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Friday, April 5, 2013

The man who got trapped in an island

Islamic Stories - The only survivor of a shipwreck was washed up on a
small, uninhabited island.
He prayed feverishly for Allah to rescue him, and every day he scanned
the horizon for help, butnone seemed forthcoming.
Exhausted, he eventuallymanaged to build a littlehut out of driftwood
to protect him from the elements and to store hisfew possessions.
But then one day, after scavenging for food, he arrived home to find
his little hut in flames, the smoke rolling up to the sky. The worst
had happened; everything was lost. He was stunnedwith grief and anger.
"Allah, how could you dothis to me!" he cried. Early the next day,
however, he was awakened by the sound of a ship that was approaching
the island. It had come to rescue him.
"How did you know I was here?" asked the weary man of his rescuers.
"We saw your smoke signal," they replied.
It is easy to get discouraged when things are going badly. But we
shouldn't lose heart, because Allah is atwork in our lives, even in
the midst of pain and suffering.
Remember, next time your little hut is burning to the ground--it just
may be a smoke signal that summons The Grace of Allah.
Pass this on. You never know who may be in need of this today. -
< - < - "Published by, M NajimudeeN Bsc - INDIA|®|- - - - * -
Translator:: http://translate.google.com/m/ - - - - > -
>

The Prince who left everything for Allah

Islamic Stories - As a young boy, 'Abbaas, one of the sons of Haaroon
Rasheed liked to talk and listen to good religious people. He would
visit graveyards frequently and learn lessons from the outcome of
people. He cared nothing for theway he dressed.
Once, when his father was talking with his ministers and officers, the
boy came up to themwearing only two piecesof cloth, one round his
waist and the other on his head. The men looked at him. They did not
like to see a prince dressed this way. They thought it was not right
for a king's son to dress in such a poor manner."This boy is very bad,
he upsets his father. He should dress properly so that the king may be
proud of him when other kings come to see him", they said. When the
king asked his son todress in rich clothes the boy did not answer but
decided to show them a miracle, something he was able to do because of
his intense love for Allah. He looked around and seeing a bird a long
way off, he called it to his side. The bird flew onto the child's
hand. Hethen told the bird to fly away and it did so.
Having shown everyone what he was able to do because he loved Allah
more than anything else,he turned to his father and told him that he
wore shabby clothes because, if he loved Allah, such earthly
thingswere not important and that he was sad because his father seemed
to love the world more than Allah.
Soon, the boy knew it was time to leave his father's court and serve
Allah Alone. He took withhim a copy of the glorious Qur'aan and a
precious ring, which his mother gave him to make use of if he ever
needed any money.
When the prince reached Basrah, he worked as a labourer forone day in
the week andtook only enough money to last him a week. At this time,
Aboo 'Amar Basri (a learned man and a mystic of repute) was looking
for a builder to mend a wall which had fallen down. Suddenly, he saw a
handsome youth busy reciting words from the glorious Qur'aan. He asked
the boy if he would do the job. The boy said, "I will do the job but I
want only a small sum of money to last a week and I must stop working
at the times of Salaah". Aboo 'Amar agreed to this andthe youth
started to work. By the end of the day Aboo 'Amar noticed that the boy
had done the work of ten men. He paid him his wages (minimal, as
requested by the boy). To his surprise, the boy did not come the next
day. As hewas so pleased with his work, Aboo 'Amar set out to look for
him but could not find him until the next week at the same time and in
the same place that he had seen him before. The boy again asked for
the same small sum of money and time off for Salaah, and carried on
building the wall.
At the end of the day, Aboo 'Amar gave the boymore money than he had
asked for, but the boy would not take more than what would last him a
week. Aboo 'Amar waited until the next week for the youth to come for
work. He didnot come and was nowhere to be found. Aboo 'Amar looked
all over for him. He told his story in the following words: "I asked
all and sundry. At last a man toldme that the boy had been ill and lay
unconscious in the forest. I paid a man to take me to him. When I
reached the place, the boy was lying on the ground, resting his headon
a stone. I spoke to him but he did not answer. I greeted him again and
this time he opened his eyes. He recognised me at once. I lifted his
head and put itin my lap. He raised his head and spoke some verses
reminding everyone about death and warned against people who were
greedy for worldly goods. He asked me to bathe him and bury him in one
of his garments, to give the other piece of cloth and his wudhoo cup
to the man who would dig his grave, to take the glorious Qur'aan and
the ring to Haaroon Rasheed personally and to tell him, 'These are
your things. They belonged toyour son. Make sure you do as Allah
wishes.' with that, the boy died. Only then did I realise that the boy
was the prince. Iburied him there as he had asked and took the ring to
the King in Baghdad. I stood on a high mound near the palace and saw a
troop of horsemen riding out from the palace. Nine more battalions
followed. The king himself rode with the tenth troop. When I saw him,
I shouted at the topof my voice. The king stopped and I showed him the
things that his son had left. He recognised them and so I was able to
tell him all Icould about his son. Tears rolled down his cheeks as I
spoke. He ordered one of his guards to look after me until he returned
from his royal visit. When I saw the king again he was very sad
indeed. He asked me how I came to know his son. He was very shocked to
hear that his son, a prince, should wish to work as alabourer and for
enoughmoney to last him only a week. I said that I had not known that
he was the king's son, and a Sayyid, the descendant of the Prophet
Muhammad
The king asked me if I had bathed his son with my own hands. I told
him that I had and he took my hands and pressed them to his heart as
he said some couplets, which showed his great sadness. He also visited
the grave and recited more couplets, which told of the fact that death
must come to everyone."
Later, Aboo 'Amar Basri dreamt of the departed soul of this boy which
told him of his great joy in Paradise where he found happiness
beyondthe realms of human thought or knowledge.
--
"Published by, M NajimudeeN Bsc - INDIA|®|"- - - - *-Translator:->
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Thursday, April 4, 2013

According to the Qur'an, it is a religiousobligation for Muslimsto be united

- - "Published by, M NajimudeeN Bsc - INDIA|®|- - - - * -
Translator:: http://translate.google.com/m/ - - - - > -
> In the Qur'an, Allah commands believers to be united, to join
ranks in faith against denial, to regard and love one another as
brothers, to be forgiving and protective abd to strongly avoid
fragmentation, division and dispersal. Allah states:
Hold fast to the rope of Allah all together, and do not separate.
Remember Allah's blessing to you when you were enemies and He joined
your hearts together so that you became brothers by His blessing. You
were on the very brink of a pit of the Fire and He rescued you from
it. In this way Allah makes His Signs clear to you, so that hopefully
you will be guided. (Surah Al 'Imran,103)
The believers are brothers, so make peace between your brothers and
fear [and respect] Allah so that hopefully you will gain mercy. (Surat
al-Hujurat, 10)
Obey Allah and His Messenger and do not quarrel among yourselves lest
you lose heart and your momentum disappear. And be steadfast. Allah is
with the steadfast. (Surat al-Anfal, 46)
Those who are unbelievers are the friends and protectors ofone
another. If you do not act in this way there will be turmoil in the
land and great corruption. (Surat al-Anfal, 73)
Those who, when they are wronged, defend themselves. (Surat ash-Shura, 39)
Allah loves those who struggle in His Way in ranks like well-built
walls. (Surat ass-Saff, 4)
These are just a few verses dealing with Muslims being untited. From
these, and from the Qur'an as a whole, it can be seen that it is a
religious obligation for;
• Muslims to be united,
• To be bound to one another as brothers in love and affection,
• To avoid disputes,
• To be one another's friends and guardians,
• To protect and watchover one another under all circumstances,
• To counsel one another,
• And to engage in an intellectual struggle against denial, bonded
tightly to one another like the bricks of a building.
Therefore, to do the exact opposite, in other words;
• To be divisive insteadof unifying,
• Not to treat one's Muslim brothers with love and affection,
• Not to be forgiving, protective and mindful of one's Muslim brothers,and
• Not to be bonded to Muslims in the intellectual struggle against
denial is a sin.
If the Islamic world wants to erect a powerful, stable, and prosperous
civilization that guides and illuminates the world in every aspect, it
must act in union. The lack of such a union is responsible for the
Islamic world's discord and separation, the absence of a common voice,
and the defenselessness of innocent Muslims. Countless poor women,
children, and elderly people are desperately in need of rescue from
oppression in Palestine, Kashmir, East Turkestan (home of the
Chinese-ruled Muslim Uighur people), the southern Philippines (home of
theMuslim Moro people) and many other regions.The responsibility for
these people belongs to the Islamic world before anyone else. Muslims
must never forget the Prophet's (may Allah bless him and grant him
peace) following words:
"A Muslim is a Muslim's brother. He does not wrong him or abandon him."
The fact that the Muslimshave not been able to create a powerful and
active Islamic Union is a major contributor to many of today's ills.
When a strong Turkish Islamic Union is formed, such problems will
either not arise or will be resolved far quicker than anticipated.
It is perfectly natural for there to be different cultures, traditions
and conceptions in the Islamic world. What really matters is that this
diversity must be united under the umbrella of faith and on the basis
of mutual tolerance and solidarity. Differences of thought, practice,
or point of view are normaland common in all societies. Islamic
morality requires that Muslims never forget that they are all
brothersand sisters, irrespective of their differences. Whatever the
race, language, nation, or branch of Islam one might follow, all
Muslimsare brothers and sisters. Therefore, such differences must be
appreciated as a source of richness instead of as a source of
potential conflict and fragmentation. Such a mistaken view only
diverts one's attention from the real issues and delays urgently
needed and important preventive action.
In their mutual relations,faith and good characterare important, not
race, ethnic origin, language, financial means, status, or office.
Love between sincere believers develops through their fear and
awareness of and true love for Allah, and good deeds and a good
character. If people dedicate themselves to the path of Allah, follow
it in all their actions and behavior, and do good in the hope of
acquiring Allah's good pleasure and mercy, other believers will love
and respect them. As a result,their skin color, race, or financial
status will be irrelevant and have no bearing on the love others feel
for them. Thesame criteria must be true for relations between Muslim
nations,which must be based on the Qur'anic insight.
If situations prevent them from doing so, they should consider
thefollowing questions:
"Is this issue more important than the unityof Islam?"
"Is it beyond resolution?"
"Is it acceptable to dispute with another Muslim community instead of
working against irreligious ideologies?"
Everybody who answers these questions conscientiously will know that
the higher priority is to refrain from endless disputes and to
establish a union based on the Qur'an's values.
The Islamic world must put its various disputes aside and remember
that all Muslims are"brothers" and "sisters" so that it can provide
role models who reflect the true character of Islam and its ideals.
This unity of the believers is agift and grace of Almighty Allah.
Sincere Muslims must thank our Lord for these benefits and obey His
command"not to separate.

Genome Research Is Demolishing the ''FirstCell That Formed by Chance'' Claim

- - "Published by, M NajimudeeN Bsc - INDIA|®|- - - - * -
Translator:: http://translate.google.com/m/ - - - - > -
> The theory of evolution maintains, on the basis of no scientific
foundation whatsoever, that at a time when there was still no life on
Earth, inanimate substances came together to give rise to the first
living organism. According to this evolutionist claim, the first
living organism must have had a sufficiently simple structure to have
been able to form by chance.
The fact is, however, that Darwinists ARE UNABLE TO ACCOUNT FOR HOW
EVEN A SINGLE PROTEIN EMERGED.
The fact that a single protein cannot form spontaneously is one that
in any case totally demolishes the theory ofevolution. But even if
weassume for a moment that this impossibility did actually come about,
we still see that the "primitive cell" claimed by Darwinists
eliminates with absolutely certain proofs the possibility of life
coming into being spontaneously. Data provided by science in the 21st
century shows that even the life form with the very simplest structure
is in fact highlycomplex, and that it is practically impossible forit
to emerge spontaneously and by chance.
Genome research supplies this information. Based on the idea that
living things with the smallest genome (extremophiles and eubacteria)
have the least complexity, scientists have calculatedthe probabilities
of these organisms appearing by chance and spontaneously. Another
point needing clarification here is this: scientists also regard these
organisms as the oldest life forms on Earth.
Genome research revealed that the lowest number of proteins required
for life was between 250 and 450. [1] In other words, the minimum
number of different proteins that would have to combine together at
the same time in order to give riseto the structural featuresof the
cell and performs its basic functions is between 250 and 450.
It also needs to be made clear that this minimum number of 250-450
protein is the number of proteins obtained from microbes living
parasitically. The minimum number of proteins needed in order for an
organism tolive independently of another is around 1500. In other
words, Darwinists have to account for the separate existence of 1500
different proteins needed to give rise to a single functioning cell.
But, to reiterate, Darwinists are unable to account for the emergence
of even a single protein.
It is totally impossible forbetween 250 and 1500 different proteins
required for an organism to be considered as living to form
spontaneously and at the same time. Probability calculations on the
subject are given in the following table:
Minimum Protein Number [2]
Probability of Emerging Simultaneously
250
10 18,750
350
10 26,250
500
10 37,500
1,500
10 112,500
1,900
10 142,500
As the above table shows, the probability ofa living organism with the
least protein forming by chance is 1 in 10 18,750 . (In order to grasp
the vast size of thisnumber, it will be useful to remember that the
total number of atoms inthe universe is 10 78 .) In other words, there
is no chance at all. Despite all these calculations and scientific
data, evolutionists still insist on believing in the impossible. The
sole reason for that insistence is their determination to deny the
existence of Almighty Allah, Who created all things out of nothing.
Morowitz's probability calculation
The probability calculations cited above are in agreement with a
calculation by the biophysicist Harold Morowitz. He assumed he had
broken all the chemical bonds in the E. coli bacterium and released
all the atoms comprising it, and then calculated the probability of
these atoms spontaneously recombining to give rise to the E. coli once
again. In this theoretical experiment, all the atoms required are
present in all the appropriate quantities, and it is assumed that
noother atom can become involved from the outside. Nonetheless, he
calculated that the chances of all the atoms coming together
spontaneously in a specific order, despite their being in the
appropriate numbers and in an appropriate environment, in such a way
as to produce an E. coli bacterium was 1 in 10 100,000,000,000 . [3]
This goes far beyond being merely impossible.Such a number reveals the
impossibility of even the least complex organism in the
universeforming by chance, evenif all the conditions and materials are
brought together.
A sufficient number of proteins combining together is not
sufficientfor life to emerge
Let us imagine we have all the proteins necessary for life ready to
hand. The existence ofthese proteins, which cannot come about in this
way, IS NOT ENOUGH FOR EVEN A SINGLE CELL TOFORM. Microbiologists and
biochemists explicitly say that the organization of these proteins
within the cell is also highly important, otherwise the proteins will
serve no purpose. Moreover, as Darwinist scientists know full well,
the cell possesses organelles that manufacture proteins and a glorious
DNA data bank far more complex than proteins. A living cell is made
possible by all these structures possessing the same function and
organization at the sametime, and acting with the same consciousness.
This is a fact that demolishes Darwinism.
The fact that bacteria possess an extraordinaryinternal organization
was unknown until the 1990s. The fact is, however, that the complex
cells (eukaryotic) comprising single-cell protozoans are known to be
made up of a nucleus, organelles, membrane systems, a cytoskeleton,
several internal sections and other contents organizing the content of
the cell on the molecular level. [4] All these systems are
extraordinarily complex. One cannot function independently of the
others.
Conclusion
As the information provided here shows, microbiology, biochemistry and
genome research, all themain scientific advances in the second half of
the 20th century and the 21st century in short, have eradicated all
the claims of the theory of evolution. These scientific conclusions
have revealed that Darwinism is totally unscientific and consists of
claims that are far removed from science. Science has refuted
evolutionist claims regarding "a very simplefist living organism."
Aside from the minimumnumber of proteins and minimum complexity needed
for it to be alive,an organism is too complex to be explained by
evolutionist claims of chance and possesses a perfect organization. In
addition to all this complexity, the existence of a single cell brings
the theory of evolution to a complete halt.
It is an evident fact that life came into being from nothing with the
infinite intelligence, knowledge and might ofAllah. This fact, obvious
to reason and good conscience, is also corroborated by countless
scientific data today.
The following is revealed in the Qur'an about our Lord's matchless Creation:
[Allah is] the Originator of the heavens and earth. When He decides on
something, He just says to it, "Be!" and it is. (Surat al-Baqara, 117)
[1]Jack Maniloff, "The Minimal Cell Genome:'On Being the Right Size',"
Proceedings of the National Academy of Sciences, USA 93 81996), pp.
10004-10006; Mitsuhiro Itaya, "An Estimation of Minimal Genome Size
Required for Life," FEBS Letters 362(1995), pp 257-260; Ranaand Ross ,
Origins of Life ,p. 163
[2]Rana and Ross, Originsof Life , p. 163
[3]Robert Shapiro, Origins: A Skeptic's Guideto Creation of Life on
Earth (New York:Bantam Books, 1986), p. 128; Rana and Ross, Origins
ofLife , p. 164
[4]Lucy Shapiro and Richard Losick, "Protein Localization and Cell
Fatein Bacteria," Science 276 (1997), pp.712-718; Ranaand Ross,
Origins of Life, p. 166