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Monday, February 11, 2013

The two wolves inside of us, Islamic Stories,-

An old Indian Grandfather said to his grandson who came to him with
anger at a friend who had done him an injustice........
"Let me tell you a story. I too, at times, have felt a great hate for
those thathave taken so much, with no sorrow for whatthey do. But hate
wears you down, and does not hurt your enemy.
It is like taking poison and wishing your enemywould die. I have
struggled with these feelings many times."
He continued......
"It is as if there are two wolves inside me;
One is good and does noharm. He lives in harmony with all round him
and does not take offense when no offensewas intended. He will only
fight when it is right to do so, and in theright way. He saves all his
energy for the right fight.
But the other wolf, ahhh!
He is full of anger. The littlest thing will set him into a fit of
temper. He fights everyone, all the time, for no reason.
He cannot think because his anger and hate are so great. It is
helpless anger, for his anger will change nothing.
Sometimes it is hard to live with these two wolves inside me, for both
of them try to dominate my spirit."
The boy looked intently into his Grandfather's eyes and asked...
"Which one wins, Grandfather?"
The Grandfather smiled and quietly said......
"The one I feed."

Allah is sufficient as a surety, Islamic Stories,-

Narrated Abu Huraira:
The Prophet said, "An Israeli man asked another Israeli to lend him
one thousand Dinars. The second man required witnesses. The former
replied, 'Allah is sufficient as a witness.' The second said, 'I want
a surety.' The former replied, 'Allah is sufficient as a surety.' The
second said, 'You areright,' and lent him the money for a certain
period. The debtor went across the sea. When he finished his job, he
searched for a conveyance so that he might reach in time for the
repayment of the debt, but he could not find any. So, he took a piece
of wood and madea hole in it, inserted in it one thousand Dinars anda
letter to the lender andthen closed (i.e. sealed) the hole tightly. He
took the piece of wood to thesea and said. 'O Allah! You know well
that I took a loan of one thousand Dinars from so-and-so. He demandeda
surety from me but I told him that Allah's Guarantee was sufficientand
he accepted Your guarantee. He then asked for a witness and Itold him
that Allah was sufficient as a Witness, and he accepted You as a
Witness. No doubt, I tried hard to find a conveyance so that I could
pay his money but could not find, so I hand over this money to You.'
Saying that, he threw the piece of wood into the sea till it went out
far into it, and then he went away. Meanwhile he started searching for
a conveyance in order toreach the creditor's country.
One day the lender cameout of his house to see whether a ship had
arrived bringing his money, and all of a sudden he saw the pieceof
wood in which his money had been deposited. He took it home to use for
fire. When he sawed it, he found his money and theletter inside it.
Shortly after that, the debtor came bringing one thousand Dinars to
him and said, 'By Allah, I had been trying hard to get a boat so that
I could bring you your money, but failed to get one before the one I
have come by.' The lender asked, 'Have you sent something to me?' The
debtor replied, 'I have told you I could not get aboat other than the
one I have come by.' The lender said, 'Allah has delivered on your
behalfthe money you sent in the piece of wood. So, you may keep your
one thousand Dinars and depart guided on the right path.'" Source:
Sahih Bukhari (Volume 3, Book 37, Number 488h)

Sunday, February 10, 2013

Was Islam Spread by the Sword?

It is a common misconception with some non-Muslims that Islam would
not have millions of adherents all over the world, if it had not been
spread by the use of force.
The following points willmake it clear, that far from being spread by
the sword, it was the inherent force of truth, reason and logic that
was responsible for the rapid spread of Islam.
Islam has always given respect and freedom of religion to all faiths.
Freedom of religion is ordained in the Quran itself:
"There shall be no compulsion in [acceptance of] the religion. The
right course has become clear from the wrong." (Quran2:256)
The noted historian De Lacy O'Leary wrote:[1]"History makes it clear
however, that the legend of fanatical Muslims sweeping through the
world and forcing Islam at the point of the sword upon conquered races
is one of the most fantastically absurd myths that historians have
ever repeated."
The famous historian, Thomas Carlyle, in his book Heroes and Hero
worship, refers to this misconception about thespread of Islam: "The
sword indeed, but where will you get your sword? Every new opinion, at
its starting is precisely in a minority ofone; in one man's head
alone. There it dwells as yet. One man alone of the whole world
believes it, there is one man against all men. That he takes a sword
and tries to propagate with that will do little for him. You must get
your sword! On the whole, a thing will propagate itself as it can."
If Islam was spread by the sword, it was the sword of intellect and
convincing arguments. Itis this sword that conquers the hearts and
minds of people. The Quran says in this connection:
"Invite to the way of your Lord with wisdom and good instruction, and
argue with them in a way that is best." (Quran 16:125)
The facts speak for themselves
Indonesia is the country that has the largest number of Muslims in the
world, and the majority of people in Malaysia are Muslims. But, no
Muslim army ever went to Indonesia or Malaysia. It is an established
historical fact that Indonesia entered Islam not due towar, but
because of its moral message. Despite the disappearance of Islamic
government frommany regions once ruledby it, their original
inhabitants have remained Muslims. Moreover, they carried the message
of truth, inviting others to it as well, and in so doing endured harm,
affliction and oppression. The same can be said for those in the
regions of Syria and Jordan, Egypt, Iraq, North Africa, Asia, the
Balkans and in Spain. This shows that the effect of Islam on
thepopulation was one of moral conviction, in contrast to occupation
by western colonialists, finally compelled to leave lands whose
peoples held only memories of affliction, sorrow, subjugation
andoppression.
Muslims ruled Spain (Andalusia) for about 800 years. During this
period the Christians andJews enjoyed freedom to practice their
respective religions, and this is a documented historical fact.
Christian and Jewish minorities have survivedin the Muslim lands of
the Middle East for centuries. Countries suchas Egypt, Morocco,
Palestine, Lebanon, Syria, and Jordan all have significant Christian
and Jewish populations.
Muslims ruled India for about a thousand years, and therefore had the
power to force each andevery non-Muslim of India to convert to
Islam,but they did not, and thus more than 80% of the Indian
population remains non-Muslim.
Similarly, Islam spread rapidly on the East Coast of Africa. And
likewise no Muslim army was ever dispatched to the East Coast of
Africa.
An article in Reader's Digest 'Almanac', yearbook 1986, gives
thestatistics of the increase of the percentage of the major religions
of the world in half a century from 1934 to 1984. This article also
appeared in The Plain Truth magazine. At the top was Islam, which
increased by 235%, while Christianity had increased by 47%. During
this fifty-year period, there was no"Islamic conquest" yet Islam
spread at an extraordinary rate.
Today the fastest growing religion in America and Europe is Islam. The
Muslims in these lands are a minority. The only swordthey have in
their possession is the sword of truth. It is this sword that is
converting thousands to Islam.
Islamic law protects the privileged status of minorities, and that is
why non-Muslim places of worship have flourished all over the Islamic
world. Islamic law also allows non-Muslim minorities toset up their
own courts, which implement family laws drawn up by the minorities
themselves. The life and property of all citizens in an Islamic state
are considered sacred whether they are Muslims or not.
Conclusion
It is clear, therefore, thatIslam did not spread by the sword. The
"sword of Islam" did not convertall the non-Muslim minorities in
Muslim countries. In India, where Muslims ruled for 800 years, they
are still a minority. In the U.S.A., Islam is the fastest growing
religion and has over six million followers.
In his book The World's Religions, Huston Smith discusses how the
prophet Muhammad granted freedom of religion to the Jews and
Christians under Muslim rule:
The Prophet had a document drawn up in which he stipulated that Jews
and Christians"shall be protected from all insults and harm; theyshall
have an equal rightwith our own people to our assistance and good
offices," and further,"they shall practice their religion as freely as
the Muslims."[2]
Smith points out that Muslims regard that document as the first
charter of freedom of conscience in human history and the
authoritative model for those of every subsequent Muslim state.
Footnotes:
[1] In his book Islam at the Crossroads, p.8.
[2] Quoted in The World's Religions by Huston Smith, Harper Collins,
1991, p. 256

What Does Islam Say about Terrorism?

Islam, a religion of mercy, does not permit terrorism. In the Quran,
God has said:
"God does not forbid you from showing kindness and dealing justly with
those who have not fought you about religion and have not driven you
out of your homes. God loves just dealers." (Quran 60:8)
The Prophet Muhammad,may the mercy and blessings of God be uponhim,
used to prohibit soldiers from killing women and children,[1] and he
would advise them: "...Do not betray, do not be excessive, do not kill
a newborn child."[2] And he also said: "Whoever has killed a person
having a treaty with the Muslims shall not smell the fragrance of
Paradise, though its fragrance is found for a span of fortyyears."[3]
Also, the Prophet Muhammad has forbidden punishment with fire.[4]
He once listed murder as the second of the major sins,[5] and he even
warned that on the Day of Judgment, "The first cases to be adjudicated
between people on the Day of Judgment will be those of
bloodshed.[6]"[7]
Muslims are even encouraged to be kind to animals and are forbidden to
hurt them. Once the Prophet Muhammad said: "A woman was punished
because she imprisoned a cat until it died. On account of this, she
was doomed to Hell. While she imprisoned it, she did not give the cat
foodor drink, nor did she free it to eat the insects of the earth."[8]
He also said that a man gave a very thirsty dog adrink, so God forgave
hissins for this action. The Prophet, may the mercy and blessings of
God be upon him, was asked,"Messenger of God, are we rewarded for
kindness towards animals?" He said:"There is a reward for kindness to
every living animal or human."[9]
Additionally, while taking the life of an animal for food, Muslims are
commanded to do soin a manner that causes the least amount of fright
and suffering possible. The Prophet Muhammad said: "When you slaughter
an animal,do so in the best way. One should sharpen his knife to
reduce the suffering of the animal."[10]
In light of these and other Islamic texts, the act of inciting terror
in the hearts of defenselesscivilians, the wholesale destruction of
buildings and properties, the bombing and maiming of innocent men,
women, and children are all forbidden and detestable acts according to
Islam and the Muslims. Muslims follow a religion of peace, mercy, and
forgiveness, and the vastmajority have nothing todo with the violent
events some have associated with Muslims. If an individual Muslim were
to commit an act ofterrorism, this person would be guilty of violating
the laws of Islam.
Footnotes:
[1] Narrated in Saheeh Muslim, #1744, and Saheeh Al-Bukhari,#3015.
[2] Narrated in Saheeh Muslim, #1731, and Al-Tirmizi, #1408.
[3] Narrated in Saheeh Al-Bukhari, #3166, and Ibn Majah, #2686.
[4] Narrated in Abu-Dawood, #2675.
[5] Narrated in Saheeh Al-Bukhari, #6871, and Saheeh Muslim, #88.
[6] This means killing and injuring.
[7] Narrated in Saheeh Muslim, #1678, and Saheeh Al-Bukhari,#6533.
[8] Narrated in Saheeh Muslim, #2422, and Saheeh Al-Bukhari,#2365.
[9] Narrated in Saheeh Muslim, #2244, and Saheeh Al-Bukhari,#2466.
[10] Narrated in Saheeh Muslim, #1955, and Al-Tirmizi, #1409.