Islamic Stories, - The lady who spoke nothing besides the Quran

- ●◄ ►● - Published by, M NajimudeeN Bsc - INDIA|®|- - - - *
- Translator:: http://translate.google.com/m/ - ●◄ ►● - >
An elderly Arab lady was sitting at the trunk of a tree, on the way to
Haj. Hadhrat Abdullah bin Mubarak (RA) happened to pass that way. He
was also heading for Baitullah, for Hajj, and tothe Sacred tomb of the
Holy Prophet (Sallallaahu�layhi Wasallam). Seeingthis lady very
disturbed and in a state of despair,(distressed) he spoke to her. The
discussion is recorded as follows:
Hadhrat Abdullah bin Mubarak (RA): Assalamu Alaykum wa Rahmatullah
The lady: "The word from a merciful Lord is Peace" (Surah 36 Aayat
58). She meant that the reply of salaam is from Allah, Most High,
Himself.
She said further: "Those whom Allah sendeth astray, there is no guide
for them." (Surah 7 Aayat 186). She meant that she has lost her way.
Hadhrat Abdullah bin Mubarak (RA): Where areyou coming from?
The lady: "Glorified be He who carried His servant by night from the
Musjid-e-Aqsa (invioble place of worship) to the Musjid-e-Haraam" (Far
distant place of worship) (Surah17 Aayat1). She meant that she had
come from Musjid-e-Aqsa.
Hadhrat Abdullah bin Mubarak (RA): How long are you in this place?
The lady: "For three nights" (Surah 19 Aayat10).
Hadhrat Abdullah bin Mubarak (RA): What arrangements are made for your food?
The lady: "And who (Allah) feedeth me and watereth me" (Surah 26 Aayat
79). She meant that somehow or the other, her food is provided to her
by Allah.
Hadhrat Abdullah bin Mubarak (RA): Is there any water for Wudhu?
The lady: "And ye find not water, then go to high clean soil and (make
tayammum) rub your faces and hands." (therewith) (Surah 4 Aayat 43).
She meant that she makes tayammum, due to not finding water.
Hadhrat Abdullah bin Mubarak (RA): Here is some food. Partake of it.
The lady: "Strictly observe the fast till nightfall" (Surah 2 Aayat
187). She indicated that she is fasting.
Hadhrat Abdullah bin Mubarak (RA): This is not the month of Ramadaan.
The lady: "And he who does good of his own accord (for him) lo!
Allahis responsive, aware". (Surah 2 Aayat158) meaning that I have
observed an optional (nafl) fast.
Hadhrat Abdullah bin Mubarak (RA): It is permitted to break the fast
when in a journey.
The lady: "And that ye fast is better for you, if you did but know."
(Surah 2 Aayat 184)
Hadhrat Abdullah bin Mubarak (RA): Speak likehow I speak.
The lady: "He (man) uttereth no word but there is with him an observer
ready" (Surah 50 Aayat 18). She meant that since every word of a
person is observed andrecorded, she is taking precaution by speaking
only in the words of the Holy Quran.
Hadhrat Abdullah bin Mubarak (RA): Which clan do you belong to?
The lady: "Follow not that whereof thou hast no knowledge, lo! The
hearing and the sight and heart of each of these it will be asked"
(Surah 17 Aayat36). She meant those things that you have no knowledge
of, nor do they concern you, you are wasting your strength (senses)
byenquiring about them.
Hadhrat Abdullah bin Mubarak (RA): Forgive me. I have certainly made a mistake.
The lady: "Have no fear this day. May Allah forgive you" (Surah 12 Aayat 92)
Hadhrat Abdullah bin Mubarak (RA): Would you like to travel on my
camel and meet your caravan?
The lady: "And whatsoever good ye do Allah knoweth it" (Surah 2 Aayat
197). Meaning that if you will do this good deeds towards me,Allah
will recompense you for it.
Hadhrat Abdullah bin Mubarak (RA): Well, then you may mount it.
Saying this he made the camel to sit down.
The lady: "Tell the believing men (when confronted by women) to lower
their gaze". (Surah 24 Aayat 30).
Hadhrat Abdullah understood and (turned)looked away. While she was
mounting, the camel jerked and her clothes got estrangled inthe saddle
(dorsers) and she proclaimed:"whatever of misfortunestriketh you, it
is what your hands have earned." (Surah 42 Aayat30).
In other words she was drawing Hadhrat Abdullah bin Mubarak's (RA)
attention towards this mishap. Hadhrat Abdullah bin Mubarak (RA)
understood and he tied the legs of the camel and he straightened the
straps of the saddle (or dorser).
She applauded him for his proficiency and capability by saying"And we
made Sulaiman to understand" (Surah 21 Aayat 79). When the journey was
about to begin, the lady recited the Aayats which are read when
undertaking a journey "Glorified be he who hath subdued these unto us,
and we were not capable (of subduing them). And lo, unto our Lord we
are returning." (Surah 43 Aayat 13).
Hadhrat Abdullh bin Mubarak (RA) held the bridle (or nose string) of
the camel. He began to hum the (Huddi) famous Arabic song for
travelling, and he started walking very fast.
The lady: "Be modest in thy bearing and subdue thy voice" (Surah 31
Aayat 19). Hadhrat Abdullah bin Mubarak (RA) understood. He began
walking slower and he lowered his voice.
The lady: "Recite of the Quran that which is easy for you." She meant
that instead of humming the Huddi, he should rather recite the Holy
Quran.
Hadhrat Abdullah bin Mubarak (RA) began reciting the Holy Quran.
The lady became very pleased and said "but none remember (accept
advice) except men of understanding" (Surah 2Aayat 269).
After reciting the Holy Quran for a while, Hadhrat Abdullah bin
Mubarak (RA) asked (the lady if she had a husband) (if he was alive)
"O Aunt, have haveyou a husband? (meaning is he living)
The lady: "O you who believe, ask not of thingswhich if they were
madeknown unto you, would trouble you" (Surah 5 Aayat 101). She meant
that no questions shouldbe asked regarding this matter which indicated
that her husband has most probably passed away. Finally they (caught
up) met the caravan.
Hadhrat Abdullah bin Mubarak (RA): Do you have any son or relative
(friend) in this caravan who has connection (contact) with you?
The lady: "Wealth and children are an ornament of life of the world"
(Surah 18 Aayat 46). She meant that her sons were with this caravan
and he has provisions with him.
Hadhrat Abdullah bin Mubarak (RA): What work are your sons doing for
the caravan? (Hadhrat Abdullah's object for asking was to make it easy
for him to recognise her son).
The lady: "And landmarks, and by the star they find a way" (Surah 16
Aayat 16). She meant that he is a guide for the caravan.
Hadhrat Abdullah bin Mubarak (RA): Can you tell me their name?
The lady: "Allah chose Ibrahim as (for) a friend"(Surah 4 Aayat 125).
And Allah spoke directly untoMoosa" (Surah 19 Aayat 12). By reciting
these Aayats the lady informedhim that her sons names were Yahya,
Ibrahim andMoosa.
Hadhrat Abdullah bin Mubarak (RA) called out these names in the
caravan and immediately three young people came forward.
The lady: (addressing her children) "Now send one of you with this
your silver coin unto the city. And let him see what food is purest
there and bring you a supply thereof" (Sura 18 Aayat 19) In other
wordsshe instructed them to feed Hadhrat Abdullah (RA).
When the food was brought, she told Hadhrat Abdullah bin Mubarak (RA):
"Eat and drink at ease for that which ye sent on before you in the
past days." (Surah 69 Aayat 24), and with this Aayat she recited
another Aayat, the object of which was to convey (show) her
gratefulness to him for his good conduct and courtesy. The Aayat
was:"Is the reward of goodness aught save goodness?" (Surah 55 Aayat
60).
Their conversation terminated on this Aayat. The lady's son informed
Hadhrat Abdullah bin Mubarak (RA) that his mother has been speaking in
this manner, i.e. using only the Aayats of the Holy Quran in her
speech, for the last forty years.
--
/-
-
- - ▓███▓ Translator:-> http://translate.google.com/m/ ▓███▓ - - -
●▬►
-
I welcome, My Blog Readers Openions. So write your comments and
Suggetions any time, below each Posts or Write to my Email -
aydnajimudeen@gmail.com/-
Thanks my Readers.
-
*.*.*.*.*.
-
¤ Assalamualaikum Wa Rahmatullahi Wa barakatuh ¤
●▬▬▬▬▬▬▬▬▬ ▬▬▬▬▬▬▬●
-

The Bible on marriage of young girls with much older men As it is Christian

- ●◄ ►● - Published by, M NajimudeeN Bsc - INDIA|®|- - - - *
- Translator:: http://translate.google.com/m/ - ●◄ ►● - > The
Bible on marriage of young girls with much older men
As it is Christian evangelists and other believers in the Bible who
have been bitterly reviling the Holy Prophet Muhammad on account of
his marriage with Aisha, we put to them thepractices of the great
patriarchs and prophets that are recorded in the Bible itself in this
connection. The main accusations regarding the marriage of Aisha
arethat she was too young in age while the Holy Prophet was a much
older man, being fifty years of age, and that consent to marriage was
either not obtained from her or she was not capable of giving it.
Abraham
In the book of Genesis in the Bible it is recorded about Abraham:
"Now Sarai, Abram's wife, had borne him no children. But she had an
Egyptian maidservant named Hagar; so she saidto Abram, 'The Lord has
kept me from having children. Go, sleep with my maidservant; perhaps I
can build a family through her.' Abram agreed to what Sarai said. So
after Abram had been living in Canaan tenyears, Sarai his wife took
her Egyptian maidservantHagar and gave her to her husband to be his
wife. He slept with Hagar,and she conceived. … So Hagar bore Abram a
son, and Abram gave the name Ishmael to the son she had borne. Abram
was eighty-six years old when Hagar bore him Ishmael." (Genesis,
chapter 16, verses 1–4, and 15–16, New International Version. Bolding
is mine.)
Firstly, it is evident that as Abraham (who then had the name Abram)
was 86 years old, Hagar must have been some fifty years younger than
him, and probably even younger, to bear a child. Secondly, the Bible
speaks of Sarai giving her maidservant Hagar toAbraham. So Hagar's
consent was not obtained but rather she was commanded by Saraito go
and become Abraham's wife.
David
The first book of Kings in the Bible begins as follows:
"When King David was old and well advanced in years, he could not keep
warm even when they put covers over him. So his servants said to him,
'Let us look for a young virgin to attend the king and take care of
him. Shecan lie beside him so thatour lord the king may keep warm.'
Then they searched throughout Israel for a beautiful girl and found
Abishag, a Shunammite, and brought her to the king. The girl was very
beautiful; she took care of the king and waited on him, but the king
had no intimate relations with her." (1 Kings, chapter 1, verses 1–4,
New International Version. Bolding is mine.)
So there seems nothing wrong, according to the Bible, in procuring a
young virgin, again apparently without her consent, whose duties
include lying with the elderly king in bed. The intention was
certainly for sexual enjoyment, otherwise there was no necessity of
looking for a young, beautiful virgin. Amuch older woman, perhaps a
widow, could have performed all these duties, including lying with the
king to keep him warm.
Mary and Joseph
The most famous marriage in Christianity isno doubt that of Mary,
Jesus' mother, with Joseph. While the following details are not in the
canonical Gospels in the Bible, it appears from other early
Christianwritings (known as apocryphal writings) thatMary was twelve
years old when the temple elders decided to find a husband for her.
They selected the husband by drawing lots, and Joseph whom they chose
was an elderly man, being according to some accounts ninety years old.
The husband was selected and Mary was handed over to him, and she
played no part in his selection.
These accounts are summed up in the Catholic Encyclopedia, 1913
edition, which is available online, as follows:
"It will not be without interest to recall here, unreliable though
they are, the lengthy stories concerning St. Joseph's marriage
contained in the apocryphal writings. When forty years of age, Joseph
married a womancalled Melcha or Escha by some, Salome by others; they
lived forty-nine years together and had six children … A year afterhis
wife's death, as the priests announced through Judea that they wished
to find in the tribe of Juda a respectable man to espouse Mary, then
twelve to fourteen years of age, Joseph, who was at the time ninety
years old, went up to Jerusalemamong the candidates; a miracle
manifested the choice God had made of Joseph …" [13] (Bolding ismine.)
Although these apocryphal accounts are not now accepted by many
Christians, and the Catholic Encyclopedia says that they "are void of
authority", yet it also speaks of their influence as follows:
"they nevertheless acquired in the course of ages some popularity; in
them some ecclesiastical writers sought the answer to the well-known
difficulty arising from the mention in the Gospel of the Lord's
brothers; from them also popular credulity has, contrary to all
probability, as well as to the tradition witnessed by old works of
art, retained the beliefthat St. Joseph was an oldman at the time of
marriage with the Mother of God."
However, these accounts are accepted by the Eastern churches. The
website of the Ukrainian Orthodoxy has an article on this subject
entitled An Elderly Joseph which agrees with the presentation in the
apocryphal writings "of Joseph as an elderly man,a widower with adult
children". It concludes:
"The Christian East's picture of Joseph as a courageous, faithful,
God-centred elderly widower rings true." [14]
We give below, as Appendix, a quotation from one of these apocryphal
books, The Infancy Gospel of James, describing how Mary's husband was
selected.
While the Western Christian churches may not accept these accountsas
authentic, the Eastern churches in Europe do accept that Mary was 12
years old and Joseph a widower 90 years old when they married.
Moreover, there is nothing in the Gospels of the New Testament to
contradict these accounts, and the Gospel stories are not at all
inconsistent with these ages for Mary and Joseph.
--------------------------------------------------------------------------------
References
[1]. Tirmidhi, Abwab-ul-Manaqib, i.e. Chapters on Excellences, under
'Virtues of Aisha'.
[2]. Muslim Saints and Mystics, abridged English translation of
Tadhkirat-ul-Auliya, by A.J. Arberry, p. 40.
[3]. Bukhari, Book of Qualities of the Ansar, chapter: 'The Holy
Prophet's marriage with Aisha, and his coming to Madina and the
consummation of marriage with her'. For Muhsin Khan's translation, see
this link and go down to reports listed as Volume 5, Book 58, Number
234 and 236.
[4]. Living Thoughts of the Prophet Muhammad, 1992 U.S.A. edition, p.
30, note 40.
[4a]. This Urdu pamphlet was published by the Ahmadiyya Anjuman
Isha'at Islam, Bombay, India. A partial English translation is
available at this Lahore Ahmadiyya website.
[5]. Tarikh Tabari, vol. 4, p. 50.
[6]. Mishkat al-Masabih, Edition with Urdu translation published in
Lahore, 1986, vol. 3, p. 300–301. (Go here to see an image of the full
entryin Urdu.)
[7]. Vol. 8, p. 346.
[8]. Those four places in Sahih Bukhari are the following:
Kitab-us-Salat, ch. 'A mosque which is in the way but does not
inconvenience people'; Kitab-ul-Kafalat, ch. 'Abu Bakr under the
protection of a non-Muslim in the time ofthe Holy Prophet and his pact
with him'; Kitab Manaqib-ul-Ansar, ch. 'Emigration of the Holy Prophet
and his Companions to Madina'; and Kitab-ul-Adab, ch. 'Should a person
visit everyday, or morning and evening'.
[9]. Muhsin Khan's Englishtranslation of Bukhari, Volume 3, Book 37,
Number 494. See this link.
[10]. Fadl-ul-Bari, vol. 1, p. 501, footnote 1.
[11]. Sahih Bukhari, Kitab-ul-Jihad wal-Siyar, Chapter: 'Women in war
and their fighting alongside men'. See this link in Muhsin Khan's
translation and go down to report listed as Volume4, Book 52, Number
131.
[12]. Fadl-ul-Bari, vol. 1, p. 651.
[13]. In article St. Joseph, under letter J. Here is a link to this
article in the online Catholic Encyclopedia.
[14]. Here is a link to this article An Elderly Joseph.
--------------------------------------------------------------------------------
Appendix: The Infancy Gospel of James, Chapter 8 verse 2 to Chapter 9 verse 11
"When she [Mary] turned twelve, a group of prieststook counsel
together, saying, 'Look, Mary has been in the temple of theLord twelve
years. What should we do about her now, so that she does notdefile the
sanctuary of the Lord our God?' And they said to the high priest, 'You
have stood at the altar of the Lord. Go in and pray about her. And if
the Lord God reveals anything to you, we will do it.' And the priest
went in taking the vestment with twelve bells into the holy of holies
and prayed about her. Suddenly, an angel of the Lord stood before him,
saying, 'Zachariah, Zachariah, depart from here and gather the
widowers of the people and let each one carry a staff. And the one
whom the Lord God points out with a sign, she will be his wife.' So
the heralds went out to the whole surrounding area of Judea and the
trumpet ofthe Lord rang out and all the men rushed in.
Throwing down his axe, Joseph went out to meet them. And after they
had gathered together with their rods, they went to the high priest.
After receiving everyone's rod,the high priest went into the temple
and prayed. When he was finished with the prayer, he took the rods and
went out and gave them to each man, but there was no sign among them.
Finally,Joseph took his rod. Suddenly, a dove came out of the rod and
stood on Joseph's head. And the high priest said, 'Joseph! Joseph! You
havebeen chosen by lot to take the virgin into your own keeping.' And
Joseph replied, saying, 'I have sons and am old, while she is young. I
will not be ridiculed among the children of Israel.' And the high
priest said, 'Joseph, fear the Lord your God and remember what God did
to Dathan and Abiron and Kore, how the earth split open and swallowed
them because of their rebellion. Now fear God, Joseph, so that these
things do not happen in your house.' Fearing God,Joseph took her into
his own possession."/-
-
- - ▓███▓ Translator:-> http://translate.google.com/m/ ▓███▓ - - -
●▬►
-
I welcome, My Blog Readers Openions. So write your comments and
Suggetions any time, below each Posts or Write to my Email -
aydnajimudeen@gmail.com/-
Thanks my Readers.
-
*.*.*.*.*.
-
¤ Assalamualaikum Wa Rahmatullahi Wa barakatuh ¤
●▬▬▬▬▬▬▬▬▬ ▬▬▬▬▬▬▬●
-

Rape, Zina and Incest

- ●◄ ►● - Published by, M NajimudeeN Bsc - INDIA|®|- - - - *
- Translator:: http://translate.google.com/m/ - ●◄ ►● - >
Rape, Zina and Incest
Sisters in Islam shares theconcern expressed by theDeputy Prime
Minister that the absence of a definition on rape in syariah law has
led to victims of rape being charged for zina (illicit sex).
Throughout the history of Islam, differing humaninterpretations and
understanding of the word of God had always existed. We as a society
must debate and discuss in a rational and informed manner which
interpretation will serve the best interest of our multi-ethnic,
multi-religious, industrialising and modernising society.
In Pakistan, it is reported that three out of four women in prison
under its Hudud laws, are rape victims. Because rape is equated with
zina under Hudud law, rape victims are required to produce four pious
male witnesses. It is of course nearly impossible for the rape victims
to produce the four male witnesses required to prove their allegation.
Therefore their police report of rape was taken as a confession of
illicit sex ontheir part and they were duly found guilty.
In the real world, rape is unlikely to occur in the open, such that
four pious males can observe the act of penetration. If they actually
did witness such an act, and have notsought to prevent it,
thentechnically they are abettors to the crime. In reality, unless the
rapist confesses to the crime, women can never prove rape at all if
rape is placed under syariah jurisdiction.
It is because of such grossinjustice and abuse of the law that Sisters
in Islam objected to several provisions which discriminated against
women in the Hudud Enactment of Kelantan in 1993. The enforcement
ofsuch laws leaves rape victims who are unable to provide four male
eye witnesses liable to prosecution for illicit sex.
In Malaysia, rape is a crime under the Penal Code. There is therefore
no necessity for a new crime of rape under the Syariah criminal
offences legislation as this would lead to a further conflict of
jurisdiction between civil and syariah law. All citizens, whether
Muslimsor non-Muslims, who commit the crime of rape, which includes
incest, should be prosecuted under the Penal Code. According to the
Federal Constitution crime is a federal matter and effort must be made
to minimise areas of overlapping of jurisdiction between civiland
syariah law which have already led to numerous cases of conflict that
must be addressed by the authorities in consultation with NGOs.
We feel there are adequate provisions in the Penal Code to deal with
the Deputy Prime Minister's concern of sexual abuse at home. Even
though the crime of incest is not defined in the Penal Code, the
perpetrator could be charged for rape and the judge should take into
consideration the aggravating circumstances of a family relationship
and impose a higher sentence on the rapist.
Incest, however, is a specific crime under the Syariah Criminal Code.
In an unprecedented case in Kelantan recently, a 17-year-old daughter
was charged for incest with her father under theKelantan Syariah
CriminalCode. Sisters in Islam views this development with deep
concern.
That the Syariah prosecutors regarded thegirl as a willing partner in
the commission of the crime and therefore an offender, rather than a
victim, is totally against the grain of justice. The girl is a
juvenile under the authority and controlof her father. The failure of
the Syariah judicial officers to understand the dynamics of power
relationship led to the prosecution of a daughter, a victim of sexual
abuse by the father, as if she was an equal perpetrator and willing
partner in the crime.
In this case, the cause of justice would have betterbeen served if the
father was charged with rape under the Penal Code where he is liable
to imprisonment for not lessthan five years and not more than 20
years. This sentencing properly reflects the gravity of the crime
committed and society's abhorrence of such a crime. However, under the
Kelantan Syariah Criminal Code, the person who commits incest is
liable only to a fine not exceeding$3,000 or to imprisonment for a
term not exceeding two years, or both.
In the Kelantan case, society would regard the daughter as the victim,
not the offender. She is regarded as a minor under civil law and
should have been given the professional care andsupport she so
necessarily needed to help her overcome the trauma of an incestuous
relationship. She should not have been treated as a criminal.
Sisters in Islam urges the Government to form a committee which
includes women's groupsand other NGOs to reviewthe Syariah Criminal
Law and its many provisions which conflict or overlap with civil law,
which conflict with constitutional provisions on fundamental liberties
and which discriminate against women and marginalised communities./-
-
- - ▓███▓ Translator:-> http://translate.google.com/m/ ▓███▓ - - -
●▬►
-
I welcome, My Blog Readers Openions. So write your comments and
Suggetions any time, below each Posts or Write to my Email -
aydnajimudeen@gmail.com/-
Thanks my Readers.
-
*.*.*.*.*.
-
¤ Assalamualaikum Wa Rahmatullahi Wa barakatuh ¤
●▬▬▬▬▬▬▬▬▬ ▬▬▬▬▬▬▬●
-

Rape & Incest: Islamic Perspective

This summary is not available. Please click here to view the post.