Living the Quran

Allaah The Exalted Says (what means): {It was the month of Ramadhaan
in which the Quran was [first] sent down as guidancefor all people,
having [in it] clear proofs of [Divine] guidance and the criterion.}
[Quran 2:185]
Since that first Ramadhaan revelation, believers the world over and
across history have drawn nearer to Allaah Almighty, rejuvenated their
faith, found their purpose in life, saved their souls from hellfire,
and found thekey to eternal happiness in Paradise with their Beloved
Lord through the Quran.
Almost exactly 1,433 years ago, the Beloved Messenger of Allaah
commenced his journey form Makkah to Madeenah and laid thefoundations
of the greatest community of believers ever to have lived. Among the
foundations of that Community of men and women was a radiantand
vibrant faith in Allaah Almighty, unflinching love for His Prophet and
brotherhood andsacrifice for each other. These virtues were implanted
in their souls by the Prophet through the guidance of the Quran. The
foundation of that Community was the Quran. The Word of God was what
that blessed Community stood for.
Allaah's speeches, delivered and explained to them by His impeccable
Messenger had created and nurtured that community in Makkah for the
previous 13 years. In the second year of Hijrah or shortly afterward,
the verses about fasting were revealed that eventually made the
fasting of the month of Ramadhaan an obligation. Just like all other
foundational markers and rituals of that blessed Community, the month
of fasting was connected to the Quran.
The pillar of Islam prior to fasting, that of Prayer, was also built
around the Quran. The Prophet and his followers prayed from the very
beginning of his blessed call, and read Quran in it. The five regular
prayers had been revealed toward the end of Makkan life (in the year
10 or 12 of prophethood)at the occasion of the Prophet's Ascension
(Mi`raaj) to Heaven. TheQuran had already alluded to the number of
obligatory prayers, their times, and content, and the Prophet had
given them their final form by way of instruction from the Archangel
Gabriel.
The month of fasting was designed, in the wisdom of Allaah, to
celebrate the Quran in adifferent way, but one which complemented the
prayer. While the regular prayers set the tone and the rhythm of the
daily life ofthe believers, Ramadhaan would challenge them and all
their spiritual descendants to soar even higher in their worship and
remembrance of their Creator, and specifically to rejuvenate thatdaily
routine of prayer.
Allaah, Most High, is, of course, allaware of His servants, whose
habitual practices inevitably become monotonous. Thus the heart rusts.
Feelings mellow. Intellectual acuity in the form of spiritual
understanding clouds over. Hence, perspectives blur. The journey of
faith begins to seem long and uneventful from day to day. Impulsive
and short-sighted— "Man has been created from haste" [Quran 21:37]—the
human being is nonetheless capable of rising to great heights,provided
he is prompted with proper reminders that hold his attention to his
task and path. For no matter how great the reward, how high the
stakes, when the human heart loses sight of its purpose and road, it
gives up the struggle. It needs peaks from where to see the end
clearly, oases wherefrom to fill up on hope in order to gain the
stamina required to cross the many difficult vales along the way.
The Month of Ramadhaan provides that climax, that summit, that
viewpoint. It comeswith intense physical training. But its soul is the
Quran. It is onlyas good as the closeness to the Quran—both spiritual
and intellectual—that one attains in it.
Without exemplifying the meanings of the Quran, without pondering its
signs, and rethinking the whole life in a coherent way through it,
Ramadhaan becomes empty. That is why the Prophet has tied fasting and
the Quran together as the two intercessors on the Day of Judgment: The
Prophet said: "Fasting and theQuran will intercede on behalf of the
servant on the Day of Resurrection. Fasting will say: `O Lord! I
prevented him from food and satisfying his desires during the day.
Therefore, do Thou makemean intercessor for him.' The Quran will say:
`I prohibited him from sleeping at night, therefore,do Thou make me an
intercessor for him.' Thus shall they intercede'" [Ahmad]
An intervening plea, then: Let us both strive, then, you and I, to
make this Ramadhaan truly the month of the Quran, a month in which we
transcend the monotony of life and reach a newlevel of faith and
bliss. For we know not how many Ramadhaan peaks we have left before
our way ends./-
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Praising Allaah – II

When wearing a new garment:
Whenever the Prophet used wear a new garment, he would say:
"Allaahumma lakal-hamdu Anta kasawtaneeh, as'aluka min khayrihi wa
khayri maa suni'a lah, wa a'oothu bika min sharrihi wa sharri maa
suni'alah (O Allaah, for You is all praise, You have clothed me with
it (i.e. the garment), I ask You for the good of it and the good for
which it was made, and I seek refuge with You from the evil of it and
the evil for which it was made.)" This is said because each garment
could be worn for something good or something evil. For example, one
could wearit to show off, and a woman could wear a garment to expose
her beauty, both of which cases are evil. On the other hand, one could
wear it to adorn himself before going to the mosque as a Muslim is
commanded to do, in such case one's garment is a source of goodness
for him.
After eating or drinking:
The Prophet used different wordings and phrases to praise Allaah after
eating or drinking, asin the following narrations: Mu`aath ibn Anas
reported that the Messenger of Allaah said: "He who has taken food
andsays at the end: `Alhamdu lillaahi al-lathi at`amani haathaa, wa
razaqaneehi min ghayri hawlin minni wa laa quwwah (All praise is due
to Allaah Who has given me food to eat and provided it without any
endeavor on my partor any power), all his past sins will be forgiven."
[At-Tirmithi]. Abu Umaamah reported:"Whenever the Prophet finished a
meal, he would say: "Al-hamdulillaah hamdan katheeran taiyyiban
mubaarakan feehi, ghayra makffiyyin wa laa muwadda`in, wa laa
mustaghnan`anhu, rabbuna. (All praise is due to Allaah, praise which
is abundant, pure, and full of blessings, which is indispensable and
to which one cannot be indifferent)." [Al-Bukhaari]
Upon going to bed:
Whenever the Prophet would go to bed, he used to remember the bounties
of Allaah upon him (which is something that most people are heedless
of nowadays)and then praise Allaah. Anas reported: "Whenever the
Prophet went to his bed, he would say: "Al-hamdulillaah al-lathi
at`amanaa wa saqaanaa, wa kafaanaa wa aawaanaa, fakam mimman laa
kaafiya lahu wa laa mu'wiya (Praise is due to Allaah Who has fed us,
provided us drink, satisfied us and gave us protection. Many are those
who have no one to provide for them, or give them shelter)." [Muslim].
Upon returning from Hajj or 'Umrah:
During his journeys he never forgot to praise Allaah. Ibn `Umar
reported: "During the return journey of the Prophet from Hajj or
`Umrah whenever he ascended a height or hill, he would recite thrice:
"Allaahu Akbar (Allaah is The Greatest)" Then he would say: "Laa
ilaaha illallaahu wahdahu laa shareeka lahu, lahul-mulku, wa
lahul-hamdu, wa Huwa `alaa kulli shay'in Qadeer. Aayiboona taa'iboona
`aabidoona li rabbinaahaamidoon. Sadaq-Allaahu wa`dahu, wa nasara
`abdahu, wa hazamal-ahzaaba wahdahu (Nonehas the right to be
worshipped except Allaah, Who has no partner, to Whom the sovereignty
belongs, to Whom allpraise is due, and Who is Able to do all things.
We are those who return (in safety), feel penitence, worship Allaah,
prostrate before our Lord and praise Him. Allaah has fulfilled His
Promise, helped His slave (i.e., Muhammad ) and He Alone vanquished
the Clans)." [Al-Bukhaari & Muslim].
During the Talbiyah for Hajj:
It is the Sunnah that one utters Talbiyah whilst in the state of
Ihraam for Hajj, saying: "Labbaykallaahumma labbayk, labbayka laa
shareeka laka labbayk, innal-hamda wanni'mata laka wal-mulk, laa
shareeka lak. (Here I am O Allaah, (in response to Your call), here I
am. Here I am, You have no partner, here I am. Verily all praise,
grace and sovereignty belong to You. You have no partner.)"
During the imploration for rain:
One of the great prayers to perform is when imploring for rain.
'Aai'shah reported: "Thepeople complained to the Messenger of Allaah
of the lack of rain, so he gave an order for a pulpit. It was then
setup for him in the place of prayer. He fixed a day for the people on
which they should come out. When the rim of the sun appeared, the
Messenger of Allaah sat down on the pulpit, and having pronounced the
greatness of Allaah and expressed His praise, he said: "You have
complained of drought in your homes, and of the delay in receiving
rain at the beginning of its season. Allaah has ordered you to
supplicate Him and promised that He will answer your prayer." Then he
said: "Praise be to Allaah, the Lord of the Universe, the
Compassionate, the Merciful, the Master of the Day of Judgment. There
is none worthy of worship but Allaah Who does what He wishes. O
Allaah! You are Allaah, there is no deity but You, the Rich, while we
are the poor. Senddown the rain upon us and make what You send down a
strength and satisfaction for a time." He , then raised his hands, and
kept raising them till the whiteness under his armpits was visible. He
then turned his back to the people and inverted or turned round his
cloak while keeping his hands aloft. He then faced the people,
descended and prayed two Rak'ahs. Allaah then produced a cloud, and
the storm of thunder and lightning came on. Then the rain fell by
Allaah's permission, and before he reached his mosque, streams were
flowing. When he saw the speed with which the people were seeking
shelter, he laughed till his back teeth were visible. Then he said: "I
testify that Allaah is Omnipotent and that I am Allaah's servant and
apostle." [Abu Daawood].
Encouraging the Praise of Allaah and thanking Him during all times:
Do not be heedless of the praise of Allaah and mention Him frequently,
and remember that one should praise Allaah and thank Him during all
situations. Abu Hurayrah narrated that the Messenger of Allaah said:
"A man (from amongst the people before you) said: `Indeed! I will give
in charity.' So he took his charity out and placed it in a thief's
hand. In the morning the people were talking (about this incident) and
saying: `Charity wasgiven to a thief last night.' The man said: `O
Allaah! Praise be to You. I have given charity to a thief. Indeed, I
will give in charity!` So he took his charity out and he placed it in
a prostitute's hand. In the morningthe people were talking (about this
incident) and saying: `Charity was given to a prostitute last night.'
On hearing this, the man said: `Praise be to You, O Allaah! I gave
charity to a prostitute. Indeed, I will give in charity!` So he took
his charity out and placed it in a rich man's hand. In the morning the
people were talking (about this incident) and saying: `Charity was
given to a rich man last night.' The man said: `O Allaah! Praise be to
You (for helping me) give charity to a thief, a prostitute and a rich
man.` Then he had a dream in which he was told that his charity to the
thief might result in his refraining from his theft, his charity to
the prostitute might help her abstain from her immorality, and his
charity to therich man might help him pay heed and spend from what
Allaahhad bestowed upon him." [Al-Bukhaari]
When this man from the children of Israel accepted the decree of
Allaah and was content with it and praised Allaah in all situations
and thanked Him, Allaah rewarded him abundantly for these three
charities he spent out. This is because we should deal with people
according to what appears from their conditions and leave their
intentions to Allaah for judgment.
Furthermore, Allaah rewards the one who is content with great rewards.
Abu Moosaa Al-Ash`ari reported that the Messenger of Allaah said:
"When a man's child dies, Allaah, the Exalted, asks His angels: `Have
you taken out the life of the child of My slave?` and they reply in
the affirmative. He (Exalted be He) then asks: `Have you taken the
fruit of his heart?` and they reply in the affirmative. Thereupon He
asks: `What did my slave say?` They say: `He praised You and said:
Innaa Lillaahi Wa Innaa Ilayhi Raaji'oon (We belong to Allaah and to
Him we shall return).` Allaah says: `Build a house for my slave in
Paradise and name it Baytul-Hamd (the House of Praise).`"
[At-Tirmithi]./-
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Praising Allaah – I

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- Translator:: http://translate.google.com/m/ - ●◄ ►● - > Many
texts in the Quran and the Sunnah indicate the virtue of praising
Allaah and that it is whatthe dwellers of Paradise will say upon
entering Paradise .
The Prophet used to praise Allaah during all times. Furthermore,
supplications - which included the praise of Allaah - before and after
many actions have been reported on his behalf . He used to praise
Allaah after eating, drinking, wearing a new garmentand returning from
a journey. He also would praise Allaah during pilgrimage and upon
receiving good news or sad news. Thus weMuslims must praise Allaah
during all situations in order to attain the great reward of praising
Him.
The virtue of praising Allaah as mentioned in the Quran:
There are many acts of worship which people fail to perform despite
the great reward they yield and despite them being veryeasy to
perform. Allaah rewards for some simple acts abundantly, because He is
The Most Generous and The Beneficent, and regardless how much Allaah
gives, what He possesses will never decrease.
We must perform as many deeds as possible in order to be rescuedon the
Day of Judgment and reach our destination safely. One of the greatest
deeds to perform is mentioning Allaah, and it has many types, the best
of which is that done with the tongue and is connected to the heart.
This is when a person mentions Allaah and ponders upon what he is
saying, and praising Allaah is one such form of mention. Allaah is to
be praised in all situations as He is the only One worthy of praise.
Allaah praised Himself in many places in the Quran and He commanded us
to praise Him. The dwellers of Paradise will praise Allaah as Allaah
informs ussaying (what means): "…And the last of their call will be,
`Praise to Allaah, Lord of the worlds!`" [Quran 10: 10]
And also (what means): "… Praise to Allaah, Who has fulfilled for us
His promise." [Quran 39: 74]
And also (what means): "…Praise to Allaah, Who has removed fromus
[all] sorrow." [Quran 35: 34]
Praising Allaah is a great act of worship that reflects the slave's
contentment and submission to the Decrees of Allaah.
Praising Allaah is a phrase which will fill the slave's scale on the
Day of Judgment. The Prophet said: "The best type of supplication is
(saying): `Al-Hamdulillaah` (All Perfect praise be to Allaah)".
'Aa'ishah said: "The Messenger of Allaah recited frequently in bowing
and prostration: "Subhaanaka Rabbanaa wa bihamdika, Allaahumaghfir lee
. (Far removedYou are from every imperfection, our Lord, and all
praise is for You,forgive me, O Allaah)" . He elucidated that it has
been commanded in the Noble Quran to recite (what means): "So glorify
the Praises of your Lord, and ask for His forgiveness. Verily,He is
the One Who accepts the repentance and Who forgives." [Quran 110: 3]
And he (i.e. the Messenger of Allaah ) acted upon it." [Al-Bukhaari &
Muslim] Allaah commanded us not to forget this mention, namely
praising Him.
The greatest chapter in the entireQuran is Al-Faatihah, and it starts
with the praise of Allaah. The Messenger of Allaah said to Abu Sa`eed
Ibn Al-Mu`allaa : "Shall I teach you the greatest Chapter in the Quran
before you leave the mosque? … It is `Alhamdulillaahi Rabbil-`Aalameen
(i.e., Chapter Al-Faatihah)." [Al-Bukhaari]
The virtue of praising Allaah as mentioned in the Sunnah:
Many texts mentioned this issue to highlight its importance. The
Messenger of Allaah said: "Protect yourselves from Hellfire; say:
`Subhaanallaah, Al-Hamdulillaah, Laa Ilaaha Ilallaah, Allaahu Akbar
(Allaah is free from imperfection; praise be to Allaah; None is worthy
of being worshipped except Allaah; and Allaah is The Greatest).` These
(words) will come on the Day of Judgment preceding the person (who
uttered them in life)and will be behind him, and to his sides."
Meaning they will surround him from all directions as a way of
honoring the person who used to utter them in the worldly life.
Ibn Mas`ood reported that the Messenger of Allaah said: "I met
Ibraaheem on the Night of Ascension (Al-Israa'), andhe said to me: `O
Muhammad, convey my greetings to your nation, and tell them that
Paradise has a vast plain of pure soil and sweet water. It is a plain
leveled land. The plants grow there by uttering: Subhaanallaah,
Al-Hamdulillaah, Laa Ilaaha Illallaah and Allaahu Akbar (Allaahis free
from imperfection; praise be to Allaah; there is no true god except
Allaah; and Allaah is The Greatest)." [At-Tirmithi]
The Messenger of Allaah once said to the companions : "Allaah chose
four phrases for you to utter: `Subhaanallaah, Al-Hamdulillaah, Laa
Ilaaha Ilallaah, Allaahu Akbar (Allaah is free from imperfection;
praise be to Allaah; none is worthy of beingworshipped except Allaah;
and Allaah is The Greatest)` Whoever says 'Subhaanallaah (Allaah is
freefrom imperfection)' will receive twenty rewards and twenty sins
will be expiated from his record. Whoever says 'Allaahu Akbar (Allaah
is The Greatest)' will receive twenty rewards and twenty sins will be
expiated fromhis record. Whoever says 'Laa ilaaha illallaah (None is
worthy of being worshipped except Allaah)'will receive twenty rewards
and twenty sins will be expiated fromhis record. Whoever says
'Al-Hamdulillaah (praise be to Allaah)' will receive thirty rewards
and thirty sins will be expiated from his record." [Ahmad]
We must utilize our time in the mention of Allaah as much as we can,
because it is the easiest thing to do while its outcome is great, it
is the plants of Paradise . It is a very easy profit and an effortless
gain ... but where are those who strive to get it?
Whenever a new bounty is bestowed upon the slave from Allaah, he
should utter the praise of Allaah. The Messenger of Allaah said:
"Allaah never bestows a bounty upon a slave and he praises Allaah, but
the utterance of praise was better for the slave than the bounty
itself . "
Allaah Says (what means): "And if you should count the favor [i.e.
blessings] of Allaah, you could not enumerate them." [Quran 14: 34]
Praising Allaah leads to His pleasures, as in the narration of Anas
who reported that the Messenger of Allaah said: "Allaah will be
pleased with His slave who praises Him (i.e., says Al-Hamdulillaah)
when he eats and praises Him when he drinks." [Muslim]
A true believer praises Allaah in all situations even as his soul is
departing, as the Messenger of Allaah said to Umm Ayman . Why would a
believer praiseAllaah upon his death? This is because he is being
freed from the prison of this worldly life and heading towards the
hoped eternal joyful life in Paradise . One's death is a decree of
Allaah, so a true believer praises Allaah for any Decree that befalls
him. Additionally, a true believer praises Allaah for having enabled
him to utilize this life in His pleasure.
There are many times during which the praise of Allaah is recommended,
and the followingare some examples:
Upon waking up, whilst rising from bowing, during prayer and upon sneezing:
One is amazed when he ponders on the cases were the praise is
recommended. The Prophet taught us that when a person wakes up, he is
encouraged to utter: "Al-Hamdulillaahi Al-Lathee 'Aafaanee Fee Jasadee
Waradda 'Aalayya Roohee (All praise is for Allaah who restored to me
my health and returned my soul)." The Prophet also taught us that when
an Imaam rises from the position of bowing, he should say: "Sami`a
Allaahu limanhamidah (Allaah listened to the one who praised Him)" and
that people should say: "Rabbanaa Walakal-hamdu (Our Lord, for Youis
all praise)" When the Prophet heard a man saying upon rising from
bowing in prayer: "Rabbanaa Walakal-hamdu Hamdan Katheeran Tayyiban
Mubarakan Feeh (Our Lord, for You is all praise, an abundant beautiful
blessed praise)" he said: "The angels were amazed upon hearing this
phrase". Furthermore, when one sneezes, he should praise Allaah
saying: "Al-Hamdulillaah (All praise is for Allaah)."
In the opening of lectures and sermons and after concluding prayers:
Whenever the Prophet used address the people with any issue, he would
open his speech with the praise of Allaah and His glorification.
Likewise, after concluding his prayers, he would praise Allaah thirty
three times.

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Dought & clear, - Ruling on wearing shirts with writing on them when praying.

- ●◄ ►● - Published by, M NajimudeeN Bsc - INDIA|®|- - - - *
- Translator:: http://translate.google.com/m/ - ●◄ ►● - > Is
it permissable for us towear shirts which have text on back of it
while praying with the imam.
Praise be to Allaah.
The ruling on wearing clothing on which there are kinds of images,
writing and patterns is subject to further discussion.
Firstly:
If these images are of haraam things, such as pictures of women,
crosses, symbols of nations that are hostile towards Muslims, or
theyare drawings of animatebeings, or images of haraam things such as
alcohol and cigarettes and the like, then it is haraam to wear them in
the first place, and the prohibition on praying in them is even more
emphatic. Because these images are haraam in and of themselves, it is
not permissible to wear garments with them, according to the more
correct of the scholarly opinions.
See the answers to questions no. 10439 and 143709
Secondly:
If these garments do not have any images, but they have some words and
phrases that call to sin, such as the words "Kiss me" or "Follow me",
and so on, or similar words that are used by those who promote
immorality, or words that promote corrupt beliefs, then it is also
haraam to wear them outside of prayer, so wearing it when praying is
even more forbidden. The reason for the prohibition is obvious,
because it involves indecent words and is a visible evil; it is also a
call to evildoing orkufr, and Allah says (interpretation of the
meaning):
"O you who believe! Follow not the footsteps of Shaitân (Satan). And
whosoever follows the footsteps of Shaitân (Satan), then, verily he
commands Al-Fahshâ' [i.e. to commit indecency(illegal sexual
intercourse)], and Al-Munkar [disbelief and polytheism (i.e. to do
evil and wicked deeds; and to speak or to do what is forbidden in
Islâm)]"
[al-Noor 24:21].
Thirdly:
If the garments in which one is praying are free of images or haraam
words, but they have decorations or shapes orother words, the ruling
on them depends:
1.
If they are things that catch the eye and one thinks it most likely
that they will distract the worshippers who see them and make them
think too much about them, then it is makroohto pray in these
garments, because it is proven that the Prophet (blessings and peace
of Allah be upon him) forbade anything that will distract one when
praying, as it says in the hadeeth of 'Aa'ishah (may Allah be pleased
with her):
The Prophet (blessings and peace of Allah be upon him) prayed in a
garment that had markings, and he glanced at its markings. When he
finished praying, he said: "Take this garment of mine to Abu Jahm, and
bring me the plain garment of AbuJahm, because it distracted me just
now when I was praying."
The hadeeth was narrated by al-Bukhaari in his Saheeh (373), where he
included it under a chapter heading: If a person prays in a garment
that has markings and looks at its markings. And it was narrated by
Muslim in his Saheeh (556), where Imam al-Nawawi gave it the title:
Chapter: It is makrooh to pray in a garment with markings.
Al-'Allaamah Ibn Daqeeq al-'Eed (may Allah have mercy on him) said:
From this report the fuqaha' deduced that anything that may distract
one from praying of colours, decorations and artifactsis makrooh. The
ruling isgeneral in application because the reason for itis general,
and the reason is distraction during prayer.
End quote from Ihkaam al-Ahkaam, p. 219
Al-Qurtubi (may Allah have mercy on him) said:
In this hadeeth we see that there are some reservations about
everything that could distract one in prayer by looking at it.
End quote from al-Mufhim lima Ashkala min Talkhees Muslim, 2/163
Ibn Qudaamah (may Allah have mercy on him) said:
Everything that may distract the worshipper from his prayer is
makrooh… If the Prophet (blessings and peace of Allah be upon him) –
despite the infallibility and focus in worship that Allah bestowed
upon him – was distracted by that, then it is more likely in the case
of other people.
End quote from al-Mughni, 2/72
Al-Bahooti al-Hanbali (may Allah have mercy on him) said:
It is makrooh to face that which will distract him because it will
keep him from praying properly.
End quote from Kashshaaf al-Qinaa', 1/307
See also the answer to question no. 90097
2.
But if those decorations and words – so long as they are not haraam –
are insignificant and theworshippers will not payattention to them, or
if there are things that people usually have on their clothes in such
a way that they will not distract the one who looks at them, then it
is not makrooh to pray in them because the reasonfor it being makrooh
is not present in this case.
Harb said:
I asked Ishaaq about praying on a cloth – What do you think
aboutpraying on a cloth with green markings and stripes?
He said: It is permissible.
End quote from Fath al-Baari by Ibn Rajab, 2/206
Shaykh Ibn 'Uthaymeen (may Allah have mercy on him) said:
If we assume that the imam will not be distracted by that because he
is blind or because this is something that he has seen many times, to
the extent that he does not care about it or pay any attention to it,
then we think that there is nothing wrong with himpraying on it.
End quote from Majmoo'Fataawa al-Shaykh Ibn 'Uthaymeen, 12/362
To sum up: if the shirt asked about includes writing that is not
haraam but it attracts attention and distracts the worshippers who
look at it, then it is makrooh to pray in it in that case, otherwise
it is not makrooh.
But if the writing carries haraam meanings, it is not permissible to
wear it at all, whether outside the prayer or when praying.
And Allah knows best.

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