I still remember the night my wife gave birth to my first son. I was
not yet thirty years of age and had stayed out with my friends in a
restaurant all night. Itwas an evening full of vain talk, not to
mention backbiting and vulgar comments. I was often theone who
instigated the comments and backbiting that made them laugh.
I remember that I made them laugh a lot that night. I had the unique
talent of mimicking others to an uncanny degree. I could change the
tone of my voice so that it became exactly like the person I was
mocking. Yes, it was my habit to mock all people, even my friends.
Some people avoided me in order to be safe from my tongue.
I remember that night I mocked a blind person I saw begging in the
market. What is even worse is that I put my foot in his way and he
tripped and fell to the ground. He kept on turning his head this way
and that, not knowing what to say. I laughed in a loud voice and my
laugh echoed throughout the market. I went back home late as usual and
found my wife waiting for me. She was in a pathetic condition.
With a quavering voice, she said, "Raashid… where were you?"
I said sarcastically, "On Mars! I was with my friends of course."
She appeared very tired and fatigued. She was overcome with tears and
said, "Raashid... I am exhausted…it seems like I am about to give
birth." Then a silenttear fell on her cheek.
I felt that I had neglected my wife. I was supposed to take careof her
and stop my evenings out, particularly as she was in her ninth month.
I quickly accompanied her to the hospital.
She entered the delivery room and was in labor pains for severalhours,
while I waited impatiently for the birth. She suffered from a
difficult delivery. I waited for a long time until I got tired, then I
went home and left my phone number in order for them to call me and
give me the good news.
An hour later, they called me in order to give me the good news of the
birth of Saalim. I immediately went to the hospital. When they saw me
asking about my wife's room, they asked me to meet the doctor first. I
shouted, "What doctor? I want to see my son, Saalim." They said, "You
have to meet the doctor first."
I entered upon the doctor and she started talking to me about
afflictions and being satisfied with fate. Then she said, "Your child
suffers from a serious deformity in his eyes and it appears that he is
blind!"
I lowered my head, trying to conceal my tears. I remembered the blind
beggar I had tripped upin the market and made people laugh at.
Glory be to Allaah! What goes around comes around! I kept silent for a
while and did not know what to say. Then I remembered my wife and son.
I thanked the doctor for her kindness and then went to see my wife.
My wife was not sad because she believed in and was satisfied withthe
divine decree of Allaah The Almighty. She had often advised me to stop
mocking people. She had often repeated: do not backbite people.
We came out of the hospital withmy son Saalim. The fact was that I did
not care much about him much and ignored his presence at home. When he
cried, I would flee to the living room to sleep. My wife, however,
showered him with love and care. As for me, I did not hate him, but I
could not love him either!
Saalim started growing and he started to crawl like all babies, but in
a strange abnormal way. When he was almost one year old, he tried to
walk but we discovered that he was disabled. This affected me a great
deal.
Later, my wife gave birth to my other sons, Khaalid and 'Umar.
Years passed and Saalim and his brothers grew up. I did not like to
stay at home and spent most of my time with my friends; I waslike a
toy in their hands and completely under their influence. My wife,
however, did not despairof reforming me; she was always supplicating
Allaah The Almighty to guide me. She never got angry at my irrational
actions, but she was greatly grieved when she saw me ignoring Saalim
and taking care of his brothers.
Saalim grew up and my pain grew as well. I did not object when my wife
asked to enroll him in a school for the disabled. Idid not feel the
passing of years. The routine in which I spent my days was: work,
sleep, eating andenjoyment in the evenings.
One Friday, I woke up at eleven o'clock in the morning. It was too
early by my usual standards. Ihas been invited to a wedding banquet,
so I put on my clothes, applied perfume and went out.
I passed by the living room – but I stopped when I saw that Saalimwas
weeping bitterly!
It was the first time I had paid attention to Saalim's weeping since
he was a child. Ten years had passed and I had never given him any
attention. I tried to ignore him but I could not. I heard his voice
calling his motherwhile I was in the room.
I turned and then approached him. I said, "Saalim, Why are you crying?"
When he heard my voice, he stopped crying. When he felt me approaching
him, he started trying to feel around him with hissmall hands. Why was
he doing that? I saw that he was trying to move away from me! It is as
if he was saying, "Now you deign to take notice of my presence! Where
were you ten years ago?"
I followed him and he entered hisroom. In the beginning, he refused to
tell my why he was weeping. It was only when I spoke gently to him
that he ventured to mention the reason behind his weeping. As I
listened to him, I began trembling. Do youknow why?
His brother 'Umar, who used to accompany him to the mosque (Masjid)
was late and because it was Friday, he was afraid of not finding a
place in the first row. Saalim called 'Umar and his mother but neither
of them answered. Thus, he began weeping. I looked at the tears
falling from his blind eyes and could not bear the sight, and so, Iput
my hand on his mouth and said, "Are you weeping for this reason, O
Saalim!" He replied, "Yes…"
I forgot my friends. I forgot the banquet. I said, "Saalim, don't be
sad. Do you know who will accompany you to the mosque today?" He said,
"'Umar, of course. But he is always late." I said, "No. I will
accompany you." Saalim was surprised and could not believe his ears.
He thought that I was mocking him, and continued to weep.
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Friday, April 26, 2013
Guided to Faith by a BlindBoy - I
What is the ruling on paying membership feesto Islamic societies and centres in Western countries?.
I want to join an islamic society in europe. This society includes a
mosque and dars.
The shura demands a membership fee. Is this halal?
Praise be to Allah.
If the situation is as described, there is nothing wrong with paying
the fees demanded by the societyand this is their right. If the one
who pays the fee intends, in addition to benefiting from the
activities, that what he pays is to support that society, then he will
be rewarded for that intention, in sha Allah, especially since the
Islamic societies and centres in Western countries are doing important
work, such as teaching the Muslims about their religion and striving
to spread Islam in those countries. They provide a good environment
for the Muslims there, so supporting them financially and in other
ways comes under the heading of calling people to Allah.
And Allah knows best.
--
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Suggetions any time, below each Posts or Write to my Email -
aydnajimudeen@gmail.com/-
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mosque and dars.
The shura demands a membership fee. Is this halal?
Praise be to Allah.
If the situation is as described, there is nothing wrong with paying
the fees demanded by the societyand this is their right. If the one
who pays the fee intends, in addition to benefiting from the
activities, that what he pays is to support that society, then he will
be rewarded for that intention, in sha Allah, especially since the
Islamic societies and centres in Western countries are doing important
work, such as teaching the Muslims about their religion and striving
to spread Islam in those countries. They provide a good environment
for the Muslims there, so supporting them financially and in other
ways comes under the heading of calling people to Allah.
And Allah knows best.
--
/-
-
- - ▓███▓ Translator:-> http://translate.google.com/m/ ▓███▓ - - -
●▬►
-
I welcome, My Blog Readers Openions. So write your comments and
Suggetions any time, below each Posts or Write to my Email -
aydnajimudeen@gmail.com/-
Thanks my Readers.
-
*.*.*.*.*.
-
¤ Assalamualaikum Wa Rahmatullahi Wa barakatuh ¤
●▬▬▬▬▬▬▬▬▬ ▬▬▬▬▬▬▬●
-
What should he do about his paternal uncle who unlawfully took his house that he inherited from his father, and he cannot do anything about it?.
My father had full ownership of an expensive house in Pakistan. About
10 years ago, when I was 10 years old, he had passed away, and I have
been raised by a single mother. Our financial conditions are worsening
as my education needs are growing. However, my fathers brother had
taken the house unlawfully and has been living in there since my
father's death. Whenever my mother would ask for our house back, he
would threaten to humiliate her and destroy her. Since I had moved to
Canada right after my father's death, I'm not familiar with the laws
and authorities in Pakistan, and since Pakistan is failing to govern
itself, it has poor controls of policing and other enforcement
agencies. Also, since my uncle is a very dangerous person, I am afraid
of what he would do if I go there and try to take my property back. My
question is that, in such dangerous circumstances, am I still obliged
to take my rightful property? And if yes, are there any suggestions on
how I should go about doing so?
Praise be to Allah.
Firstly:
What your uncle has done with this act of transgression – if what you
say is true – is a grave major sin. The inheritance must be given
after the death of the deceased to the legitimate heirs without any
wrongdoing or transgression. Allah, mayHe be exalted, said after
mentioning the shares of inheritance in His Book and after giving each
one who is entitledto a share his rightful share (interpretation of
the meaning):
"These are the limits (set by) Allah (or ordainments as regards laws
of inheritance), andwhosoever obeys Allah and His Messenger (Muhammad
SAW) will be admitted to Gardens under which rivers flow (in
Paradise), to abide therein, and that will be the great success.
And whosoever disobeysAllah and His Messenger (Muhammad SAW), and
transgresses His limits, He will cast him into the Fire, to abide
therein; and he shall have a disgraceful torment."
[an-Nisa' 4:13, 14].
What is meant is: these details about shares of inheritance are the
limits set by Allah, which must be adhered to and not transgressed.
Tafseer as-Sa'di, p. 170.
Your uncle has no right to the inheritance at all, because he is
blocked from inheriting by you. Brothers and sisters do not inherit
anything when there is a child of the deceased.
Undoubtedly the right tothe house is yours, and itis within your
rights to try to get possession of itby all possible means.
But if the situation is as described, that the government's authority
in such cases is weak and you have little support or help, and
youthink it most likely that your uncle is dangerous and that he will
never give you your house except with a great deal of trouble or he
will harm you or your mother, or the like, then you do not have to try
toget it back when the situation is as described. Rather you should be
patient in the hope that Allah will give you relief and a way out, or
until you gain the power to kick him out by the help of Allah. Do not
expose yourself to trouble that you cannot bear; rather delegate the
matter to trustworthy lawyers you can trust to help you by legal
means. If that is notpossible and you give upyour rights for fear of
further harm, there is noblame on you and you do not have to try to
take it back at all.
Imam Muslim narrated inhis Saheeh (201) that Abu Hurayrah (may Allah
be pleased with him) said: A man came to the Messenger of Allah
(blessings and peace of Allah be upon him) and said: O Messenger of
Allah, what do you think if a man comes and wants to take my wealth?
He said: "Do not give him your wealth!" He said: What if he fightsme?
He said: "Fight him back." He said: What if he kills me? He said:
"Then you will be a martyr." He said: What if I kill him? He said: "He
will be in Hell."
Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said:
This is what the fuqaha' call an assailant, who is awrongdoer with no
justification for his wrongdoing. If what he wants is the wealth, it
is permissible to ward him off by any possible means. If he cannot be
warded off except by fighting, then he should be fought, but if one
does not want to fight and gives up some of thewealth, that is
permissible. But if what he wants is to commit animmoral action – such
as if he wants to commit zina with a man's mahram, or he wants to
commit indecent acts with a woman or a slave and the like – then it is
obligatory to protect oneself by any possible means, even by
fighting,and it is not permissible to allow him to do that under any
circumstances. This is different from wealth, which it is permissible
tolet him take, because allowing him to take wealth is permissible
butallowing him to commit indecent acts with oneself or one's mahrams
is not permissible.
End quote from as-Siyaasah ash-Shar'iyyah, 71.
Imam an-Nawawi (may Allah have mercy on him) said: Protecting wealth
is permissible butnot obligatory. With regard to the words of the
Prophet (blessings and peace of Allah be upon him), "Do not give it to
him," what is meantis: you do not have to give it to him; it does
notmean that it is haraam to give it to him.
End quote from Sharh Muslim by an-Nawawi, 11/202
If you lose any of your rights and are not able to get them in this
world, then you have an issue to settle with the one who has wronged
you, and that will benefit you, in sha Allah, on the Day when there
will be neither dirhams nor dinars (i.e., no money or wealth), and
there will only be good deeds and bad deeds.
Al-Bukhaari (2449) narrated that Abu Hurayrah (may Allah be pleased
with him) said: The Messenger of Allah (blessings and peace of Allah
be upon him) said: "Whoever has wronged his brother with regard to his
honour or anything else, let him seek his forgiveness today, before
there will be no dinar and no dirham, and if he has any good deeds to
his credit they will be taken from him in a manner commensurate with
the wrong he did, and if he has no good deeds, thensome of his
counterpart's bad deeds will be taken and added to his burden."
See also the answer to question no. 92650 , in which there is a
discussion on referring for judgement to man-made laws, which is
permissible in order toget back one's rights in cases of necessity.And
Allah knows best. - - ▓███▓ Translator:->
http://translate.google.com/m/ ▓███▓ - -
10 years ago, when I was 10 years old, he had passed away, and I have
been raised by a single mother. Our financial conditions are worsening
as my education needs are growing. However, my fathers brother had
taken the house unlawfully and has been living in there since my
father's death. Whenever my mother would ask for our house back, he
would threaten to humiliate her and destroy her. Since I had moved to
Canada right after my father's death, I'm not familiar with the laws
and authorities in Pakistan, and since Pakistan is failing to govern
itself, it has poor controls of policing and other enforcement
agencies. Also, since my uncle is a very dangerous person, I am afraid
of what he would do if I go there and try to take my property back. My
question is that, in such dangerous circumstances, am I still obliged
to take my rightful property? And if yes, are there any suggestions on
how I should go about doing so?
Praise be to Allah.
Firstly:
What your uncle has done with this act of transgression – if what you
say is true – is a grave major sin. The inheritance must be given
after the death of the deceased to the legitimate heirs without any
wrongdoing or transgression. Allah, mayHe be exalted, said after
mentioning the shares of inheritance in His Book and after giving each
one who is entitledto a share his rightful share (interpretation of
the meaning):
"These are the limits (set by) Allah (or ordainments as regards laws
of inheritance), andwhosoever obeys Allah and His Messenger (Muhammad
SAW) will be admitted to Gardens under which rivers flow (in
Paradise), to abide therein, and that will be the great success.
And whosoever disobeysAllah and His Messenger (Muhammad SAW), and
transgresses His limits, He will cast him into the Fire, to abide
therein; and he shall have a disgraceful torment."
[an-Nisa' 4:13, 14].
What is meant is: these details about shares of inheritance are the
limits set by Allah, which must be adhered to and not transgressed.
Tafseer as-Sa'di, p. 170.
Your uncle has no right to the inheritance at all, because he is
blocked from inheriting by you. Brothers and sisters do not inherit
anything when there is a child of the deceased.
Undoubtedly the right tothe house is yours, and itis within your
rights to try to get possession of itby all possible means.
But if the situation is as described, that the government's authority
in such cases is weak and you have little support or help, and
youthink it most likely that your uncle is dangerous and that he will
never give you your house except with a great deal of trouble or he
will harm you or your mother, or the like, then you do not have to try
toget it back when the situation is as described. Rather you should be
patient in the hope that Allah will give you relief and a way out, or
until you gain the power to kick him out by the help of Allah. Do not
expose yourself to trouble that you cannot bear; rather delegate the
matter to trustworthy lawyers you can trust to help you by legal
means. If that is notpossible and you give upyour rights for fear of
further harm, there is noblame on you and you do not have to try to
take it back at all.
Imam Muslim narrated inhis Saheeh (201) that Abu Hurayrah (may Allah
be pleased with him) said: A man came to the Messenger of Allah
(blessings and peace of Allah be upon him) and said: O Messenger of
Allah, what do you think if a man comes and wants to take my wealth?
He said: "Do not give him your wealth!" He said: What if he fightsme?
He said: "Fight him back." He said: What if he kills me? He said:
"Then you will be a martyr." He said: What if I kill him? He said: "He
will be in Hell."
Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said:
This is what the fuqaha' call an assailant, who is awrongdoer with no
justification for his wrongdoing. If what he wants is the wealth, it
is permissible to ward him off by any possible means. If he cannot be
warded off except by fighting, then he should be fought, but if one
does not want to fight and gives up some of thewealth, that is
permissible. But if what he wants is to commit animmoral action – such
as if he wants to commit zina with a man's mahram, or he wants to
commit indecent acts with a woman or a slave and the like – then it is
obligatory to protect oneself by any possible means, even by
fighting,and it is not permissible to allow him to do that under any
circumstances. This is different from wealth, which it is permissible
tolet him take, because allowing him to take wealth is permissible
butallowing him to commit indecent acts with oneself or one's mahrams
is not permissible.
End quote from as-Siyaasah ash-Shar'iyyah, 71.
Imam an-Nawawi (may Allah have mercy on him) said: Protecting wealth
is permissible butnot obligatory. With regard to the words of the
Prophet (blessings and peace of Allah be upon him), "Do not give it to
him," what is meantis: you do not have to give it to him; it does
notmean that it is haraam to give it to him.
End quote from Sharh Muslim by an-Nawawi, 11/202
If you lose any of your rights and are not able to get them in this
world, then you have an issue to settle with the one who has wronged
you, and that will benefit you, in sha Allah, on the Day when there
will be neither dirhams nor dinars (i.e., no money or wealth), and
there will only be good deeds and bad deeds.
Al-Bukhaari (2449) narrated that Abu Hurayrah (may Allah be pleased
with him) said: The Messenger of Allah (blessings and peace of Allah
be upon him) said: "Whoever has wronged his brother with regard to his
honour or anything else, let him seek his forgiveness today, before
there will be no dinar and no dirham, and if he has any good deeds to
his credit they will be taken from him in a manner commensurate with
the wrong he did, and if he has no good deeds, thensome of his
counterpart's bad deeds will be taken and added to his burden."
See also the answer to question no. 92650 , in which there is a
discussion on referring for judgement to man-made laws, which is
permissible in order toget back one's rights in cases of necessity.And
Allah knows best. - - ▓███▓ Translator:->
http://translate.google.com/m/ ▓███▓ - -
What is the ruling on paying membership feesto Islamic societies and centres in Western countries?.
What should he do about his paternal uncle who unlawfully took his
house that he inherited from his father, and he cannot do anything
about it?. - - ▓███▓ Translator:-> http://translate.google.com/m/
▓███▓ - -
house that he inherited from his father, and he cannot do anything
about it?. - - ▓███▓ Translator:-> http://translate.google.com/m/
▓███▓ - -
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'' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen]
-
{in Arab} :->
Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/-
(Surah Al-Baqarah ,verse 201)







