Darwinists' confessions about the mutations

There is no evidence mutations create new structures. They merely
alter existing ones.
Davis and Kenyon , Of Pandas and People, p. 11
To propose and argue that mutations even in tandem with 'natural
selection' are the root-causes for 6,000,000 viable, enormously
complex species, is to mock logic, deny the weight of evidence, and
reject the fundamentals of mathematical probability."
Cohen, I.L. (1984)"Darwin Was Wrong: A Study in Probabilities ", New
York: New ResearchPublications, Inc., p. 81.
Micro-mutations do occur, but the theory that they can account
forevolutionary change is either falsified or else it is an
unfalsifiable, hencemetaphysical, theory. Suppose that nobody will
deny that it is a great misfortune if an entire branch of science
becomes addicted to a false theory. But this is what has happened in
biology:… I believe that one day the Darwinian myth will be ranked the
greatest deceit in the history of science. When this happens, many
people will pose the question; How did this ever happen?" …
Soren Lovtrup, (1987) Darwinism: The Refutation of a Myth, London:
Croom Helm, p. 422
It is a considerable strainon one's credulity to assume that finely
balanced systems such ascertain sense organs (the eye of vertebrates,
or the bird's feather) could be improved by random mutations. This is
even more true of some ecological chain relationships.
Mayr, Ernst (1942) Systematics and the Origin of Species , p. 296
What is the use of their unceasing mutations, if they do not [produce
evolutionary] change? Insum, the mutations of bacteria and viruses are
merely hereditary fluctuations around a median position; a swing to
the right, a swing to the left, but no final evolutionary
effect.(Pierre Paul Grasse, Evolution of Living Organisms, 1977, p.
87)
Stephen Jay Gould:
You don't make new species by mutating the species. . . . A mutation
isnot the cause of evolutionary change.
Stephen J. Gould, speech at Hobart College, February 14, 1980.
Prof. Richard B. Goldschmidt (University of California at Berkeley):
It is true that nobody thus far has produced a new species or genus,
etc., by macromutation [a combination of many mutations]; it is
equally true that nobody has produced even a species by the selection
of micromutations [one or only a few mutations]. Inthe best-known
organisms, like Drosophila, innumerablemutants are known. If we were
able to combine a thousand or more of such mutants in a single
individual, this still would have no resemblance whatsoeverto any type
known as a [new] species in nature.
Richard B. Goldschmidt, "Evolution, as Viewed by One Geneticist,"
American Scientist , Vol. 40 (January 1952), p. 94
. . I took a little trouble to find whether a single amino acid change
in a hemoglobin mutation is known that doesn't affect seriously the
function of that hemoglobin. One is hard put to find such an
instance."—*George Wald, in *Paul S. Moorehead and *Martin M. Kaplan,
Mathematical Challenges to the Darwinian Interpretation of Evolution,
pp. 18-19.
"The opportune appearance of mutations permitting animals and plants
to meet their needs seems hard to believe. Yet the Darwinian theory is
evenmore demanding: a single plant, a single animal would require
thousands and thousands of lucky, appropriate events. Thus, miracles
would become the rule: events with an infinitesimal probability could
not failto occur.... There is no law against day dreaming, but science
must not indulge in it."
Grasse, Pierre-Paul (1977) Evolution of Living Organism Academic Press
, New York, N.Y., p. 103 - - ▓███▓ Translator:->
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The claim that 'natural selection makes conscious selection' is one of the worst frauds in history

The idea that the strongsurvive by protecting themselves against
dangers in the natural environment, while the weak are overcome by
environmental conditions and dangers.
Darwinists reduce this to organs and structures.They maintain that if
mutations take place and a useful structure emerges as the result of
mutations, then that willnaturally be selected from among other,
unsuccessful structures, and that as a result of that selection
process the correct structures and organs will come into being.
They reject the idea of chance when it comes tothis subject. They say,
"Mutations come about by chance, but natural selection determines
theuseful outcome." They try to give the impression that a logical
thing is going on through the idea of the selection of the most useful
alternative from many possibilities.
Points that refute this claim:
It is impossible for any mutation to take place that benefits a living
thing or improves its physical structure. Mutations are 99%
deleterious and 1% haveno effect at all. No usefulmutation HAS EVER
BEEN OBSERVED. It is therefore impossible for "natural selection to
select on thebasis of useful mutations."
Natural selection is not a conscious mechanism. It has no
consciousness with which to select the best from the mutations that
arise.
Even if the most useful structure is selected by way of natural
selection,this state of affairs will still bestow no new structure on
a life form. Fast-running zebras survive while the weak are hunted
down, but this will never turn zebras into tigers.
It is impossible for natural selection to act according to a
pre-determined plan. That would be to claim that natural selection is
conscious. It is a grave error of logic to maintain that random,
unconscious events are actually conscious. But inorder to escape the
embarrassing effect of their claims of chance, Darwinists try to give
theimpression and deceive people into thinking that natural selection
is conscious.
Darwinists claim that natural selection must plan an organ such as the
eye before any such thing exists, know all its properties beforehand
and bring about all the requisite stages according to a plan WHILE
NEVER MAKING ANYERROR. It must act according to a specific plan,
making no errors, until an eye emerges. It must produce a succession
of perfect structures, create a brainthat sees the image and a
consciousness to interpret what it sees. And it must do all these
things simultaneously. It is of course impossible for unconscious
atoms todo this. But that is still what Darwinists insist onclaiming.
Darwinist confessions regarding natural selection
Charles Darwin:
The difficulties and objections may be classed under the following
heads: ... Secondly, is it possible that an animal having, for
instance, the structure and habits of a bat, could have been formed by
the modification of some other animal with widely different habits and
structure? Can we believe that natural selection could produce, on the
one hand, an organ of trifling importance, such as the tail of a
giraffe, which serves as a fly-flapper, and, on the other hand, an
organ so wonderful as the eye? (Charles Darwin, The Origin of Species,
Chapter VI, "Difficulties of the Theory.")
J. Hawkes:
I have difficulty in believing that the dazzling beauty in birds,
fish, flowers, etc., came about by natural selection. Beyond that, he
asks the question whether human consciousness can be theproduct of
such a mechanism. In his article, finally, he concludes that the human
mind that produced the blessings of civilization, and the creative
imagination that immortalized those such as Socrates, Leonardo da
Vinci, Shakespeare, Newton and Einstein cannot be the gift of the law
of the jungle called the "struggle for survival" tous. (J. Hawkes,
"Nine Tentalizing Mysteries of Nature," New York Times, no.33, 1957)
Dr. Colin Patterson:
No one has ever produced a [new] species by mechanisms of natural
selection. No one has ever got near it and most of the current
argument in neo-Darwinism is about this question. (Colin Patterson,
"Cladistics," BBC, Interview with Brian, Peter Franz, 4 March 1982.)
In the meantime, the educated public continues to believe thatDarwin
has provided all the relevant answers by the magic formula of random
mutations plus natural selection—quite unaware of the fact that random
mutations have turned out to be irrelevant and natural selection a
tautology. (Arthur Koestler, Janus : A Summing Up, Vintage Books,
1978, p.185)
Pierre Paul Grassé:
The "evolution in action" of J. Huxley and other biologists is
simplythe observation of demographic facts, local fluctuations of
genotypes, geographicaldistributions. Often the species concerned have
remained practically unchanged for hundredsof centuries! Fluctuation
as a result of circumstances, with prior modification of thegenome,
does not imply evolution, and we have tangible proof of this in many
panchronic species. (Pierre Paul Grassé, Evolution On Living
Organisms: Evidence for a New Theory of Information, Academic Press,
January, 1978)

Verses in the Qur’an about justice

You who believe! be upholders of justice, bearing witness for
Allahalone , even against yourselves or your parents and relatives.
Whether they are rich orpoor, Allah is well able tolook after them. Do
not follow your own desires and deviate from the truth . If you twist
or turn away, Allah is aware of what you do. (Surat an-Nisa', 135)
Among those We have created there is a community who guide by the
Truth and act justly according to it . (Surat al-A'raf, 181)
… if you do judge, judge between them justly. Allah loves the just .
(Surat al-Maida, 42)
You who believe! show integrity for the sake of Allah, bearing witness
with justice. Do not let hatred for a people incite you into not
beingjust. Be just. That is closer to taqwa . Fear [and respect]
Allah. Allah is aware of what you do.(Surat al-Maida, 8)
Every nation has a Messenger and when their Messenger comes everything
is decided between them justly . They are not wronged. (Surah Yunus,
47)
We sent Our Messengers with the Clear Signs and sent down the Book and
the Balance with them so that mankind might establish justice . (Surat
al-Hadid, 25)
Say: " My Lord has commanded justice …" (Surat al-A 'raf, 29)
So call and go straight asyou have been ordered to. Do not follow
their whims and desires but say, 'I have iman in a Book sent down by
Allahand I am ordered to be just between you . Allah is our Lord and
your Lord. We have our actions and you have your actions. There is no
debate between us and you. Allah will gather us all together. He is
our final destination.' (Surat ash-Shura, 15)
Among those We have created there is a community who guide by the
Truth and act justly according to it . (Surat al-A 'raf, 181)
Those with faith, those who are Jews, and the Christians and Sabaeans,
all who believe in Allah and the Last Day and act rightly, will have
their reward with their Lord . They will feel no fear and will know no
sorrow. (Surat al-Baqara,62)
Call to the way of your Lord with wisdom and fair admonition, and
argue with them in the kindest way. (Surat an-Nahl, 125)
Is it not likely that, if youdid turn away, you would cause corruption
in the earth and sever your ties of kinship? Such are the people Allah
has cursed, making them deaf and blinding their eyes. (Surah
Muhammad, 22-23)
Allah does not forbid you from being good to those who have not fought
you in the deen or driven you from your homes,or from being just
towards them. Allah loves those who are just . Allah merely forbids
you from taking as friends those who have fought you in the religion
and driven you from your homes and who supported your expulsion. Any
who take them as friends are wrongdoers. (Surat al-Mumtahana, 8-9)
As for those who reject Allah's Signs, and kill the Prophets without
any right to do so, and kill those who command justice, give them news
of a painful punishment.(Surah Al 'Imran, 21)

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Advise with sincerity and kindness

The one who invites others to Allaah is from the closest people to
Allaah our Lord. In addition, Muslims collectively agree on the
importance of propagating Islam and inviting people to Allaah, and
many talk about it being mandatory upon Muslims, and we agree with
them, that it is an obligation, to enjoy that which is good and forbid
that which is eviland to spread chastity and fight immorality and
educate people and remind them and advise them.
Therefore, there is no doubt that one who invites to Allaah is a
chosen one, and form the best of his creatures. He loved Allaah,
responded to Him and invited to Him so in return Allaah loved him.That
is why Allaah Says in a short statement and made it very clear (what
means): "And who is betterin speech then he who invites to Allaah,
meaning, Islamic monotheism and does righteous deeds and says; `I am
one of the Muslims`" [Quran 41:33].
Al-Hasan Al-Basari, may Allaah have mercy uopon him, said afterhe has
recited the abovementioned verse: "This is the beloved one to Allaah,
this is the Waly of Allaah, meaning supported and loved by Allaah.
This is the chosen one by Allaah, this is the best of preachers to
Allaah this is the most dear from the dwellers of earth to Allaah. He
responded to Allaah and calledpeople to Allaah and acted righteously
while responding andcalling and said "I am from the Muslims""
To attain the level of this rank, it is necessary for the Muslim
missionary or propagator who is seeking the reward from Allaah to be
mindful of the following issues in order for the mission to be
fruitful:
1) Being sincere in the objective and intention: Sincerity is the
foremost of all deeds and certainly the most important of them all; it
is the foundation for all other deeds; it is the essence of Islaam and
the one of the principal matters that the prophets called their people
to. Allaah Says (what means): "And they [i.e. the People of the
Scripture] were not commanded except to worship Allaah, [being]
sincere to Him in religion, inclining to truth, and to establish
prayer and to give Zakaah. And that is the correct religion." [Quran
98:5]
Sincerity is the essence of worship; Imaam Ibn Hazm said: "The
relationship between sincerity and deeds is like that between the soul
and the body."
Sincerity is the basis upon which deeds are either accepted or
rejected, and thus it is the cause of one's ultimate success or
failure. Sincerity is the way leading to Hell for those who do not
fulfil it and the path to Paradise for those who can attainit.
Those who fulfil Islaamic monotheism are also referred to as the
sincere, and its Islaamic definition is as Imaam Ibn Al-Qayyim said:
"…To have only (the pleasure of) Allaah in one's intention whilst
performing acts of obedience."
The Prophet said: "Deeds are but with intentions." This is one of the
most important prophetic narrations from amongst all that the Prophet
taught us.
On the other hand, those who perform deeds in order to be seen by
others are dispraised by Allaah and are promised punishment, as Allaah
Says (whatmeans): "Whoever desires the lifeof this world and its
adornments – We fully repay them for their deeds therein, and they
therein will not be deprived. Those are the ones for whom there is not
inthe Hereafter but the Fire." [Quran 11:15-16]
Therefore, the Muslim propagatoror missionary does not call to gain a
personal benefit for himself, his people, his tribe or group.
Otherwise he will have no reward.
2) Being kind whilst calling people: Using the proper means leading to
the acheivement of theobjective is achieved by one following the way
of the Prophet . Alaah addresses the Prophet Saying (what means):
"Invite to the way of your Lord with wisdom and fair preaching and
argue with them in a way that is better". [Quran 16:125]. Some of the
people who are invited to theway of Allaah are good in nature, if they
recognize the truth they stick to it. They are thirsty and eager, and
as soon as one showsthem the truth, they hasten to it .Such a person
is to be invited with wisdom.
Regarding the method of calling people, Allaah Says in the above verse
(which means): " Invite to the way of your Lord with wisdom and good
instruction, and argue with them in a way that is best…" [Quran
16:125] Thus, one should not be aggressive and harsh in the way he
calls people to Islam; rather he should use words that would soften
their hearts, so that they would yield to his instructions and pay
heed to his words. Allaahcommands us to be this way, even with the
disbelievers, when He says (what means): " And do not argue with the
People of the Scripture except in a way that is best, except for those
who commit injustice among them…" [Quran 29: 46]
In our era, such wisdom, soft words and kindness when callingto the
path of Allaah are especially important. This is of course required in
all situations, but in a period in which ignorance and submitting to
desires has overwhelmed the masses, it becomes all the more essential.
Once, a scholar entered into the presence of an 'Abbaasi caliph and
said: "I am going to admonish you in a harsh manner,so listen." Upon
hearing this, the caliph said: "O brother! Be gentle,for I am not
worse than Pharaoh,and you are not better than Moosaa whom Allaah
addressed along with his brother, Haaroon, Saying (what means): "And
speak to him [i.e., Pharaoh] with gentle speech that perhaps he may be
reminded or fear [Allaah]."" [Quran 20: 44]
Furthermore, the Prophet said: "He who is deprived of gentleness and
forbearance is deprived from a great deal of goodness." `Aa'ishah
reported that the Prophet said: "Whenever forbearance is added to
something, it adorns it; and whenever it is withdrawn from something,
it leaves it defective." [Muslim]. - - ▓███▓ Translator:->
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