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Friday, February 1, 2013

Story,- The Boats of the Glen Carrig: Chapter 5

V
THE GREAT STORM
NOW, AS I have said, we came at last in safety to the open sea, and so
for a time had some degree of peace; though it was long ere we threw
off allof the terror which the Land of Lonesomeness had cast over our
hearts.
And one more matter there is regarding that land, which my memory
recalls. It will be remembered that George found certain wrappers upon
which there was writing. Now, in the haste of our leaving, he had
given no thought to take them with him; yet a portion of one he found
within the side pocket of his jacket, and it ran somewhat thus:--
"But I hear my lover's voice wailing in the night, and I go to find
him; for my loneliness is not to be borne. May Godhave mercy upon me!"
And that was all.
For a day and a night westood out from the land towards the North,
having a steady breeze to which we set our lug sails, and so made very
good way, the sea being quiet, though with a slow, lumbering swell
from the Southward.
It was on the morning ofthe second day of our escape that we met with
the beginnings of our adventure into the SilentSea, the which I am
about to make as clear asI am able.
The night had been quiet, and the breeze steady until near on to the
dawn, when the wind slacked away to nothing, and we lay there waiting,
perchancethe sun should bring the breeze with it. And this itdid; but
no such wind as we did desire; for when the morning came upon us, we
discovered all thatpart of the sky to be full of a fiery redness,
which presently spread away down to the South, so that an entire
quarter of the heavens was, as it seemed to us, a mighty arc of
blood-colored fire.
Now, at the sight of these omens, the bo'sun gave orders to prepare
the boats for the storm which we had reason to expect, looking for it
in the South, for it was from that direction that the swell came
rolling upon us. With this intent,we roused out so much heavy canvas
as the boats contained, for we had gotten a bolt and a half from the
hulk in the creek; also the boat covers which we could lash down to
the brass studs under the gunnels of the boats. Then, in each boat, we
mounted the whaleback--which had been stowed along the tops of the
thwarts--also its supports, lashing the same to the thwarts below the
knees. Then we laid two lengths of the stout canvas the full length of
the boat over the whaleback, overlapping and nailing them to the same,
so thatthey sloped away down over the gunnels upon each side as though
theyhad formed a roof to us. Here, whilst some stretched the canvas,
nailing its lower edges to the gunnel, others were employed in lashing
together the oarsand the mast, and to this bundle they secured a
considerable length of new three-and-a-half-inch hemp rope, which we
had brought away from the hulk along with the canvas. This rope was
then passed over the bows and in through the painter ring, and thence
to the forrard thwarts, where it was made fast, and we gave attention
to parcel it with odd strips of canvas against danger of chafe. And
the same was done in both of the boats, for we could not put our trust
inthe painters, besides which they had not sufficient length to secure
safe and easy riding.
Now by this time we hadthe canvas nailed down to the gunnel around our
boat, after which wespread the boat-cover over it, lacing it down to
the brass studs beneath the gunnel. And so we had all the boat covered
in, save a place in the stern where a man mightstand to wield the
steering oar, for the boats were double bowed. And in each boatwe made
the same preparation, lashing all movable articles, and preparing to
meet so great a storm as might well fill the heart with terror; for
the sky cried out to us that it would be no light wind, and further,
the great swell from the South grew more huge with every hour that
passed; thoughas yet it was without virulence, being slow and oily and
black against the redness of the sky.
Presently we were ready,and had cast over the bundle of oars and the
mast, which was to serveas our sea-anchor, and so we lay waiting. It
was at this time that the bo'sun called over to Josh certain advice
with regard to that which lay before us. And after that the two of
them sculled the boats a little apart; for there might be a danger of
their being dashed together by the first violence of the storm.
And so came a time of waiting, with Josh and the bo'sun each of them
at the steering oars, and the rest of us stowed away under the
coverings. From where I crouched near the bo'sun, I had sight of Josh
away upon our portside: he was standing up black as a shape of night
against the mighty redness, when the boat came to the foamless crowns
of the swells, andthen gone from sight in the hollows between.
Now midday had come and gone, and we had made shift to eat so good a
meal as our appetites would allow; for we had no knowledge how long it
might be ere we should have chance of another, if, indeed, we had ever
need to think more of such. And then, in the middle part of the
afternoon, we heard the first cryings of the storm--a far-distant
moaning, rising and falling most solemnly.
Presently, all the Southern part of the horizon so high up, maybe, as
some seven to ten degrees, was blotted out by a great black wall of
cloud, over which the red glare came down upon the great swells as
though from the light of some vast and unseen fire. It was about this
time, I observed that the sun had the appearance of a great full moon,
being pale and clearly defined, and seeming to have no warmth nor
brilliancy; and this, as may be imagined, seemed most strange to us,
the more so because of the redness in the South and East.
And all this while the swells increased most prodigiously; though
without making broken water: yet they informedus that we had done
wellto take so much precaution; for surely they were raised by a very
great storm. A little before evening, the moaning came again, and then
a space of silence; after which there rose a very sudden bellowing, as
of wild beasts, and then once more the silence.
About this time, the bo'sun making no objection, I raised my head
above the cover until I was in a standing position; for, until now,
Ihad taken no more than occasional peeps; and I was very glad of the
chance to stretch my limbs; for I had grown mightily cramped. Having
stirred the sluggishness of my blood, I sat me down again; but in such
position that I could see every part of the horizonwithout difficulty.
Aheadof us, that is to the South, I saw now that the great wall of
cloud had risen some further degrees, and there was something less of
the redness; though, indeed,what there was left of it was sufficiently
terrifying; for it appeared to crest the black cloud like red foam,
seeming, it might be, as though a mighty sea made ready to break over
the world.
Towards the West, the sun was sinking behind a curious red-tinted
haze, which gave it the appearance of a dull red disk. To the North,
seeming very high in thesky, were some flecks of cloud lying
motionless, and of a very pretty rose color. And here I may remark
that all the sea tothe North of us appearedas a very ocean of dull red
fire; though, as might be expected, the swells, coming up from the
South, against the light were so many exceeding great hills of
blackness.
It was just after I had made these observationsthat we heard again the
distant roaring of the storm, and I know not how to convey the
exceeding terror of that sound. It was as though some mighty beast
growled far down towards the South; and it seemed to make very clear
to me that we werebut two small craft in a very lonesome place. Then,
even while the roaring lasted, I saw a sudden light flare up, as it
were from the edge of the Southern horizon. It had somewhat the
appearance of lightning;yet vanished not immediately, as is the wont
of lightning; and more, it had not been myexperience to witness such
spring up from out of the sea, but, rather, down from the heavens. Yet
I have little doubt butthat it was a form of lightning; for it came
many times after this, so that I had chance to observe it minutely.
And frequently, as I watched, the storm would shout atus in a most
fearsome manner.
Then, when the sun was low upon the horizon, there came to our ears a
very shrill, screaming noise, most penetrating and distressing, and,
immediately afterwards the bo'sun shouted out something in a hoarse
voice, and commenced to sway furiously upon the steering oar. I saw
his stare fixed upon a point a little on our larboard bow, and
perceived that in that direction the sea was all blown up into vast
clouds of dust-like froth, and I knew that the storm was upon us.
Immediately afterwards a cold blast struck us; butwe suffered no harm,
forthe bo'sun had gotten the boat bows-on by this. The wind passed us,
and there was an instantof calm. And now all the air above us was full
of acontinuous roaring, so very loud and intense that I was like to be
deafened. To windward, I perceived an enormouswall of spray bearing
down upon us, and I heard again the shrill screaming, pierce through
the roaring. Then, the bo'sun whipped in his oar under the cover, and,
reaching forward, drew the canvas aft, so that it covered the entire
boat, and he held it down against the gunnel upon the starboard side,
shouting in my ear to do likewise upon the larboard. Now had it not
been for this forethought on the part of the bo'sun we had been all
dead men; and this may be the better believed when I explain that we
felt the water falling upon the stout canvas overhead, tons and tons,
though so beaten to froth as to lacksolidity to sink or crush us. I
have said "felt"; for Iwould make it so clear asmay be, here once and
for all, that so intense was the roaring and screaming of the
elements, there could no sound have penetrated to us, no! not the
pealingof mighty thunders. And so for the space of maybe a full minute
the boat quivered and shookmost vilely, so that she seemed like to
have been shaken in pieces, and from a dozen places between the gunnel
and the covering canvas, the water spurted in upon us. And here one
other thing I would make mention of: During that minute, the boat had
ceased to rise and fall upon the great swell, and whether this was
because the sea was flattened by the first rush of the wind, or that
the excess of the storm held her steady, I am unable to tell; and can
put down only that which we felt.
Now, in a little, the first fury of the blast being spent, the boat
began to sway from side to side, as though the wind blewnow upon the
one beam,and now upon the other;and several times we were stricken
heavily with the blows of solid water. But presently this ceased, and
we returnedonce again to the rise and fall of the swell, onlythat now
we received a cruel jerk every time thatthe boat came upon the top of
a sea. And so a while passed.
Towards midnight, as I should judge, there came some mighty flames of
lightning, so bright that they lit up the boat through the double
covering of canvas; yet no man of us heard aught of the thunder; for
the roaring of the storm made all else a silence.
And so to the dawn, afterwhich, finding that we were still, by the
mercy of God, possessed of our lives, we made shift to eat and drink;
after which we slept.
Now, being extremely wearied by the stress of the past night, I
slumbered through many ours of the storm, waking at some time between
noon and evening. Overhead, as I lay looking upwards, thecanvas showed
of a dull leadenish color, blackened completely at whiles by the dash
of spray and water. And so, presently, having eaten again, and feeling
that all things lay in the hands of the Almighty, I came once more
upon sleep.
Twice through the following night was I wakened by the boat being
hurled upon her beam-ends by the blows of the seas; but she righted
easily, and took scarce any water, the canvas proving a very roof of
safety. And so themorning came again.
Being now rested, I crawled after to where the bo'sun lay, and, the
noise of the storm lullingodd instants, shouted in his ear to know
whether the wind was easing at whiles. To this he nodded, whereat I
felt a most joyful sense of hope pulse through me, and ate such food
as could be gotten, with a very good relish.
In the afternoon, the sunbroke out suddenly, lighting up the boat most
gloomily through the wet canvas; yet a very welcome light it was, and
bred in us a hope that the storm was near to breaking. In a little,
the sun disappeared; but, presently, it coming again, the bo'sun
beckoned to me to assist him, and we removed such temporary nails as
we had used to fasten down the after part of the canvas, and pushed
back the covering a space sufficient to allow our heads to go through
into the daylight. On looking out, I discoveredthe air to be full of
spray,beaten as fine as dust, and then, before I could note aught
else, a little gout of water took me inthe face with such force as to
deprive me of breath; so that I had to descend beneath the canvas for
a little while.
So soon as I was recovered, I thrust forth my head again, and nowI had
some sight of the terrors around us. As each huge sea came towards us,
the boat shot up to meet it, right up to its very crest, and there,
for the space of some instants, we would seem to be swamped in a very
ocean of foam, boiling up on each side of the boat to the height of
many feet. Then, the sea passing from under us, we would go swooping
dizzily down the great, black, froth-splotched back of the wave, until
the oncoming sea caught us up most mightily. Odd whiles, the crest of
a sea would hurl forward before we had reached the top, and though the
boat shot upward like a veritable feather, yet thewater would swirl
right over us, and we would have to draw in our heads most suddenly;
in such cases the wind flapping the cover down so soon as our hands
were removed. And, apart from the way in which the boat met the seas,
there was a very sense of terror in the air;the continuous roaring and
howling of the storm; the screaming of the foam, as the frothy summits
of the briny mountains hurled past us, and the wind that tore the
breath out of our weak human throats, are things scarceto be
conceived.
Presently, we drew in our heads, the sun having vanished again, and
nailed down the canvas once more, and so prepared for the night.
From here on until the morning, I have very little knowledge of any
happenings; for I slept much of the time, and, for the rest, there was
little to know, cooped upbeneath the cover. Nothing save the
interminable, thundering swoop of theboat downwards, and then the halt
and upward hurl, and the occasional plunges and surges to larboard or
starboard, occasioned, I can only suppose, by the indiscriminate might
of the seas.
I would make mention here, how that I had little thought all this
while for the peril of the other boat, and, indeed, I was so very full
of our own that it is no matter at which to wonder. However, as it
proved, and as this is a most suitable place in which to tell it, the
boat that held Josh and the rest of the crew came through the storm
with safety; though it was not until many years afterwards that I had
the good fortune to hear from Josh himself how that, after the storm,
they were picked up by a homeward-bound vessel,and landed in the Port
ofLondon. [ tobe continued....]

The Reality of Death

Bismillahir-Rahma-nir-Raheem
Imagine this. You are on your way home from a friend's house. The
streets are deserted and it's dark. All of a sudden, a car from out of
nowhere, smashes into your sideof the car, piercing your ribs into
your heart, killing you instantly. Your whole family, your parents,
your siblings, your friends, are all grief-stricken by this totally
unexpected tragedy. Death has taken you from them. Your money couldn't
buy it off, your popularity, your loved ones--none of it helped you
when you needed it most. Your home now, is the soil; a home of
solitude, a home of poverty, a home of wilderness, the dwelling place
of worms and reptiles, a dungeon for the sinners, a pit of Hell forthe
disbelievers and rejecters of Faith.
When the angel of death takes your soul, you see that he has brought
with him, 500 other angels, each carrying a piece of copper, huge
embers of the fire of Hell, and scourges of burning fire. The leader
of the angels carries a forked mace made of fire, the fire which is
seventy times hotter than that on earth. And they torture the body
with these instruments until the soul is completely extracted from the
body. Your soul says to the body,"Let the Almighty pay you the same
way! Youwere prompt in disobeying the commands of Allah and scorned to
obey Him. You have ruined yourself and have ruined me too!" And the
body utters the same to the soul. Those places where you committed
sins, curse you. The associates of Shaytaan rejoice and bring the news
to their leader, Iblis, that they had caused someone to suffer eternal
torment.
Now that you are dead,your wealth and money walk away. Youhave been
buried six feet under, and your family walks away. All you have with
you are your deeds, good and bad, as narrated by theProphet
(sallallahu alaiyhi wa sallam). Thetwo angels, Munkar and Naakir, who
have twelve eyes that glitterlike lightening, voices as loud as
thunder, teeth as canine as the horns of a cow, hair that drags to
their feet,shoulders as broad as a distance of a journey of several
days, will command you to sit up, holding the heaviest of hammers in
their hands. These hammers are so heavy and full of might that ifall
human beings wereto try to pick it up, theywould be unsuccessful.They
ask you: "Who is your Lord? What is your religion? Who is your
Prophet?" You remain speechless. One, because you're utterly
frightened by the appearance of the angels. Two, in the world, you had
forgotten Allah, disobeyed His Messenger (sallallahu alaiyhi wa
sallam), andlived your life oppositeof what Islam taught. So, you have
an inappropriate answer:"I know nothing about anything! I only
repeated what I heard!" Upon hearing this, the angels strike you with
the mace so violently that the sparks of the mace spread around the
whole grave.
Then the gates of Paradise open and all its riches and adornment and
elegance is visible to you. The angels say,"This was your
originaldwelling place." Then the gates of the Hellfireare opened and
you are told by the angels,"This is your abode because during your
life, you were entertained in doubts and disobedience to Allah." The
grave tells you, "Of all those who visited me, I hated you most!" And
it squeezesyou so hard that your ribs on either side pierce into one
another so much so that only one inch of space is left in your grave.
The torment of the grave appears. It stretches its evil neck and
strives to reach each corner of the dead body. It goes to the right
side of the body; there are no prayers to protect it. It goes to the
left side; there are no sincere fasts to thwart off its attempt to
cause you pain. Then it goes to your head and there is no sign of
recitation of the Holy Qur'an and dhikr (remembrance ofAllah) to repel
the attack. It goes to your feet, but you never made the effort to
stand in congregational prayer and in times of distressand
misfortunes, you never had patience, so it wasn't there to aid you.
You are hopeless and alone. There is none that can help you now. No
one to take away the numerous and various torments you are
experiencing. The animals can hear your horrible cries in the grave
and they, in turn, howl back in terror.
This is the deceit of this wonderful world and if we allow ourselves
to fall into the trap of Satan, this is exactly where we are headed.
Would yousay it's a beautiful place to be?
Lastly, imagine this. You get up in the morning at Fajr, go into the
bathroom, come out with fresh ablution (wudu), and stand in the
worship ofyour Lord, to thank andglorify your Creator, Who loves you
more than your own parents.You hear the adhan caller shout out in a
beautiful tone:"Assalatu khayru minannowm," meaning, "prayer is better
than sleep." Andindeed it is!
You supplicate (make du'a), asking Him, the All-Mighty, for the
forgiveness of your sins and for His infinitebounty and mercy
withtears gushing out of your eyes. And, in fully depending on Allah,
His mercy, and by crying to Him, you find peace and comfort in your
heart. After your morning prayer, you pick up the words of Allah, the
Guidance, the Holy Qur'an, kiss it, sit facing the Holy Ka'bah and
begin reciting the most beautiful words of Allah, opening the line of
communication between Him and you. You eat breakfast in the name of
Allah, you leave your house and drive off to work or school in the
name of Allah, your Trustee, and you spend every action in the
striving ofAllah's pleasure (refraining from what He has forbidden and
doing what He has permitted). Every moment you obtain, you ponder
about He, Whose hands hold your life. You glorify and praise Him with
love, fear, and hope. Heis your sole Cherisher, Guardian, Master, and
Provider.
Time for the second salah of the day. You make your ablution and stand
in prayer, in the worship of your Lord, with the raging fires of Hell
on your left, the Gardens of Paradise on your right,Allah in front of
you, the angel of death hanging over your head, and the Siraat (bridge
we will cross on the Day of Judgement) under you,at the parking lot of
your work or school. Why there? Because your love, fear, and devotion
to Allah is so strong that nothing and no one can prevent you from
worshipping He, Who is worthy of all worship. In short, you spend your
whole life, whether it is 20 years or 200, in the obedience, worship,
and in the striving of Allah's pleasure, the Owner of the heavens and
the earth.
Death suddenly approaches you, while you are doing the dhikr of Allah
on your way home from your friend's house. The angel of death, in the
company of 500 other angels, approaches you. Each angel carries a
coffin of Paradise and a bouquet of sweet-smelling flowers, containing
twenty different colors, each color diffusing a diverse smell. In
addition, they each carry a white, silky handkerchief, which emits the
fragrance of musk. The angel of death sits by the side of your head
and the others surround you, touching your limbs and keeping the
musk-scented handkerchiefs below your chin and the gate of Paradise is
opened before your eyes. The Prophet (sallallahu alaiyhi wa sallam)
swore by the Divine Power and Omnipotent that the dead body feels
immense pleasure, which can never return. They keep you amused with
the pleasures of Paradise and elegant garments. The angels then tell
you to look at your feet, where you see a gate of Hell opened and you
see your condition there. The angels say to you, "Youare safe from
that." After that 70 gates open towards Paradiseand the angel says, "O
suspicious soul! Go where there are thornless lote trees, clustered
plantains, spreading shades, and gushing water springs." Your soul
says to the body, "May Allah reward you for your good deeds. You were
prompt in worshipping Him and obeying Him. You scorned to disobey Him.
May this day be good to you! You have escaped the pangs of death and
have kept me safe from it." And the body wishes the soul the same.
Places where you worshippedAllah weep at your loss. And Shaytaan weeps
even more bitterly and curses his legion for sparing you.
Hundreds of Muslims pray for you at your Janazah prayer and thegrave
tells you, "Of all those who visited me, Iloved you most!" And it
extends its boundaries to as far as you can see and the window of
Paradise opens for you to smell its sweet fragrance! Your grave offers
you silken couches and the best treatment. The Prophet (sallallahu
alaiyhi wa sallam) saidthat if the people only knew the
punishmentsthat Allah has in store, they would never feel safe from
the Hellfire and if the people only knew of Allah's mercy, they would
never despair in attaining Paradise.
What did you enjoy imagining more? The life of this deceitful world or
the life of the eternal world? Which one would you choose?
"Beautified for mankind is the love of the joys that come from women
and offspring and stored up heaps of gold and silver and horses
branded with their marks and the cattle and land. That is the comfort
of the world. Allah! With Him, is a more excellent abode. For those
who keep from evil, with their Lord, are Gardens underneath which
rivers flow and pure companions and contentment from Allah. Allah is
Seer of His bondsmen." (Suratul Ali Imran 3:14-15)
The Prophet (sallallahualaiyhi wa sallam) said, "The world was made
for you, but you were made for the Hereafter.
What is more promising and beneficial?
A. Living life as if we will never leave it, meaning, living each day
in the pleasure andpursuits of this world, the dunya?
OR
B. Living life as if we are strangers and travelers in it, who
willleave it some day and return to our original destination, meaning,
living each day as if it were our last, in preparation for the eternal
world?
YOU DECIDE..
Glory be to Allah, Who has created all that is in the heavens and all
that is in the earth, Who causes the night to pass into the day and
the day into the night, Who brings the living from the dead and the
dead from the living. All praise be to Allah, Lord of all the worlds.
"Truly my Lord casts the (mantle of) Truth over (His servants), He
that has full knowledge of all that is hidden. If I am astray, I only
stray to the loss of my own soul, but if I receive guidance, it is
because of the inspirations of my Lord to me; it is He, Who hears all
things and is ever near (34:48, 50). Our Lord! Cause not our hearts
togo astray after You have guided us and bestow upon us mercy from
Your presence. You, only You, are the Bestower (3:9)." And protect us
from the punishment of the grave and from the calamities of the Last
Day and from the Fire prepared for the disbelievers and hypocrites.
"You alone we worship and You alone we ask for help. Show us the
Straight Path, the Path of those of whom you have favored, not those
whoearn your anger, nor those who go astray." (1:6, 7) Ameen.
Alhumdulillahi Rabbil Alameen--All praise be to Allah, Lord of all the
worlds.

Women in Da'wah (Call to Islam) -I

From the very beginning of the Islamic history, Muslim women have
played vital roles in the propagation of the Divine Message (Islam).
From the sacrifices of Sumayyah to the collected Ahadeeth [narrations
ofthe Prophet ] of 'Aa'ishah women have been instrumental in the
flourishing and spreading of this religion, the process which is
called "Da'wah" in Arabic.
Unfortunately, during our presenttimes, the Islamic revival suffers
from weaknesses in its properly qualified personnel, which limits its
spreading and restricts the Da'wah work to an elite group of
activists, with finite and limited efforts of Da'wah and Tarbiyah
(education) being focused on women.
Da'wah amongst women deserves, and should get, far more attention than
it does. So far, except in a few instances, women have been distanced
from the field of Da'wah work. If we consider the situation of Islamic
Da'wah work and the position of women in it today, we can easily find
the following problems:
1- Deficiency in Da'wah capabilities among women.
2- The ill-use of existing limited-resources in combination with a
lack of personal initiative on the part of women.
3- A neglect or omission of women's issues in the planning of Islamic Da'wah.
4- Absence of adequate educationand the lack of fundamental Islamic
knowledge in the Daa'iyaat (female callers) in the field of Da'wah.
Only a few of the wives and daughters of Du'aat (male callers) have
any worthwhile Islamic knowledge.
5- Most women do not possess a proper understanding of the role of
Da'wah made incumbent on their husbands. Because of this, they may not
understand the importance of time given to projects outside the home,
whichin turn, may become a source of tension within the home.
6- The level of general Islamic knowledge among most women is low.
7- Women's Da'wah programs, aswell as overall Da'wah programs and
institutions are rare and not well organized.
Roots of the problem:
Many obstacles and restraints have been the causes behind the weakness
and neglect of Da'wah work amongst women. Once theyhave been
recognized and analyzed, viable solutions can be sought and
implemented.
One major reason is that many men are not convinced about the
importance of women's role and responsibilities in the field of
Da'wah. The Quranic verse (whichmeans) "And abide in your houses..."
[33:33] has been misinterpreted by many, and so has the concept of
"Qawaamah", or the right/responsibility of stewardship. In many
instances, we see men objecting to women's participation in Da'wah and
thus preventing them from fulfilling their role toward their
fellow-Muslims and to the larger society in general. Spreading Islam
has been made incumbent on all Muslims, men and women.
"It is vital that husbands encourage their wives to participate in
Da'wah work," said Dr. 'Aa'ishah Hamdaan, Director of the Islamic
Education Foundation (IEF), based in Minneapolis, Minnesota (USA).
Shehas a Ph. D. in Clinical Psychology with a specialty in child and
family issues. She teaches at a private university in the Twin Cities.
The main goal of the IEF is to increase the level of awarenessand
provide training in giving Da'wah amongst Muslim women and men. "They
(husbands) should encourage them to spread the message of this
religion, perhaps by taking them along when they go out, and by
instructing them on the proper ways of giving presentations about
Islam," she added.
A more particular reason is the absence or confusion of prioritiesin
the minds of the callers to Islam. Many of them have been overwhelmed
and distracted by the state of the Ummah (Muslim community), even to
the extent of ignoring to give proper attention to their homes and
families. Their energies having been exhausted in the work outside the
home, leaving them with nothing left for their families. This
imbalance affects not only the families, but also thecommunity as a
whole.
The level of women's education and awareness of their position and
responsibility plays an important role in the field of Da'wah.
A crucial role for the Muslim Women
The reasons women's participation in Da'wah is important are various
and diverse:
1. Women are more capable than men are in communicating with other
women. Women are usually more affected by word, deed, and conduct of
other women, more so than by men. On the other hand, women are more
capable of recognizing the particularities and problems associated
with women's education.
2. Women can better comprehend the direction in which women's Da'wah
work should be geared. They can best discern the order of priorities,
because they are more familiar with this sphere.
3. Women are freer than men in communicating with other women, either
individually for Da'wah activities, or in women's learning and other
forums and places of meeting.
4. Many Muslim women who are in need of guidance, education, and
direction lack the presence ofmen-folk who can provide this service,
therefore it makes sense that qualified women in the community should
do the job.
5. The need of education with women is greater than that with men.
They get pregnant, give birth, and nurse children. The children are
more tied to them than they are to their fathers. Women stay at home
with their sons and daughters, and thus canbring them up as they
please. If they are not allowed to share in the Da'wah efforts of
their husbands, a lot of the much-needed results may not be attained.
6. Women have a great effect on their husbands. If they have strong
Eemaan (faith) and character, they have a very good chance at helping
their husbands become strong as well.
7. Women have a lot of characteristics that stress the importance of
their Da'wah role. They should also be taken into account whenever any
Da'wah work is planned. Some are:
* Women have the innate ability to communicate strongly what they
believe to be true in their hearts. Dr. Hamdaan also points out that,
"Women are also generally stronger in terms of verbal abilities and
emotionality."
* Women sometimes lack will-power and a sense of direction, and
therefore need the assistance of other women to give strength and
motivation .

Women in Da'wah - II

A definite role
The work of the Muslim wom a n in the field of Da'wah (call to Islam)
strengthens the man's work, and expands it into areas where her
effectiveness supersedes that of the man. The woman's role does not
end at door. She can be greatly effective by being a good example to
others, by being good-hearted, kindly spoken, and of friendly conduct.
She can offer assistance,and share concerns as well as joys. She can
also use all appropriate opportunities to educate, guide and call
others through observing the conditionsof those whom she addresses.
Examples are needed
Women, who understood their role, started educating themselves and
achieving their rights to education. Look at the Hadeeth [narration
attributed to Prophet Muhammad ] narrated by Abu Sa'eed that awomen
said to the Prophet "The men are keeping you busy and we do not get
enough attention from you; would you specify a day for us, women? He
promised them a day to meetthem and educate and admonish them."
[Al-Bukhaari]
The fruits of this understanding and concern by the women companions
of the Prophet and the attention he gave them, are shining examples
and a source of pride for Muslim women.
Muslim women played a great role in sacrifice and service for the
religion of Allaah. Sumayyah gave up her life when Abu Jahl , the head
of disbelievers, killed her for becoming a Muslim. She was the first
Muslim, and woman, killed in Islam. Khadeejah the first wife of the
Prophet who was very rich, spent a lot of her money to support the
Da'wah. Umm Salamah left her husband and saw her children persecuted
when she migrated. Umm Imaarah fought in defense ofthe Prophet in the
battle of Uhud. Tending the wounded in battles was the role Muslim
Women played throughout history.
Building successful Dawah Programs
There are conditions that must be met for women's Da'wah work to
succeed and achieve its expected outcome:
First: important guidelines
There are important points that should be used as guidelines when
planning or doing Da'wah work:
Typically, the woman's main job is at home. This is clearly stated in
Qur'an and Hadeeth. Allaah Almighty Says (what means), "And abide in
your houses..." [Quran 33:33] Of course women can go out for Salaah
(prayer) in the Masjid (mosque), participate in any other activities
she may need and to do Da'wah. However,none of these activities should
conflict with her essential duties at home as wife and mother.
2- There are special injunctions regarding women, such as the mixing
of men and women that must be observed in any Da'wah activity and
under any circumstances.
a) Proper Hijaab (Islamic woman dress) must be observed at all times.
b) Woman cannot travel without a male companion who is her Mahram (her
husband or a man with whom marriage is unlawful).
c) Woman cannot intermix freely with men who are not directly related to her.
d) Women cannot exit from their homes except by permission of those
who are in charge of them and care for them, i.e. their husbands or
fathers, etc.
3- The enemies of Islam usually exploit these injunctions and use them
to defame Islam as demeaning to women. Some Du'aat (callers to Islam)
get affected by these allegations and they are thereby led to be lax
andunmindful. The true Du'aat guided by the Sunnah (the way/ tradition
of the Prophet ) must be mindful, lest they be affected by the lusts
and whims of society.
4- Men have the original right in Da'wah activities to take the lead
as was the case in the age at the Prophet and the excellent
generations that followed. Women's role in Da'wah work is undeniable,
provided the appropriate guidelines are adhered to.
Second: Objectives of the program:
Any Da'wah program directed towards women should strive to,at least,
serve the following ends:
1- Strengthening Eemaan (faith): This comes about by increasing
worship, remembrance of Allaah (Thikr), and reflection on Allaah's
names, His power and creation inourselves and in the universe. There
is great power in reflection. And its positive impacton one's heart
and Eemaan is almost limitless. This, however, would not be possible
without the inculcation of the right understanding of certain issues
related to our Aqeedah (Belief); the emphasis has to be on Tawheed
(Monotheism).
2- Increasing knowledge: One cannot achieve much without knowledge.
Special emphasis has to be put on the basics of Islam and on subjects
that the Daa'iyah (caller to Islam) needs in her environments.
Knowledge shouldbe spread about deviant thoughts, ideas, groups and
sects. Awareness must be raised concerning those who do not liketo see
the spreading of Islam andwho are gaining grounds in the hearts and
minds of people.
3- Building of the Da'wah personality: Da'wah requires sacrifices and,
therefore, women must be prepared to bear the burdens of calling to
Islam. This comes through awakening them to the conditions of the
Muslims and the endeavors of the enemies of Islam. Leadership,
responsibility and individual initiative should be taught. Theoretical
and practical educational faculties must be nurtured. The Daa'iyah
must be taught the necessary social skills and the importance of
Da'wah through good example and conduct. They also must be taught the
value of time, its management and how to use Halaal (lawful) fun
activities during their times of leisure.
4- Building up immunity to sin: This includes recognizing the ills of
sins, particularly those relatingto women, and blocking the way to
them by shunning the means leading to them and the places where they
exist.