BANANA -A very interesting FACTS

This is interesting. After reading this, you'll never look at a banana
in the same way again.
Bananas contain three natural sugars - sucrose, fructose and glucose
combined with fiber. A banana gives an instant, sustained and
substantialboost of energy.
Research has proven that just two bananas provideenough energy for a
strenuous 90-minute workout. No wonder the banana is the number one
fruit with the world'sleading athletes.
But energy isn't the only way a banana can help us keep fit. It can
also help overcome or prevent a substantial number of illnesses and
conditions, making it a must to add to our daily diet.
DEPRESSION:
According to a recent survey undertaken by MIND amongst people
suffering from depression, many felt much better after eating a
banana. This is because bananas contain tryptophan, a type of protein
that the body converts into serotonin, known to make you relax,
improve your mood and generally make you feel happier.
PMS:
Forget the pills - eat a banana. The vitamin B6 itcontains regulates
blood glucose levels, which can affect your mood.
ANEMIA:
High in iron, bananas canstimulate the production of hemoglobin in the
blood and so helps in cases of anemia.
BLOOD PRESSURE:
This unique tropical fruit is extremely high in potassium yet low in
salt, making it perfect to beat blood pressure So much so, the US Food
and Drug Administration has just allowed the banana industry to make
official claims for the fruit's ability to reduce the risk of blood
pressure and stroke.
BRAIN POWER:
200 students at a Twickenham (Middlesex) school ( England ) were
helped through their exams this year by eatingbananas at breakfast,
break, and lunch in a bid to boost their brain power. Research has
shown that the potassium-packe ­d fruit can assist learning by making
pupils more alert.
CONSTIPATION:
High in fiber, including bananas in the diet can help restore normal
bowel action, helping to overcome the problem without resorting to
laxatives.
HANGOVERS:
One of the quickest ways of curing a hangover is to make a banana
milkshake, sweetened with honey. The banana calms the stomach and,
with the help of the honey, builds up depleted blood sugar levels,
while the milk soothes and re-hydrates your system.
HEARTBURN:
Bananas have a natural antacid effect in the body, so if you suffer
from heartburn, try eating a banana for soothing relief.
MORNING SICKNESS:
Snacking on bananas between meals helps to keep blood sugar levels up
and avoid morning sickness.
MOSQUITO BITES:
Before reaching for the insect bite cream, try rubbing the affected
area with the inside of a banana skin. Many people find it amazingly
successful at reducing swelling and irritation.
NERVES:
Bananas are high in B vitamins that help calm the nervous system..
Overweight and at work?Studies at the Institute of Psychology in
Austria found pressure at work leads to gorging on comfort food like
chocolate and chips. Looking at 5,000 hospital patients, researchers
found the most obese were more likely to be in high-pressure jobs. The
report concluded that, to avoid panic-induced food cravings, we need
to control our blood sugar levels by snacking on high carbohydrate
foods every two hours to keep levels steady.
ULCERS:
The banana is used as thedietary food against intestinal disorders
because of its soft textureand smoothness. It is the only raw fruit
that can beeaten without distress in over-chronicler ­ cases. It also
neutralizes over-acidity and reduces irritation by coating the lining
of the stomach.
TEMPERATURE CONTROL:
Many other cultures see bananas as a 'cooling' fruit that can lower
both the physical and emotional temperature of expectant mothers. In
Thailand , for example, pregnant women eat bananas to ensure their
baby is born with a cool temperature.
So, a banana really is a natural remedy for many ills. When you
compare it to an apple, it has FOUR TIMES the protein, TWICE the
carbohydrate, THREE TIMES the phosphorus, five times the vitamin A and
iron, and twice the other vitamins and minerals.. It is also rich in
potassium and is one of the best value foods around So maybe its
timeto change that well-known phrase so that we say, 'A BANANA a day
keeps the doctor away!'

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Darwinists' great shame over their claims of chance

Darwinists taking part inthe program Sansursuz , broadcast on the
Haberturk channel on 14 August, 2009, resorted tothe most familiar
Darwinist tactic of recenttimes and attempted to retract their claims
of chance.
Having claimed, ever since the time of Darwin,that chance was the
onlyforce responsible for all of life, Darwinists have recently
performed an abrupt U-turn and changed their position, saying that
they never meant to refer to chanceat all. The reason for thisis that
the entire world has now realized the illogicality of chance andthat
Darwinists have justbeen embarrassing themselves because of it.
They therefore began producing new terms, hiding behind such concepts
as "let us say random rather than chance." In the light of these
claims, THEY IMAGINE THEY CAN SAVE THE THEORY OF EVOLUTION, an
unconscious process based on the unconscious activity of totally
unconscious atoms, THROUGH FALSE NAMES AND NOVEL TERMS THAT IN FACT
MEAN EXACTLY THE SAME THING.
Darwinists' tactic of reinventing the subject of "chance" is the same
as reinventing the subject of the "ape forebear." Darwinism is a
heretical belief that denies creation, the Creator (surely Allah is
beyond that) and therefore the conscious, the intelligence and the
design in living things, and that thus ascribes everything to blind
chance and random, haphazard and uncontrolled phenomena. Despite
Darwinism having no other definition, despite all Darwinists' accounts
being based on chance and despite their explicitdiscussions of chance
in all their publications, they still now say, "we did not really
refer to chance at all." This is just chance by another name.
In the same way that Darwinists have tried to change the name of the
"ape ancestor," they are now trying to change the name of chance. They
knew the humiliating position they put themselves in when they said
"we are descended from apes," and also know how it belittles them to
say thatthings "happened by chance." They are therefore trying to
change the name of this nonsense and are claiming "we never referred
to chance." When asked "so did a conscious entity do it all?" they
still say, "No." And when one asks them"Were all events under the
control of a consciousness, a mind?" they again say, "No."
THIS IS A DECEPTION. A thing either exists, or it does not. There is
either a plate on the table, or there is not. There is no third
possibility. Darwinists must therefore put an end to all their
demagoguery. All humanity is watching,in a state of utter
astonishment, the way they degrade themselvesby turning up such an
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The five essential conditions for protein formation

In order for a single protein to form, five separate conditions that
demolish the very foundations of Darwinists' theories need to be met
simultaneously:
1st condition:
There are more than 200amino acids in nature. Only 20 specific amino
acids need to be selectedin order for proteins to form. If any other
amino acid apart from these 20 enters the equation, no protein will
result.
2nd condition:
Following the selection of these special 20 amino acids, it is
essential they be set out in a specific sequence . Even if all the
conditions are completely fulfilled, just a single amino acid being in
the wrong sequence will prevent protein forming.
3rd condition:
The amino acids constituting protein all have to be left-handed.
• Although right- and left-handed amino acids have all the same
characteristics, they are mirror images of one anther, like right- and
left-handed gloves.
• There is not a single right-handed amino acid in living structures.
• If just one right-handed amino acid enters the equation,
thatprotein will be incapableof being used.
• The probability of a small protein being formed from
left-handedamino acids alone is 1 in 10210.
The well-known chemist Walter T. Brown makes this statement on the subject:
… the amino acids that comprise the proteins found in living things,
including plants, animals, bacteria, molds,and even viruses, are
essentially all left-handed. No known natural process can isolate
either the left- or the right-handed variety. The mathematical
probability that chance processes could produce just one tiny protein
molecule with only left-handed amino acids is virtually zero. 1
4th condition:
Amino acids are bound by "peptide bonds" alone.
- As scientists discovered amino acids, they established that
theamino acids constitutingproteins were connectedin a very
interesting, different way to that observed in nature. That bond is a
special chemical one known as the peptide bond.
- The atoms in molecules are generally connected together by
covalent bonds, Only amino acids are bound together by special peptide
bonds .
- Peptide bonds can only be dissolved at hightemperature, or
prolonged exposure to powerful acids or alkalis.It is these peptide
bonds that make proteins very strong and resistant .
5th condition:
• The amino acid sequence that needs to take place in order for a
protein to form has to be linear.
• In other words, the amino acid chain that takes place must not be
a structure that branchesout and develops lateral chains, but has to
have a straight structure with amino acids following on one from the
other.
• Sydney Fox conducted an experiment using amino acids to try to
produce protein. He heated dry amino acid compounds in an atmosphere
of nitrogen at 160-180 degrees for several hours.
• Amino acids bound to one another, but not in a linear manner.
They were not connected by peptide bonds and branched out rather than
being linear .
• Fox called these proteinoids, though theywere in reality nothing
more that irregular strings with nothing to do with proteins or life.
• These sequences made the existing aminoacids used in the
experiment non-functional.
• The experiment in question was invalid in many other respects.
Youcan obtain detailed information about this here .
All of the preconditions listed above have to be fully met in order
for a single protein to form. And the probability of allthese
conditions being met and giving rise
to a single protein is ONE IN 10 950 .
_______________________
1. Walter T. Brown, In the Beginning (1989), p. 8 - - ▓███▓
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Islamic moral values enshrine freedom of belief

When the religion of Islam that has been sent as a salvation from the
presence of Allah is explained to a person, he believes on his own
will and decides withoutbeing subjected to any kind of compulsion or
duress. People are free to choose truth or error. If they make the
wrong choice, they will face its consequence in the Hereafter.
In matters of belief, Islam offers people complete freedom with a very
open and clear language. This perception which was valid ever since
Islam was first revealed, forms the basis of the Islamic morality. The
verses on the subject are perfectly clear:
There is no compulsion where deen is concerned. Right guidance has
become clearly distinct from error. Anyone who rejects false deities
and believes in Allah has grasped the Firmest Handhold, which will
never give way. Allah is All-Hearing, All-Knowing. (Surat al-Baqara,
256)
According to the Islamic morality, people are freeto choose whatever
beliefs they wish, and nobody can oblige anyone else in subjects of
belief. When a Muslim meets someone whom he wants to have faith, he
only has the liability to communicate Islam and to explain the
existence of Allah, to state that the Qur'an is the book of His
revelation, that the Prophet Muhammad (pbuh) is His messenger, to
explain the existence of the Hereafter and the Day of Judgment and
thebeauties of the Islamic morality. However, such liability is only
restricted to communicating the religion. In one verse (Surat
an-Nahl), Allah informs us that our Prophet (pbuh) also is only a
messenger:
Call to the way of your Lord with wisdom and fair admonition, and
argue with them in the kindest way. Your Lord knows best who is
misguided from His way.And He knows best who are guided. (Surat
an-Nahl, 125)
Another verse states, "... It is the truth from your Lord; so let
whoever wishes believe and whoever wishes do not believe..." (Surat
al-Kahf,29)
and our Lord addresses our Prophet (pbuh) as, "Perhaps you will
destroy yourself with grief because they will not become believers."
(Surat ash-Shu'ara',3) .In the Surah Qaf Allah issues our Prophet
(pbuh) this reminder:
We know best what theysay. You are not a dictator over them. So
remind, with the Qur'an, whoever fears My Threat. (Surah Qaf, 45)
When the religion of Islam that has been sent as a salvation from the
presence of Allah is explained to a person, he believes on his own
will and decides withoutbeing subjected to any kind of compulsion or
duress. People are free to choose truth or error. If they make the
wrong choice, they will face its consequence in the Hereafter.
People are free to choose correctly or wrongly. When Islam--the true
path that Allah has revealed--is explained, they come to believe of
their own freewill, reaching this decision with no pressure being put
on them. If they make wrong choices, they will face its consequences
in the Hereafter. On this subject, one verse of the Qur'an contains
the clearest command and reminder:
"If your Lord had willed, all the people on the earth would have
believed. Do you think you can force people to be believers?" (Surah
Yunus, 99)
For example, one personmay immediately come to believe in the face of
a believer's preaching, while another mocks and attacks it. One person
may use his conscience and decide to live in the way that is pleasing
to Allah, while the other may join the deniers and respond to fine
words with ugly ones. But that denial willnever inspire despair or
sorrow in the person issuing the call. In Surah Yusuf Allah says:
"But most people, for all your eagerness, are not muminun. You do not
ask them for any wage for it. It is only a reminder to all beings."
(Surah Yusuf, 103-104)
What's important is that no matter what reaction he meets with, the
person who abides by the Qur'an keeps on displaying the kind of
morality that is pleasing to Allah, refuses to make any concessions on
it, and puts his trust in Allah. Allah has told us that His religion
is to be explained "in the kindest way" as revealedin the Qur'an:
"Argue with the People of the Book only in the kindest way--except in
the case of those of them who do wrong--saying, "We believe in what
has been sent down to us and what was sent down to you. Our God and
your God are One and we submit to Him." (Surat al-'Ankabut, 46)
We must not forget that all events, great or small,happen in the
framework of the destiny created by Allah. And it is Allah who bestows
salvation on someone who is invited to believe. For that reason,
believers are never troubled by deniers' behavior. There are many
instances of this in the Qur'an. In the verse "Perhaps you may destroy
yourself with grief, chasing after them, if they do not have iman in
these words"(Surat al-Kahf, 6) ,Allah tells the Prophet (saas) not to
be troubledif the people he calls on to believe in the Qur'an fail to
do so. In another verse we are told "You cannot guide those you would
like to but Allah guides those He wills. He has best knowledge of the
guided."(Surat al-Qasas, 56) Therefore, one's invitation, fine words
and all the details one set out will only have any effect in the event
that Allah so wills it. (Harun Yahya, Only Love Can Defeat Terrorism)
The only responsibility of a believer is to call people to the Qur'an.
He bears no responsibility for deniers persisting in their denial and
therefore earning punishment in the Hereafter. Our Lord reveals this
to the Prophet (pbuh) in the verse "We have sent you with the Truth,
bringing good news and giving warning. Do not ask about the
inhabitants of the Blazing Fire."(Surat al-Baqara, 119).
Allah has given mankind both reason and a conscience. His messengers
and the Divine books revealed tothem have shown the true path, and
people are responsible for their own choices. Islamic morality can be
lived only by a sincere decision to do so--by surrendering oneself to
Allah and listening to one's conscience, which always commands one to
do what is right. It is atotal violation of Islamic morality to force
anyoneto believe, because whatmatters is an individual'ssurrendering
himself to Allah with all his heart and believing sincerely. If a
system were to force people into a religion and worship, people would
appear to be religious because of their fear of the system.
From a religious perspective only religiosity lived for Allah and
based on free and conscious choice is acceptable. Allah says the
following to our Prophet (pbuh) in the Surat al-Ghashiyya:
"So remind them! You are only a reminder. Youare not in control of
them. But as for anyone who turns away and is unbeliever, Allah will
punish him with the Greatest Punishment. Certainly it is to Us they
will return. Then their Reckoning is Our concern. "(Surat
al-Ghashiyya: 21-26)
It also needs to be emphasized that Islam leaves people free to make
their own choices regarding religion and commands them to respect
other religions. Even if someone believesin a superstitious faith, as
the Qur'an describes it, still he can live in peace and security in
Muslim lands and freely perform his own religious obligations. In
verses Allah commanded our Prophet (pbuh) to tell those who denied
Him:
"I do not worship what you worship, and you donot worship what I
worship. Nor will I worship what you worship, nor will you worship
what I worship. You have your religion, and I have my religion."
(Surah Qaf, 2-6)
Under the morality of Islam, everyone is free tocarry out his
religious obligations in accord with his own particular belief. Nobody
can prevent any others from performing their particular religious
duties, nor can he obligethem to worship in the manner he desires.
That violates the morality of Islam, and is unacceptable to Allah. In
the Islamic history a model of society emerges in which everyone is
free to worship and perform the obligations attendant upon his
particular chosen beliefs.In the Qur'an Allah describes monasteries,
churches, synagogues, and the places of worship of the Peoples of the
Book as all under Allah's protection:
"... If Allah had not driven some people backby means of others,
[then] monasteries, churches, synagogues and mosques, where Allah's
name is mentioned much, would have been pulled down and destroyed.
Allah will certainly help those whohelp Him--Allah is All-Strong,
Almighty." (Surat al-Hajj, 40)
Our Prophet's (pbuh) lifeis full of such examples. When Christians
came to see him, he left his own mosque for them to use and pray in
it. That kind of tolerance was maintained during the times of the Four
Rightly Guided Caliphs who succeeded the Prophet (pbuh). After
Damascus was captured, a church that had been turned into a mosque was
divided into two, so thatChristians might worshipin one half and
Muslims in the other. (You can obtain detailed information on the
subject from the web site www.harunyahya.com , which is based on the
works of Harun Yahya.)
Our Prophet (saas) Was Full of Love and Tolerance
In the Arabia of the time of our Prophet (pbuh) there were communities
with many different faiths, cultures and waysof thinking. Jews,
Christians, Sabaeans, Nestorians and pagans all lived side by side.
There were also many tribes that were hostile to one another despite
sharing the same faith. (Harun Yahya, The Prophet Muhammed (pbuh))
But our Prophet (pbuh) called everyone to the deen with the same
affection, patience, tolerance and love, no matter what their religion
or tribe is. This excellent attitude of the Prophet Muhammed (pubh) is
described thus in the Qur'an as:
"It is a mercy from Allah that you were gentle with them. If you had
been rough or hard of heart, they would have scattered from around
you. So pardon them and ask forgiveness for them, (Surat Al 'Imran,
159)
A Muslim only has a responsibility to describe the deen of Allah. The
other person will only come to belief and salvation by the will of
Allah. Nobody can compel anyone else to believe or to worship. Our
Prophet (pbuh) was punctilious about this command of Allah, and often
said that people could only live by the deen when they did so
voluntarily. In one hadith our Prophet (pbuh) says:
"I was sent as a tolerant,seeker after Allah (one from the faith of
the prophet Ibrahim(as)), and whoever opposes my Sunna is not one of
us." (El-Cami's Sağir, 1. 427)
Elsewhere he tells believers "I was sent to be compassionate and a
peace-maker..." (El-Cami's Sağir, 1. 427). This superior moral virtue
of the Prophet (pbuh) is expressed as follows: "Someone who responds
with gentleness (who controlshis earthly passion) when angered will
meritthe love of Allah!" (Esbahani: Hazrat Aysha)
There are many hadith concerning the compassionate, loving and
tolerant qualities of our Prophet (saas). For example, the Prophet
(pbuh) says: "Allah will have no compassion on he do has no compassion
for other people." (Buhari and Muslim) Other passages read: "Be
merciful, that you may be shown mercy. Forgive, that you may be
forgiven. Shame on those who speak too much. Shame on those who know
their sins but presist in them." (Ramuz El Hadis, Vol. 1)
"Allah is loving and me rciful, He loves gentleness, and what He gives
from gentleness Hegives with nothing else." (Kütübi Sitte
Translationand Commentary, Vol. 7)
The great Islamic scholarImam Gazali summarizes the information he
collected in the hadith regarding our Prophet's (saas) attitude to
those around him: "He was far from knowing anger and quickly showed
compassion for things. He was the most loving of men toward other
people. He was the most auspicious of men and did the most good to
others, and the most useful and beneficial to others." (Huccetül
Islam Imam Gazali, İhya'u Ulum'id-din, Vol. 2)
The human love, consideration and affection of our prophet (pbuh) that
bound thosearound him to the deen and warmed their heartsto faith is a
superior moral virtue that all Muslims must concentrate on. These
moral virtues of our Prophet (pbuh), a role model for all mankind, are
revealed in Surat at-Tawba: "Your suffering is distressing to him; he
is deeply concerned for you; he is gentle and merciful to the
muminun." (Surat at-Tawba, 128)
Love, affection, tolerance and compassion are shared virtues among the
envoys sent by Allah as guides to salvation. Allahreveals in the
Qur'an that He has bestowed "sensitivity to love" on other prophets,
and citesthe Prophet Yahya(as), on whom He bestowed knowledge from His
presence, as a model on this subject. He describesthis holy personage
as having "...tenderness and purity from Us - he had takwa." (Surah
Maryam, 13)

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I welcome, My Blog Readers Openions. So write your comments and
Suggetions any time, below each Posts or Write to my Email -
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Thanks my Readers.
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