The evil of the evildoeris sufficient for him

Bakr bin 'Abdullah said:
"There was a companionof the king who visited him all the time. He
would sit beside him and say, 'Treat the good-doer with good and don't
treat the evil-doer with evil for his evil will be sufficient for
him.' Another man envied his position with the king and his good
speech.
The envious man came to the king and related: 'Your companion that
sits beside you claimed that you had a bad smell.' The king inquired,
'But how can I verify this?' The man replied, 'Call him to you. He
will put his hand on his nose as he gets closerto you.' The king said,
'Leave, and I will see! ' This man left the king and invited the
king's companion to a meal that he had placed muchgarlic in. The
companionate and then went to theking as usual and said, 'Treat the
good-doer with good and don't treat the evil-doer with evil, for his
evil will be sufficient for him.' The king said to him, 'Get closer to
me!' The man moved closer, and placed his hand over his mouth so that
the king would not smell the odor of garlic. The king thought to
himself, 'Thatman was truthful.' The king then hand-wrote a letter and
gave it to the companion. The king never wrote anything unless he
wanted to givesomeone a prize or gift. But this letter was written to
one of his administrators and contained the following message: 'When
the bearer of this letter comes to you, slaughter him and skin him.
Then fill his skin with straw and send him back to me.'
Later, the envious man met the companion on his way and asked, 'What
is this letter?' The companion replied, 'The king has given me a
gift.' The envious man asked, 'Would you give itto me.' The other
companion said, 'It's yours.' The envious man took it and went to the
administrator. The administrator said to him, 'This letter is a
command from the king to slaughter you and skin you.' The envious man
announced, 'This letter is not mine. I beseech you in the Nameof Allah
to check with the king before you do anything.'
The administrator informed him that there would be no changes to what
the king had written. Then he slaughtered him, skinned him, filled his
skin with straw, and senthim back to the king. In the meantime, the
companion returned to the king as usual. The king was shocked and
demanded, 'What happened to the letter?' He said, 'So-and-so met me
and asked me for it, so I gave it to him.' The king then challenged,
'Have you said that I have a bad smell?' The man rebutted, 'No! ' So
the king asked, 'Then why did you place your hand over your mouth?'
The man answered, 'So-and-so provided me with food that had muchgarlic
in it and I hated that you might smell it.' The king declared, 'You
are truthful. The evil of the evildoer is sufficient for him.'"

Those who travel by night take rest in the morning

Qasim bin Raashid (Rahmatullah alaihe) says that Sheikh Zam'ah
(Rahmatullah alaihe) was staying with his wife and daughters, in their
neighbourhood at Muhassab (a place near Makkah Mukarramah). They saw
that the Sheikhwas accustomed to standin Salaat for long hours of the
night. He used to awake his wife and children for Tahajjud in the
latter part of the night, saying, "Wake up, O travellers! Let us
proceed. Will you lie sleeping the whole nightthrough?" At his call,
all of them would wake up and engage in different activities. One of
them would perform Wudhu and offer Nafl Salaat, another would sit in a
corner and weep from fear of Allah, still another would sit and recite
from the Holy Quraan. They continued in this state till dawn, when the
Sheikh called them and said, "Rest a while, for those who travel by
night take rest in the morning."
How do we spend our night?

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Common mistakes made during Jumu'ah

Many of us go to the mosque on Friday as a matter of tradition and
habit, without making the intention of worship, whereas an intention
is aprecondition for the Jumu'ah prayer and all other acts of
worship.Increasingly, we see people staying up late, which causes them
to miss Fajr prayer, leaving them to start their day having committed
a great major sin, while the Prophet, , said: "The best prayer in the
sight of Allaah is the congregational Fajr prayer on Friday."
People might commit mistakes out of ignorance or negligence, among
which are the following:
Slighting the attendance of the Jumu'ah sermon; some people arrive
during the sermon and others arrive while people are praying.
Abandoning or slighting praying the Jumu'ah prayer. The Prophet said:
"Let those who abandon attending the Jumu'ah prayer refrain from doing
so, or Allaah will seal their hearts and theywill become heedless."
[Muslim].
Neglecting bathing, perfuming, wearing onesbest clothing and using the Siwaak .
Shopping or engaging in trade after the Athaan (call for prayer) has
been called for the Jumu'ah sermon, while Allaah The Almighty Says
(what means): } "O you who believe (Muslims)! When the call is
proclaimed for the Salaat (prayer) on Friday (Jumu`ah prayer), come to
the remembrance of Allaah [Jumu`ah religious talk (Khutbah) and Salaat
(prayer)] and leave off business (and every otherthing). That is
better for you if you did but know." { [Quran, 62:9].Ibn 'Abbaas ,
said, "It is forbidden to buy or sell at that time."
Some people commit certain sins while thinking they doing something
praiseworthy, such as those who shave their beards on Friday because
it looks "cleaner".
Sitting in the courtyard of the mosque while there is space for inside.
Making people move andsitting in their place. Jaabir, narrated that
the Prophet, , said: "Let no one move his brother on the day of
Jumu'ah and sit in his place, instead heshould say: 'make space.'"
[Muslim].
Passing over people's shoulders, forcefully separating people in order
to sit between them, and harming people by forcing them into cramped
spaces. The Prophet, said to a man who was passing over people's
shoulders during the Jumu'ah sermon: "Sit down, because you have
harmed people."
Talking or reciting the Quran in a loud voice andthereby disturbing
otherswho are praying or reciting the Quran.
Leaving the mosque afterthe Athaan has been called without a valid excuse.
Not paying attention to what the Khateeb is saying during the sermon.
Praying two Rak'ah (unitsof prayer) between the two sermons, whereas
the Sunnah is to supplicate and seek forgiveness until the Imaam
stands up to deliver the second sermon.
Unnecessary movements during prayer, hastening to leave the mosque
immediately after praying and pushing people at the door to leave
without finishing the prescribed supplications after praying.
Mistakes of Imaams :
Making the sermon long and shortening the prayer.
'Ammaar, narrated that he heard the Prophet, saying: "The lengthening
of the prayer (by the Imaam) and the shortness of the Khutbah (sermon)
is the sign of hisunderstanding (of faith), so prolong your prayers
and shorten your speech;indeed some khutbahs have the effect of magic
(i.e., they are very powerful)." [Muslim].
Not being well prepared for the sermon and not choosing the correct
topic that addresses people's concerns.
Having numerous linguistic errors in the Khutbah .
Using narrations that are weak or fabricated, and quoting disliked
opinionswithout denouncing them.
Limiting the second sermon to contain supplications only.
Not using any verses from the Quran during the sermon, which opposes
the Sunnah (Prophetic tradition).
Failing to deliver a stirring sermon, while it is reported by Jaabir ,
when he described the Prophet, , he said, "Whenever the Prophet used
to deliver the Jumu'ah sermon, he would raise his voice; his eyes
would become red and he would become excited as though he waswarning
people against aconquering army which was just about to attack them."
[Muslim].