There is no compulsion where the religion is concerned. Right guidance
has become clearly distinct from error. Anyone who rejects false
deities and believes in Allah has grasped the Firmest Handhold, which
will never give way. Allah is All-Hearing, All-Knowing.(Surat
al-Baqara, 256)
Islam is a religion of loveand beauty. Since people who live by
Islamsee the essence and beauty of this beautiful faith and have a
profound belief in Allah, they live in a state of great excitement and
enthusiasm. This is an opening of the heart. The source of devotion to
Islam is love of Allah. AMuslim prays because of his love of Allah. He
performs his religious obligations and lives by the Qur'an because of
his love of Allah. In the Qur'an, Allah describes Muslims in that
regard as"those whose hearts turn to Allah" and "thosewho are
unreservedly devoted."
A Muslim comprehends Islam and the might of Allah with his mind and
confirms them with his heart. As set out in a definitive pronouncement
in the Qur'an, nobody can impose the religion on anyone else by the
use of force or compulsion. If attempts are made to force anyone to
convert to Islam, that may make him a hypocrite rather than a Muslim.
The resultis the kind of person who is totally opposed to Islam. Under
pressure,the hypocrite will say that he is a Muslim, though in his
heart he harbors a conception that is a far cry from the moral values
of the Qur'an and is a fraud who harbors hatred for and is inimical to
Islam and Muslims. Allah describes those who engage in hypocrisy in
these terms in the Qur'an:
Among the people there are some who say, 'We believe in Allah and the
Last Day,' when they are not believers. They thinkthey deceive Allah
and those who believe. They deceive no one but themselves but they are
not aware of it. There is a sickness in their hearts and Allah has
increased their sickness. They will have a painful punishment on
account of their denial. (Surat al-Baqara, 8-10)
When they meet those who believe, they say, 'We believe.' But then
when they go apart withtheir demons, they say, 'We are really with
you. We were only mocking.' (Surat al-Baqara, 14)
That is because they have had belief and thenreturned to unbelief. So
their hearts have been sealed up and they cannot understand. (Surat
al-Munafiqun, 3)
There is a group of you who propagated the lie... (Surat an-Nur, 24)
There is a sickness in their hearts and Allah has increased their
sickness. They will have a painful punishment onaccount of their
denial. (Surat al-Baqara, 10)
Every Muslim has an obligation to preach the word of Islam and tell
people of its pronouncements and excellent moral values. But this, the
Qur'an states, can never be done through compulsion. The Qur'an may be
communicated to Christians and Jews, but if these people insist of
living by their own faiths, then there can be no question of forcing
them to do otherwise.
For that reason, Allah says, "There is no compulsion in the religion"
and speaks of the need for voluntary love. Compelling people to be
Muslims is prohibited in Islam.
By the will of Allah, the coming of Hazrat Mahdi (as) in the End Times
in which we are living is close at hand. In the time of Hazrat Mahdi
(as)people will comprehend the essence of the religion and will turn
to belief in Allah en masse. Hazrat Mahdi (as) will rule Muslims with
the Qur'an, Christians with the Gospel and Jews with the Torah. Hazrat
Mahdi (as) will spill no blood and, as commanded in the Qur'an, will
call on people to believe in Allah and see the essence of the religion
with love and sound counsel.
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Saturday, February 9, 2013
There is no compulsion in Islam, everyone enjoys freedom of worship and belief
How did the Islam born in Mecca spread
Our Prophet Muhammad (saas) expended enormous energy on preaching the
Islamic moral values taught him by Allah until the very end of his
life. By Allah's leave, this message initiated through such sincere
endeavors on the part of our Prophet (saas) spread across a very wide
region in a short space of time by means of his honesty, determination
and moral virtues. This message, which continued after the death of
our Prophet (saas) was a means whereby millions of people came to have
faith; in this way, peoplelearned true love, peace and justice, based
on themoral precepts of the Qur'an.
The Prophet Muhammad (saas), whom Allah tells us in the Qur'an He sent
as a "Mercy to the Worlds," abided by Islamic moral values with the
utmost joy and enthusiasm right up to the end of his life, a life
which constituted a role model for others. This message,
single-handedly initiated by our Prophet (saas), soon spread, by
Allah's leave, over a wide area. And it continued after him, again
through the efforts of sincere believers. According to the latest
research, this joyous rise of Islam, regarded as the most rapidly
spreading faith in the world, will cause Islam Allah'ın izni ile to
rule over the whole world with the coming of the Prophet Isa (pbuh)
and the Mahdi in the end times.
Ever since the first days of its revelation, Islam spread at enormous
speed by means of the determination and sincerity displayed by our
Prophet (saas). The determination and justice of the Muslims of that
time who adopted our Prophet (saas) as a role model was highly
influential in many Arab tribes' turning to Islam. The moral values of
the Qur'an brought about positive changes in the lives of the people
of theregion and replaced the chaos, injustice and blood feuds of the
age of ignorance with peace and security. An order based on the true
love, respect, compassion and justice of Qur'anic moral precepts was
establishedfor the first time uzun süre sonra among the people of the
region.
Following the death of our Prophet (saas) on 8 June 632 (Gregorian),
Islam continued to rise at a great speed, spreading within a few
decades to Mesopotamiain the north, Africa in the west and as far as
India in the east. Local people, who until shortlybefore had lived
unaware of religious moral values became rulers of a world empire
thanks to the reason, awareness and elevated culture bestowed on them
by Islamic moral values. This Islamic State,the like of whose rapid
rise had rarely been equaled, established a far more powerful
administration than other regimes by spreading over a wider extent
than the ancient Roman Empire. At the heart of this matchless
development of Islam lies the fact it was made possible by the
superior virtues, intelligence, foresight, determinationand sincere
endeavors of our Prophet (saas), by the will of Allah.
Our Prophet (saas) began communicating his message immediatelyafter
the Hegira. His method was to employ companions to call on the rulers
of neighboring countries to adopt Islamic moral precepts. Our Prophet
(saas) who acted on our Lord's command on this subject in the finest
possible manner, used wisdom and gentle advice to invite others
toadopt Islamic moral precepts by way of theseemissaries:
Call to the way of your Lord with wisdom and fair admonition, and
argue with them in the kindest way. Your Lord knows best who is
misguided from His way.And He knows best who are guided. (Surat
An-Nahl, 125)
The Companions Begin Communicating the Message
The companions chosen by our Prophet (saas) also took with them a
letter to the rulers of theareas they were sent to. The companions,
who had an excellent knowledge of the languages of the areas to which
they were dispatched, acted in the light of our Prophet's (saas)
advice and soon won people's love and respect with the moral virtues
they exhibited and their rational, wide and sincere communication. One
of our Prophet's (saas) pieces of advice on this subject that all
Muslims must scrupulously abide by is: "Make matters easy, not
difficult. Impartglad tidings and do not inspire hatred. Act as one,
do not fall out among yourselves. Treat people with kindness and do
not resort to violence." (Muslim, 3263)
How Rulers Were Called on to Adopt Islamic Moral Precepts, and the
Spread of Islam
How the Ruler of Abyssinia Negus was Called on to Adopt Islam
On the 7 th year of the Hegira our Prophet (saas) first sent the
companion Amr ibn Umayya with a letter to Negus Al-Asham, king of
Abyssinia. The letter read: "From Muhammad,Prophet of Allah, to Negus,
king of Abyssinia!...
O king! I desire you to become a Muslim.
In your name I give thanks to Allah, Lord of the Titles of the One and
Only, the King, the Most Pure, the Perfect Peace.
And I bear witness that Isa, son of Maryam, is theservant and the Word
of Allah. Allah breathed that Word (which is the address "Kun" that
gave the body to Isa) and thatsoul into the most pure and chaste
Maryam, whowas completely withdrawn from the life of this world. And
in this way Maryam became pregnant with Isa. This Allah created Isa.
In the same way that Allah created Adam by His mighty hand (and as a miracle).
O King!
I invite you to faith in Allah, He Who has no equal, and to worship
Him, and to abide by me and to believe in those Allah has sent to me.
Because I am the emissary of the message of Allah.
I call on you and your people to (have faith in) Allah, the Great and Glorious.
I have now communicated to you (the essence of Islam) and given you
counsel. Now you accept that counsel!
Once the letter had beenread to him Negus, king of Abyssinia, declared
that he had no qualms about becoming a Muslim, and gave a letterto the
emissary, Amr. B. Umeyye. That letter spoke of fulfilling the wishes
of the Prophet Muhammad (saas). He also announced that he was sending
him precious gifts and openly stated that he could even visit him in
person if he so desired. This country, which first became aware of
Islam thanks to the emigrants who first came to Abyssinia during the
Hegira, became a means whereby the peoples of the area we today know
as Eritrea and Somalia were influenced by and converted to Islam.
How the Greek Emperor Heraclius was Invited to Islam
According to historical sources, our Prophet (saas) sent the companion
Dihya al Kalbi to call on the GreekEmperor Heraclius to convert to
Islam in the seventh year of the Hegira.
Our Prophet (saas) also sent a letter to Heraklius,quoting verse 64 of
Surah Al 'Imran: "Greetings to those who follow the true path."
"'' In the name of Allah, All-Merciful, Most Merciful!
"In the name of Allah, All-Merciful, Most Merciful, from Muhammad,
Emissary of Allah, to Heraclius, Lord of the Greeks: Greetings to he
who follows the true path! May I add thatI invite you to Islam as one.
Turn to Islam that you may find happiness. Turn to Islam that Allah
may redouble your worth. But if you reject this, then that sin will
equally be ascribed to you. And you, come directly to a word that is
the same for you, O Peoples of the Book, andus; that is that we
worship Allah alone, ascribe no equals to Him,and that none among us
takes any other than Allah as his Lord. If they are unwilling, tell
them, 'Bear witness that we are Muslims (of those who have submitted
to Allah)'."
How Badhan, Governor of Yemen, Came to the Faith
In a letter that our Prophet (saas) personally had written to Badhan ,
the governorof Yemen at that time, he announced that Persia would be
torn down and Chosroes killed by his son. Shortly thereafter, Badhan
received a letter from Shireveyh, son of Chosroes, saying he had
killed his father.
The killing of Chosroes took place on the night of the day and at the
same hour of that night as our Prophet (saas) had told Badhan . At
this, Badhan converted and announced to our Prophet (saas) that he had
become a Muslim.
How the Ruler of al-Yamama was Invited to Islam
Haudha b. 'Ali, the ruler of al-Yamama, was a Christian. According to
historical sources, our Prophet (saas) charged Salit bin Amr' with
calling this ruler to Islam.
In his letter our Prophet (saas) wrote: "Bismillahirrahmanrrahim! From
Muhammad, Prophet of Allah, to Haudha b. 'Ali! Greetings to those on
the true path!
You must know that my faith will soon shine as far as the furthest
horizons of the world!
O Haudha!
You, too, become a Muslim so that you may attain salvation!
And that I may leave the government of the country under your rule to you!"
In this way, our Prophet (saas) informed all the most eminent men of
state of the time about Islam through the emissaries and letters
hesent, and thus first caused these countries, most of which would
later become part of the Muslim world, to hear the voice of Islam.
Following the death of our Prophet (saas) the blessed caliphs Abu
Bakr,Omar, Uthman and Ali followed in his path, continuing to
represent a just order based on Qur'anic moral precepts over a wider
area. With the conquests achieved at that time, the Islamic Empire
began expanding passed the boundaries of the Arabian Peninsula,
growing as far as Tripoli in the west, Horasan in the east and the
Caucasus in the north. The peoples in the conquered territories soon
adopted Islamic moral values. The foundations of the new states to be
founded were also laid during this period.
Following the age of the Four Caliphs, the Umayyads (661-750) and the
Abbasids (750-1258) led the way in the dissemination of Islamic moral
precepts. During the Abbasid age new states far from the center were
founded. In the east were the Ghaznavids, the Seljuks, the Sultanate
of Delhi, the Timurs, the Golden Horde and Uzbek dynasties and the
Baburs. In the west, the Umayyads of Andalusia, the Murabits, the
Eyyubites, the Mamelukes and the Ottoman Empire served the spread of
Islamic moral values with the states they founded and the work they
performed.
The Spread of Islam in Different Regions
AFGHANISTAN
Islam is the official religion in Afghanistan, thought to have a
population of 30 million,and 99% of the population are Muslim.
Islam came to Afghanistan with the sending by the blessed Uthman or
Muaviya of the governor of Basra, 'Abdur-Rahman ibn Samura to that
country. Islam spread rapidly once the people became acquainted with
Islamic moral precepts.
The country was run by various tribes for a long while to come. In the
second half of the 9th century a large part of Afghanistan fell into
the hands of the Samanids, and later still the Ghaznavid State was
established. Today, Islamis the official religion in Afghanistan,
thought to have a population of 30 million, and 99% of the population
are Muslim. In addition to Muslims, there are small numbers of Hindus,
Sikhs and Jews. Afghanistan, whichunified in the face of theoccupation
in the 1980s, possesses some of the world's most significant mineral
deposits.
ALGERIA
Algeria became part of the territories of the Islamic Empire when it
was captured by Islam armies shortly after the death of our Prophet
(saas). Islam is the official religion in Algeria and around 99% of
its 32 million population are Muslim.
In a declaration published in November 1954, the people of Algeria
announced their wish to free themselves from occupation by
establishing an independent state in thearea based on Islamic moral
values. Despite long years of oppressionand cruelty, the Algerian
people's devotion to Islam had always remained strong and vibrant, the
wealth of studies by scholars livingin the countries being one of the
main causes of this. Scholars such as Emir Abdulqadr, Sheikh
Abdulhamid bin Badis, Sheikh Abdullatif, the famous thinker Malik
IbnNabi and Sheikh Ahmad Sahnun were in the forefront of the
Algerianpeople's learning about Qur'anic moral precepts.
INDONESIA
With a population of 230million, of whom 87% are Muslim despite coming
from widely diverse ethnic backgrounds, Indonesia is the most populous
Muslim country in the world.
Even if Islam reached Indonesia before, the first traces according to
the historical records go back to the 1290s. A History of Islamic
Societies, by the California University professor of History Ira M.
Lapidus, describes how Marco Polo encountered Muslim communities in
the Pasairegion in the north of the island of Samudera.
The Ottoman Empire is known to have had various contacts with the
communities in Indonesia in 1526. Freed by the Ottomans from
Portuguese attacks and Dutch occupation, the people of the region felt
a particular affinity for the Ottomans. That affinity revealed itself
in a number of events; for example, sermons in the name of the caliph
declaring their devotion began to be read in mosques. During the reign
of the Ottoman Sultan Abdülhamid II, relations intensified still
further. The people of the region sent 10,000 Spanish florins to
support the Ottoman Empire during the Crimean war between 1854 and
1856. In addition, the populace secretly established an Ottoman Fleet
Society in 1909, aimed at supporting the Ottoman fleet, sending money,
and also announced both during the Balkan wars and the First World
War, despite British occupation, that they backed the Ottoman Empire.
The people also extended a helping hand to the Turks duringthe War of
Independence, and maintained the Hamidiye Schools set up during the
reign of Abdülhamid right down to the present day. The fact that
Turkish teams were permitted to enter certain areas in the wake of the
tsunami disaster in the last days of 2004 is yet another indication of
that closeness.
MOROCCO
Islamic moral values first entered Moroccan territory in the year 686
with the Islamic armies under the command of Uqba Ibnu Nafi'. Today,
some 98.7% of the population of Morocco, whose official religion
isIslam and with a total population of around 34million, are Muslims.
Moroccan lands are referred to as "al-Maghrib al-Aqsa" (FarWest) in
Islamic historical sources. The Maghrib is the name given to all those
lands that comprise northwestAfrican countries. Tariq İbn Zaid, one of
Musa Ibn Nusayr's commanders, entered modern-day Spain by crossing the
Straits of Gibraltar and thus laid the foundations of the Andalusian
Islamic state.
EGYPT
Islam came to Egypt in the time of the blessed Omar, between the
years639 and 642, by way of Amr Ibn Al-Aas. It spread rapidly among
the people in Egypt, where governors chosen by thecaliphs served until
868. Egypt, which was ruled by a great many dynasties, remained under
the rule of the Ayyubid State founded by Saladin Ayyubi, who had
defeated the Crusader armies, from 1171 to 1250. Following the
Mamelukes and the Abbasids, Egypt came under Ottoman rule in 1517,
achieving independence in 1922. Ninety-two percent of Egypt's
population of 75 million are Muslim, with Christian Copts, a second
significant element of the population, representing 7%.
YEMEN
As stated earlier, the spread of Islam in Yementook place during the
lifetime of our Prophet (saas). When our Prophet (saas) first
established the Islamic Empire, Yemen was under Persian control and
was administered by a governor named Badhan appointed by that country.
Badhan converted to Islam at theinvitation of our Prophet's (saas)
emissaries and continued as governor of Yemen. These lands, which were
ruled by various countries, came under Ottoman control in 1517. Islam
is the official religion in Yemen, which has a population of 16
million,99% of whom are Muslim.
MALAYSIA
Before Islam reached it, Brahmins and Buddhists has established
various states in this region. According to various sources, Islam is
known to have come to Malaysiaafter the year 1400. The marriage of
Prince Prameswara of Malacca to the daughter of the king of Pasai and
subsequent conversion to Islam was influential in the rapid spread of
the faith, and Prameswara changed hisname to Sultan Megat Iskandar
Shah. Islam began spreading very fast in those regions under his
administrationfollowing his conversionto the faith. Islam was adopted
as the official religion during the time of Sultan Muzaffar Shah, who
acceded to the Malaccan throne in 1446.At that same time, Malacca also
became the centre of Islam in southeast Asia. As its commercial and
economic importance grew, Muslim traders began visiting more often.
The Malaysian Confederation was founded. There is enormous devotion to
Islam in Malaysia, with its powerful economy, especially among the
young. The country has apopulation of 25 million,with 70% of young
people performing their religious obligations. The turn towards Islam
isparticularly powerful among university students.
Ubidiah Mosque, Malaysia
SUDAN
Following their first exposure to Islamic moral precepts in 639,
Muslims settling in Egypt shortly afterwards began traveling to Sudan
for its markets. That was how the Sudanese first became acquainted
with Islam. The rapid spread of Islam in Sudan led to many people who
had originally adopted Christianity now converting to Islam.
Ninety-nine percent of Sudan's current population of 28 million are
Muslims.
JORDAN
The present-day land of Jordan joined the IslamicState in the time of
the Rashid caliphs at the invitation of the blessed Omar. In the 12 th
century, Jordan came under the temporary control of the Crusaders, a
result of the Crusader conquests. Wrested fromthe Crusaders in 1187,
it then passed into the hands of the Ayyubids, Fatimids and
Mamelukes.It became part of the Ottoman Empire in 1517 after being
taken by Sultan Selim the Stern.
Jordan has a population of 6.5 million, 95% of whom are Muslims.
TUNISIA
Islam came to Tunisia in 648 with Abdallah ibn Abi Sarh. Subsequent
conquests in the wake ofthat first arrival led to allof Tunisia
becoming partof the Islamic State. Following the region's accession to
the territories of the Islamic State, the local inhabitants soon
became Muslims, the entire population having done so in the 7th
century. Tunisia remained a province of the Ottoman Empire until1881,
achieving independence in 1956.
Islam is the official religion in Tunisia, with a population of 12
million, 99.3% of whom are Muslims.
At the heart of this matchless development of Islam lies the fact it
was made possible by the superior virtues, intelligence, foresight,
determination and sincere endeavors of ourProphet (saas)
According to World Christian Encyclopedia figures, the 962 million
world Muslim populationin 1990 has reached 1.2 billion today, out of a
total world population of 6.2 billion. That figureis expected to climb
to 1.8 billion by 2025, and to 2.3 billion by 2060.
According to Canadian Society of Muslims estimates, Muslims will
comprise 30% of the world population by 2025.
According to the U.S. Center for World Mission Islam grew more rapidly
than Christianity in 1997.This figure, standing at 2.9% each year, is
increasing. At this rate, Islam will overtake Christianity to become
the world's largest religion by 2023.
ISLAM'S BRIGHT FUTURE
Today, Islam has a population in excess of 1billion and is the most
rapidly growing faith in the world. The peoples of more than one
quarter of the states of the world are Muslim.
During the last 20 years, the number of Muslims in the world has been
increasing steadily. Statistics for the year 1973 indicate that the
world population of Muslims was 500 million; now, it has reached 1.5
billion. Today, every fourth person is a Muslim. It is probable that
the Muslim population will continueto increase and that Islam will
become the world's largest religion.
The reason for this steady rise is not only the increasing population
in Muslim countries, but also the growing numbers of people who are
turning to Islam.
All of these developments have beenrevealed in the Qur'an: "When God's
help and victory have arrived, andyou have seen people entering God's
religion in droves, then glorify your Lord's praise and ask His
forgiveness" (Surat an-Nas 2-3)
The message of moral virtues initiated kararlığıve samimi çabasıyla by
our Prophet (saas), to whom the Holy Qur'an, the final scripture of
our Lord, was revealed, and whose moral values, piety and closeness to
Allah makes him a role model for all, continues to illuminate the
entire world. By Allah's leave, that illumination will increase still
further, andthe radiance of Islamic moral values will eradicate the
wars, chaos and oppression being experienced in so many parts of the
world.As revealed in the Qur'anand the hadiths of our Prophet (saas),
this century will be the holy age when Islamic moral precepts come to
rule the Earth, and the world comes to enjoy peace and well-being.
Another glorious rise in Islamic moral values, as described in this
article that began in the time ofthe Prophet (saas) and soon spread
over three continents, will, by Allah's leave, take place in the end
times, in the time known as the Golden Age, when the Prophet Isa
(pbuh) and the Mahdi will appear. These tidings are imparted as
follows in the Qur'an:
They desire to extinguish Allah's Light with their mouths but Allah
will perfect His Light, though the disbelievers hate it. It is He Who
sent His Messenger with guidance and the Religion of Truth to exaltit
over every other religion, though the idolaters hate it. (Surat
As-Saff, 8-9)
Our Lord will definitely abide by this promise. What believers need to
do is to prepare themselves for this holy age by living according to
the precepts of Islamicmoral values and imparting these glad
Islamic moral values taught him by Allah until the very end of his
life. By Allah's leave, this message initiated through such sincere
endeavors on the part of our Prophet (saas) spread across a very wide
region in a short space of time by means of his honesty, determination
and moral virtues. This message, which continued after the death of
our Prophet (saas) was a means whereby millions of people came to have
faith; in this way, peoplelearned true love, peace and justice, based
on themoral precepts of the Qur'an.
The Prophet Muhammad (saas), whom Allah tells us in the Qur'an He sent
as a "Mercy to the Worlds," abided by Islamic moral values with the
utmost joy and enthusiasm right up to the end of his life, a life
which constituted a role model for others. This message,
single-handedly initiated by our Prophet (saas), soon spread, by
Allah's leave, over a wide area. And it continued after him, again
through the efforts of sincere believers. According to the latest
research, this joyous rise of Islam, regarded as the most rapidly
spreading faith in the world, will cause Islam Allah'ın izni ile to
rule over the whole world with the coming of the Prophet Isa (pbuh)
and the Mahdi in the end times.
Ever since the first days of its revelation, Islam spread at enormous
speed by means of the determination and sincerity displayed by our
Prophet (saas). The determination and justice of the Muslims of that
time who adopted our Prophet (saas) as a role model was highly
influential in many Arab tribes' turning to Islam. The moral values of
the Qur'an brought about positive changes in the lives of the people
of theregion and replaced the chaos, injustice and blood feuds of the
age of ignorance with peace and security. An order based on the true
love, respect, compassion and justice of Qur'anic moral precepts was
establishedfor the first time uzun süre sonra among the people of the
region.
Following the death of our Prophet (saas) on 8 June 632 (Gregorian),
Islam continued to rise at a great speed, spreading within a few
decades to Mesopotamiain the north, Africa in the west and as far as
India in the east. Local people, who until shortlybefore had lived
unaware of religious moral values became rulers of a world empire
thanks to the reason, awareness and elevated culture bestowed on them
by Islamic moral values. This Islamic State,the like of whose rapid
rise had rarely been equaled, established a far more powerful
administration than other regimes by spreading over a wider extent
than the ancient Roman Empire. At the heart of this matchless
development of Islam lies the fact it was made possible by the
superior virtues, intelligence, foresight, determinationand sincere
endeavors of our Prophet (saas), by the will of Allah.
Our Prophet (saas) began communicating his message immediatelyafter
the Hegira. His method was to employ companions to call on the rulers
of neighboring countries to adopt Islamic moral precepts. Our Prophet
(saas) who acted on our Lord's command on this subject in the finest
possible manner, used wisdom and gentle advice to invite others
toadopt Islamic moral precepts by way of theseemissaries:
Call to the way of your Lord with wisdom and fair admonition, and
argue with them in the kindest way. Your Lord knows best who is
misguided from His way.And He knows best who are guided. (Surat
An-Nahl, 125)
The Companions Begin Communicating the Message
The companions chosen by our Prophet (saas) also took with them a
letter to the rulers of theareas they were sent to. The companions,
who had an excellent knowledge of the languages of the areas to which
they were dispatched, acted in the light of our Prophet's (saas)
advice and soon won people's love and respect with the moral virtues
they exhibited and their rational, wide and sincere communication. One
of our Prophet's (saas) pieces of advice on this subject that all
Muslims must scrupulously abide by is: "Make matters easy, not
difficult. Impartglad tidings and do not inspire hatred. Act as one,
do not fall out among yourselves. Treat people with kindness and do
not resort to violence." (Muslim, 3263)
How Rulers Were Called on to Adopt Islamic Moral Precepts, and the
Spread of Islam
How the Ruler of Abyssinia Negus was Called on to Adopt Islam
On the 7 th year of the Hegira our Prophet (saas) first sent the
companion Amr ibn Umayya with a letter to Negus Al-Asham, king of
Abyssinia. The letter read: "From Muhammad,Prophet of Allah, to Negus,
king of Abyssinia!...
O king! I desire you to become a Muslim.
In your name I give thanks to Allah, Lord of the Titles of the One and
Only, the King, the Most Pure, the Perfect Peace.
And I bear witness that Isa, son of Maryam, is theservant and the Word
of Allah. Allah breathed that Word (which is the address "Kun" that
gave the body to Isa) and thatsoul into the most pure and chaste
Maryam, whowas completely withdrawn from the life of this world. And
in this way Maryam became pregnant with Isa. This Allah created Isa.
In the same way that Allah created Adam by His mighty hand (and as a miracle).
O King!
I invite you to faith in Allah, He Who has no equal, and to worship
Him, and to abide by me and to believe in those Allah has sent to me.
Because I am the emissary of the message of Allah.
I call on you and your people to (have faith in) Allah, the Great and Glorious.
I have now communicated to you (the essence of Islam) and given you
counsel. Now you accept that counsel!
Once the letter had beenread to him Negus, king of Abyssinia, declared
that he had no qualms about becoming a Muslim, and gave a letterto the
emissary, Amr. B. Umeyye. That letter spoke of fulfilling the wishes
of the Prophet Muhammad (saas). He also announced that he was sending
him precious gifts and openly stated that he could even visit him in
person if he so desired. This country, which first became aware of
Islam thanks to the emigrants who first came to Abyssinia during the
Hegira, became a means whereby the peoples of the area we today know
as Eritrea and Somalia were influenced by and converted to Islam.
How the Greek Emperor Heraclius was Invited to Islam
According to historical sources, our Prophet (saas) sent the companion
Dihya al Kalbi to call on the GreekEmperor Heraclius to convert to
Islam in the seventh year of the Hegira.
Our Prophet (saas) also sent a letter to Heraklius,quoting verse 64 of
Surah Al 'Imran: "Greetings to those who follow the true path."
"'' In the name of Allah, All-Merciful, Most Merciful!
"In the name of Allah, All-Merciful, Most Merciful, from Muhammad,
Emissary of Allah, to Heraclius, Lord of the Greeks: Greetings to he
who follows the true path! May I add thatI invite you to Islam as one.
Turn to Islam that you may find happiness. Turn to Islam that Allah
may redouble your worth. But if you reject this, then that sin will
equally be ascribed to you. And you, come directly to a word that is
the same for you, O Peoples of the Book, andus; that is that we
worship Allah alone, ascribe no equals to Him,and that none among us
takes any other than Allah as his Lord. If they are unwilling, tell
them, 'Bear witness that we are Muslims (of those who have submitted
to Allah)'."
How Badhan, Governor of Yemen, Came to the Faith
In a letter that our Prophet (saas) personally had written to Badhan ,
the governorof Yemen at that time, he announced that Persia would be
torn down and Chosroes killed by his son. Shortly thereafter, Badhan
received a letter from Shireveyh, son of Chosroes, saying he had
killed his father.
The killing of Chosroes took place on the night of the day and at the
same hour of that night as our Prophet (saas) had told Badhan . At
this, Badhan converted and announced to our Prophet (saas) that he had
become a Muslim.
How the Ruler of al-Yamama was Invited to Islam
Haudha b. 'Ali, the ruler of al-Yamama, was a Christian. According to
historical sources, our Prophet (saas) charged Salit bin Amr' with
calling this ruler to Islam.
In his letter our Prophet (saas) wrote: "Bismillahirrahmanrrahim! From
Muhammad, Prophet of Allah, to Haudha b. 'Ali! Greetings to those on
the true path!
You must know that my faith will soon shine as far as the furthest
horizons of the world!
O Haudha!
You, too, become a Muslim so that you may attain salvation!
And that I may leave the government of the country under your rule to you!"
In this way, our Prophet (saas) informed all the most eminent men of
state of the time about Islam through the emissaries and letters
hesent, and thus first caused these countries, most of which would
later become part of the Muslim world, to hear the voice of Islam.
Following the death of our Prophet (saas) the blessed caliphs Abu
Bakr,Omar, Uthman and Ali followed in his path, continuing to
represent a just order based on Qur'anic moral precepts over a wider
area. With the conquests achieved at that time, the Islamic Empire
began expanding passed the boundaries of the Arabian Peninsula,
growing as far as Tripoli in the west, Horasan in the east and the
Caucasus in the north. The peoples in the conquered territories soon
adopted Islamic moral values. The foundations of the new states to be
founded were also laid during this period.
Following the age of the Four Caliphs, the Umayyads (661-750) and the
Abbasids (750-1258) led the way in the dissemination of Islamic moral
precepts. During the Abbasid age new states far from the center were
founded. In the east were the Ghaznavids, the Seljuks, the Sultanate
of Delhi, the Timurs, the Golden Horde and Uzbek dynasties and the
Baburs. In the west, the Umayyads of Andalusia, the Murabits, the
Eyyubites, the Mamelukes and the Ottoman Empire served the spread of
Islamic moral values with the states they founded and the work they
performed.
The Spread of Islam in Different Regions
AFGHANISTAN
Islam is the official religion in Afghanistan, thought to have a
population of 30 million,and 99% of the population are Muslim.
Islam came to Afghanistan with the sending by the blessed Uthman or
Muaviya of the governor of Basra, 'Abdur-Rahman ibn Samura to that
country. Islam spread rapidly once the people became acquainted with
Islamic moral precepts.
The country was run by various tribes for a long while to come. In the
second half of the 9th century a large part of Afghanistan fell into
the hands of the Samanids, and later still the Ghaznavid State was
established. Today, Islamis the official religion in Afghanistan,
thought to have a population of 30 million, and 99% of the population
are Muslim. In addition to Muslims, there are small numbers of Hindus,
Sikhs and Jews. Afghanistan, whichunified in the face of theoccupation
in the 1980s, possesses some of the world's most significant mineral
deposits.
ALGERIA
Algeria became part of the territories of the Islamic Empire when it
was captured by Islam armies shortly after the death of our Prophet
(saas). Islam is the official religion in Algeria and around 99% of
its 32 million population are Muslim.
In a declaration published in November 1954, the people of Algeria
announced their wish to free themselves from occupation by
establishing an independent state in thearea based on Islamic moral
values. Despite long years of oppressionand cruelty, the Algerian
people's devotion to Islam had always remained strong and vibrant, the
wealth of studies by scholars livingin the countries being one of the
main causes of this. Scholars such as Emir Abdulqadr, Sheikh
Abdulhamid bin Badis, Sheikh Abdullatif, the famous thinker Malik
IbnNabi and Sheikh Ahmad Sahnun were in the forefront of the
Algerianpeople's learning about Qur'anic moral precepts.
INDONESIA
With a population of 230million, of whom 87% are Muslim despite coming
from widely diverse ethnic backgrounds, Indonesia is the most populous
Muslim country in the world.
Even if Islam reached Indonesia before, the first traces according to
the historical records go back to the 1290s. A History of Islamic
Societies, by the California University professor of History Ira M.
Lapidus, describes how Marco Polo encountered Muslim communities in
the Pasairegion in the north of the island of Samudera.
The Ottoman Empire is known to have had various contacts with the
communities in Indonesia in 1526. Freed by the Ottomans from
Portuguese attacks and Dutch occupation, the people of the region felt
a particular affinity for the Ottomans. That affinity revealed itself
in a number of events; for example, sermons in the name of the caliph
declaring their devotion began to be read in mosques. During the reign
of the Ottoman Sultan Abdülhamid II, relations intensified still
further. The people of the region sent 10,000 Spanish florins to
support the Ottoman Empire during the Crimean war between 1854 and
1856. In addition, the populace secretly established an Ottoman Fleet
Society in 1909, aimed at supporting the Ottoman fleet, sending money,
and also announced both during the Balkan wars and the First World
War, despite British occupation, that they backed the Ottoman Empire.
The people also extended a helping hand to the Turks duringthe War of
Independence, and maintained the Hamidiye Schools set up during the
reign of Abdülhamid right down to the present day. The fact that
Turkish teams were permitted to enter certain areas in the wake of the
tsunami disaster in the last days of 2004 is yet another indication of
that closeness.
MOROCCO
Islamic moral values first entered Moroccan territory in the year 686
with the Islamic armies under the command of Uqba Ibnu Nafi'. Today,
some 98.7% of the population of Morocco, whose official religion
isIslam and with a total population of around 34million, are Muslims.
Moroccan lands are referred to as "al-Maghrib al-Aqsa" (FarWest) in
Islamic historical sources. The Maghrib is the name given to all those
lands that comprise northwestAfrican countries. Tariq İbn Zaid, one of
Musa Ibn Nusayr's commanders, entered modern-day Spain by crossing the
Straits of Gibraltar and thus laid the foundations of the Andalusian
Islamic state.
EGYPT
Islam came to Egypt in the time of the blessed Omar, between the
years639 and 642, by way of Amr Ibn Al-Aas. It spread rapidly among
the people in Egypt, where governors chosen by thecaliphs served until
868. Egypt, which was ruled by a great many dynasties, remained under
the rule of the Ayyubid State founded by Saladin Ayyubi, who had
defeated the Crusader armies, from 1171 to 1250. Following the
Mamelukes and the Abbasids, Egypt came under Ottoman rule in 1517,
achieving independence in 1922. Ninety-two percent of Egypt's
population of 75 million are Muslim, with Christian Copts, a second
significant element of the population, representing 7%.
YEMEN
As stated earlier, the spread of Islam in Yementook place during the
lifetime of our Prophet (saas). When our Prophet (saas) first
established the Islamic Empire, Yemen was under Persian control and
was administered by a governor named Badhan appointed by that country.
Badhan converted to Islam at theinvitation of our Prophet's (saas)
emissaries and continued as governor of Yemen. These lands, which were
ruled by various countries, came under Ottoman control in 1517. Islam
is the official religion in Yemen, which has a population of 16
million,99% of whom are Muslim.
MALAYSIA
Before Islam reached it, Brahmins and Buddhists has established
various states in this region. According to various sources, Islam is
known to have come to Malaysiaafter the year 1400. The marriage of
Prince Prameswara of Malacca to the daughter of the king of Pasai and
subsequent conversion to Islam was influential in the rapid spread of
the faith, and Prameswara changed hisname to Sultan Megat Iskandar
Shah. Islam began spreading very fast in those regions under his
administrationfollowing his conversionto the faith. Islam was adopted
as the official religion during the time of Sultan Muzaffar Shah, who
acceded to the Malaccan throne in 1446.At that same time, Malacca also
became the centre of Islam in southeast Asia. As its commercial and
economic importance grew, Muslim traders began visiting more often.
The Malaysian Confederation was founded. There is enormous devotion to
Islam in Malaysia, with its powerful economy, especially among the
young. The country has apopulation of 25 million,with 70% of young
people performing their religious obligations. The turn towards Islam
isparticularly powerful among university students.
Ubidiah Mosque, Malaysia
SUDAN
Following their first exposure to Islamic moral precepts in 639,
Muslims settling in Egypt shortly afterwards began traveling to Sudan
for its markets. That was how the Sudanese first became acquainted
with Islam. The rapid spread of Islam in Sudan led to many people who
had originally adopted Christianity now converting to Islam.
Ninety-nine percent of Sudan's current population of 28 million are
Muslims.
JORDAN
The present-day land of Jordan joined the IslamicState in the time of
the Rashid caliphs at the invitation of the blessed Omar. In the 12 th
century, Jordan came under the temporary control of the Crusaders, a
result of the Crusader conquests. Wrested fromthe Crusaders in 1187,
it then passed into the hands of the Ayyubids, Fatimids and
Mamelukes.It became part of the Ottoman Empire in 1517 after being
taken by Sultan Selim the Stern.
Jordan has a population of 6.5 million, 95% of whom are Muslims.
TUNISIA
Islam came to Tunisia in 648 with Abdallah ibn Abi Sarh. Subsequent
conquests in the wake ofthat first arrival led to allof Tunisia
becoming partof the Islamic State. Following the region's accession to
the territories of the Islamic State, the local inhabitants soon
became Muslims, the entire population having done so in the 7th
century. Tunisia remained a province of the Ottoman Empire until1881,
achieving independence in 1956.
Islam is the official religion in Tunisia, with a population of 12
million, 99.3% of whom are Muslims.
At the heart of this matchless development of Islam lies the fact it
was made possible by the superior virtues, intelligence, foresight,
determination and sincere endeavors of ourProphet (saas)
According to World Christian Encyclopedia figures, the 962 million
world Muslim populationin 1990 has reached 1.2 billion today, out of a
total world population of 6.2 billion. That figureis expected to climb
to 1.8 billion by 2025, and to 2.3 billion by 2060.
According to Canadian Society of Muslims estimates, Muslims will
comprise 30% of the world population by 2025.
According to the U.S. Center for World Mission Islam grew more rapidly
than Christianity in 1997.This figure, standing at 2.9% each year, is
increasing. At this rate, Islam will overtake Christianity to become
the world's largest religion by 2023.
ISLAM'S BRIGHT FUTURE
Today, Islam has a population in excess of 1billion and is the most
rapidly growing faith in the world. The peoples of more than one
quarter of the states of the world are Muslim.
During the last 20 years, the number of Muslims in the world has been
increasing steadily. Statistics for the year 1973 indicate that the
world population of Muslims was 500 million; now, it has reached 1.5
billion. Today, every fourth person is a Muslim. It is probable that
the Muslim population will continueto increase and that Islam will
become the world's largest religion.
The reason for this steady rise is not only the increasing population
in Muslim countries, but also the growing numbers of people who are
turning to Islam.
All of these developments have beenrevealed in the Qur'an: "When God's
help and victory have arrived, andyou have seen people entering God's
religion in droves, then glorify your Lord's praise and ask His
forgiveness" (Surat an-Nas 2-3)
The message of moral virtues initiated kararlığıve samimi çabasıyla by
our Prophet (saas), to whom the Holy Qur'an, the final scripture of
our Lord, was revealed, and whose moral values, piety and closeness to
Allah makes him a role model for all, continues to illuminate the
entire world. By Allah's leave, that illumination will increase still
further, andthe radiance of Islamic moral values will eradicate the
wars, chaos and oppression being experienced in so many parts of the
world.As revealed in the Qur'anand the hadiths of our Prophet (saas),
this century will be the holy age when Islamic moral precepts come to
rule the Earth, and the world comes to enjoy peace and well-being.
Another glorious rise in Islamic moral values, as described in this
article that began in the time ofthe Prophet (saas) and soon spread
over three continents, will, by Allah's leave, take place in the end
times, in the time known as the Golden Age, when the Prophet Isa
(pbuh) and the Mahdi will appear. These tidings are imparted as
follows in the Qur'an:
They desire to extinguish Allah's Light with their mouths but Allah
will perfect His Light, though the disbelievers hate it. It is He Who
sent His Messenger with guidance and the Religion of Truth to exaltit
over every other religion, though the idolaters hate it. (Surat
As-Saff, 8-9)
Our Lord will definitely abide by this promise. What believers need to
do is to prepare themselves for this holy age by living according to
the precepts of Islamicmoral values and imparting these glad
The eminence Islam attaches to women
God's commandments about the status of women and the relations between
men and women, which havebeen revealed to us through the Qur'an,
consist of full justice. In this regard, Islam suggests equality of
rights, responsibilities and duties between the two genders. Islam is
based on sympathy, tolerance and respect for human beings, and does
not discriminate against women in this matter. On the contrary, Islam
gives women greatsocial value, freedom and comfort.
In the Qur'an God tells usthat the tasks and responsibilities of women
are the same as those of men. While performing these tasks and
responsibilities men and women must help and support each other:
The men and women of the believers are friends of one another. They
command what is right and forbid what is wrong, and establish prayer
and pay alms, and obey Allah and His Messenger. They are the people on
whom Allah will have mercy. Allah is Almighty, All Wise. (Qur'an,
9:71)
God emphasizes that believers will be rewarded in the same manner
according to their deeds, regardless of their gender:
Their Lord responds to them: 'I will not let the deeds of any doer
among you go to waste, male or female - you are both the same in that
respect... (Qur'an, 3:195)
Anyone who acts rightly,male or female, being a believer, We will give
them a good life and Wewill recompense them according to the best of
what they did. (Qur'an, 16:97)
In another verse, Muslimmen and women are considered together, and it
is stressed that both have the same responsibility and status in God's
sight:
Men and women who are Muslims, men and women who are believers, men
and women who are obedient, men and women who are truthful, men and
women who are steadfast, men and women who are humble, men and women
who give alms, men and women who fast, men and women who guard their
private parts, men and women who remember Allah much: Allah has
prepared forgiveness forthem and an immense reward. (Qur'an, 33:35)
In the Qur'an there are many more verses stating that men and women
are exactly equalin terms of their tasks and responsibilities and
their rewards or punishments in return. There are a few differences in
social issues, but these are for the comfort and protection of women.
The commands of the Qur'an regard the congenital differences between
the two genders resulting from their creation, and suggest a system
maintaining equal justice for men and women in this light.
Many rules and commandments exist in the Qur'an regarding
theprotection of women's rights on marriage. Marriage is based on
thefree will of both parties; the husband has to provide economic
support for his wife (4:4); the husband has tolook after his ex-wife
after divorce (65:6).
The Islamic Emancipation of Women
In fact, Islam brought with it a great emancipation for women, who
were severely persecuted in the pagan era. Prof. Bernard Lewis, known
asone of the greatest Western experts on the history of Islam and the
Middle East, makes the following comment:
In general, the advent ofIslam brought an enormous improvement in the
position of women in ancient Arabia, endowing them with property and
some other rights , and giving them a measure of protection against
ill treatment by their husbands or owners. Thekilling of female
infants, sanctioned by custom in Pagan Arabia, was outlawed by Islam.
But the position of women remained poor, and worsened when, in this as
in so many other respects, the original message of Islam lost its
impetus and was modified under the influence of pre-existingattitudes
and customs. [i]
Karen Armstrong, another Western expert on Islam, makes the following comment:
We must remember what life had been like for women in the pre-Islamic
period when female infanticide was the norm and when women had no
rights at all. Like slaves, women were treated as an inferior species,
who had no legal existence. In such a primitive world, what Prophet
Muhammad (pbuh) achieved for women was extraordinary . The very idea
that a woman could be witness or could inherit anything atall in her
own right was astonishing. [ii]
In fact, during the manycenturies that followed Prophet Muhammad
(pbuh), women of the Islamic societies had a much higher social
position than the women of Christendom. Karen Armstrong emphasizes
that, during the Middle Ages;
... the Muslims were horrified to see the way Western Christians
treated their women in the Crusader states, and Christian scholars
denounced Islam for giving too much power to menials like slaves and
women. [iii]
Anna King, a modern Muslim woman and a convert - or, better to say, a
revert - to Islam, explains the Islamic emancipation of womenas
follows:
Islam gave women the right to buy and sell on their own, own
businesses and express her views politically, alsoencouraged women to
study and learn Islamic knowledge, breaking a ban which several
beliefs had stipulated, which forbid women to acquire any religious
knowledge or touch religious texts... It also abolished the practice
ofmarrying a woman without her consent.
The tendencies to see women as "an inferior species" who has no right
for education and that must be totally secluded from the society arose
much later in the Islamic world, as aresult of deviations fromthe
right Qur'anic path.
Thus, the mentality that despises women, excludes them from society
and regards them as second class citizens has no place in Islam.
In fact, devout women are depicted as good examples for mankind inthe
Qur'an. One is Mary, the mother of Jesus Christ. Another is the wife
of the Egyptian Pharaoh who, despite her husband's wickedness, is also
described as an ideal Muslim. (see, 66:11-12) The Qur'an also
describes very gentle conversations between the Prophet Solomon and
the Queen of Sheba (27:42-44), and between Moses and two young ladies
(28:23-26), which symbolize the civilized social relationship between
the two genders.
Therefore, it is impossible for a Muslim to have a bigoted approach
to women. In a society where true Islamic morals are practiced,
immense respect and sympathy will be shown to women, and it will be
ensured that they can live in comfort.
The fundamental rule inQur'anic exegesis is ensuring that the derived
meaning is in conformity with the integrity of the Qur'an. When this
is considered, it is seen that all the rules mentioned to us byAllah
regarding women form a social structure allowing them to live in the
most comfortable and happiest way. In a society where all the moral
values mentioned by Islam are practiced comprehensively, the social
position of women becomes even more exalted than in societies that we
today regard as modern.
men and women, which havebeen revealed to us through the Qur'an,
consist of full justice. In this regard, Islam suggests equality of
rights, responsibilities and duties between the two genders. Islam is
based on sympathy, tolerance and respect for human beings, and does
not discriminate against women in this matter. On the contrary, Islam
gives women greatsocial value, freedom and comfort.
In the Qur'an God tells usthat the tasks and responsibilities of women
are the same as those of men. While performing these tasks and
responsibilities men and women must help and support each other:
The men and women of the believers are friends of one another. They
command what is right and forbid what is wrong, and establish prayer
and pay alms, and obey Allah and His Messenger. They are the people on
whom Allah will have mercy. Allah is Almighty, All Wise. (Qur'an,
9:71)
God emphasizes that believers will be rewarded in the same manner
according to their deeds, regardless of their gender:
Their Lord responds to them: 'I will not let the deeds of any doer
among you go to waste, male or female - you are both the same in that
respect... (Qur'an, 3:195)
Anyone who acts rightly,male or female, being a believer, We will give
them a good life and Wewill recompense them according to the best of
what they did. (Qur'an, 16:97)
In another verse, Muslimmen and women are considered together, and it
is stressed that both have the same responsibility and status in God's
sight:
Men and women who are Muslims, men and women who are believers, men
and women who are obedient, men and women who are truthful, men and
women who are steadfast, men and women who are humble, men and women
who give alms, men and women who fast, men and women who guard their
private parts, men and women who remember Allah much: Allah has
prepared forgiveness forthem and an immense reward. (Qur'an, 33:35)
In the Qur'an there are many more verses stating that men and women
are exactly equalin terms of their tasks and responsibilities and
their rewards or punishments in return. There are a few differences in
social issues, but these are for the comfort and protection of women.
The commands of the Qur'an regard the congenital differences between
the two genders resulting from their creation, and suggest a system
maintaining equal justice for men and women in this light.
Many rules and commandments exist in the Qur'an regarding
theprotection of women's rights on marriage. Marriage is based on
thefree will of both parties; the husband has to provide economic
support for his wife (4:4); the husband has tolook after his ex-wife
after divorce (65:6).
The Islamic Emancipation of Women
In fact, Islam brought with it a great emancipation for women, who
were severely persecuted in the pagan era. Prof. Bernard Lewis, known
asone of the greatest Western experts on the history of Islam and the
Middle East, makes the following comment:
In general, the advent ofIslam brought an enormous improvement in the
position of women in ancient Arabia, endowing them with property and
some other rights , and giving them a measure of protection against
ill treatment by their husbands or owners. Thekilling of female
infants, sanctioned by custom in Pagan Arabia, was outlawed by Islam.
But the position of women remained poor, and worsened when, in this as
in so many other respects, the original message of Islam lost its
impetus and was modified under the influence of pre-existingattitudes
and customs. [i]
Karen Armstrong, another Western expert on Islam, makes the following comment:
We must remember what life had been like for women in the pre-Islamic
period when female infanticide was the norm and when women had no
rights at all. Like slaves, women were treated as an inferior species,
who had no legal existence. In such a primitive world, what Prophet
Muhammad (pbuh) achieved for women was extraordinary . The very idea
that a woman could be witness or could inherit anything atall in her
own right was astonishing. [ii]
In fact, during the manycenturies that followed Prophet Muhammad
(pbuh), women of the Islamic societies had a much higher social
position than the women of Christendom. Karen Armstrong emphasizes
that, during the Middle Ages;
... the Muslims were horrified to see the way Western Christians
treated their women in the Crusader states, and Christian scholars
denounced Islam for giving too much power to menials like slaves and
women. [iii]
Anna King, a modern Muslim woman and a convert - or, better to say, a
revert - to Islam, explains the Islamic emancipation of womenas
follows:
Islam gave women the right to buy and sell on their own, own
businesses and express her views politically, alsoencouraged women to
study and learn Islamic knowledge, breaking a ban which several
beliefs had stipulated, which forbid women to acquire any religious
knowledge or touch religious texts... It also abolished the practice
ofmarrying a woman without her consent.
The tendencies to see women as "an inferior species" who has no right
for education and that must be totally secluded from the society arose
much later in the Islamic world, as aresult of deviations fromthe
right Qur'anic path.
Thus, the mentality that despises women, excludes them from society
and regards them as second class citizens has no place in Islam.
In fact, devout women are depicted as good examples for mankind inthe
Qur'an. One is Mary, the mother of Jesus Christ. Another is the wife
of the Egyptian Pharaoh who, despite her husband's wickedness, is also
described as an ideal Muslim. (see, 66:11-12) The Qur'an also
describes very gentle conversations between the Prophet Solomon and
the Queen of Sheba (27:42-44), and between Moses and two young ladies
(28:23-26), which symbolize the civilized social relationship between
the two genders.
Therefore, it is impossible for a Muslim to have a bigoted approach
to women. In a society where true Islamic morals are practiced,
immense respect and sympathy will be shown to women, and it will be
ensured that they can live in comfort.
The fundamental rule inQur'anic exegesis is ensuring that the derived
meaning is in conformity with the integrity of the Qur'an. When this
is considered, it is seen that all the rules mentioned to us byAllah
regarding women form a social structure allowing them to live in the
most comfortable and happiest way. In a society where all the moral
values mentioned by Islam are practiced comprehensively, the social
position of women becomes even more exalted than in societies that we
today regard as modern.
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rearranged my entireway of looking thingsn all of this is bcoz of u
for u,and light is for me.The sky is for u,and stars are forme.
u could never guess how much happiness u've brought my way happy valentine's day
u are unique u are caring and u are the best.And i am the luckiest 2
have u in my life Happy valentine's day my sweet heart
When You Realize Valentines Day is Approaching Fast AndThe 0nly 0ne
Who Loves You Is Your PET.
Ever since u walked in2 my life my meaning of life has changed i have
rearranged my entireway of looking thingsn all of this is bcoz of u
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