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Sunday, February 3, 2013

Story,- The Boats of the Glen Carrig: Chapter 7

VII
THE ISLAND IN THE WEED
IT WAS as we were all discussing the matter of the devil face that had
peered up at me out of the water, that Job, the ordinary seaman,
discovered the island in the light of the growing dawn, and, seeing
it, sprang to his feet, with so loud a cry that we were like for the
moment to have thoughthe had seen a second demon. Yet when we made
discovery of that which he had already perceived, we checked our blame
at his sudden shout; for the sight of land, after so much desolation,
made us verywarm in our hearts.
Now at first the island seemed but a very small matter; for we did not
know at that time that we viewed it from its end; yet despite this, we
took to our oars and rowed with all haste towards it, and so, coming
nearer, were able to see that it had a greater size than we
hadimagined. Presently, having cleared the end of it, and keeping to
thatside which was further from the great mass of the weed-continent,
we opened out a bay that curved inward to a sandy beach, most
seductive to our tired eyes. Here, for the space of a minute, we
paused to survey the prospect, and I saw that the island was of a very
strange shape, having a great hump of black rock at either end, and
dipping down into a steep valley between them. In this valley there
seemed to be a deal of a strange vegetation that had the appearance of
mighty toadstools; and down nearer the beach there was a thick grove
of a kind of very tall reed, and these we discoveredafterwards to be
exceeding tough and light, having something of the qualities of the
bamboo.
Regarding the beach, it might have been most reasonably supposed that
it would be very thick with the driftweed;but this was not so, at
least, not at that time; though a projecting horn of the black rock
which ran out into the sea from the upper end of the island, was thick
with it.
And now, the bo'sun having assured himself that there was no
appearance of any danger, we bent to our oars, and presently had the
boat aground upon the beach, and here, finding it convenient, wemade
our breakfast. During this meal, the bo'sun discussed with us the most
proper thing to do, and it was decided topush the boat off from the
shore, leaving Job in her, whilst the remainder of us made some
exploration of the island.
And so, having made an end of eating, we proceeded as we had
determined, leaving Job in the boat, ready to scullashore for us if we
were pursued by any savage creature, while the rest of us made our way
towards the nearer hump, from which, as it stood some hundred
feetabove the sea, we hopedto get a very good idea of the remainder of
the island. First, however, the bo'sun handed out to us the two
cutlasses and the cut-and-thrust (the other two cutlasses being in
Josh's boat), and, taking one himself, he passed me the
cut-and-thrust, and gave the other cutlass to the biggest of the men.
Thenhe bade the others keep their sheath-knives handy, and was
proceeding to lead the way, when one of them called out to us to wait
a moment, and, with that, ran quickly to the clump of reeds. Here, he
took one with both his hands and bent upon it; but it would not break,
so that he had to notch it about with his knife, and thus, in a
little, he had it clear. After this, he cut off the upper part, which
was too thin and lissom for his purpose, and then thrust the handle of
his knife into the end of the portion which he had retained, and in
this wise he had a most serviceable lance or spear. For the reeds were
very strong, and hollow after the fashion of bamboo, and when hehad
bound some yarn about the end into which he had thrust his knife, so
as to prevent it splitting, it was a fit enough weapon for any man.
Now the bo'sun, perceiving the happinessof the fellow's idea, badethe
rest make to themselves similar weapons, and whilst they were busy
thus, he commended the man very warmly. And so, in alittle, being now
most comfortably armed, we made inland towards thenearer black hill,
in very good spirits. Presently, we were come to the rock which formed
the hill, and found that it came up out of the sand with great
abruptness, so that we could not climb it on the seaward side. At
that, the bo'sun led us round a space towards that side where lay the
valley, and here there was under-foot neither sand nor rock; but
ground of strange and spongy texture, and then suddenly, rounding a
jutting spur of the rock, we came upon the first of the vegetation--an
incredible mushroom;nay, I should say toadstool; for it had no healthy
look about it, and gave out a heavy, mouldy odor. And now we perceived
that the valley was filled with them, all, that is, save a great
circular patch where nothing appearedto be growing; though we were not
yet at a sufficient height to ascertain the reason of this.
Presently, we came to a place where the rock was split by a great
fissure running up to thetop, and showing many ledges and convenient
shelves upon which we might obtain hold and footing. And so we
set-toabout climbing, helping one another so far as wehad ability,
until, in about the space of some ten minutes, we reached the top, and
from thencehad a very fine view. We perceived now that there was a
beach upon that side of the island which was opposed to the weed;
though, unlikethat upon which we had landed, it was greatly choked
with weed which had drifted ashore. After that, I gave notice to see
what space of water lay between theisland and the edge of the great
weed-continent, and guessed it to be no morethan maybe some ninety
yards, at which I fell to wishing that it had been greater, for I was
grown much in awe of the weed and the strange things which I
conceivedit to contain.
Abruptly, the bo'sun clapped me upon the shoulder, and pointed tosome
object that lay out in the weed at a distanceof not much less than
thehalf of a mile from where we stood. Now, atfirst, I could not
conceivewhat manner of thing it was at which I stared, until the
bo'sun, remarking my bewilderment, informed me that it was a vessel
allcovered in, no doubt as aprotection against the devil-fish and
other strange creatures in the weed. And now I began to trace the hull
of her amid all that hideous growth; but of her masts,I could discern
nothing; and I doubted not but that they had been carried away by some
storm ere she was caught by the weed; andthen the thought came to me
of the end of thosewho had built up that protection against the
horrors which the weed-world held hiddenamid its slime.
Presently, I turned my gaze once more upon the island, which was very
plain to see from where we stood. I conceived, now that I could see so
much of it, that its length would be near to half a mile, though its
breadth was something under four hundred yards; thus it was very long
in proportion to its width. In the middle part it had less breadth
than at the ends, being perhaps three hundred yards at its narrowest,
and a hundred yards wider at its broadest.
Upon both sides of the island, as I have made already a mention, there
was a beach, though thisextended no great distance along the shore,the
remainder being composed of the black rock of which the hills were
formed. And now, having a closer regard tothe beach upon the weed-side
of the island, Idiscovered amid the wrack that had been castashore, a
portion of the lower mast and topmast of some great ship, with rigging
attached; but theyards were all gone. This find, I pointed out to the
bo'sun, remarking that itmight prove of use for firing; but he smiled
at me, telling me that the dried weed would make a very abundant fire,
and this without going to the labor of cutting the mast into suitable
logs.
And now, he, in turn, called my attention to the place where the huge
fungi had come to a stop in their growing, and I saw that in the
centre of the valley therewas a great circular opening in the earth,
like to the mouth of a prodigious pit, and it appeared to be filled to
within a few feet of the mouth with water, over which spread a brown
and horrid scum. Now, asmay be supposed, I stared with some intentness
at this; for it had the look of having been made with labor, being
very symmetrical, yet I could not conceive but that I was deluded by
the distance, and that it would have a rougher appearance when viewed
from a nearer standpoint.
From contemplating this,I looked down upon the little bay in which our
boat floated. Job was sitting in the stern, sculling gently with the
steering oar and watching us. At that, I waved my hand to him in
friendly fashion, and he waved back, and then, even as I looked, I saw
something in the water under the boat--something dark colored that was
all of a-move. The boat appeared to be floating over it as over a mass
of sunk weed, and then I saw that, whatever it was, it was rising to
the surface. At this a sudden horror came over me, and I clutched the
bo'sun by the arm, and pointed, crying out that there wassomething
under the boat. Now the bo'sun, so soon as he saw the thing, ran
forward to thebrow of the hill and, placing his hands to his mouth
after the fashion of a trumpet, sang out tothe boy to bring the boatto
the shore and make fast the painter to a large piece of rock. At the
bo'sun's hail, the lad called out "I, I," and, standing up, gave a
sweep with his oar that brought the boat's head round towards the
beach. Fortunately for him he was no more than some thirty yards from
the shore at this time, else he had never come to it in this life; for
the next moment the moving brown mass beneath the boat shot out a
great tentacle and the oar was torn out of Job's hands with such power
as to throw him right over on to the starboard gunnel of the boat. The
oar itself was drawn down out of sight, and for the minutethe boat was
left untouched. Now the bo'sun cried out to the boy to take another
oar, and get ashore while stillhe had chance, and at that we all
called out various things, one advising one thing, and another
recommending some other; yet our advice was vain, for the boy moved
not, at whichsome cried out that he was stunned. I looked now to where
the brownthing had been, for the boat had moved a few fathoms from the
spot, having got some way upon her before the oar was snatched, and
thus I discovered that the monster had disappeared, having, I
conceived, sunk again into the depths from which it had risen; yet it
might re-appear at any moment, and in that casethe boy would be taken
before our eyes.
At this juncture, the bo'sun called to us to follow him, and led the
way to the great fissure up which we had climbed, and so, in a minute,
we were, each of us, scrambling down with what haste we could make
towards the valley. And all the while as I dropped from ledge to
ledge, I was full of torment to know whether the monster had returned.
The bo'sun was the first man to reach the bottomof the cleft, and he
set off immediately round the base of the rock to the beach, the rest
of us following him as we made safe our footing inthe valley. I was
the thirdman down; but, being light and fleet of foot, I passed the
second man and caught up with the bo'sun just as he came upon the
sand. Here, I found that the boat was within some five fathoms of the
beach, and I could see Job still lying insensible; but of the monster
there was no sign.
And so matters were, theboat nearly a dozen yards from the shore, and
Job lying insensible in her; with, somewhere near under her keel (for
all that we knew) a greatmonster, and we helplessupon the beach.
Now I could not imagine how to save the lad, and indeed I fear he had
been left to destruction--for I had deemed it madness to try to reach
the boat by swimming--but for the extraordinarybravery of the bo'sun,
who, without hesitating,dashed into the water and swam boldly out to
the boat, which, by the grace of God, he reachedwithout mishap, and
climbed in over the bows. Immediately, he took the painter and hove it
to us, bidding us tail on to it and bring theboat to shore without
delay, and by this method of gaining the beach he showed wisdom; for
in this wise he escaped attracting the attention of the monster by
unneedful stirring of the water, as he would surely have done had he
made use of an oar.
Yet, despite his care, we had not finished with the creature; for,
just as the boat grounded, I sawthe lost steering oar shoot up half
its length out of the sea, and immediately there was a mighty splather
in the water astern, and the next instant the air seemed full of huge,
whirling arms. At that, the bo'sun gave one lookbehind, and, seeing
the thing upon him, snatched the boy into hisarms, and sprang over the
bows on to the sand. Now, at sight of the devil-fish, we had all made
for the back of the beach at a run, none troubling even to retain the
painter, and becauseof this, we were like to have lost the boat; for
the great cuttle-fish had its arms all splayed aboutit, seeming to
have a mind to drag it down into the deep water from whence it had
risen, and it had possiblysucceeded, but that the bo'sun brought us
all to our senses; for, having laid Job out of harm's way, he was the
first to seize the painter, which lay trailed upon the sand, and, at
that, we got back our courage and ran to assist him.
Now there happened to be convenient a great spike of rock, the same,
indeed, to which the bo'sun had bidden Job tie the boat, and to this
we ran the painter, taking a couple of turns about it and two
half-hitches, and now, unless the rope carried away, we had no reason
to fear the loss of the boat; though there seemed to us to be a danger
of the creature's crushing it. Because of this, and because of a
feeling of natural anger against the thing, the bo'sun took up from
the sand one of the spears which had been cast down when we hauled the
boat ashore. With this, he went down so far as seemed safe, and
prodded the creature in one of its tentacles--the weapon entering
easily, at which I was surprised,for I had understood that these
monsters were near to invulnerable in all parts save their eyes. At
receiving this stab, the great fish appeared to feel no hurt for it
showed no signs of pain,and, at that, the bo'sun was further
emboldenedto go nearer, so that he might deliver a more deadly wound;
yet scarcehad he taken two steps before the hideous thingwas upon him,
and, but for an agility wonderful in so great a man, he had been
destroyed. Yet, spite of so narrow an escape from death, he was not
the less determined to wound ordestroy the creature, and, to this end,
he despatched some of us to the grove of reeds to get half a dozen of
the strongest, and when we returned with these, he bade two of the men
lash their spears securelyto them, and by this means they had now
spears of a length of between thirty and forty feet. With these, it
was possible to attack the devil-fish without coming within reach of
its tentacles. And now being ready, he took oneof the spears, telling
the biggest of the men to take the other. Then he directed him to aim
for the right eye of the hugefish whilst he would attack the left.
Now since the creature had so nearly captured the bo'sun, it had
ceasedto tug at the boat, and lay silent, with its tentacles spread
all about it, and its great eyes appearing just over the stern, so
that it presented an appearance of watching our movements; though
Idoubt if it saw us with any clearness; for it must have been dazed
with the brightness of the sunshine.
And now the bo'sun gave the signal to attack,at which he and the
manran down upon the creature with their lances, as it were, in
rest.The bo'sun's spear took the monster truly in its left eye; but
the one wielded by the man was too bendable, and sagged so much that
it struck the stern-post of the boat, the knifeblade snapping off
short. Yet it mattered not; for the wound inflicted by the bo'sun's
weapon was so frightful, that the giant cuttle-fish released the boat,
and slid back into deep water, churning it into foam, and gouting
blood.
For some minutes we waited to make sure thatthe monster had indeed
gone, and after that, we hastened to the boat, and drew her up so far
as we were able; after which we unloaded the heaviest of her contents,
and so were able to get her right clear of the water.
And for an hour afterwards the sea all about the little beach was
stained black, and inplaces red. [ tobe continued....]

Fateha and Esaale Sawaab is permissible in Islam

Fateha and Esaale Sawaab is permissiblein Islam
1. All the Ulama-e-Haq and the Buzrugaan-e-Deen hold the belief that
to send Esaale Sawaab to the souls of the deceased is permissible.
2. It is permissible for a Muslim to send the Sawaab of his deeds,
such a Salaah, Saum, Zakaah, Hajj, Sadaqa, etc. to others. (Hidaya)
3. If a person kept Fast, performed his or her Salaah, or gave Sadaqa
and then sent this Sawaab to another person, either living or
deceased, then to do so is permissible, and that Sawaab reaches the
saidperson. (Bahrur Raa'iq)
4. Hazrat Anas (radi Allahu anhu) asked the Prophet (sallal laahu
alaihi wasallam): "If we send Sawaab to the deceased, give Sadaqa and
Khayraat and ask Du'a for them, does this reach them?" The Prophet
(sallal laahu alaihi wasallam) said:"Verily it reaches them. Read
Salaah for them as you read for yourself and fast for them as you fast
for yourself. In otherwords, make Esaale Sawaab of Salaah and Saum for
them." The meaning of this Hadith Shareef is that we should send the
Sawaab of our actions to the deceased, since in realityone cannot
perform Salaah and keep fast for another person or on hisbehalf, but
we can send the Sawaab of our actions to them.
5. Hazrat Abdullah ibn Abbas (radi Allahu anhu) has stated: "On the
Days of Eid, the 10th of Muharram, the first Friday of Rajab, on
Shabbe Baraat, and on Thursday nights, the souls of the deceased are
left free to go to their homes, wherein they go and ask for Sadaqa and
Khayraat. If they do not receive any Du'a or Fateha, then theyreturn
to their graves saddened and disappointed and they say, 'O Allah! They
have deprived us, You deprivethem'".
6. The Prophet (sallal laahu alaihi wasallam) assaid: "When a person
passes away and the family of the deceased gives Sadaqa, Khayraat and
makes Du'a for him, then Sayyiduna Jibraeel (alaihis salaam) takes it
to them in their graves on a tray that is beautifully decorated. When
they receive this, they become so pleased as if someone in the world
becomes pleased on receiving a gift, and his neighbour who has not
received any Sawaab becomes sad".
7. Hazrat Sa'ad ibn Ubaadah (radi Allahu anhu) once came to the
Prophet (sallal laahu alaihi wasallam) and said: "Ya Rasoolallah
(sallal laahu alaihi wasallam)! My mother has passed away. What can I
do for Esaale Sawaab?" The Prophet (sallal laahu alaihi wasallam)
said: "Preparea well for water". When the well was prepared,
Rasoolullah (sallal laahu alaihi wasallam) went close to the well and
made Du'a: "This is for the Esaale Sawaab for the mother of Saad".
While making this Du'a, he raised his hands high,and after Du'a, he
turned his hands over his blessed face.
8. For those who object to Fateha and Du'a, the following is for their perusal:-
8.1 It is allowed to make Du'a in front of the Niyaz(offering), as
this is whatthe Prophet (sallal laahu alaihi wasallam) did by coming
close to the well to make Du'a.
8.2 It is allowed to lift upthe hands for Du'a and to end the Du'a by
turning the hands over the face.
8.3 It is preferable to calla pious person to make the Du'a.
8.4 To make Fateha on Niyaz is allowed. If it were not, then the
Prophet (sallal laahu alaihi wasallam) would not have made Du'a
nearthe water, but would have said that the intention was sufficient.
8.5 For the person to obtain the Sawaab, it is not necessary to feed
the Niyaz first, but Du'a can be made before this since the Prophet
(sallal laahu alaihi wasallam) made Du'a even before any person drank
out of the well.
9. Whosoever makes Khatam of the Holy Quran and then makes Du'a, 4 000
Angels say Aameen on his Du'a. They then continue making Du'a for him
andthey continue asking blessings for him until the morning or
afternoon. (Tafseer Roohul Bayaan)
10. At the time of Khatam Shareef, there is a flow of mercy and to
make Du'a after completing the Quran is Mustahab.
11. When Hazrat Anas (radi Allahu anhu) used to complete the Holy
Quran, then he would call all his family and friends and make Du'a.
(Jila'ul Afhaam)
12. When making Fateha, one should follow the proceedure ofthe pious
Saints. When making the Fateha, send the Sawaab to the Prophet (sallal
laahu alaihi wasallam), the pious servants, the Companions, and then
through their blessing, ask for it to be sent to the soul of the
deceased.This is the prescribed method, and this is the method that
the Ahle Sunnah has always followed.
13. By making Esaale Sawaab, it gives comfortto the deceased, pleases
them, saves them from the torment of the grave, elevates their status
and causes benefitto the sender as well as the receiver.

The PROPHET (PEACE BE UPON HIM) is ALLAH'S NOOR

Why The Prophet peace be upon him cannot be Allah's Noor?
Allah's noor can never beparted in any case. If some one believes that
he sallallahu alaihi wasallam was a part of Allah's noor he is really
amushrik. However he sallallahu alaihi wasallam was from the noor
Allah Almighty in such a way that no part of Allah's noor
separatedfrom the noor of Allah Almighty. It can be understood by an
example that if we put a mirror in the direction of Sun so its
reflection will appear in the mirrorand no part of the sun will
separate from it or itcan be understand by the example that if we
kindle a lamp by anotherburning lamp likewise if we kindle hundreds of
lamps no light decreases from the first lamp but the all other lamps
also be kindled. Likewise wasthe example of our beloved Prophet
sallallahu alaihi wasallam, when the eternal noor of Allah Taala came
on the mirror of edam (nothing) the first creation which came into
being was our holy Prophet sallallahu alaihi wasallam in a manner no
light separated from the eternal light of Allah Almighty.
Here I write down some proofs that our Holy Prophet sallallahu alaihi
wasallam was not only a bashar but he was a noor too. These examples
have been written in order to makeit easy to understand otherwise
Allah Almightyis beyond the examples.
Hazrat Ibn-e-Abbas (Allahis well pleased with him)cousin of the holly
prophet (Allah's Grace and Peace be upon Him) says in the commentary
of the verse 35 from chapter 24: Sura Noor."The similitude of the Noor
(Light) of Allah is Noor (light) of the Holy Prophet (Allah's Grace
and Peace be upon Him),when he was in the backs of ancestors".
(Tafseer-e-Ibne Abbas page 372)
Now I am giving you the names of the books in which this hadith has
been narrated. Allama Ibne Hagar hatiami wrote in his book that the
hadith,"Undoubtedly Allah Almighty created the"Noor of Prophet
Muhammad (Allah's grace and Peace be upon Him) before every thing",
has been narrated by Imam Abdur Razzaq in his book of hadith (Fatawa
-e- Hadithia, page 289) There are many other great ulmas who have
narrated this hadith in their books , I am writing for you the names
of few books with their writers
1. Allama Hassan -bin- Muhammad Diyar Becri,"Tarekh -ul- Khamees".
2. Shah Abdul Haq Muhaddith Dehlvi,"Madarig-un-Nabuwwah" Vol 2, page 2
3. Allama Zarqani,"Sherha Movahib", vol. 1,page 55
4. Allama Abdul Ghani, " Al Hadiqa tul Ndiyah", Vol. 2, page 375

The PROPHET (PEACE BE UPON HIM) is Haazir o Naazir - Present and Witnessing

Haazir O Naazir - Present and Witnessing
According to the Holy Quran every thing has todie as Allah almighty says:
"Every soul is to taste thedeath" (Sura Al-Imran)Like this prophets of
Allah almighty were also passed through the process of death. They
were given death but it was for a very short time. And at the same
time they were brought to life as same as before.
Now all of the prophets (Alaihis salam) of Allah almighty are alive.
Allama Baihaqi (Rahmatullah Alaih) has collected a number of
narrations in the proof of the life of the prophets (Alaihis salam)
after death.
Such as Allama Jalaluddieen Sayuti (Rahmatullah Alaih) also written a
book on this topic and there are so many scholars of ummahwho have
written very much about this topic. Now I prove it from the Quran and
Hadith. Allah Almighty says:
"And say not those who are killed in the path of Allah as dead, but
they are alive yes, you are unaware." (Sura Al Baqara, Verse 154)
According to the Holy Quran pious people are of four categories. The
Prophets (Alaihis Salam) are of the highest grade and then comes the
number of truthful and then martyrs and righteous people stands fourth
in grade. And all four kinds are blessed according to their grades. As
the Holy Quran says: "Those who have been blessed by Allah viz., the
Prophets, and the truthful, and martyrs and righteous." (Sura Al Nisa,
Verse 69)
According to the generalpractice of the people we see that an officer
of grade "B" is provided all facilities which is provided to the
officer of grade "C". But the officer of B grade is given more than
the officer of C grade. Like this is the case of the officer of grade
"A". He is not only provided all the facilities of the officer of
grade B but also more than that of"B" grade. Now we believe that a
martyr gets the life after death by practicing the teachings of his
Prophet (Alaihis Salam) although he comes in third grade of the pious
peoples, so what is about the position of the Prophet (Alaihis Salam)
who is highest of all in his grade. Surely He is the most deserve able
of all others to be alive after death. It is a logical proof.
Secondly the Prophet of Allah almighty is a martyr because he died due
to the eating of piousness food. As Imam Bukhari and Baihaqi
(Rahmatullah Alaih) narrated by Aiysha (Allahalmighty is well pleased
with her) that the Holy Prophet (Allah's Grace & Peace be upon Him)
said in his mortal disease, " I always felt the pain of food which I
ate in Khaibar, now that poison is killing me." (Al Havi Lilfatawa.
Printed from Bairut. Vol. 2, P 149)
So the Holy Prophet (Allah's Grace & Peace beupon Him) is also alive
according to the Quranicverse.
Proof of the life of Prophets (Alaihis Salam) after death by
narrations of the Holy Prophet (Allah's Grace and Peace be upon Him)
1) Qazi Shaukani writes that the Holy Prophet (Allah's Grace & Peace
beUpon Him) in saheeh hadith that the Prophets (Alaihis Salam) of
Allah almighty are alive in their shrines. And Baihaqi (Rahmatullah
Alaih) has rectified it andwrote a book on this topic.
(Nail-ul-Qwatar. Vol.5, Page 108)
Abu Darda (Radi Allaho Unho) narrates that the prophet of Allah
said,"Send salutation (Durood) upon me againan again on Friday.
Because these salutation(Durood) are observed by angles. No one sends
salutation but it is presented to me before his getting free from
salutations". I asked him,"What is about after death?" He (Allah's
Grace& Peace be Upon Him) said "Allah almighty has made unlawful upon
earth to spoil prophet's bodies and the Prophet of Allah is alived and
he is given food." (Sunnan-e- Ibne Maja, Printed Noor Muhammad, P 118)
There are so many narrations which are found in proof of the lifeof
Prophets (alaihis salam) after death, thosecan't be written this is
why I stop my pen at thisbecause it is enough for a reasonable man.
What does the Holy Quran say ?
Before we quote the Holy Quran let us define and understand the
terminology of this subject matter. The terms used for the
omnipresence are"Haazir" and"Naazir"and these terms need to be
clarified and understood from the outset.
The meaning of Haazir and Naazir is explained below:
HAAZIR-To be present (physically or spiritually, i.e. in being)
NAAZIR-To see or behold with ones own eyes (from near or afar)
Note very carefully, that to be truly present and seeing one must be
'Aware' and 'Understand'what one sees.
To illustrate, a person named Zaid is in his home watching the live
Jum'a broadcast from Mecca. Then it follows that Zaid is Haazir
(physically), at his home, and Zaid is Naazir (seeing events) in his
home and in Mecca. NowZaid saw with his own eyes the Imaam lead the
Jum'a prayer in Mecca, although Zaid was sitting in
London.
Added to the fact that, while sitting in London Zaid observed the
eventsin Mecca, Zaid needs twomore abilities to becomea WITNESS to
this event, i.e. Zaid must be AWARE of what he sees & hears, as well
as UNDERSTAND the event fully. Therefore, when Zaid satisfies the
conditions of being present and seeing,together with theability to
comprehend the event in front of him, Zaid may be called upon as a
WITNESS to that event.
Now, it would follow that, if Zaid were blind or deaf, Zaid could not
be called upon as a reliable witness, since Zaid does not fulfill all
the requirements of being are liable witness. Therefore, a WITNESS is
someone who is HAAZIR& NAAZIR at an event andfully understands the
event. Be it that the witness was at the eventphysically or was able
to observe the event LIVE from afar spiritually or in the case of Zaid
electronically!
It must also be apparent that one cannot be NAAZIR without being
HAAZIR, the two abilities go hand in hand.
This is a very important point to understand. Now, bearing in mind the
definition of HAAZIR& NAAZIR together with the definition of being
aWITNESS to an event, payfull attention to what the Holy Quran says
about the Holy Prophet (Sallal Laahu Alaihi Wasallam).
1) " 'O' Nabi (communicator of the unseen) we have sent you as a
witness." (S33 V45)
2) "Then how shall it be, when We bring up a witness from each nation
(of each Prophet)and 'O' beloved
Messenger We will bring you as a witness and guardian against all
those." (S4 V41)
Observe that the Holy Prophet (Sallal Laahu Alaihi Wasallam) is
beingcalled a WITNESS to all the nations that Allah has put upon this
Earth. Therefore, the Holy Prophet (Sallal Laahu Alaihi Wasallam) must
have been present before his Earthly appearance and is still present
after this Earthly demise, otherwise he cannot be called upon asa
witness in the true sense of the word. Thereare many other verses
ofthe Holy Quran that call upon the Holy Prophet(Sallal Laahu Alaihi
Wasallam)to be a witness. And a witness can only be someone who is
Haazir & Naazir.
A Technical Point
The following Quranic verses are often quoted to show that the Holy
Prophet (Sallal Laahu Alaihi Wasallam) was notpresent and seeing
before his Earthly appearance :
"And you ('O' Prophet) were not with them (present) when they
casttheir pens(to decide) which of them should be
Mary's guardian." (S3 v44)
"The Prophet was not present when Musa was called upon Tur" (S28 V46)
Yes, the Holy Prophet (Sallal Laahu Alaihi Wasallam) was notpresent
(physically speaking) at these events, but this is not to say that he
was not seeing (Naazir) these events. On the contrary, he must have
been seeing these events, otherwise how can he be a witness to all the
events as mentioned in the previous Quranic Verses. And since he was
seeing (NAAZIR) he must have been present(HAAZIR), be it spiritually
and from afar.
Read the following verses of the Holy Quran:
3)" ('O' Prophet) Have you not seen how your Lord dealt with the
owners of the Elephant." (S105 V1)
This event took place many days before the birth of the Holy
Prophet(Sallal Laahu Alaihi Wasallam).
4)" ('O' Prophet) Have you not seen how your Lord dealt with (the
people) of Aad. " (S89 V9)
Now the people of Aad lived many centuries before the advent of the
Holy Prophet (Sallal Laahu Alaihi Wasallam) on this Earth.
So, how could the Holy Prophet(Sallal Laahu Alaihi Wasallam) 'SEE'
these events? Allah only knows how, but, since it is clear from the
verses of the Holy Quran,that the Holy Prophet (Sallal Laahu Alaihi
Wasallam) did SEE these events, then you must admit that the Holy
Prophet (Sallal Laahu Alaihi Wasallam) was present and seeing (HAAZIR
& NAAZIR) at these events. Furthermore, the Holy Prophet(Sallal Laahu
Alaihi Wasallam) witnessed these events before his Earthly advent.
Note that Allah did not say, "have you not HEARD..." or "have you not
been TOLD..". No, Allah says to the Holy Prophet (Sallal Laahu Alaihi
Wasallam) "did you not SEE"!
Please apply a little common sense. Is there not a difference between
seeing an event and being told about an event.
Mu'adh(RA)reports that the Holy Prophet(Sallal Laahu Alaihi Wasallam)
said, "I saw Allah. He put His hand between my shoulders. I felt the
coolness of His hand in my breast which enlightened me about
everything. And I recognized Him." (Tirmidhi Sharif)
Even a lifetime would not be enough to contemplate on this Hadith, if
only Allah would open our minds to contemplation and understanding.
Sayyidina Umar (RA), states "In one Friday sermon, the Holy Prophet
(Sallal Laahu Alaihi Wasallam) informed us about everything which has
happened or will happen from the very beginning of time until the
Hereafter when some will inhabit Paradise while the others Hell."
(Bukhari Sharif)
Is it not clear, that the Holy Prophet(Sallal Laahu Alaihi Wasallam)
isa witness to all that has happened and will happen!
Ibn Abbas (RA) reports that the Holy Prophet(Sallal Laahu Alaihi
Wasallam) said, "I know everything which is in the Heavens and
theEarth, from the East to the West."(Tirmidhi Sharif)
How can the Holy Prophet(Sallal Laahu Alaihi Wasallam) know everything
in the Heavens and the Earth and their constant changing conditions,
without beholding the conditions of the Heavens and the Earth
continuously !
The Holy Prophet (Sallal Laahu Alaihi Wasallam) had elevated some of
hiscompanions to such a state of being, that even those selected
companions were ever seeing the Heavens and the Earth.
Imaam Al Azam, Imaam Abu Hanifa writes that Haaris Ibn La'man and
Haarisa bin Na'man havestated, "Once I went to the Holy Prophet
(Sallal Laahu Alaihi Wasallam). The Holy Prophet (Sallal Laahu Alaihi
Wasallam) asked me a question, 'O Haaris in what state did you pass
the day?' I replied 'as a true Muslim'. Then the Holy Prophet(Sallal
Laahu Alaihi Wasallam) asked me the state of my faith.
I replied 'I see the Throne of Allah and the people of Paradise
helping each other and the people of Hell lamenting in Hell. I see
infront of me Eight Heavens and Seven Hells as clear as idol
worshippers see their Idols. I can recognize each individual just like
a miller can recognize Wheat from Barley, evenwho is to go to Paradise
and who is to be found in Hell. In front of me people are like fish
and ants. Shall I stay silent or continue to speak?'
The Holy Prophet (Sallal Laahu Alaihi Wasallam) told him to stop and
say no more. (Fiqah-Al-Akbar)
All it takes is a little common sense, if a companion of the Holy
Prophet (Sallal Laahu Alaihi Wasallam) can behold Allah's creation in
such detail, then whatremains to be said aboutwhat the Holy Prophet
(Sallal Laahu Alaihi Wasallam) beholds of Allah's creation.
Allama Ahmed Qustulani (RA) commentator of Bukhari Shareef, writes in
his book Mawahib-ladunya and Imam Muhammad Ibni Hajar Makki (RA)
writes in his book Madkhal: "There is no difference between the states
of life and death of the Holy Prophet (Sallal Laahu Alaihi Wasallam),
in his seeing his entire ummahand his recognizing of their states,
their intentions and their minds, and all this is clear to him; there
is no secret thereof to him." (Mawahib p.32, Madkhal p.21).
Qadi Ayyaz(RA) the well-known author of Shifa, writes "Whenever there
is nobody present in the home and you enter the home recite"Assalamo
Alaika Ayyohannabi Warahmatullah Wa Barakatahoo" Meaning"Peace be upon
you 'O' Holy Prophet(Sallal Laahu Alaihi Wasallam) of Allah and
Allah's mercy and blessings be upon you." (Shifa Sharif)
The point to note is that we are saluting the Holy Prophet(Sallal
Laahu Alaihi Wasallam) in the present tense i.e. accepting him as
Haazir& Naazir.
Mulla Ali Qari (RA): Substantiating on the above, the great Islamic
scholar, Mulla Ali Qari(RA)in his Shareh Shifa writes, "The reason(
for saluting the Holy Prophet(Sallal Laahu Alaihi Wasallam) in the
present tense) is that theHoly Prophet(Sallal Laahu Alaihi Wasallam's)
soul is HAAZIR (present) in every Muslim home". (Shareh Shifa)
There are a billion Muslim homes throughout the world, and according
to the Islamic scholars, the HolyProphet(Sallal Laahu Alaihi Wasallam)
is present in everyMuslim home, does this not prove that the Holy
Prophet(Sallal Laahu Alaihi Wasallam) is Haazir in many places at the
same time and Naazir as well.
Imaam Ghazali (RA) the seal of Islam, a great scholar and a Sufi
Masterwrites, "When you go into a mosque then say salaam to the Holy
Prophet(Sallal Laahu Alaihi Wasallam) becausethe Holy Prophet (Sallal
Laahu Alaihi Wasallam) ispresent (Haazir) in mosques." (Mirqat -
Shareh Miskat)
There must be millions of Mosques situated around the world and inall
mosques the Holy Prophet (Sallal Laahu Alaihi Wasallam) is present
spiritually. Whenthe Holy Prophet (Sallal Laahu Alaihi Wasallam)
isHaazir then he must be seeing and therefore he must be Naazir as
well.
It has been reported in the famous book 'Tafseer-e-Roohul Bayan'that
Imaam Ghazali (RA) stated, "the Holy Prophet(Sallal Laahu Alaihi
Wasallam) and his companions' souls have been given the right to
travel the world and many Awliya Allah have seen the Holy Prophet
(Sallal Laahu Alaihi Wasallam)."(Tafseer-e-Roohul Bayaan - SurahMalak
)
Again Imaam Ghazali (RA), referring to the position of sitting
(Tashahudd) during Salat and reciting 'At-Tahiyyatu..', says that on
reciting the words 'Ayyohannabi'('O' Prophet) the reciter must behold
the Holy Prophet (Sallal Laahu Alaihi Wasallam) as Haazir. Imaam
Ghazali (RA) says, ''And believe inyour hearts that the HolyProphet
(Sallal Laahu Alaihi Wasallam) is present (Haazir) and then say
Assalamo AlaikaAyyohannabi'' (Ihya ' ul -Uloom Vol. 1 Section 3)
How strange, when we put the above argument forward to a
Deobandi(Wahhabi) mullah in South London, the Deobandi mullah said,
"we only recite 'Ayyohannabi' because itis stated in the Hadith,
otherwise reciting 'Ayyohannabi' has no special significance". Who
should we believe, the seal of Islam Imaam Ghazali(RA) or a 'square
head' Deobandi mullah. Perhaps our Deobandi mullah needs more proof.
Let us give him and other 'square heads'more proof.
Hazrat Sheikh Abdul Haqq Muhaddith Dehlvi (RA), the 30th in line of
the Golden Naqshbandi Sufi Order, and someonewhom Deobandis' are very
fond of quoting, says, ''In Attahiyat, the reason for reciting
'Ayyohannabi' is that Haqqiqat-e-Muhammadi (Reality (light) of the
Holy Prophet (Sallal Laahu Alaihi Wasallam)) is present in every
little thing. Therefore, it is present in the people praying Salat,
and those performing the Salat should be fully aware of this fact and
should not pay attention to anything except for the Holy
Prophet(Sallal Laahu Alaihi Wasallam's) presence (Haazri)''.
(Madarijun Nabuwat Vol.1 part 4 - Zikreh Fazaalileh Nabi )
Imaam Jalaluddin Suyuti (RA) says, "To keep watch of his own
followers' work and to pray for their forgiveness; to pray for their
abstention from bad deeds; to come and go in all parts of the world to
give auspiciousness; if one pious person dies from his followers then
to come and attend his janazah (funeral), all thisis done by the Holy
Prophet(Sallal Laahu Alaihi Wasallam)" (Intibahul Azkiyya)
Imaam Suyuti (RA) further states, ''If someone believes, that, while
performing Milad Sharif, or at the end of Ramadan or while reciting
Qasida(Naat) Sharif, that the Holy Prophet (Sallal Laahu Alaihi
Wasallam's) soul is present on these occasions, then to believe this
is perfectly acceptable" (Shareh Sudoor)
By now any reasonable minded Muslim must, at least, accept that the
Holy Prophet(Sallal Laahu Alaihi Wasallam) has been granted the
ability of being in several places at the same time, be it
spiritually. However, some Muslim believe that the Holy Prophet(Sallal
Laahu Alaihi Wasallam) can even present himself physically.
Sheikh Abdul Haqq Muhaddis Dehlvi(RA) states, ''Allah Ta'ala has given
the Holy Prophet (Sallal Laahu Alaihi Wasallam) the strength and power
to go anywhere he likes, he can go with his own body or only in soul.
On the earth, in the sky, in the grave and the Holy Prophet(Sallal
Laahu Alaihi Wasallam's) connection stays with his own shrine.''
(Madarigun Naboowat Vol.2 Part4 Wasleh Hayaateh Ambiya)
Abdul Karim Ibn Ibrahim Al Jili (RA) is a descendant of the great
Sheikh Abdul Qadir Jilani(RA). Sheikh Jili (RA) gives us a
mind-blowing insight into the reality ofthe Holy Prophet (Sallal Laahu
Alaihi Wasallam) in his book "The Perfect Man". However, we shall stay
with the subject matter and quote SheikhJili (RA) on this subject
alone. He writes "His original name is Muhammad (Sallal LaahuAlaihi
Wasallam), his name of honor is Abu'l Qasim, his description Abdullah,
and his title Shamsuddin. In every age he bears a name suitable to his
guise in that age. I once met him in the form of my Sheikh". He
further writes, "The truth of the matter is that the Holy Prophet
(Sallal Laahu Alaihi Wasallam) has the power of assuming every form
(In every age)." (Al Insanul Kamil)
Sheikh Jili(RA) relates how the Holy Prophet(Sallal Laahu Alaihi
Wasallam) took the bodily form of Sheikh Shibli (RA). He writes,
"Thus, when he appeared in the form of Shibli, Shibli said to his
murid, 'Bear witness thatI am the Messenger of Allah'; and the murid,
being of insight, recognized the Holy Prophet(Sallal Laahu Alaihi
Wasallam)and said, 'I bear witness that thou art the Messenger Allah.'
" (Al Insanul Kamil)
Finally, take heed of what the saint of saints has said on this subject.
Sheikh Abdul Qadir Jilani(RA) writing about the Holy Prophet (Sallal
Laahu Alaihi Wasallam) says, "He is called the Total Intellect,
because he saw and understood everything." (Sirr al-asrar)
Sheikh Abdul Qadir Jilani(RA) further writes, "The soul of the Holy
Prophet (Sallal Laahu Alaihi Wasallam), is watching you. He is pained,
at seeing your state." (Sirral-asrar)
What more proof does anyone require. If our feeble minds are unable to
understand the omnipresence the Holy Prophet (Sallal Laahu Alaihi
Wasallam) then that is our own weakness. However, to deny something
when irrefutable proofs are presented is pure foolishness.