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Saturday, May 4, 2013

Draw Closer to Your Lord - II

- Keep reciting the morning and evening Athkaar (words of remembrance)
and remember Allaah The Almighty often in general. This is because if
the tongue is busy with the remembrance of Allaah The Almighty, it
will keep the mind and heart busy with it; thus, the Muslim will not
find time to thinkof something other than Allaah The Almighty.
- You should read a portion from the Quran every day with reflection
and humbleness, even if it is a single page.
- Start memorizing the Quran gradually; it is the best thing to help
you overcome this problem. This step is also one of the most important
signs of success of the cure, like performing the Fajr prayer. If you
find yourself memorizing the Book of Allaah The Almighty easily,
without difficulty, this is also an indication that desire does not
control your heart. This has happened to a large number of young
people.
- Supplicate Allaah The Almighty at all times. Allaah The Almighty
becomes angry with the Muslim who does not supplicate Him. Saythe
following blessed supplication that the Prophet used to say as much as
you can. He would say : "Allaahumma inni as'aluk Al-huda wat-tuqa
wal-'afaafa wal-ghina (O Allaah, I ask You for guidance, piety,
chastity, and self-sufficiency.)" [Muslim]
- You must give charity, particularly giving charity in secret as it
extinguishes the anger of Allaah The Almighty. Give charity every day;
it does not necessarily have to be a large sum, but give it according
to yourcapacity. Perhaps one Dirham of such charity may outweigh one
thousand Dirhams.
- Fasting every Monday and Thursday. The Prophet said:"O youth,
whoever among you who can afford the expenses of marriage let him
marry, and whoever does not afford it let him fast, for it is a shield
for him." [Al-Bukhaari] However, let your fasting be 'real' in order
to achieve the effect mentioned by the Prophet in the Hadeeth that
fasting would be a shield and a means of protection and prevention for
you.
True fasting is not only abstaining from food and drink, but also
abstaining from lust, sins, and misdeeds throughout the fasting
period. Do not say, "I am fasting", when you do not feel something is
changing in you. The problem here is not in the fasting itself; the
problem is with you. The same thing happened with the Prophet when a
man came to him and said, "My brother has a stomach ache." The Prophet
said to him: "Let him drink honey." The man came for the second time
and said, "The honey increased his stomach pain." The Prophet said the
same thing to him. This happened three times and the fourth time, the
Prophet said: "Let him drink honey." The man replied, "The honey
increased his stomach pain." The Prophet then said: "Allaah hassaid
the truth, but your brother's stomach has told a lie." So, he made him
drink honey and he was cured. [Muslim]
Attachment to the Hereafter:
Free yourself from the capture and constraints of this life and rush
to Paradise that is as wide as the heavens and the earth which
contains all that the souls desire and delights the eyes, and in which
you will abide eternally. Indeed, it is folly to sell gold for dust,
and to sell the beautiful Hoors (celestial maidens), who have not been
touched by humans or Jinns, for a woman, no matter how beautiful she
is inthis worldly life. Now come with me and enjoy listening to the
Hoors, of whom the Prophet said: "The wives of people of Paradise sing
to their husbands in the best voice one has ever heard. Their songs
include: 'We are good and beautiful, the spouses of noble people; and
look with comfortable eyes.' Theyalso sing, saying, 'We are immortal
and never die; we are secured and never fear; we are those who abide
with their husbands and never leave them.'" [At-Tabaraani (Al-Albaani:
Saheeh)]
Dear brother and sister, listen to the description of Al-Hoor by Imaam
Ibn Al-Qayyim where he says, "When she appears the beauty of her face
shines like the sun, and light shines from between her teeth if she
smiles. When she meets her beloved husband, then say whatever you will
regarding the meeting of two lights! When she talks to him, what do
you think the conversation of two lovers wouldbe? When he embraces
her, whatdo you think the embracing of two branches would be like? If
she were to be revealed upon theworldly life, she would fill what
isbetween the heavens and the Earth with a beautiful scent, and the
creatures would not help glorifying, praising and exclaiming the
greatness of the Creator, and everything between the East and the West
would be adorned for her, and every eye would be shut from everything
but her, and the light of the sun would be outshone, just as the light
of the sun outshines the light of the stars, and everyone on the face
of the earth would believe in the Ever-Living, the One Who sustains
and protects all that exists.
"The cover on her head is better than the world and all that is in it,
and her contact with him is more pleasant than her best wishes. She
does not increase with age except in beauty and with living except in
love and union. She is free from pregnancy, childbirth and menses, and
pure of mucous, saliva, urine, stool and other filthy things. Her
youth never fades and her clothing is never worn out. The garment of
her beauty is not ragged, nor does the sweetness of her companionship
become boring. Her affection is restricted to her husband, so she
desires none buthim, just as his affection is restricted to her so she
is the sole object of his desire and wish.She pleases him when he
looks ather; she obeys him when he orders her; she guards his honor
when he is away from her. He is with her in utmost safety and
security, as none has touched herbefore of either humans or Jinn.
Whenever he looks at her, she fills his heart with happiness; whenever
she talks to him, she fills his ears with eloquent and well-versed
words as beautiful asa chain of pearls; when she appears, she fills
the palace and room with light; when she sings, she is a delight to
the sight and hearing; when she amuses and entertains, how great the
amusement and entertainment are; and when she kisses, nothing is more
desirous to him than this kissing."
After all of this, you allow a soul which is a persistent enjoiner of
evil or a weak devil to make you attached to a passing desire and
transient pleasure and to give up all this beauty! Respected brother,
be sure that the more your faith increases in your heart,the weaker
the power of sexual desire will be over you. Therefore,have
determination and perseverance, for, by Allaah, therecertainly is no
better endeavor you do than the endeavor to draw close to Allaah The
Almighty and attain His pleasure. - - ▓███▓ Translator:->
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Dought & Clear, - How can the daughtersof the deceased be giventheir shares of the inheritance fifteen yearsafter the death of their father?.

If the daughters share is not paid and has been delayed for 15 yrs
since the demise of the father.Do we have to calculate the share based
upon the value at the time of demise of the father or ithas to be
calculated based upon the present value?
Praise be to Allah.
Firstly:
It is obligatory to give each person who is entitled his share of the
inheritance in accordance with the laws of Allah regarding division of
the estate. Ownership of the estate passes to the heirs as soon as the
deceased dies. It says in al-Mawsoo'ah al-Fiqhiyyah (24/76):
Thefuqaha' are unanimouslyagreed that the estate passes to the heirs,
if there are no debts connected to it, from themoment the deceased
dies. End quote.
Ibn 'Uthaymeen (may Allah have mercy on him) said:
The wealth passes to the heirs after the death of the deceased.
End quote from Fataawa Noor 'ala ad-Darb, 12/360
Secondly:
If the daughters of the deceased were prevented from obtaining their
rightful share of the inheritance throughout this time, if the estate
includes cash, they should take their share of the money as the
deceased left it, unless the one who kept the money used it to do
business with it or invested it, in which casethey are entitled to
take their share of the profits on that money, commensurate with their
shares of the inheritance.
If the estate was property or land, then they should take their share
of that, according to the shares allocated insharee'ah. If it is not
possible to divide it among all the heirs, and they need to sell it,
or some of the heirs need to sell any of their shares, then they may
take their share on the basis of the current price, even if it is
greaterthan its price on the day it was usurped, or if it grew or
developed, as inthe case of livestock, crops and the like, regardless
of whether that growth is connected to the original property or not.
Shaykh Zakariyya al-Ansaari (may Allah have mercy on him) said:
The transgressor is responsible for the original property and whatever
results from it of additional entities, such as offspring and crops,
because he seized the original property unlawfully.
End quote from Asna al-Mataalib, 2/340
If any part of it has been damaged or destroyed, such as if there has
beenany depreciation in its value since the time when it was usurped,
then the usurper must give those who have a rightful share what they
are entitled to, along with compensation for the depreciation in its
value.
Al-Husni (may Allah have mercy on him) said: It should be noted that
justas it is obligatory to return the usurped property, it is also
obligatory to give compensation for any depreciation in value; it
makes no difference whether it was partially damaged or completely
destroyed.
An example of depreciation in value is if the usurper confiscated a
plump animal, which then became lean, then grew fat again. He has to
return it along with compensation for the first loss of fatness,
because the second timeit grew fat is something else altogether. And
analogies may be drawnfrom this.
An example of complete destruction or loss is if the usurper
confiscated a pair of slippers worth ten dirhams, then lost one of
them, and the value of the remaining slipper is two dirhams. In this
case he is liable for the value of the lost slipper, which is five
dirhams, as well as compensation for the depreciation in value of the
remaining slipper, which is three dirhams, so he is liable for eight
dirhams, because the depreciation in value of one of them resulted
from the loss of the other.
End quote from Kifaayat al-Akhyaar, 1/283. See also Asna al-Mataalib,
2/344; Mataalib Ooli an-Nuha, 4/10ff.
Under the same heading of loss of value due to damage or complete
destruction we may include a drop in the price or value of the item
because of a drop in its marketability compared to the day on which it
was seized; the usurper is also liable for that according to the
correct opinion.
Shaykh Ibn 'Uthaymeen (may Allah have mercy on him) said:
This usurper kept the item away from its rightful owner until its
price dropped, so he is a wrongdoer. The drop in price is in fact a
kind of damage, because the price reflects the value of the item.
Hence the correct view is that if theprice drops, then the usurper is
liable for the depreciation in value. Sowe say that he must return the
item to its rightful owner, along with compensation for the
depreciation in its value.
End quote from ash-Sharh al-Mumti', 10/163. See also Kifaayatal-Akhyaar, 1/283
What the one who has committed any of these wrong actions, or usurped
the rights of others, or delayed it in such a way that it causedhim
harm or made him miss out on making profits, must do is returnit to
its rightful owner and repent to Allah, may He be exalted, from that
sin.
Al-Bukhaari (2449) narrated that Abu Hurayrah (may Allah be pleased
with him) said: The Messenger of Allah (blessings and peace of Allah
be upon him) said: "Whoever has wronged his brother with regard to his
honour or anything else, let him seek his forgiveness today, before
(the Day when) there will be no dinars or dirhams, and ifhe has any
good deeds to his credit, they will betaken from him commensurate with
the wrong that he did, and if he does not have any good deeds to his
credit,bad deeds will be taken from his companion (i.e.,the one whom
he wronged) and added to his burden."And Allah knows best. - -
▓███▓ Translator:-> http://translate.google.com/m/ ▓███▓ - -

Dought & Clear, - She does not have a place to live; where should she observe ‘iddah following khula‘?.

If a Lady want khula from her husband and her parents are not
supporting her on that decision.and she has notintercourse with her
husband over a year.if she took Khula from her husband.and she has no
place to live for 3 months to spend her iddah.Her husband after khula
and her parents are not willing to keep her because they were against
her decision of khula and no one in relative is willing her to stay
with them.if she recieve a marriage proposal from another guy my
question is that in this hard time when she has no place to go.Can she
marry again with another man without sitting in iddah and spend 3
months without having any sexual relation with him in his house?
Praise be to Allah.
Firstly:
There is a difference of scholarly opinion concerning the length
of'iddah following khula'. What we state in our fatwas on this website
isthat it is one menstrual cycle, as explained previously in the
answerto question no. 5163
If the woman menstruates following khula' then becomes pure, then her
'iddah has ended and it is permissible for her to get married; she
does not have to complete three months or three menstrual cycles
according to this opinion.
Secondly:
It is not permissible for the woman to get married during the 'iddah
at all, not under any circumstances, whether the husband consummates
the marriage with her or not. If this marriage contract is done, then
it is invalid and haraam, because Allah, may He beexalted, says
(interpretation of the meaning):
"… nor resolve on the tieof marriage till the term prescribed is fulfilled."
[al-Baqarah 2:235]
i.e., do not do the marriage contract with awoman who is observing
'iddah until her 'iddah has ended.
Ibn Katheer said: The scholars are unanimously agreed that the
marriage contract during the 'iddah is not valid.
End quote from Tafseer Ibn Katheer, 1/640
Ibn Qudaamah said: If (a man) marries a woman who is still observing
'iddah, and they are both aware of the 'iddahand the prohibition on
marrying during the 'iddah, and he has intercourse with her, then they
are zaanis (fornicators).
End quote from al-Mughni, 8/127
Thirdly:
The basic principle is that the woman who is irrevocably divorced or
separated by means of khula' should observe 'iddah in her family's
house. If that is not possible, then she may spend the 'iddah period
in any accommodation where she will be safe.
If her (ex-)husband givesher permission to stay intheir marital home
until the 'iddah ends, there is nothing wrong with her staying there,
on condition that she is safefrom him and has accommodation that is
completely separate from him.
Ibn Qudaamah said: The woman who is irrevocably separated bymeans of
annulment or divorce (talaaq) may observe the 'iddah wherever she
wants.
End quote from al-Kaafi, 3/207
And Allah knows best. - - ▓███▓ Translator:->
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Islamic Stories, - Buy a kingdom for a glass of water

Once Sheikh Ibne Sammak (may Allah havemercy on him) paid a visit to a
king. It so chanced that, when the Sheikh greeted him, the king was
holding a glass of water in his hand. He said to the Sheikh, "Give me
a word of advice." The Sheikh said,"Suppose you could have this glass
of water only at the cost of your entire kingdom and you have to
choose between dying of thirst or giving your kingdom away, which one
would you prefer?" The king replied, "I would naturally prefer a glass
of water and part with my entire kingdom." TheSheikh said, "Then, I do
not understand why anyone should take joy in a kingdom which is worth
only a glass of water."
Source: "Fadhail-e-Sadaqaa Part II", translated by Prof. AbdulKarim.
These incidents show that each one of us has been granted by Allah
such precious gifts, the value whereof cannot bedetermined in terms of
millions and billions of dollars. - - ▓███▓ Translator:->
http://translate.google.com/m/ ▓███▓ - -