Islamic Stories, - The young man who learned what cannot be taught

Once upon a time, there lived in Basra an old man whose only
occupation was caring for and loving his only son who was a handsome
young man. The old man invested all his money on his son's education.
The young man went away for a few years and acquired an education at a
well known university under the great scholars of thatage.
The day had arrived for the son to return from his studies and the old
man waited at the door for his son. When the son came and met his
father, the old man looked into his eyes and felt great
disappointment. "What have you learnt my son?" he asked, "I have
learnt everything there was to be learnt, father",he said. "But have
you learnt what cannot be taught?" asked the father. "Go, my son and
learn what cannot be taught", said the old man.
The young man went back to his master and asked him to teach him what
cannot be taught.
"Go away to the mountains with these four hundred sheep and come back
when they are one thousand", said the master.
The young man went to the mountains and became a shepherd. There for
the first time he encountered a silence. He had no one totalk to. The
sheep did not understand his language. In his desperation, he would
talk to them but they would look back at him as if to say he was
stupid. Slowly but surely he began to forget all his worldly
knowledge, his ego, his pride and hebecame quiet like the sheep and
great wisdomand humility came to him.
At the end of two years when the number of sheep had grown to
onethousand, he returned to his master and fell on his feet. "Now you
have learnt what cannot be taught," said the master.
NB. It is interesting to note that the Nabis of Allah Taala (Alayhimus
salaam) at some time in their lives, generally before Nubuwwat, tended
to sheep, and other such animals.

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Hint from M NajimudeeN Bsc - INDIA: Fathwa, - Is a menstruating teacheror student permitted to recite and touch the Quran?

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Fathwa, - Neither you nor your wife is blamed in this case

Question
I had sexual intercourse with my wife after she had made Ghusl for
menstruation. On the next morning, however, she discovered that she
had not removed the nail polish before Ghusl. What is the Sharee'ah
ruling on this case?
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad
, is His Slave and Messenger.
The sound opinion adopted by the majority of the scholars of Fiqh is
that it is impermissible tohave sexual intercourse with one's wife
unless she makes Ghusl after menstruation or post-partum bleeding.
Meanwhile, nail polish prevents water to reach the body and this
rendersGhusl invalid. Consequently, your wife is required to make up
Ghusl after removing the nail polish. She is also required to make up
the prayers she performed with an invalid Ghusl.
Since you were certain that Ghusl was valid, you are blameless for the
sexual intercourse and this is forgiven Inshaa' Allaah. Allaah The
Almighty Says (what means): { Our Lord, do notimpose blame upon us if
we have forgotten or erred. }[Quran 2: 286]
Likewise, the Prophet , said: " Allaah Has Forgiven my Ummah for
(things done out of) mistake, forgetfulness or coercion. " [Ibn Maajah
and Ibn Hibbaan. Saheeh Hadeeth] Allaah Knows best. - - ▓███▓
Translator:-> http://translate.google.com/m/ ▓███▓ - -

Fathwa, - Is a menstruating teacheror student permitted to recite and touch the Quran?

Question
I am a teacher in a Quran school for girls. Some students, the oldest
is 14 years old, menstruate and therefore they stop learning and
memorizing the Quran,given that they may menstruate twice or three
times a month. As a teacher, what should I do?
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify
that there is none worthy of worship except Allaah, and that Muhammad
, is His Slave and Messenger.
The majority of scholars are of the view that a menstruating woman is
permitted neither to recite nor to touch the Quran. Nevertheless, the
opinion of Maalik is that she is permitted to recite the Quran but
without touching it. This is also according to an opinion by
Ash-Shaafi'i and a narration reported from Ahmad . Commenting on
Al-Muwatta', Al-Baaji said: " Menstruation prevents ten things.
Touching the Mus-haf (copy of the Quran) is one of them. "
Given this opinion which allows menstruating women to recite the Quran
but without touching it, these students can recite the Quran and
revise it but without touching the Mus-haf during the period of
menstruation. If touching is necessary, they are permitted to do so.
Counting things which are prevented by menstruation, Ad-Dusooqi a
Maaliki scholar, said: " …and touching the Mus-haf unless she is a
teacher or student. In this case she ispermitted to touch it. "
Allaah Knows best. - - ▓███▓ Translator:->
http://translate.google.com/m/ ▓███▓ - -