FW: Google Alert - Group

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=== Discussions - 9 new results for [Group] ===

Congratulations to our newest Group Leader
2 posts - 1 author - Last post: Feb 27, 2013
Congratulations to our newest Group Leader: EVERYONE PLEASE WELCOME OUR
NEWEST GROUP LEADER!! THERESEML HAS BEEN ...
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Eclipse Community Forums: BIRT » Chart: how to group column in ...
2 posts - 2 authors - Last post: Feb 27, 2013
Hi, i have created a chart in birt. And i am trying to group and sum column
values in birt chart, without succeeding. I have created a image which ...
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Point group help chemistry please? - Yahoo! Answers
Last post: Feb 27, 2013
what would be the point group of a cylinder cyl… ... Point group help
chemistry please? what would be the point group of a cylinder cylinder ...
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Re: Group/Multi-Recipient Email Failures - Need Fi... - Comcast ...
2 posts - Last post: Feb 27, 2013
NRGhlr wrote: Greetings: =) Having email trouble. Have read through other
posts but none sem to be having the same problem as me.
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asp.net mvc - Authorize Attribute to Domain Group is Prompting for ...
Last post: Feb 27, 2013
Using the Authorize attribute I can do domain\username fine. IIS does ...
Please Share your code snippet. Also, what membership/role provider ...
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Add contact to contact group from mail
2 posts - 1 author - Last post: Feb 27, 2013
Hello all, Under ZCS 8.0.2, is it possible to add a contact to an existing
contact group (or new) directly from mail view, like we do to add single.
<http://www.google.com/url?sa=X&q=http://www.zimbra.com/forums/administrators/61020-add-contact-contact-group-mail.html&ct=ga&cad=CAgQAhgAIAMoATAFOAVAz-69iQVIAVgAYgVlbi1VUw&cd=4Dhl1Cd8MAM&usg=AFQjCNHEID-GZ53CpXKs9OqZD2BbWE8n6Q>

OTN Discussion Forums : One User Group with morethan users to ...
6 posts - Last post: Feb 27, 2013
I have one user group and having morethah users ,how to control the row
level security in Inractive report data? Eg. user1 to access the row 1,5
...
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British Literature Group Read: Wolf Hall by Hilary Mantel in Play ...
2 posts - 1 author - Last post: Feb 27, 2013
I am so excited that so many people want to read Wolf Hall this month! It
has been on my...
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Look for small tekkit group - Minecraft Forum
4 posts - 3 authors - Last post: Feb 27, 2013
Posted 28 February 2013 - 12:59 AM. Looking for a small group of players
with tekkit server 1-4 players max.i have semi good exp with tekkit. Back
to top ...
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When making up missed fasts, it is essential to form the intention the night before, as is required in the case of the original fast .

Dought clear - I wasnt aware that ramadan fasts missed due to
menstruation hadto be made up before nafl ones and I started keeping
some nafl ones so is it possible for me tochange the intention of the
previous nafl ones I have kept or to change the intention of fast
during the day? Because the one I kept today for example I started off
with the intention of keeping a nafl fast but can I now change this to
the intention of making up the ones I missed in ramadan?
Praise be to Allah.
Firstly:
It is not valid to change the intention of observing the voluntary
fast that one has completed in order to make it a fast to make up for
a day of Ramadanwhich one did not fast, because when making up missed
fasts, it is essential to form the intention the night before, because
making up missed fasts comes under the same ruling asthe original
fast. The Prophet (blessings and peace of Allah be upon him) said:
"Whoever does not intend to fast before dawn, his fast does not
count." Narrated by at-Tirmidhi, 730; classed as saheeh byal-Albaani
in Saheeh at-Tirmidhi. At-Tirmidhi said after quoting it: What is
meant, according to the scholars, is that the fast does not count for
the one who did not form the intention to fast before dawn broke in
Ramadan or when making up a missed Ramadan fast or when fasting in
fulfilment of a vow. If he did not form the intention to fast from the
night before, then it does not count. As for voluntary fasts, it is
permissible for him to form the intention after dawn breaks. This is
the view of ash-Shaafa'i, Ahmad and Ishaaq. End quote.
an-Nawawi (may Allah have mercy on him) said:
A Ramadan fast or making up a fast or an expiatory fast or a fast
offered as fidyat al-Hajj (compensation for mistakes in Hajj) or other
obligatory fasts are not valid if the intention is made duringthe day.
There is no difference of opinion onthis matter.
End quote from al-Majmoo', 6/289
See: al-Mughni by Ibn Qudaamah, 3/26
That is because changing the intention after finishing an act of
worship does not have any impact.
As-Suyooti (may Allah have mercy on him) said in al-Ashbaah
wa'n-Nazaa'ir, p. 37:
If a person intends to end his prayer after completing it, that does
not render it invalid, according to scholarly consensus. The same
applies to all other acts of worship. End quote.
So the fast that was done with the intention of observing a voluntary
fast cannot count as a fast observed to make up for (a missed
obligatory fast).
And because if he started observing it as a voluntary fast, then he
decided during the day to change it into a fast observed to make up
for(a missed obligatory fast), then he would have fasted part of that
obligatory day on the basis that it was voluntary, so it cannot make
up for an obligatory fast, because actions are but by intentions, and
he fastedpart of the day with the intention of it being voluntary.
And because he changedthe intention from a general fast to a specific
fast, and that is not valid.
And Allah knows best.
For more information, see the answer to question no. 39689
But we should point out to you that observing naafil fasts is not
disallowed for the one who still has to make up Ramadan fasts, as
mentioned in the question. Rather the correct opinion is that if a
person wants to observe a voluntary fast when he owes an obligatory
fast, such as making up missed days from Ramadan and the like, his
fast is valid so long as he still has enough time to make upwhat he
owes before the next Ramadan begins. But what is not allowed is to
fast the six days of Shawwaal before making up what he owes from
Ramadan. However this is a matter concerning which the scholars
differed.

Waswaas and suicide.

Dought clear - Although I observe my five daily prayers and I am
practising (AlhamduliLAH) I experience serious waswas. This waswas is
not normal e.g. shaytan telling me not to pray. Attimes I am close to
commiting suicide just because of this, even though I am content
andhappy with what ALLAH has given me in this life. Subhan ALLAH my
body moves or I am ready to jump on train tracks even though I am
aware of the punishment of ALLAH to the one who commits suicide. This
becomes very frighting later on when I reflect. Once I was sat on an
edge/cliff and I began moving further and further towards the ocean
until half my bodywas on the other side. AlhamduliLAH my brother
pulled me and said are you crazy! I do not know what I was doing.
Somthing was telling go furhter , go further. How can I overcome this
fitna o brother in islam.
Praise be to Allah.
You should understand that man is the one who produces his waswaas and
negative thoughts, and he is the one who causes himself to hear these
voices inside his mind. In most cases it is an echo of what he is
thinking about and the details thereof that preoccupy his mind, or
itis a reflection of the reality he is living, or it isan accumulation
of past bad experiences the effect and traces of which he has not been
able to erase and overcome (and he is still dwelling on them).
But persuading yourself that you are helpless in the face of these
insinuating thoughts and that it is something beyond your control is
the most significant part of the dilemma; in fact this is one of the
deepestpits that humans in general fall into with regard to thought,
reason and contemplation. This is the difference between our father
Adam (peace be upon him) and Iblees.Adam (peace be upon him) admitted
his sin, declared his repentance,turned to Allah and was confident
that he could overcome this situation, so he and his wife said: "Our
Lord! We have wronged ourselves. If You forgive us not, and bestow not
upon us YourMercy, we shall certainly be of the losers" [al-A'raaf
7:23]. In contrast, Iblees, may Allah curse him, blamed his Lord for
his disbelief and stubbornness, and behaved as if he was weak and
helpless, unable to save himself from the situation in which he found
himself. He said, addressing Allah(may He be glorified): "Because You
have sent me astray, surely I will sitin wait against them (human
beings) on Your Straight Path" [al-A'raaf 7:16].
The remedy to this problem begins with realising that you are able to
deal with it and that it will be easy once you arm yourself with
resolve, determination and willpower, and follow the example of
millions who have gone through all kinds of problems and troubles, but
they remained steadfast and overcame their troubles, and became a
cause of happiness for those around them and brought development and
success to their countries and communities. You are not less
significant than them and your trials are not greater than theirs;
rather it is nothing but avoice echoing inside your mind. So let your
reason be the thing that leads you and energizes you to turn a deaf
ear to these whispers, no matter how loud they are; the passage of
time will help to reduce this voice bit by bit, until it has
diminished completely, by Allah's leave.
Remember the hadeeth of Abu Hurayrah (may Allah be pleased with him),
according to whichthe Prophet (blessings and peace of Allah be upon
him) said: "Whoever throws himself down from a mountain and kills
himself will be throwing himself down in the Fire of Hell for ever and
ever.Whoever drinks poison and kills himself will be sipping it in the
Fire of Hell for ever and ever. Whoever kills himself with a piece of
iron will have that iron in his hand, thrusting it into his belly in
the Fire of Hell for ever and ever."
Narrated by al-Bukhaari,5778; Muslim, 109.
If you ponder this hadeeth you will realise the seriousness of the
matter. There is nothing standing between you and this punishment
except the barrier of death, which could comeat any moment. On the
other hand, there is nothing standing between you and the promise of
paradise and eternal happiness exceptthe same barrier. So whychoose
for yourself punishment and pain; why deprive yourself of eternal
bliss? The Prophet (blessings and peace of Allah be upon him) said:
"Paradise is closer to one of you thanthe strap of his sandal, and
Hell is the same."
Narrated by al-Bukhaari,6488.
Whatever the case, the most beneficial and mostpowerful remedy for all
destructive psychological problems is the wisdom that Imamash-Shaafa'i
(may Allah have mercy on him) learned from his experience of life. He
used to say: Pay attention to your nafs, for if you do not preoccupy
yourself with the truth it will distract you with falsehood. The truth
with which you can preoccupy yourself requires a great deal of
sacrifice from us and from you. This world is full of different kinds
of good in which you can immerse yourself, so youwill hardly have any
thoughts except thoughts about doing good things, and you will not pay
attention to anything but what thosegood deeds require. So this will
be a means of raising your status before Allah, may He be exalted,
whilst also helping you to overcomeyour psychological problems.
Finally, we also advise you to see a doctor or psychologist, and do
not take this matter lightly. Many doctors can reducethe impact of
(negative) ideas and thinking by means of medicines that correct
hormonal imbalances in the body. Many people have benefited from
treatment by trustworthy doctors, in addition to the spiritual and
Islamic advice given above.
We ask Allah, may He be exalted, to grant you a speedy recovery.
And Allah knows best.

Ruling on making phone apps for some educational projects andselling them

Dought clear - Is it permissible to make phone apps to sell Islamic
information? For example, the iPhone mobile phone has a number of apps
that are sold via the Apple company, such as the electronic Mushaf,
Saheeh al-Bukhaari, Saheeh Muslim, and so on. I would like to make
apps like these, that dealwith the Qur'an and Prophet's hadeeths, for
the iPhone and iPad, and upload them to the App Store as unique apps.
Praise be to Allah.
Striving to spread knowledge and the Qur'an is a great good deed, and
making use ofmodern technology to do that is one of the bestand
greatest good deeds, if a person does itseeking to please Allah,
especially nowadays when followers of whims and desires and the people
of kufr, hypocrisy and division are hastening to spread evil,
immorality, shirk and kufr, and everythingthat angers Allah, may He be
exalted, via electronic means by using the highest levels of modern
technology that mankind has attained.
Making these Islamic apps that contain nothing that is contrary to the
teaching of Islam, rather they are aimed at spreading the religion
ofAllah, and teaching Qur'an and hadeeth, is a great and blessed good
deed, if you do it sincerely for the sake of Allah and with the right
intention, whilst strivingto do your work well and referring it to a
committee of specialists in the field in which you are making the app
(Qur'an, hadeeth, and so on), for them to check it from an academic
point of view and to make sure that it is free of errors.
There is also nothing wrong with you selling it to people via this
electronic seller (the AppStore).