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Wednesday, January 23, 2013

Those who seek to depict Muslims as shedders of blood are mistaken; Islam is a religion of affection, compassion and love

In recent times in particular, some Christians have been making a
number of unrealistic claims regarding Muslims. These people depict
Muslims as bloodthirsty and oppressive individuals, using specific
incidents as evidence, in their own eyes at least, even though this is
all a very far cry from the true facts. They interpret, in their own
eyes, the oppressive system that manifests itself in a number of areas
of the world and that various forces unjustly seek to ascribe to
Islam, in disfavor of the Islam faith. They try to give a totally
different impression of theIslam revealed in the Qur'an, citing
various warsthat took place out of necessity in the past, in which
Muslims were obliged to defend themselves. This is a graveand
groundless calumny. The people in question areunacquainted with Islam,
are unaware of the true face of those who perpetrate cruelty in the
name of Islam and are unable to evaluate the state of affairs in
question in a healthy and rational manner.
The people who make thisclaim imagine that it is genuine Muslims who
abide by the Qur'an that spread terror in the name of Islam. The fact
is, however, that they have nothing to do with the Qur'an or Islam.
The great majority of the well-known terrorist leaders today are
intelligence agents who have been trained for purposes of provocation.
These are members of well-known intelligence agencies in America and
Europe and receive their instructions directly from those intelligence
organizations. All these people have received a Darwinist and
materialist education. They are people who are unable to properly
appreciate Allah, who fail to live by the trueIslamic moral values
commanded by Him, who live far removed from the fine, warm and loving
moral values of our Prophet (saas) and have fallen under Darwinist
indoctrination . They are people who have agreed on the errors of
Darwinism, that conflict is the only road to progress and that
violence and oppression are essential components of life. The fact
they may appear to be Muslims, belong to any Muslim country or that
their identity documents state they are Muslims does not alter that
fact. These people live on an entirely Darwinist world view. This is
how they evaluate the people around them: according tothe errors they
have accepted "human beings are slightly more developed animals; they
have no souls personal identities or responsibilities. In any animal
community, the weak must be weeded outand eliminated."
The terrorist leaders in question are actually people raised to be
"spoiled and faddish" in a manner far removed from Islamic moral
values in America and various European countries, who are always in
the night clubs, have an atheist mindset and have embraced the
negative and degenerate aspects of Western culture. It needs to be
stated here that one may have led all kinds of different lifestyles
before beginning to live by the moral values of the religion, and that
is not something to be criticized.One may hope for Allah's forgiveness
for these errors if one genuinely repents and turns to beliefin Him.
But it is different with the people in question. When the time comes
for these people to go to work, they grow beards and start work
looking like Ahl al-Sunnah (those Muslims who believe and live
according to the Qur'an). They receive their orders from the aforesaid
intelligence agencies under atheist masonic control and unhesitatingly
carry out the requisite actions. They have nothing to do with Islam.
Their religion is not Islam, but Darwinism, materialism.
It is impossible for sincere Ahl al-Sunnah (Muslims who fully abide by
the Qur'an) to support and be a part of such a repressive system that
exists in opposition to the Qur'an. The people who carry out this
oppression in the world are the followers of Ibni Miskeveyh, the
Darwinists, materialists, socialist sympathizers and admirers of
Stalin, Che, Lenin, Mussolini, Hitler and Mao of this world. (tobe
continued)

Dought & clear - , Ruling on buying special sweets sold on the Prophet’s birthday (Mawlid).

Is it haram to eat the special sweets made for the occasion of the
prophet's Birthday, a day before or after or onthe same day? What is
the ruling on buying these sweets especially that this type of sweets
is related only to this occasion?.
Praise be to Allaah.
Firstly:
Celebrating the Mawlid (Prophet's birthday) is bid'ah (an innovation).
Itis not narrated from the Prophet (peace and blessings of Allaah be
upon him) or any of his companions or the Taabi'een or the Imams.
Rather it was innovated by the 'Ubaydis (Fatimids), who also
introduced other innovations and misguidance.
The fact that this celebration is an innovation has been discussed in
the answer to question no. 10070 and 70317 .
Secondly:
The basic principle is that it is permissible to eat and drink sweets
that are free of harmful ingredients, so long as that is not helping
in evilor propagating or encouraging its survival.
It seems that buying Mawlid sweets at the time of that celebration
comes under the heading of helping and propagating it; rather it is a
kind of establishing that festival or eid, because an eid is something
that people observe regularly. If it is their custom to eat this
specific food or they make it for that festival, unlike their habits
at other times of the year, then buying and selling it, and eating it
or givingit as a gift, on that day, ispart of celebrating that
festival or establishing it.So it is better for you notto do that on
the day of the celebration.
In Fataawa al-Lajnah al-Daa'imah there is a discussion to do with
Valentine's Day and buying sweets that have been coloured red and on
which hearts are drawn, as an expression of celebrating that innovated
festival. It says:
The clear evidence from the Qur'aan and Sunnah - on which there is
consensus among the early generations of the ummah - that there are
only two Eids or festivals in Islam: Eid al-Fitr and Eid al-Adha. Any
festivals other than these, whether they are connected to a person,
agroup, an incident or anything lese, are innovated festivals and it
is not permissible for the Muslims to celebrate them or approve of
them, express joy on them or help with them in any way, because thatis
transgressing the sacred limits of Allaah, and whoever transgresses
the sacred limits of Allaah has wronged himself. ... It is also haraam
for a Muslimto help with this festival or any other haraam festivals
in any way, whether it has to do with food, drink, selling, buying,
manufacturing, giving, corresponding, announcing or anything else,
because all of that is cooperating in sin andtransgression and
disobedience to Allaah and to the Messenger of Allaah, (peace and
blessings of Allaah be upon him), and Allaah says (interpretation of
the meaning):
"Help you one another in Al-Birr and At-Taqwa (virtue, righteousness
and piety); but do not help one another in sin and transgression. And
fear Allaah. Verily, Allaah is Severe in punishment"
[al-Maa'idah 5:2]
End quote.
And Allaah knows best.

Dought & clear - , He noticed the smell of maniy on his clothes after he woke up; does he have to do ghusl?.

I have a question and I hope you can answer it. One day I woke up and
I noticed the smell of maniy, but I checked myself and could not
seeany trace of it, so I thought there was no need to do ghusl,
because maniy is something clear and well known. Three days later the
same thing happened to me, but I found traces of it, so I did ghusl.
That led me towonder whether there had been any maniy present on the
first occasion, but I had not noticed it. Do I have to repeat the
prayers of those three days?.
Praise be to Allaah.
Firstly:
If a person has an erotic dream but does not see any maniy, he does
not have to do ghusl, according to scholarly consensus. If he sees
maniy but does not remember having an erotic dream, then he has to do
ghusl, according to scholarly consensus. What counts with regard to
ghusl being obligatory is the presence of maniy or traces thereof.
See the answer to question no. 22705 and 111846
If you checked your clothes and did not find any trace of maniy, then
you do not have to do ghusl just because you noticed the smell of
maniy. A similar smell may be detected on clothing after sweating.
It was narrated that Umm Salamah said: UmmSulaym came to the Messenger
of Allah (blessings and peace of Allah be upon him) and said: O
Messenger of Allah, Allah is not too shyto tell the truth. Does a
woman have to do ghuslif she has an erotic dream? The Prophet
(blessings and peace of Allah be upon him) said: "If she sees water (a
discharge)."
Narrated by al-Bukhaari,130; Muslim, 471
It was narrated from AbuSa 'eed al-Khudri that the Prophet (blessings
and peace of Allah be upon him) said: "Water (ghusl) is for water
(maniy)."
Narrated by Muslim, 518.
It was narrated that 'Aa'ishah said: The Messenger of Allah (peace and
blessings of Allaah be upon him) wasasked about a man who notices some
wetness but does not remember having an erotic dream. He said, "He
should do ghusl." He was asked about a man who thinks that he had an
erotic dream but does not see any wetness. He said, "He does not have
to do ghusl." Umm Salamah said, "O Messenger of Allaah, does a woman
have to do ghusl if she sees something like that?" He said, "Yes,
women are the twin halves of men."
Narrated by al-Tirmidhi, 113; Abu Dawood, 236; classed as hasan by
Shaykh al-Albaani in Saheeh Abi Dawood.
An-Nawawi (may Allah have mercy on him) said:Ibn al-Mundhir narrated
that there was consensus on the idea that if a man sees in his dream
that he ejaculated or had intercourse, but does not find any wetness,
then he does not have todo ghusl. And Allah knows best.
End quote from Sharh al-Muhadhdhab, 2/161
Ibn Qudaamah (may Allah have mercy on him) said: If he dreams that he
ejaculated but does not see any maniy, then he does not have todo
ghusl. Ibn al-Mundhir said: The scholars from whom I learned were
unanimously agreed on that. … But if he wakes up and sees maniy,
although he does not remember having an erotic dream, then he has to
do ghusl, and we do not know of any difference of opinion concerning
that either. End quote from al-Mughni, 1/130. See also Fath al-Baari
by Ibn Hajar, 1/389
And Allah knows best.


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Muhammad Al-Faatih: about whom the Prophetgave glad tidings

For eight centuries, the conquest of Constantinople, now Istanbul ,
Turkey , was a dream for the Muslim commanders. Ever since the era of
the revered companion, Mu`aawiyah Ibn Abu Sufyaan, there had been many
attempts to conquer it, but none had succeeded.
Every Muslim commanderwanted to be the conqueror praised in the
narration in which the Prophet said: "You will conquer Constantinople
. Its commander is the best and its army (that will conquer it) is the
best."
Who was then the personabout whom the Prophet gave glad tidings? It
was Muhammad Al-Faatih son of the Ottoman Sultan Murad II.
Muhammad Al-Faatih as a child and his excellent preparation:
Muhammad Al-Fatih was born on 27 th Rajab, 835 A.H., 30 th March,
1432. Hewas brought up under the supervision of his father, Sultan
Murad II, the seventh Ottoman Sultan. His father prepared and trained
him to shoulder the responsibilities of the position of a Sultan.
Muhammad Al-Fatih memorized all the Quran, learnt the Prophetic
narrations, Islamic jurisprudence, mathematics, astronomy and the
skills required for war.
He also learnt Arabic, Persian, Latin and Greek languages. He joined
his father in his battles and conquests.
His father appointed him as a ruler of a small emirate so that he
could receive practical training on administering state affairs under
the supervision of some of the top scholars of that time. This matter
influenced the character of the young prince and tinted his
personality with Islamic morals and manners.
Shaykh Aaq Shamsd-Deen, one of the scholars who supervised the
upbringing and education of Muhammad Al-Faatih, managed to inculcate
in his heart the spirit of Jihaad and the desire to be a person with
high ambition.
The Shaykh also told Muhammad Al-Faatih that he may be the one
referred to in the Prophetic narration mentioned above. All thisshaped
the character of Muhammad Al-Faatih. He was devoted to Jihaad, highly
ambitious, widely cultured, and had deep knowledge of the skills ofwar
and combat.
Taking power and his efforts to achieve the glad tiding:
After the death of his father, Sultan Murad II on5 th Muharram, 852
A.H., 7 th February, 1451 A.C., Muhammad Al-Faatih took over and
became the Sultan of the OttomanEmpire . He was a strong young man,
only twenty years old, very enthusiastic and ambitious. He was
thinking of the conquest of Constantinople, the capital of the
Byzantine Empire . This dream overwhelmed him to the extent that he
would not talk about any subject except for the conquest of
Constantinople . He would not even allow anyone who was sitting with
him to talk, except about the expected conquest.
The first step in achievinghis dream was to take control of the Strait
of Bosporus so that he couldprevent any support or supplies that might
come to Constantinople from Europe . So he built a huge castle on the
European seashore of the Strait of Bosporus . Along with top senior
officials, he personally participated in building the castle. It took
three months to build this castle that came to be known as the Roman
Castle. On the other bank of the Strait of Bosporus , there was the
Castle of Anatolia . It then became impossible for any ship tocross
unless it obtained permission from the Ottoman forces.
At that time, a talented engineer managed to make a number of cannons
for the Sultan, Muhammad Al-Faatih . One of these cannons, never known
before that time, was 700 tons and its projectile weighed 1,500
kilograms.
The sound of its shell could be heard from a long distance away. It
was pulled by one hundred oxen aided by one hundred strong men.This
giant cannon was called the Sultanic Cannon.
The conquest of Constantinople and the realization of the glad tidings:
After completing his preparations, Sultan Muhammad Al-Faatih marched
to Constantinople with an army of two hundred and sixty-five thousand
fighters. This army had infantry forces as well as horsemen. Huge
cannons supported this army. The army besieged Constantinople and the
Ottoman cannons started to fire their missiles at the fortified walls
of the city day and night. From time to time, the Sultan surprised the
enemy witha new war plan until the city defenders lost control and
their forces gave up.
At dawn of Tuesday, 20 th Jumaadaa Al-Awwal, 827 A.H., 29 th May,
1453 A.C., the Ottoman forces managed to penetrate the walls and drive
away the defenders who fled. The people of Constantinople were taken
by surprise when they saw the Ottoman flags waving on their walls and
the soldiers flooding into the city.
After the Ottoman forces conquered the city, Sultan Muhammad arrived
on his horse in a great procession that included his ministers and
army commanders. Ever since that time, the Sultan was known as
Muhammad Al-Faatih (theConqueror). The soldiers were shouting:
Mash-Allaah! Mash-Allaah!Long live our Sultan! Long live our Sultan!
The Sultan's procession marched until it reached Hagia Sophia church
where the people of the city had gathered. When they knew that the
Sultan had arrived, they bowed and prostrated and they were all
weeping and crying because they did not know their fate; what Sultan
Muhammad Al-Faatih would do to them.
When the Sultan arrived, he dismounted from his horse and prayed two
Rak`ahs thanking Allaah Who had blessed him with this conquest. Then
the Sultan addressed the people of the city who were still bowing and
prostrating in tears:
Stand up! I am Sultan Muhammad and I would like to tell you, your
brothers, and all the people present that your lives and freedoms are
protected.
The Sultan ordered that the church be turned intoa mosque and for the
first time, the call for prayer was heard from this place. Until now,
this mosque is still known as the Mosque of Hagia Sophia. He also
decided to take Constantinople as a capital of his country. Itwas
called Islambul, meaning the House of Islam. Later on the word was
viciously twisted to become Istanbul .
The Sultan was very tolerant and merciful with the people of the city,
and acted according to the teachings of Islam. He commanded his
soldiers to treat their prisoners of war in a good manner. The Sultan
himself paid the ransoms for a large number of prisoners of war from
hisown money. He also allowed those who left the city when it was
under siege to return home.
The aftermath of the conquest of Constantinople :
Muhammad Al-Fatih attained this victory when he was twenty three years
old. This indicated his early military genius. He also deserved the
glad tidingsof the Prophet who foretold that a good person would
conquer that city.
Later on, Muhammad Al-Faatih headed to complete his conquests inthe
Balkan. He managed to conquer Serbia , Greece , Romania , Albania and
Bosnia Herzegovina. He also looked forward to conquering Rome so that
he would have another source of pride in addition to the conquest of
Constantinople .
In order to achieve this great hope, he needed toconquer Italy . He
prepared a tremendous fleet for this mission. He managed to land his
forces and a large number of cannons near the Italian city Otarant.
Consequently he managed to capture its castle in Jumaadaa Al-Awwal 885
A.H., July 1480 A.C.
Muhammad Al-Fatih decided to take Otarant as a base for his
northernmilitary operations until he could reach Rome . TheEuropean
world was terrified because of this attempt and they expected the fall
of the historical city, Rome , intothe hands of Muhammad Al-Fatih .
However, he died suddenly (on 4 th Rabee' Al-Awwal, 886 A.H., 3 rd
May, 1481 A.C.) while he was preparing to realize this dream. All
Europe was very happy when they knew about his death. The Pope of Rome
ordered that thankfulness prayer be held in churches as a means of
expressing joy and happiness over the news.
Muhammad Al-Fatih as a statesman and a sponsor of civilization
During the reign of Muhammad Al-Faatih andbecause of his wise
leadership and well-planned policy, the Ottoman State reached
boundaries that it had never done before.
All these conquests were not the only achievements of Muhammad
Al-Faatih mayAllaah have mercy on him. Through the help of some of his
loyal men, he managed to establish a constitution based on theBook of
Allaah and the Sunnah of His Prophet and the Ottoman state adhered to
this constitution for about four centuries.
Although he was very busy, he managed to establish more than 300
mosques, 192 of which were in Istanbul alone. Healso built 57 schools.
Among his most famous architectural monuments are the Mosque of Sultan
Muhammad, the Mosque of Abu Ayyoob Al-Ansaari,and Sarai Tub-Qabu
Palace .
Muhammad Al-Faatih was known for his love for literature. He was a
good poet and a regular reader. He liked the company of scholars and
poets and made some of them ministers. Whenever he heard about a great
scholar in any field, he would help and support him or ask him to come
to Istanbul inorder to benefit of his knowledge.
The character of Muhammad Al-Faatih :
Muhammad Al-Faatih was a committed Muslim who abode by the rulingsof
Islamic jurisprudence. Because of the way he was brought up, he was a
pious man. As for his military conduct, it was very civilized and it
was unfamiliar to Europe in itsMedieval Ages.
Owing to his ambition fostered by his teachers who always encouraged
him to be the conqueror of Constantinople , he managed to make the
greatest of his achievements by conquering this city.
Muhammad Al-Faatih managed to realize his dreams through hard,
continuous work, and well-organized planning.For example, before
besieging Constantinople , he prepared for the warby making cannons,
preparing his fleet, and making use of all the factors that might
renderhim victorious.
Through high ambition, determination, and the effort to achieve his
goals, he managed to materialize his dream, make his hope an existing
reality which made him one of the great Muslim heroes and conquerors.