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Tuesday, January 22, 2013

the Righteous Wife

believing woman that helps her preserve her honor, dignity and status.
All righteous wives are bashful in their behavior and in everything
else - their clothing, their movement, their speech, their dealings
and their manners.The bashfulness of the believing wife makes her more
adherent tothe Islamic dress code, whether it be Hijaab or the face
cover. She does not wear any thing that is transparent, tight, similar
to men's clothes, ostentatious, scented or enticing. How can she not
do all this when it is an obligation and she would bear sins if she
did not abide by these rules? Allaah The Almighty Says (what means):
} and to wrap [a portion of] their headcovers over their chests { [Quran 24:31]
} O Prophet, tell your wives and your daughters and the women of the
believers to bring down over themselves [part] of their outer
garments. That is more suitable that they will be known and not be
abused. { [Quran 33:59]
} and do not display yourselves as[was] the display of the former
times of ignorance { [Quran 33:33]
How can a woman display herselfas righteous while she displays her
charms to every eye in order to attract attention? What wouldshe then
keep special for her husband? The Prophet, sallallaahu 'alayhi wa
sallam , said: "Bashfulness and faith are inseparable; if one of them
is missing, the other will be missing as well." The woman who exposes
her beauty is not bashful as she does not have this essential
characteristic of Islam. The Prophet, sallallaahu 'alayhi wa sallam ,
said: "Every religion has distinctive morals and bashfulness is the
distinctive moral in Islam." Moreover, the bashfulness of the
believing woman makes her lower her gaze. Allaah The Almighty Says
(what means): } And tell the believing women to reduce [some] of their
vision and guard their private parts and not expose their adornment
except that which [necessarily] appears thereof. { [Quran 24:31]
The righteous believing woman also knows what Allaah The Almighty says
through the wordsof the Prophet, sallallaahu 'alayhi wa sallam : "The
[forbidden] gaze is one of the poisonous darts of Iblees [Satan]. The
one who avoids it out of fear of Me will be granted such faith that he
feels its sweetness in his heart." Givingfree rein to the gaze brings
nothing but harm as the forbidden gaze is the seed of all evil and can
only lead to evil as it is one of the gates of the devil. The
righteous woman does not underestimate this. The Prophet, sallallaahu
'alayhi wa sallam , saidto Umm Salamah and Maymoonah, may Allaah be
pleased with them: "Are you blind? Do you not see him?" when they were
looking at 'Abdullaah ibn Umm Maktoom, who was a blind man.
The bashfulness of the righteous woman is also exhibited in the way
she speaks. Allaah The Almighty Says (what means): } Then do not be
soft in speech [to men], lest he in whose heart is disease should
covet .} [Quran 33:32] The bashfulness of the believing woman is clear
in her behavior, movement and way of walking. Thus, every Muslim woman
should be an embodiment of bashfulness. The best example of
bashfulness is that of the two girls who met Moosa (Moses), may Allaah
exalt his mention. Their bashfulness prevented them from mixing with
men at the well of Madyan. They said (what means): } "We do not water
until the shepherds dispatch [their flocks.]" { [Quran 28:23] This is
the example of the righteous woman who stays at home, and if she
leaves it for a dire necessity then she does so

Nurturing ourselves

In our fast-paced lives, it is difficult to place a priority on
nurturing ourselves. Women are particularly prone to ignoring their
own needs and neglecting themselves as they give much of their time
and energy to others.
Women are natural caretakers who instinctively focus on the well-being
of other people. We tend to think that nurturing ourselves will not
complete a project, care for a loved one, make money, or get dinner on
the table. With work, home, and other responsibilities, nurturing
ourselves often moves to the bottom of the to-do list, if it makes it
to the list at all.
The meaning of nurture
Nurture means to take care of self, to give time to self, to nourish,
to cherish and cultivate. Just as we nourish and feed our physical
body, we also need to nourish others aspects of ourselves. Just as we
cherish others, we need to cherish ourselves. The opposite would beto
disregard, ignore, or neglect the self. Nurturance and nourishment of
self is important for various reasons.
Why is it important to nurture ourselves?
The following story was once told:
"Suppose you were to come uponsomeone in the woods working feverishly
to saw down a tree. 'What are you doing?' you ask. 'Can't you see?'
comes the impatient reply. 'I'm sawing down this tree.' 'You look
exhausted!' you exclaim. 'How long have you been at it?' 'Over 5
hours,' he returns, 'and I'm beat! This is hard work.' 'Well, why
don't you take a break for a few minutes and sharpen the saw?' you
inquire. 'I'm sure it would goa lot faster.' 'I don't have time to
sharpen the saw the man says emphatically. 'I'm too busy sawing!"
We are too busy working and taking care of others to nurture
ourselves. Over time, this leads todepletion of our energy,
patience,creativity and relationship skills. Over time, our saws
become dull because we are too busy sawing away to take a break. We
find that we have little to give to others because we have not taken
the time to take care of ourselves.
The solution is to learn how to nurture ourselves so that we can
refill the depleted energy, compassion, and kindness. Nurturing
ourselves increases ourchances of success in all of our relationships.
It makes us happier, more fulfilled, and more effective in our lives.
Areas of nurturance
As humans, we need to nurture ourselves in the following areas: 1)
physical, 2) psychological/emotional, 3) social, and 4) spiritual.
This means that we need to find waysto fulfill ourselves in each of
these aspects. Of course, these elements are interrelated and impact
upon each other. Islam is a religion of balance, wholeness, and
moderation. If we balance our lies in such a way as to take care of
each of our needs, we willexperience wholeness and serenity. We must
also do this in a way that is moderate and conscientious.
Case analysis
To get an idea of what all of this means, read through the following
cases and try to determine which area of nurturance is most needed in
each case. In other words, in which aspect is there imbalance or lack
of fulfillment? Focus on the weakest aspect in each case since more
than one may be represented.
Case 1: Maysoon
Maysoon is a young mother of a 4- month old infant. She and her
husband recently moved to the United Arab Emirates from America. The
baby was born in the UAE. Maysoon's husband works from 8:00 am until
6:00 pmeach day and Maysoon is alone in the house during that time
with the baby. She has no social contact and misses her family back
home. She comes from a large family of 6 siblings. Lately, she has
been feeling more and more depressed due to her situation. She cries
often and feels that she has no desire to take care of the baby. She
is not able to sleep at night and has no appetite. She wishes that
they had never come to this country.
Case 2: Maryam
Maryam is the mother of three small children––Zakariyyah, age 4;Salma,
age 2_; and Sumayyah, age9 months. Since the birth of her first baby,
Maryam has been concerned about her weight and figure. She gained 20
kilos with Zakariyyah, and although she lostsome of it over time,
others remained. With each pregnancy her weight only seemed to
increase. She feels tired and sluggish much of the time and does not
feel that she is able to fully give what she needs to her children.
Her husband has also commented on her weight and tells her that she
needs to get slim again like she was when she first married.
Case 3: Zainab
Zainab is a 35 year-old woman with 4 children and a full-time job as a
teacher. Her work and home responsibilities take much of her time, but
she somehow manages. Lately, Zainab has felt aspiritual distancing
from Allaah. She does not feel that she has thetime to strengthen her
relationship with Him. Her salah is often completed hurriedly and she
struggles to find sometime to read the Qur'an each day. Her desire is
to study more about Islam so that she can acquire more knowledge. This
would enable her to teach her children as well as the sisters in her
community. She wishes to come closer to Allaah, but the demandsof
daily life seem to be in the way.
Case 4: Reema
Reema is an energetic, educated, and intelligent woman. She works
full-time in a company as an accountant, but does not really enjoy her
work. She has been with the company for almost 5 years. She also has a
husband and two children—Yacoub, age 7 and Zainab, age 5. Although
Reema is very resourceful, she struggles with balancing the demands of
both work and home. Her time is spent go back and forth betweenthese
two demands. By the end of the
day, she feels emotionally drained and unfulfilled due to thestresses
of her job. She feels that she has no emotional energy left to give to
her family. She is concerned about how this will impact her children.
How do we nurture ourselves?
There is no right way or one perfect solution to nurturing the self.
Nurturing is specific to each person and each season of life. It is
personal and intimate. The ways that we are nurtured reflectour
deepest wants and needs. We begin by asking ourselves, "What feels
nurturing to me?" You can try to remember times inwhich you felt
nurtured arid loved and create a list of those times (or places or
people). Spend time writing in a journal about what feels nurturing to
you. To gather more ideas, ask friends what they do to nurture
themselves. Gradually, accumulate a list of events, people, and things
that feel nurturing.
To get some practice, go througheach of the scenarios above and try to
come up with ways that each of the women can nurture themselves. It
may be a good idea to do this with a friend or group of friends. The
outcome may surprise you.
The importance of spirituality
At the foundation of the human experience is spirituality. While all
elements are important and we attempt to balance them, the aspect that
cannot be eliminated or ignored is one's relationship with the
Creator. This will impact a person's life more than any other aspect.
The soul is at the center of the human being. Allaah Almighty Says
what means: "Then He fashioned him in due proportion and breathed into
him the soul (created by Allaah for that person) and made for you
hearing and vision and hearts (i.e., intellect); little are you
grateful. " [Quran 32: 9]
We also understand that our purpose in life is to worship Allaah
Almighty. Allaah Says whatmeans: "And I did not create the jinn and
mankind except to worship Me." [Quran 51:56]. It is through this
worship that we obtain the greatest fulfillment and nourishment
because it brings us closer to our Source. We find peace and
contentment simply in the remembrance of Allaah Almighty. Allaah Says
whatmeans: "Those who have believedand whose hearts are assured by the
remembrance of Allaah. Unquestionably, by the remembrance of Allaah
hearts are assured." [Quran 3:28]
When we focus on nourishing our spirituality it will flow into the
other areas of our life. The guidelines that are provided by the
religion will become methodsof nurturance themselves. Maintaining the
ties of family is an example of nurturing the social aspect. Eating
healthy food is part of taking care of the physical self. When we
understand that the concept of worship in Islam is broad and includes
any actions that are acceptable to Allaah and done forHis sake, the
matter becomes clear. In the end, we begin to realize that nurturance
can be found in the hugs and care given to a child, in the completion
of a project for work, or even in the cooking of a dinner meal.
Remembrance of Allaah in all thatwe do will bring much of the
nurturance that we need in this

Salahtul Istikhara

The Prophet Muhammad Sallallahu Alayhi Wa Sallam has said:
"If one of you is concerned about some practical undertaking, or about
making plans for a journey, he should perform two Raka'aats (cycles)
of voluntary prayer." Thenhe should say the following Du'aa:
اللَّهمَّ إنِّي أستَخيرك بعلمكَ، و أستقدرك بقُدرتك، و أسْألك مِن فضلك العظيم،
فإنّك تَقْدر و لا أقْدِر، و تعلم و لا أعلم، و أنت علاَّمُ الغُيوب.
اللَّهمَّ إنْ كنتَ تعلم أنَّ هذا الأمْرِ خيرٌ لي في ديْني و معَاشي و عاقِبة أمري
– او قال عاجِل أمري و آجِله –
فاقْدِرْهُ لي و يسِّرْه لي ثمَّ بارِك لي فِيه،
و إن كنتَ تعلم أنَّ هذا الأمرِ شرٌّ لي في دِيني و معآشِي و عاقبةِ أمْرِي
– او قال في عاجِل أمرِي وآجِله –
فاصْرِفْه عَنِّي، و اصْرفْنِي عَنه، و اقْدِر لِيَ الخيْرَ حَيْثُ كان
ثُمَّ ارْضِنِي بِه.
Oh Allah! I seek Your guidance by virtue of Your knowledge, and I seek
ability by virtue ofYour power, and I ask You of Your great bounty.
You have power; I have none. And You know; I know not. You are the
Knower of hidden things.
Oh Allah! If in Your knowledge this matter is good for my religion,my
livelihood and my affairs, immediate and in the future, then ordain it
for me, make it easy for me, and bless it for me. And if inYour
knowledge this matter is bad for my religion, my livelihood and my
affairs, immediate and in the future, then turn it away from me, and
turn me away from it. And ordain for me the good wherever it may be,
and make me content with it.
Salatul Istikhara
We all turn to Allah during times when we are in need, and one ofthe
most common methods and reasons for turning to Him is to seek His
guidance through the Salaah of Istikhara.
Istikhara, in reality, means "to seek goodness from Allah" according
to some Ulamaa and according to some it is "to seek guidance from
Allah". Whichever meaning wetake, it is a prayer and supplication
which is made by a believer to His Lord to help him in the time of
need and confusion.
However, it is also a known fact that many people experience confusion
about this particular prayer. The main reason for the occurrence of
confusion is because the person who is offering this prayer is
expecting divine guidance from Allah Ta'ala and therefore has this
belief in this heart that whatever result and path he is shown to take
will be the correct path and the most beneficial path for him chosen
by Allah Himself.
However, when people offer this prayer, it is witnessed that the
confusion of a person is not removed. Furthermore, the path that one
appears to have been told to take is sometimes not a smooth and clear
path; instead, the person apparently faces more difficulty in taking
that path.
It is for this reason that it is vital to clear a few misconceptions
and furthermore present a wonderful insight of a great scholar from
the followers of Imaam Shafi'ee Rahimahullah.
First View
The first and most common view of Istikhara is that it is a prayer
through which one seeks the guidancefrom Allah Ta'ala. It is a prayer
that removes the confusion a person is experiencing in a matter he
wishes to undertake; be that matter should you marry this certain
person? Should you attend this graduate school? Should you take this
job offer or that one?
Therefore, the person who performs this prayer does so in orderto seek
guidance from Allah Ta'ala and hopes that his heart will be inclined
towards one of the two matters thusenlightening him as to what
decision to make.
However, as mentionedbefore, we sometimes see that we do not receive
any sort of inclination after the Istikhara, or that once the decision
is made we go through difficulties in the option we followed due to
the Istikhara.
Explanation
Primarily, it should be understood that, according to this view, we
are seeking Allah's complete knowledge toguide us and therefore we
should understand that whatever path we take is the right path for us
and no matter what apparent difficulties we go through there is some
benefit for us within this path that Allah has inclined our hearts
towards.
Furthermore, if we feel that there is no inclination towards a certain
matter then thescholars have mentioned that we should perform the
prayer several times until we do receive an answer from Allah Ta'ala.
Second View
Istikhara rather than being a prayer for guidance it is a supplication
(Du'aa) to Allah Ta'ala and a prayer to seek goodness from Him. It is
through this prayer that a person asks AllahTa'ala to put goodness in
whatever he decidesto do and a supplication to Allah asking Him to
guide him towards that in which there is goodness for him and keep him
away from that which has no goodness for him.
(The explanation of theImam that is given is very lengthy and takes a
great effort to explain. Alhumdulillah Iam in the process of
completing the translation of this article which I will post in the
near future, Insha Allah.)
In brief, the scholar mentions that if one is to believe that this
prayer is that of guidance that it deems necessary to believe that
Allah's guidance is always correct as He has complete knowledge.
However, we see many a times that the confusion still remains after
the prayer and therefore it means that the promisefrom Allah was not
fulfilled and through Istikhara one did not achieve what one was
promised; and it is impossible for Allah to command of somethingand
then not have that order achieve its results.
Maulana Ashraf Ali Thanvi recalls one pious saint from the Shafi'ee
group (which the author cannot recall) who mentioned an amazing
insight about Salaat-ul-Istikhara. Maulana Ashraf Ali Thanvi, after
mentioning this scholar's amazing explanation, says himself that he is
more inclined towards the Shafi'ee explanation of Istikhara and that
this is the more correct opinion.
Explanation
With this view if we take into account the above issues and confusion
that often occurs, the confusions still remaining and facing
difficulties in thepath the one took, we can say that Istikhara isa
Du'aa and all Dua'aas are accepted by Allah but it is not necessary
that it be in this world or immediately. Therefore, not receiving
clarification would mean that Allah has accepted our Dua'aas (as He
has promised to do so) but He has not answered it immediately, or that
Hewill give us a greater reward for this supplication in the
Hereafter.
Similarly, if we face difficulties in a chosen path it could have the
same explanation as above or that Allah will shortly give us goodness
in the matter we have chosen.
Benefits of this Second View
If one takes this secondview into account then one will be able to
make use of worldly means in able to make his decision and remove his
confusion regarding the matter. Istikhara will be a supplication from
Allah Ta'ala to help him in hisdecision and to give him goodness it
whatever he chooses todo, whilst taking aid from the mediums will help
resolve his confusion and assist him in making a decision.
Conclusion
We have been instructed by the Prophet Sallallahu Alayhi Wa Sallam to
perform the Istikhara prayer whenever we make decisions in our life,
especially when we make some major decisions in life. Therefore, we
should always make an effort to perform this prayer of Istikhara,
whether we see it as a way in receiving guidance or whether we perform
it as a supplication.
Furthermore, we should always use the mediums that Allah has placed in
this world to aid us with removing our confusions. The world has been
referred to as "Darul Asbaab" (the place of mediums) and it is the
wisdom of Allah that in order to acquire anything or even receive
anything from Him we need to use themeans and mediums that Allah has
placed within this world.
Finally, we should always trust in the decisions that we take through
the guidance of Allah and those that we take after supplicating to
Him; Hismercy is infinite and though Allah may shower His mercy with
delay upon us, throughHis own wisdom, but He will surely guide us and
aid us through those matters that we have taken with hope of His help
and guidance. As the Prophet Sallallahu Alayhi Wa Sallam advised us in
the final words of the Du'aa,"and make me content with it", we should
remain content with the decision we took with trust in Allah.
May Allah bless us with divine guidance from Himself and may He give
us the understanding to makethe correct decisions and may He put
goodness in whatever He chooses for us to do.

Introduction toMarriage

An Introduction
Marriage in the dictionary is explained as the name given to when a
man and a woman "formally unite for the purpose of living together".
In Islam, it is an act which is given great importance both from a
religious view point and a social viewpoint.
The subject of marriageis vast and contains many topics; these topics include:
01. If one chooses not to marry or is unable toget married.
02. When to get married.
03. Love marriages, arranged marriages and force marriages.
04. How to choose a suitable spouse.
05. How to get married.
06. Leading a happy, married life.
07. Rights & responsibilities of the husband.
08. Rights & responsibilities of the wife.
09. Etiquettes involved in a married life.
10. Upbringing of children.
11. Responsibilities towards one's children.
12. Marrying more thanone wife (*new*)
Marriage is an act which completes and encompasses the many teachings
of Islam. It has been thus narrated in a Hadeeth that whena person
marries, he has complete half of hisreligion and so he should fear
Allah regarding the remaining half.
Shame, modesty, moral and social values and control of self desire are
just a few of the many teachings of Islam. Furthermore, these are just
a few of the many worships thata person can complete by performing the
ritual of marriage. Through marriage a person can be saved from many
shameless and immoral sins and through marriage he has is more able to
control his desire. Therefore, the Prophet (Sallallahu Alayhi Wa
Sallam) has said:
"O young men! Whoever is able to marry should marry,
for that will help him tolower his gaze and guard his modesty."
[Saheeh al-Bukhari]
The creation of mankind has been made such that man requires a spouse
to complete all that a manrequires. Whilst Adam (Alayhis Salaam) was
in Jannah he felt a particular loneliness and in response to this
loneliness Allah Ta'ala created Hawa (Alayhas Salaam) as a companion
for him. This clearly shows that Allah chose women to act as a
companion for man and so that they can remove that loneliness and live
in harmony. Allah has created our spouses from a part of us. It is a
bond that is created by Allah Himself so that wecan find peace and
tranquillity within our spouses.
Allah has stated in Surah al-Rum:
"And among His signs isthat He has created for you mates from among yourselves,
that you may dwell in tranquillity with them;
and He has put love and mercy between you.
Verily in that are signs for those who reflect."
[Surah al-Rum - 30:21]
In conclusion, it is simple to deduce that marriage is a form of
worship as well as a social necessity. We have been asked to increase
the Ummah (followers) and the only permissible way inIslam is through
Marriage.
Marriage is a strong oath that takes place between the man and women
in this world, but its blessings and contract continues even in
Jannah.
Marriage is the way of our beloved Prophet (Sallallahu Alayhi Wa
Sallam), and whosoever goes against this practice has been
reprimanded.
Hadhrat Anas ibn Malik narrates:
A group of three men came to the houses of the wives of the Prophet
asking how the Prophet worshipped (Allah), and when they were informed
about that, they considered their worship insufficient and said:
"Where are we from the Prophet as his past and future sins have been forgiven."
Then one of them said:"I will offer the prayer throughout the night forever."
The other said: "I will fast throughout the year and will not breakmy fast."
The third said: "I will keep away from the women and will not marry forever."
Allah's Apostle came to them and said,
"Are you the same people who said so-and-so?
By Allah, I am more submissive to Allah and more afraid of Him than you;
yet I fast and break my fast, I do sleep and I also marry women.
So he who does not follow my tradition in religion, is not from
me(from my followers)."
[Saheeh al-Bukhari]
Therefore, Islamically, we are all encouraged to get married and not
turn away from the ways of our beloved Prophet (Sallallahu Alayhi Wa
Salaam).
It should be remembered that this duty of marriage is for both men and
women. Just as men complete half their religion through this act, it
is also the same for women.
Insha Allah, other topics will be discussed soon. If there are any
other topics under the topic of Nikaah/Marriage that you would like to
be discussed please leave