How to be the best in everything

Khalid Ibn El-Waleed narrated the following:
A Bedouin came one dayto the prophet and said to him, "O, Messenger of
Allah! I've come to ask you a few questions about the affairs of this
life and the Hereafter.
Ask what you wish.
I'd like to be the most of learned of men.
Fear Allah, and you will be the most learned of men.
I'd like to be the richest man in the world
Be contented, and you will be the richest man in the world.
I'd like to be the most of just men.
Desire for others what you desire for yourself, and you will be the
mostjust of men.
I want to be the best of men
Do good to others and you will be the best of men.
I wish to be the most favored by Allah
Engage much in Allah's praise, and you will be favored by Allah
I would like to complete my faith
If you have good manners you will complete your faith
I wish to be among those who do good
Adore Allah as if you see Him, for surely He sees you.
I wish to be Obedient to Allah
If observe Allah's commands you will be obedient to Allah
Id like to be free from allsins
Bathe your body from impurities and you will be free from all sins
I'd like to be raised in the day of judgment in the light
Don't wrong yourself or any other creature, and you will be raised on
theday of Judgment in the light
I'd like Allah to bestow His Mercy on me
If you have mercy on yourself and on others Allah will bestow His Mercy on you.
I'd like my sins to be veryfew
If you seek forgiveness from Allah as much as you can, your sins will bevery few
I'd like to be the most honorable man
If you do not complain to any fellow creature, you will be the most
honored of men
I'd like to be the strongest of men
If you put your trust in Allah, you will be the strongest of men
I'd like for Allah to enlarge my provision
If you keep yourself pure, Allah will enlarge your provision
I'd like to be loved by Allah and His Messenger
If you love what Allah and His messenger love, you will be among their
beloved ones
I wish to be safe from Allah's wrath on the day of Judgment
If you do not lose your temper with any of your fellow creatures you
willbe safe from the wrath of Allah on the day of judgment
I'd like my prayers to be responded
If you avoid forbidden actions your prayers will be responded
I'd like Allah not to disgrace me on the Day of Judgment
If you guard your chastity Allah will not disgrace you on the Day of Judgment
I'd like Allah to protect me with a covering protection on the Day of Judgment
Do not uncover your fellow creatures faults, and Allah will provide
you with a covering on the Day of Judgment
What will save me from sins
Tears, humility and illness will save you
What are the best deeds in the eyes of Allah
Gentle manners, modesty, and patience in adversity
What are the worst evils in the eyes of Allah
Hot temper and Miserliness
What extinguishes hell's fire on the Day of Judgment?
Patience in adversity and misfortunes
What assuages the wrath of Allah in this life and the hereafter
Concealed charity and kindness to others

FW: salam

-----Original message-----
From: mohamed iqbal
Sent: 20/03/2013, 5:35 pm
To: aydnajimudeen@myopera.com
Subject: salam



--
mohamed iqbal
mohamed2233@myopera.com
Assalamualaikkum
Brother i nowadays use to have a glance of your post that is very
useful to all of our muslim brothers and sisters. Hamdulillah may Allah
almighty grant rewards for your islamic dawa works. Brother what i
want to know is your kind asistance to find me out a job . As i am
AME(aircraft maintenance engineer )graduate with 6 months experience
in king fisher airline since i finished my course i have been trying
but could not get it because of non availability of reccommendation and
supporter so please if you have any friends who work in airline as
engineer let me know. Insha Allah , Allah will grant his mercy and
favouron whom He wills
thank you
salam and regards
mohamed

jumma 482247_354817607958182_1313835416_n.jpg

Explanation of Soorah (Chapter) Al-Falaq

The Soorah
In the Name of Allaah, the Most Gracious, the Most Merciful:
Allaah Says (what means): "Say: 'I seek refuge in the Lord of
daybreak. From the evil of that which He created. And from the evil of
darkness when it settles. And from the evil of the blowers in knots.
And from the evil of an envier when he envies.'" [Quran 113:1-5]
Explanation
1. "Say: 'I seek refuge in the Lord of daybreak."
Jaabir said that Falaq means morning. Ibn 'Abbaas said that Falaq
means creation. Ka'b Al-Ahbar said that Falaq is a place in Hell -
when its gate is opened, all the inmates of Hell cryout because of the
intensity of itsheat. Imaams Ibn Jareer and Al-Bukhaari said that it
means morning, and this view seems reasonable. Allaah directs
believers to seek refuge in the Lord of the Falaq.
2. "From the evil of that which Hecreated."
Meaning, to seek refuge from the evil that He (i.e., Allaah Almighty)
created. His creation includes Hell, Iblees (Satan) and his offspring,
and other evil things.
3. "And from the evil of Ghaasiq (darkness) when it settles ."
One should seek refuge from the evil of nightfall. According to Ibn
Zayd, the Arabs termed the setting of the Pleiades star as 'Ghaasiq'
and believed that after its setting and at its rising, disease
increases and spreads. Some commentators say that theword Ghaasiq
means moon. They base their argument on a Hadeeth (narration) where
the Prophet once held the hand of 'Aa'ishah and pointed to the moon,
saying: "Seek refuge from the evil of this Ghaasiq." [Ahmad] However,
the rising of the moon and the appearance of the stars are things that
happen at night.
4. "And from the evil of the blowers in knots."
5. "And from the evil of an envier when he envies."
"…The blowers in knots… " refers to sorcerers. Mujaahid said:"(It is)
when they make their incantations and blow on the knots." Ibn Jareer
quoted Ibn Taawwoos as saying, on the authority of his father: "There
is nothing closer to Shirk (polytheism) than those incantations used
as a protectionfrom snakes and insanity, etc." Such incantations are
made to blow on a snake bite or magic-stricken man. A Hadeeth says
thatJibreel once came to the Prophet and asked: "O Muhammad! Are you
sick?" When the Prophet replied in the affirmative, he said: "Invoke
the Name of Allaah against every disease that pains you, against the
evil of every envier and against any evil eye. May Allaah heal you."
The disease referred to in this Hadeeth was probably a magic spell.
Allaah then healed His Messenger and repelled that magic.
Imaam Ahmad Ibn Hanbal reported that a Jew bewitched the Prophet who
remained under its spell for several days. Then Jibreel, peace be upon
him, came to him and informed him that such and such a Jew had
bewitched him and had hidden a knotted rope down such and such a well
and asked him to send somebody to get it. When the Prophet received
it, he untied the knots, and the spell was broken. He never mentioned
it to that Jew nor showed him any anger.
'Aa'ishah narrated: "Once when the Prophet was under a magic spell, he
thought that he had come to his wives while he had not done so. Once,
he said to me: "I asked my Lord and He showed me. Two persons came and
one sat near my head and the other near my legs. The man sitting near
my head asked the other: 'What has happened to this man.' He replied:
'He is undera spell.' (The first) asked: 'Who bewitched him?' (The
second) answered: 'Labeed Ibn Al-A'sam from the Banu Zurayq tribe.
They are allies of the Jews.' The (first) man asked: 'What was the
item used for charming?' The other answered: 'The comb and the hair.'
(The first) asked: 'Where arethose things?' The other answered: 'In
the well of Dharwan, under a rock."' The Prophet sent 'Ali to the well
and had the things dug out. I ('Aa'ishah) suggested that the magician
should be punished. The Prophet replied: "All praise is due to Allaah
who healed me; I do not like to incite people for myself." [Al-
Bukhaari]