The Hellfire described

Allaah has warned us in His Book about the Hellfire and has informedus
about the different types of punishments it will have, to the extent
that one's heart splits due to fear. Allaah has informed us about its
torment due to His mercy,so that we would therefore fear and avoid it.
Listen to the verses in the Book of Allaah that address the
description of the Hellfire, perhaps it will be a reminder for you;
perhaps they will cause you to repent before it is too late - before
punishment strikes suddenly and you find nobody to support or aid you.
The Hellfire contains chains, as Allaah Says what means: "Indeed,
Wehave prepared for the disbelievers chains and shackles and a blaze."
[Quran 76: 4]
Allaah also Says what means: "…Indeed, We have prepared for the
wrongdoers a fire whosewalls will surround them.And if they call for
relief, they will be relieved withwater like murky oil, which scalds
[their] faces.Wretched is the drink, and evil is the resting place."
[Quran 18: 29]
Allaah also Says what means: "And those who disbelieved will be
drivento Hell in groups until, when they reach it, its gates are
opened and its keepers will say: 'Did there not come to you messengers
from yourselves, reciting to you the verses of your Lord and warning
you of the meeting of this Day of yours?' They will say: 'Yes, but the
word [i.e. decree] of punishment has come into effect upon the
disbelievers.'" [Quran 39: 71]
Allaah also Says what means: "And for those who disbelieved in their
Lord is the punishment ofHell, and wretched is the destination. When
they are thrown into it, they hear from it a [dreadful] inhaling while
it boils up.It almost bursts with rage. Every time a company is thrown
into it, its keepers ask them: 'Did there not come to you a warner?'"
[Quran 67: 6-8]
In the Hellfire, punishment will be from all directions; Allaah Says
what means: "On the Day the punishment will cover them from above them
and from below their feet and it is said, 'Taste ] the result of]
whatyou used to do.'" [Quran 29: 55]
Allaah also Says what means: "And the companions of the left— what are
the companionsof the left? [They will be] in scorching fire and
scalding water. And a shade of black smoke; neither cool nor
beneficial." [Quran 56: 41-44]
One form of punishment in the Hellfire is that people will be dragged
on their faces in it, as Allaah Says what means: "Indeed, the
criminals are in error and madness.The Day they are draggedinto the
Fire on their faces [it will be said], 'Taste the touch of Saqar
(i.e., Hell).'" [Quran 54: 47-48]
People are the fuel by which the Hellfire is heated and flamed; Allaah
Says what means: "O you who have believed, protect yourselves and your
families from a Fire whose fuel is people and stones, over which are
[appointed] angels, harshand severe; they do not disobey Allaah in
what Hecommands them but do what they are commanded." [Quran 66: 6]
Allaah also Says what means: " Indeed, it throws sparks [as huge] as a
fortress, as if they were yellowish [black] camels." [Quran 77: 32-33]
In the Hellfire, people's clothes will be made of fire; Allaah Says
what means: "And you will see the criminals that Day bound together in
shackles. Their garments of liquid pitch and their faces covered by
the Fire." [Quran 14: 49-50]
The punishment in the Hellfire is continuous; Allaah Says what means:
"Indeed, those who disbelieve in Our verses — We will drive them into
a fire. Every time their skins are roasted through We will replace
them with other skins so they may taste the punishment. Indeed, Allaah
is ever Exalted in Might and Wise." [Quran 4: 56]
Regarding people's drinkand food in Hell, Allaah Says what means:
"Then indeed you, O those astray [who are] deniers, will be eating
from trees of Zaqqoom. And filling with it your bellies. And drinking
on top of it from scalding water. And will drink as the drinkingof
thirsty camels. That is their accommodation on the Day of Recompense."
[Quran 56: 51-56]
Allaah also Says what means: "…And he will be given a drink of
purulent water. He will gulp it but will hardly [be able to] swallow
it. And death willcome to him from everywhere, but he is notto die.
And before him is a massive punishment." [Quran 14: 16-17]
Finally, the punishment of the Hellfire is never reduced, nor will its
dwellers ever die, as Allaah Says what means: "Indeed, the criminals
will be in the punishmentof Hell, abiding eternally. It will not be
allowed to subside for them, and they, therein, are in despair. And We
did not wrong them, but it was they who were the wrongdoers. And they
will call, 'O M a alik let your Lord put an end to us!" He will say,
"Indeed, you will remain.'" [Quran 43: 74-77]
There are also many prophetic narrations describing and addressing the
Hellfire; the following are some of them:
· Ibn Mas'ood reported: "The Messengerof Allaah said: 'Hell willbe
brought on that Day (i.e., the Day of Resurrection) with seventy
bridles; and with every bridle will be seventy thousand angels,
pulling it . '" [Muslim]
· Abu Hurayrah reported: "The Prophet said: 'Your fire (in this world)
is a part of the seventy parts of the fire of Hell ', (meaning in its
heat) . It was said: 'O Messenger of Allaah! It would have been
enough, (meaning, if it was only as hot as the fire in this world,
then that would have been enough as a deterrent). ' He said: 'It was
increased sixty-nine times (or multiples), each multiple being of the
same (degree) of heat . ' " [Al-Bukhaari & Muslim]
· Abu Hurayrah reported: "We were oncein the company of the Messenger
of Allaah when we heard a loud bang. Thereupon, the Messenger of
Allaah asked: 'Do you know what this (sound) is? ' Wereplied: 'Allaah
and His Messenger know best.' He said: 'It is a stone which was thrown
into Hell seventy years ago, and has only now reached its bottom. ' "
[Muslim]
· Ibn 'Abbaas narrated that the Prophet said: "If a drop from the tree
of Zaqqoom (i.e., a tree of Hell) were to fall onto this world, it
would (pollute and) destroy the lives of all the people of this
world." [An-Nasaa'i & At-Tirmithi]
· An-Nu'maan ibn Al-Basheer narrated that the Prophet said: "The least
in punishment among the people of Hellfire is one whose sandals or
shoelaces will be of fire, which will make his brain boil as a pot of
water boils. He willnot think that there is anyone being punished more
than him, but in fact, he will be the least in punishment."
[Al-Bukhaari & Muslim]
· Anas ibn Maalik reported: "The Messengerof Allaah said: 'Among the
inmates of Hell will be a person who had led a very luxurious life in
this world will be brought on the Day of Resurrection and dipped in
the Hellfire, he will then be asked: `O son of Aadam! Did you ever
experience any comfort? Did you (ever) happen to have any luxury?' He
will reply: `I swear by Allaah, no my Lord.' Then, another person, who
hadexperienced extreme misery in the life of this world, will be
dipped in Paradise . He will then be asked: `O son of Aadam! Did you
ever experience any misery? Did you ever encounter difficulty?' He
will reply: 'I swear by Allaah, no my Lord, I neither experienced
misery nor passed through hardship. ' " [Muslim] This means that the
dwellers of the Hellfire will completely forget any pleasures
theyenjoyed in this life, and the dwellers of Paradise will completely
forget any type of hardship theyfaced in this life.
· Anas ibn Maalik reported: "The Messengerof Allaah said: "A man from
the dwellers of Hell will be asked on the Day of Resurrection: `If you
possessed all that is on earth, would you ransom yourself for it?` He
will reply: `Yes.` Then, he will be told (i.e., by Allaah): `I
requested something far easier than this from you:I had taken a pledge
from you not to associatepartners with Me, but you insisted on
associating with Me.' " [Al-Bukhaari & Muslim]
· Jaabir ibn 'Abdullaah reported: "The Prophet said: 'Allaah has taken
a pledge upon Himself to make everyone who consumes intoxicants drink
from Teenatul-Khabaal. ' He was asked: `O Messenger of Allaah! What is
Teenatul-Khabaal?' He replied: 'It is (a liquid) made of the sweat and
pus of the dwellers of Hell. ' " [Muslim]
· The Prophet said: "The Jews and the Christians will be asked: `What
do you need?` They will reply: `Our Lord!We are thirsty so give us
water to drink.` They willthen be told: `Come along,' until they reach
Hell, which will be destroying itself, (i.e., some parts of it will
eat up others due to its intense heat) and they will be thrown into
it. " [Al-Bukhaari & Muslim] Imaam Al-Hasan commented on this
narration saying: "What do you think the condition will be of thosewho
stood for fifty thousand years without eating or drinking, until they
almost died of thirst and their stomachs burnt from hunger, and who
were then taken to Hell and given boiling drinks in red hot pots (to
drink)?"
· Imaam Ibn Al-Jawzi described Hell saying: "It is an abode in which
its dwellers are deprived of joy; their faces are dark; they are
beaten with hooks that are stronger than steel; upon it are angels who
are harsh and tough; (the inhabitants of Hell) will be lying on fire
and drinking boiling water; they will be continuously in grief; they
will never leave Hell because it will be their eternal abode; they
will cry for having wasted their youth; their crying will be
continuousand increasing; their Creator is angered by them; they will
be exposed in front of others; what they collected in life will not
benefit them; they will see the evil consequencesof their sins; life
will seem as if it was a dream to them; their bodies will burn, but
whenever they are burnt out, they will be returned to their original
form in order forthem to taste more torture."

Names and Attributes of Allah -, Is al-Ahad one of the names of Allaah?.

Dought & clear - , is alahad one of allah names .can I call my son abdalahad?
Praise be to Allaah.
Yes, al-Ahad is one of thenames of Allaah which are mentioned in the
Qur'aan. Allaah says (interpretation of the meaning):
"Say (O Muhammad): He is Allaah, (the) One.
Allaah-us-Samad [Allaah — the Self-Sufficient Master, Whom all
creatures need, (He neither eats nor drinks)]."
[al-Ikhlaas 112:1-2]
Therefore it is permissible to call your son 'Abd al-Ahad or 'Abd al-Samad.
Shaykh 'Abd al-Rahmaan al-Barraak.
The meaning of al-Ahad is the Unique, who is forever One and has
never and will never have another alongside Him. (al-Nihaayah, 1/35).
Allaah is Unique in His Oneness, in being One in His essence and
attributes. Some (scholars) differentiated between al-Waahid
andal-Ahad by saying that al-Waahid refers to His being one in His
essence only, whilst al-Ahad means that He is one in both His essence
and His attributes. (Tafseer Asmaa' Allaah by al-Zajjaaj, p. 58).
And it was said that al-Waahid means He is unique in His essence and
does not have any peer or rival, and al-Ahad is Unique in His
attributes. So al-Waahid is one in and of Himself, and al-Ahad means
being one in His attributes. Al-Ahad is oneof the attributes of Allaah
which belong uniquely to Him, and in which nothing else has ashare.
(Lisaan al-'Arab –Ahad – 1/35; wahida 8/4779 – 4783). Allaah is
al-Waahid al-Ahad, and has no second, no partner, no peer and no
rival. He is al-Waahid upon Whom His slaves depend and Whom they seek.
They do not put their trust in anyone except Him. (Ishtiqaaq Asmaa'
Allaah, 90-93). Heis al-Waahid and there isnone like unto Him.
Everything other than Him that is called one in some aspect will not
be one in many other aspects. (Sha'n al-Du'aa', 82-83)
Ibn Jareer believed that the Oneness of Allaah ruled out there being
anything else that could be like Him. Allaah has no peer and no rival.
He is the One God, the One Lord, and no one other than Him deserves to
be obeyed; no one other than Him should beworshipped. (Tafseer Ibn
Jareer, 3/265-266)
And Allaah says (interpretation of the meaning):
"And your Ilaah (God) is One Ilaah (God — Allaah)" [al-Baqarah 2:163]
Allaah is One and is Perfect in all ways; He has no partner or
associate. His slaves mustaffirm His Oneness in their hearts and in
their words and deeds, by acknowledging His absolute perfection and
directing all acts of worship solely to Him. (Tayseer al-Kareem
al-Rahmaan, 5/485),

What is the meaning of Allaah’s name al-Shaheed?.

What is the meaning of Allaah's name al-Shaheed (the Witness)?
Praise be to Allaah.
Al-Shaheed is the One Who is honest and trustworthy in His testimony.
It was said Heis the One from Whose knowledge nothing is missing.
Al-Shaheed is the One Who is present and witnessing. He is also the
One who will testify against His creation on the Day of Resurrection.
He points to His Oneness (Tawheed) in all that He has created.
Al-Shaheed is al-Khabeer (the All-Aware), al-'Aleem (All-Knowing). It
all comes back to His knowledge; the first name refers to that which
is apparent, the second refers to that which is hidden, and thethird
refers to both.
Because nothing is hidden from Allaah, He isboth Shaahid and Shaheed
(Witness), i.e., He knows their reality like one who sees and
witnesses them, becausenothing at all is hidden from Him.
And He will be the Witness for the oppressed who have no other
witness or supporter against the aggressors and oppressors who have no
one to stop them in this world from abusing the rights of the
oppressed. So He will restore their rights and avenge them.
Allaah is the One Who is watching over all things.He hears all
voices, loud and silent alike. He sees all that exists, great and
small alike. His knowledge encompassesall things, and He is the One
Who will bear witness for and against His slaves with regard to what
they do.

Names and Attributes of Allah -, The meaning of the pronoun “We” as used inthe Qur’an.

Why does the Quran use the term "we" in its ayats?
Many non-believers believe that this may be in reference to Jesus?
Praise be to Allaah.
It is a feature of literary style in Arabic that a person may refer to
himself by the pronoun nahnu (we) for respect or glorification. He may
also use the word ana (I), indicating one person, or the third person
huwa (he). All three styles are used in the Qur'an, where
Allaahaddresses the Arabs in their own tongue. (Fataawa al-Lajnah
al-Daa'imah, 4/143).
"Allaah, may He be glorified and exalted, sometimes refers to Himself
in the singular, by name or by use of a pronoun, and sometimesby use
of the plural, as inthe phrase (interpretation of the meaning):
'Verily, We have given you a manifest victory" [al-Fath 48:1], and
other similar phrases. But Allaah never refers to Himself by use of
the dual, because the plural refers to the respect thatHe deserves,
and may refer to His names and attributes, whereas the dual refers to
a specific number (and nothing else), and He is far abovethat."
(Al-'Aqeedah al-Tadmuriyyah by Shaykh al-Islam Ibn Taymiyah, p. 75).
These words, innaa ("Verily We") and nahnu ("We"), and other forms of
the plural, may be used by one person speaking on behalf of a group,
or they may be used by one person for purposes of respect or
glorification, as is done by some monarchs whenthey issue statements
or decrees in which they say "We have decided…" etc. [This is known in
English as "The Royal We" – Translator]. In such cases, only one
person is speaking but the plural is used for respect. The One Who is
more deserving of respect than any other isAllaah, may He be glorified
and exalted, so when He says in the Qur'an innaa ("Verily We") and
nahnu ("We"), it is for respect and glorification, not to indicate
plurality of numbers. If an aayah of this type is causing confusion,
it is essential to refer to the clear, unambiguous aayaat
forclarification, and if a Christian, for example, insists on taking
ayaat such as "Verily, We: it is We Who have sent downthe Dhikr (i.e.,
the Qur'an)" [al-Hijr 15:9 – interpretation of the meaning] as proof
of divine plurality, we may refute this claim by quoting such clear
and unambiguous aayaat as (interpretation of the meanings): "And your
god is One God, there is none who has the right to be worshipped but
He, the Most Beneficent, the Most Merciful" [al-Baqarah 2:163] and
"Say: He is Allaah, the One" [al-Ikhlaas 112:1] – and other aayaat
which can only be interpreted in one way. Thus confusion will be
dispelled for the one who is seeking the truth.Every time Allaah uses
the plural to refer to Himself, it is based on the respect and honour
that He deserves, and on the great number of His names and attributes,
and on the great number of His troops and angels." (Reference:
Al-'Aqeedah al-Tadmuriyyah by Shaykh al-Islam Ibn Taymiyah, p. 109).
And Allaah knows best.