"GENERAL ARTICLES"
"BISMILLA HIRRAHMAAN NIRRAHEEM"
WELCOME! - AS'SALAMU ALAIKUM!! ******** ***** *****
[All] praise is [due] to Allah, Lord of the worlds; - Guide us to the straight path
*- -*
* * In this Blog; More Than Ten Thousand(10,000) {Masha Allah} - Most Usefull Articles!, In Various Topics!! :- Read And All Articles & Get Benifite! * Visit :-
*- WHAT ISLAM SAYS -* - Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
"INDIA "- Time in New Delhi -
''HASBUNALLAHU WA NI'MAL WAKEEL'' - ''Allah is Sufficient for us'' + '' All praise is due to Allah. May peace and blessings beupon the Messenger, his household and companions '' (Aameen)
NAJIMUDEEN M
Dua' from Al'Qur'an - for SUCCESS in 'both the worlds': '' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen] - {in Arab} :-> Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/- (Surah Al-Baqarah ,verse 201)*--*~
Category - *- About me -* A note for me *-* Aa My Public Album*-* Acts of Worship*-* Ahlesunnat Wal Jamat*-* Asmaul husna*-* Belief in the Last Day*-* Between man and wife*-* Bible and Quran*-* Bioghraphy*-* Commentary on Hadeeth*-* Conditions of Marriage*-* Da'eef (weak) hadeeths*-* Darwinism*-* Dating in Islam*-* Description of the Prayer*-* Diary of mine*-* Discover Islam*-* Dought & clear*-* Duas*-* Eid Prayer*-* Engagment*-* Family*-* Family & Society*-* family Articles*-* Family Issues*-* Fasting*-* Fathwa*-* Fiqh*-* For children*-* Gender differences*-* General*-* General Dought & clear*-* General hadeeths*-* General History*-* Hadees*-* Hajj*-* Hajj & Umrah*-* Hazrat Mahdi (pbuh)*-* Health*-* Health and Fitness*-* Highlights*-* Hijaab*-* Holiday Prayer*-* I'tikaaf*-* Imp of Islamic Months*-* Innovations in Religion and Worship*-* Islamic Article*-* Islamic History*-* Islamic history and biography*-* Islamic Months*-* Islamic story*-* Issues of fasting*-* Jannah: Heaven*-* jokes*-* Just know this*-* Kind Treatment of Spouses*-* Links*-* Making Up Missed Prayers*-* Manners of Greeting with Salaam*-* Marital Life*-* Marriage in Islam*-* Menstruation and Post-Natal bleeding*-* Miracles of Quran*-* Moral stories*-* Names and Attributes of Allaah*-* Never Forget*-* News*-* Night Prayer*-* Notes*-* Other*-* Personal*-* Personalities*-* Pilgrimage*-* Plural marriage*-* Prayer*-* Prayers on various occasions*-* Principles of Fiqh*-* Qanoon e Shariat*-* Qur'an*-* Qur'an Related*-* Quraanic Exegesis*-* Ramadan Articles*-* Ramadan File*-* Ramadhan ul Mubarak*-* Sacrifices*-* Saheeh (sound) hadeeths*-* Schools of Thought and Sects*-* Seerah of Prophet Muhammad (pbuh)*-* Sex in Islam*-* Sharia and Islam*-* Shirk and its different forms*-* Sms, jokes, tips*-* Social Concerns*-* Soul Purification*-* Story*-* Sufi - sufi path*-* Supplication*-* Taraaweeh prayers*-* The book of Prayer*-* Tips & Tricks*-* Tourist Place*-* Trust (amaanah) in Islam*-* Welcome to Islam*-* Women in Ramadaan*-* Women site*-* Women Who are Forbidden for Marriage*-* Womens Work*-* Youth*-* Zakath*-*
*- Our Nabi' (s.a.w) Most Like this Dua' -*
"Allahumma Salli'Alaa Muhammadin Wa 'Alaa'Aali Muhammadin, kamaa Sallayta 'Alaa' Ibraheema wa 'Alaa 'Aali 'Ibraheema, 'Innaka Hameedun Majeed. Allahumma Baarik'Alaa Muhammadin Wa 'Alaa'Aali Muhammadin, kamaa Baarakta 'Alaa' Ibraheema wa 'Alaa 'Aali 'Ibraheema, 'Innaka Hameedun Majeed." ******
"Al Qur'an - first Ayath, came to our Nabi (s.a.w)
"Read! In the name of yourLord Who created. Created man from clinging cells. Read! And your Lord is Most Bountiful. The One Who taught with the Pen. Taught man what he did not know." (Qur'an 96: 1-5) - ~ - ~ - lt;18.may.2012/friday-6.12pm:{IST} ;(Ayatul Kursi Surah Al-Baqarah, Ayah 255/)
*- Al Qur'an's last ayath came to Nabi{s.a.w} -*
Allah states the following: “Thisday have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion.” [Qur’an 5:3]
Surat alAhzab 40; Says Our Prophet Muhammad (s.a.w) is the final Prophet sent by Allah'
↓TRANSLATE THIS BLOG↓
IndonesiaArabicChinaEnglishSpanishFrenchItalianJapanKoreanHindiRussian
ShareShare

Follow Me

* A Precious DUA' *
Dua' - '' All praise is due to Allah'. May peace and blessings beupon the Messenger, his household and companions '' - - - O Allah, I am Your servant, son of Your servant, son of Your maidservant; my forelock is in Your hand; Your command over me is forever executed and Your decree over me is just; I ask You by every name belonging to You that You have named Yourself with, or revealed in Your book, ortaught to any of Your creation, or have preserved in the knowledge of the unseen with You, that You make the Qur'an thelife of my heart and the light of my breast, and a departure for my sorrow and a release from my anxiety.
- Tamil -- Urdu -- Kannada -- Telugu --*- ShareShare
**
ShareShare - -*-
tandapanahkebawah.gifbabby-gif-240-240-0-24000.giftandapanahkebawah.gif400692269-4317571d76.jpeg wall-paper.gif story.gif
*: ::->
*

Thursday, May 2, 2013

Close the Open Doors

On our journey towards handling the ‎problem of sexual desires that
embitter the life of many Muslim ‎young men, let us discuss an
important issue that will help you ‎release yourself from the
captivity of sexual desires, namely, ‎"closing the open doors".‎
Here, the words "open doors" stand for everything that is related to
sexual‎ desire and sins, and for the things that can lure you to
return to them once more. Hence, your sincere repentance and honest
determination to abandon such sins requires making haste to close
these doors, which include the satellite dish, internet, magazines,
and other remnants of that past.
Taking this important decision requires a moment of truthfulness with
yourself, because you must get rid of all that can take you back to
your past, just as you have got rid of your past itself.
You must take the decision to leave the swamps of sin for the gardens
of obedience and closeness to Allaah The Exalted, like the one who
killed a hundredpeople and then Allaah The Exalted admitted him to
Paradise due to his sincere repentance.
Take the decision to get rid of everything that reminds you of the
dismal past, and that supports and gives power to yourdevil over you.
These decisions require taking the following steps:
1- Tear up all the immoral magazines that you keep. Then remove the
pictures that are hung on the walls of your room and replace them with
posters ofHadeeths (narrations) and things that remind you of Allaah
The Almighty. You could also put up pictures of natural scenery.
2- Destroy video tapes, CDs or films that you keep on your PC by
deleting them, and replace them with religious or scientific lectures
and materials.
3- Purify your PC from any pornographic sites and then force yourself
not to return to these sites by installing anti-pornsoftware on your
PC to block any pornographic sites.
4- You must immediately sever your relationship/s, if you have any,
with girls, and you must erase their phone numbers that you keep.
These steps will not be hard to take as long as you have a good
intention and strong determination, as Ibn Al-Qayyim said in
Al-Fawaa'id,
"Whoever abandons habits for the sake of ‎other than Allaah The
Almighty, will surely face difficulty. However, ‎whoever abandons
habits for the sake of Allaah The Almighty sincerely from his ‎heart;
he will not find any difficulty in abandoning it except at first.
(This initial difficulty) is to test if ‎one is sincere and truthful.
If he endures this difficulty for a short time, it will turn ‎into
pleasure. Ibn Seereen said, 'I heard Shurayhswear by Allaah; no slave
of Allaah abandons something for the sake of Allaah and feels a sense
of loss.' It is said, 'Whoeverabandons anything for ‎the ‎sake of
Allaah, He will compensate him with what is better.' ‎Of course,
‎compensation is of different kinds and the best is to ‎be
‎compensated by Allaah with His love, and the heart's tranquility,
satisfaction, strength, activity, happiness, and contentment."
Thus, be patient, because the sweetness of good health enables one to
endure the bitterness of medicine. - - ▓███▓ Translator:->
http://translate.google.com/m/ ▓███▓ - -

Friday Prayers, - Speaking during the interval when the imaam falls silent between the two khutbahs.

Is it permissible to speak during the interval when the imaam falls
silent between the two khutbahs at Jumu'ah (Friday) prayer? Is it
permissible to make a gesture by pointing to one's lips with one's
forefinger in order to remind a person that he should not speak during
the khutbah?
Praise be to Allaah. It is permissible to speak during the interval
when the imaam falls silent between the two khutbahs, if there is a
need to do so. It is OK to gesture to one who speaks whilst the imaam
is preaching, to tell him to be quiet, just as it is also permissible
to gesture during the prayer if there is a need to do so. May Allaah
helpus all.
Majmoo' Fataawa wa Maqaalaat Mutanawwi'ah li Samaahat al-Shaykh
al-'Allaamah 'Abd al-'Azeez ibn 'Abd-Allaah ibn Baaz (may Allaah have
mercy on him), part12, p. 337 - - ▓███▓ Translator:->
http://translate.google.com/m/ ▓███▓ - -

Friday Prayers, - Employees whose work means that they have to continue working at the time of Jumu’ah.

Some sensitive jobs require the constant presence of an employee,
including at the times of obligatory prayers and Jumu'ah (Friday)
prayers. Should these employees leave their work and go and pray, or
should they stay on the job?
Praise be to Allaah.
The basic principle is that Jumu'ah prayer is obligatory upon
individuals, because Allaah says (interpretation of the meaning):
"O you who believe (Muslims)! When the call is proclaimed for the
Salaah (prayer) on Friday (Jumu'ah prayer), come to the remembrance of
Allaah [Jumu'ah religious talk (Khutbah) and Salaah (prayer)] and
leave off business (and every other thing). That is better for you if
you did but know!"
[al-Jumu'ah 62:9]
And Imam Ahmad narrated from Ibn Mas'ood (may Allaah be pleased with
him) that the Prophet (peace and blessings of Allaah be upon him) said
concerning some peoplewho were failing to attend Jumu'ah prayers: "I
had thought to tell a man to lead the people in prayer, then I would
burn down the houses of men who fail to attend Jumu'ah
prayers."(Ahmad, 1/402; Muslim, 1/452). Muslim narrated from Abu
Hurayrah and Ibn 'Umar (may Allaah bepleased with them) that they
heard the Messenger of Allaah (peace and blessings of Allaah be upon
him) say from the minbar: "There are people who should stop neglecting
Jumu'ah,or else Allaah will put a seal on their hearts, thenthey will
surely be among the negligent." And there is consensus among the
scholars on this point (that Jumu'ah is obligatory). But if a person
for whom Jumu'ah is obligatory has a legitimate shar'i excuse – such
as one who is directly responsible for a matter of national security
and protecting the interests of the ummah, and he is required to do
that job at the time of Jumu'ah, such as those who are incharge of
security, traffic, wireless and telephone communications, etc, those
whose shift happens to be at the time of the second call toJumu'ah
prayers or the time of a prayer in congregation – then such people are
excused for not praying Jumu'ah or prayers in congregation, because of
the general meaning of the verse (interpretation of the meaning):
"So keep your duty to Allaah and fear Him as much as you can"
[al-Taghaabun 64:16]
And the Messenger of Allaah (peace and blessings of Allaah be upon
him) said: "Whatever I forbid you to do, avoid it, and whatever I
command you to do, do as much ofit as you can." Moreover,such a person
has no lessan excuse than one who is excused because he fears for his
life or his wealth etc., who the scholars have said is excused for not
praying Jumu'ah or prayers in congregation so long as the reason is
present. But the obligation to pray Zuhr still stands, and he must
pray it on time; whenever he can pray in congregation he is obliged to
do that, as is the case with all the five daily obligatory prayers.
Fataawa al-Lajnah al-Daa'imah li'l-Buhooth wa'l-Ifta', 8/189 - -
▓███▓ Translator:-> http://translate.google.com/m/ ▓███▓ - -

Friday Prayers, - They are travelling to a European country and there are 15 of them; should they pray Jumu ‘ah?.

We have traveled to a European country for leisure for a period of
five weeks as already decided (staying in a hotel which is very
comfortable, praise be to Allah). There is no mosque in the city we
are staying in. What is the ruling on joining and shortening
obligatory prayers? Do we have to do offer Jumu'ah prayer? Please note
that the number of people makes that possible (more than 15 people),
and among us there is someone who can give the khutbah forJumu'ah. Two
weeks have already passed andwe did not pray Jumu'ahon the grounds
that there is no Jumu'ah for the traveller.
Praise be to Allaah.
Firstly:
In the answer to question number 111934 , we have discussed the ruling
on travelling to non-Muslim countries forthe purpose of tourism and
leisure.
Secondly:
If the traveller intends tostay in a place for more than four days,
then he comes under the same rulings as a resident, so he has to offer
the prayers in full from the moment he enters the city; he also has to
pray Jumu'ah where the call for it is given.
Ibn Qudaamah (may Allah have mercy on him) said: The well known view
from Ahmad is that the periodwhich makes it obligatory for the
traveller to offer prayers in full if he intends to stay there is
whatever is more than twenty-one prayers. This was narrated by
al-Athram and al-Marwadhi and others. And it was narrated from him
that if he intends to stay there for four days he should offer the
prayers in full, and if he intends to stay there for less than that,
then he may shorten the prayers. Thisis the view of Maalik,
al-Shaafa'i, and Abu Thawr.
End quote from al-Mughni (2/65)
In Fataawa al-Lajnah it says: Travel in which it is prescribed to
avail oneself of the concessions of travel is that which is
customarilyregarded as travel, and the distance in question is
approximately 80 km. If a person is sure he willcover this distance or
more, then he may avail himself of the concessions of travel, such as
wiping over the socks for three days and nights, joining and
shortening prayers, and breaking the fast in Ramadan. If the
travellerintends to stay in a placefor more than four days, then he
should not avail himself of the concessions of travel, but if he
intends to stay for four days or less, then he may avail himself of
those concessions. If a travelleris staying in a place and he does not
know when he will finish his business and he has not set a specific
time for hisstay, then he may avail himself of the concessions of
travel even if he stays there fora long time. There is no
differentiation between travel on land and travel by sea. End quote.
Thus it is known that you have to offer the prayers in full, and it is
not permissible for you to shorten them.
With regard to joining prayers, this is not limited to travel; rather
it is prescribed in other cases too, such as when it is raining, if
one is sickand in case of hardship. See the answer to question number
39176 .
The basic principle is that you should offer theprayers on time, and
if there is a reason that makes you join the prayers, then it is
permissible to join them.
Thirdly:
If there are no residents living in this city where you will be
staying for whom Jumu'ah is obligatory, then you do not have to pray
Jumu'ah.
See the answer to question number 11556 .
If the traveller intends tostay for any length of time which means
that he is not permitted to shorten the prayers, then he has to pray
Jumu'ah by joining others, not by setting up Jumu'ah prayers
himself.If there are people livingthere for whom Jumu'ahis obligatory,
then this traveller has to pray with them.
See al-Mughni, 3/218; al-Insaaf, 5/169
And Allah knows best. - - ▓███▓ Translator:->
http://translate.google.com/m/ ▓███▓ - -