According to one of the evolution scenario's claims, some
water-dwelling amphibians developed into fully, terrestrial reptiles.
One branch of this group evolved further, constituting the ancestors
of today's birds.
However, despite all the efforts expended over the last century and a
half, not a single trace has ever been found of the half-bird,
half-reptilecreatures that evolutionists assume must once have lived.
Notransitional forms covered half in scales and half in feathers, or
with half-developed wings, have ever been found in the Earth's
geological strata. In fact,contrary to what's been conjectured, only
fossils with perfect structures─the remains of flawless, fully formed
living things─have ever been discovered.
But despite the absence of any evidence to support their unscientific
tale, evolutionists doggedly persist in their claims, hoping that
these fictitious fossils will one day be found.
Stuart Burgess, an assistant professor of engineering design at
Bristol University in England, revealed the extraordinary nature of
the peacock feather in a most striking way and concluded that this
structure could not be explained in terms of Darwin's theory of"sexual
selection."
With its large tail feathers with their vivid hues and unique
patterns, the peacock possesses an extraordinary beauty. One feature
of these stunning iridescent colors is that they change according to
the angle one views them from. These are created not thanks to
pigments (the substance that givescolor to feathers ), but toan
optical effect in the micro-hairs known as the "thin film."
The eye shape at the endof each feather of this bird emerges through a
combination of thousands of micro-hairs. Although they are independent
of one another, thousands of neighboring micro-hairsproduce this
pattern. If they were arranged at random and in an unordered manner,
theycould not produce the geometric shapes. The odds of this shape
arising by chance are as slim as that of the flowers in a garden
combining to produce the same pattern.
The information determining all the structures in the feathersis
concealed in DNA. This once again emphasizes the extraordinary
natureof Creation. The number and thickness of the keratin layers, the
number of micro-hairs, the brown background, the distance between the
feathers-all these factors are produced according to data in the DNA.
This peerless beauty cannot possibly have emerged through random
mutations, as evolutionists would haveus believe.
Right from the outset, this fact has representeda major predicament
for the theory of evolution. Darwin, who endeavored to account for the
signs of Creation in living things in terms of blind coincidence, made
the following confession regarding peacock feathers in a letter he
wrote to his friend Asa Gray on 3 April, 1860:
The sight of a feather in a peacock's tail, whenever I gaze at it,
makes me sick! (Francis Darwin, Letter to Asa Gray, 3 April 1860, The
Life and Letters of Charles Darwin, London: John Murray, Vol. 2, 1887,
p. 296.)
This certainly demonstrates Darwin's biased point of view.
The beauty in the peacock tail has nothing to do with its function.
This attribute of the peacock is a clear indication of creation. When
one sees beauty ina human design, one immediately realizes that it
must have a designer. For example, in addition to imparting order and
functionality to a garden, a landscape architect also brings to
itbeauty and attractiveness-clear signsthat this garden was the work
of a designer. Every detail the architectadds to its beauty is further
proof that the garden has not been arranged at random.
The beauty in peacock feathers, which display all the fine detail of
optical science, are examples of aesthetic marvels that reveal the
existence of their Creator, Our Lord.
Every detail in the peacock feather, which we have reviewed here only
in broadest terms, has the appropriate location, shape, color and
structure for a specific purpose. That purpose displays to us Allah's
artistry, introduces us to His knowledge in the detailsand that Allah
possesses all the power necessary to create matchless beauties that
delight human beings.
In one verse of the Qur'an, people who fear Allah and who are able to
comprehend such concepts by drawing attention to the beauty in living
things are described as "possessingknowledge":
And humanity and beasts and livestock are likewise of varying colors.
Only those of His servants with knowledge have fear of Allah. Allah is
Almighty, Ever-Forgiving. (Surah Fatir, 28)
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Friday, January 18, 2013
The peacock is an example of Allah's matchless creative artistry
The lineage of the Prophet Muhammad-II
The King of Abyssinia ( Ethiopia ) had captured Yemen for a very short
period. During the lifetime of ' Abdul-Muttalib , Yemen was under the
rule of the King of Abyssinia. In those days Abrahah Ashram was the
governor of Yemen on behalf of the king. He built a temple in Yemen
and persuaded the Arabs to perform Hajj at the temple of Yemen instead
of the Ka'bah. However, he was not successful in his endeavor. In
order to put him to disgrace, an Arab defecated in the temple to
desecrate it. Abrahah grew so furious that he invaded Makkah with the
intention of destroying the Houseof Allaah -- the Ka'bah. He used
elephants in his attack, so the people of Makkah called them thePeople
of the Elephant and the year came to be known as the Year of the
Elephant.
When the Quraysh came to know of the attack, they were filled with
fear, as they were no match for such a large and strong army. They
jointly requested their chief,'Abdul-Muttalib to go to Abrahah and
explore a way to avert the battle. When 'Abdul-Muttalib presented
himself to Abrahah, hewas greatly impressed and held him in high
esteem. 'Abdul-Muttalib stated that Abrahah's army had captured 200
camels, which belonged to him. Thereupon Abrahah remarked that he took
him to be a wise person but he obviously was mistaken. He
('Abdul-Muttalib) was aware that Abrahah had come with the sole
purpose of demolishing the House of Allaah — the Ka'bah. However,
intentionally ignoring the topic, he only spoke of his camels instead
of saving the Ka'bah.
'Abdul-Muttalib said: " I am merely the owner of the camels, but this
House also has an Owner and He will save it."
The answer enraged Abrahah andhe burst out in anger saying he would
see if the Lord of the House would save it. His army was destroyed and
left like an empty field from which all the corn has been eaten up,
and only the straw with stalks and stubblewas left. The complete rout
of Abrahah's forces after 'Abdul Muttalib's daring reply was a
verysignificant event for Arabia , which put great fear of Allaah in
their hearts.
After that fateful event, the rule of Yemen went out of the hands of
the Abyssinian king and Sayf Ibn Dhi Yazin captured the country.
'Abdul-Muttalib took some nobles of Quraysh and went to congratulate
Sayf on his victory. Sayf Ibn Dhi Yazin gave 'Abdul-Muttalib glad
tidings that the last Prophet would be raised from his
('Abdul-Muttalib's) offspring. This prophecy found wide currency and
fame. All the members of the delegation thought that the last Prophet
would be raised from their progeny. Each of them contacted the
soothsayers and monks hoping for good news but returned disappointed.
We have mentioned that 'Abdul-Muttalib invoked Allaah the Almighty
that in case he was granted ten sons, he would sacrifice one of them
in the nameof God. 'Abdul-Muttalib had ten sons, Al-Haarith,
Az-Zubayr, Abu Talib, 'Abdullaah, Hamzah, Abu Lahab, Ghidaq, Maqwam,
Safar and Al-'Abbaas. He also had six daughters, who were Umm
Al-Hakim, Barrah, 'Atikah, Safiya, Arwa and Omayma.
'Abdullaah was the father of Prophet Muhammad . His mother was
Fatimah, daughter of'Amr Ibn 'A'idh Ibn 'Imran Ibn Makhzum Ibn Yaqdha
Ibn Murrah.'Abdullaah was the most handsome of 'Abdul-Muttalib's sons,
the chastest and the most loved. He was also the son whomthe
divination arrows pointed at, to be slaughtered as a sacrifice
toAl-Ka'bah. When 'Abdul-Muttalib had ten sons and they reached
maturity, he revealed to them hissecret vow which they silently and
obediently accepted. Their names were written on divination arrows and
given to the guardian of their most beloved goddess, Hubal.
The arrows were shuffled and drawn. An arrow showed that it was
'Abdullaah to be sacrificed. 'Abdul-Muttalib then took the boyto
Al-Ka'bah with a razor to slaughter the boy. Quraysh, his uncles from
Makhzoom tribe and his brother Abu Talib, however, tried to dissuade
him from consummating his purpose. Aftermuch discussion they turned to
Saja', a famous soothsayer. She pointed out that blood money fortheir
('Abdul-Muttalib's) clan was ten camels. Thus, they should
put'Abdullaah on one side and ten camels on the other and then draw
the lots.
In case the camels were chosen they would be slaughtered, but
if'Abdullaah was chosen they should add ten more camels and draw
again. They should keep adding to the number of the camels until the
camels were drawn. This exercise went on until the number of camels
reached one hundred. 'Abdul-Muttalib drew the lots twice more for his
personal satisfaction, but each time it fill upon the camels. Hence,
100 camels were slaughtered and 'Abdullaah was saved. Since that time,
the blood money of a person who was killed was fixed at one hundred
camels.
'Abdul-Muttalib chose Aaminah, daughter of Wahab Ibn 'Abd Munaaf Ibn
Zahrah Ibn Kilaab, as a wife for his son, 'Abdullaah. In the light of
this ancestral lineage,she stood eminent in respect of nobility of
position and descent. Her father was the chief of Bani Zahrah, to whom
great honor was attributed. They were married in Makkah, and soon
after 'Abdullaah was sent by his father to buy dates in Madeenah where
he died. According to another version, 'Abdullaah went to Syria on a
trade journey and died in Al-Madeenah on his way back. He was buried
in the house of An-Nabigha Al-Ju'di. He was twenty-five years old when
he died. Most historians state that his death was two months before
the birth of Prophet Muhammad . Some others said that his death was
two months after the Prophet's birth. When Aaminah was informed of her
husband's death, she composed a heart-rending elegy in his memory.
'Abdullaah left very little wealth --five camels, a small number of
goats, a woman servant called Barakah Umm Ayman, who would later
serve as the
period. During the lifetime of ' Abdul-Muttalib , Yemen was under the
rule of the King of Abyssinia. In those days Abrahah Ashram was the
governor of Yemen on behalf of the king. He built a temple in Yemen
and persuaded the Arabs to perform Hajj at the temple of Yemen instead
of the Ka'bah. However, he was not successful in his endeavor. In
order to put him to disgrace, an Arab defecated in the temple to
desecrate it. Abrahah grew so furious that he invaded Makkah with the
intention of destroying the Houseof Allaah -- the Ka'bah. He used
elephants in his attack, so the people of Makkah called them thePeople
of the Elephant and the year came to be known as the Year of the
Elephant.
When the Quraysh came to know of the attack, they were filled with
fear, as they were no match for such a large and strong army. They
jointly requested their chief,'Abdul-Muttalib to go to Abrahah and
explore a way to avert the battle. When 'Abdul-Muttalib presented
himself to Abrahah, hewas greatly impressed and held him in high
esteem. 'Abdul-Muttalib stated that Abrahah's army had captured 200
camels, which belonged to him. Thereupon Abrahah remarked that he took
him to be a wise person but he obviously was mistaken. He
('Abdul-Muttalib) was aware that Abrahah had come with the sole
purpose of demolishing the House of Allaah — the Ka'bah. However,
intentionally ignoring the topic, he only spoke of his camels instead
of saving the Ka'bah.
'Abdul-Muttalib said: " I am merely the owner of the camels, but this
House also has an Owner and He will save it."
The answer enraged Abrahah andhe burst out in anger saying he would
see if the Lord of the House would save it. His army was destroyed and
left like an empty field from which all the corn has been eaten up,
and only the straw with stalks and stubblewas left. The complete rout
of Abrahah's forces after 'Abdul Muttalib's daring reply was a
verysignificant event for Arabia , which put great fear of Allaah in
their hearts.
After that fateful event, the rule of Yemen went out of the hands of
the Abyssinian king and Sayf Ibn Dhi Yazin captured the country.
'Abdul-Muttalib took some nobles of Quraysh and went to congratulate
Sayf on his victory. Sayf Ibn Dhi Yazin gave 'Abdul-Muttalib glad
tidings that the last Prophet would be raised from his
('Abdul-Muttalib's) offspring. This prophecy found wide currency and
fame. All the members of the delegation thought that the last Prophet
would be raised from their progeny. Each of them contacted the
soothsayers and monks hoping for good news but returned disappointed.
We have mentioned that 'Abdul-Muttalib invoked Allaah the Almighty
that in case he was granted ten sons, he would sacrifice one of them
in the nameof God. 'Abdul-Muttalib had ten sons, Al-Haarith,
Az-Zubayr, Abu Talib, 'Abdullaah, Hamzah, Abu Lahab, Ghidaq, Maqwam,
Safar and Al-'Abbaas. He also had six daughters, who were Umm
Al-Hakim, Barrah, 'Atikah, Safiya, Arwa and Omayma.
'Abdullaah was the father of Prophet Muhammad . His mother was
Fatimah, daughter of'Amr Ibn 'A'idh Ibn 'Imran Ibn Makhzum Ibn Yaqdha
Ibn Murrah.'Abdullaah was the most handsome of 'Abdul-Muttalib's sons,
the chastest and the most loved. He was also the son whomthe
divination arrows pointed at, to be slaughtered as a sacrifice
toAl-Ka'bah. When 'Abdul-Muttalib had ten sons and they reached
maturity, he revealed to them hissecret vow which they silently and
obediently accepted. Their names were written on divination arrows and
given to the guardian of their most beloved goddess, Hubal.
The arrows were shuffled and drawn. An arrow showed that it was
'Abdullaah to be sacrificed. 'Abdul-Muttalib then took the boyto
Al-Ka'bah with a razor to slaughter the boy. Quraysh, his uncles from
Makhzoom tribe and his brother Abu Talib, however, tried to dissuade
him from consummating his purpose. Aftermuch discussion they turned to
Saja', a famous soothsayer. She pointed out that blood money fortheir
('Abdul-Muttalib's) clan was ten camels. Thus, they should
put'Abdullaah on one side and ten camels on the other and then draw
the lots.
In case the camels were chosen they would be slaughtered, but
if'Abdullaah was chosen they should add ten more camels and draw
again. They should keep adding to the number of the camels until the
camels were drawn. This exercise went on until the number of camels
reached one hundred. 'Abdul-Muttalib drew the lots twice more for his
personal satisfaction, but each time it fill upon the camels. Hence,
100 camels were slaughtered and 'Abdullaah was saved. Since that time,
the blood money of a person who was killed was fixed at one hundred
camels.
'Abdul-Muttalib chose Aaminah, daughter of Wahab Ibn 'Abd Munaaf Ibn
Zahrah Ibn Kilaab, as a wife for his son, 'Abdullaah. In the light of
this ancestral lineage,she stood eminent in respect of nobility of
position and descent. Her father was the chief of Bani Zahrah, to whom
great honor was attributed. They were married in Makkah, and soon
after 'Abdullaah was sent by his father to buy dates in Madeenah where
he died. According to another version, 'Abdullaah went to Syria on a
trade journey and died in Al-Madeenah on his way back. He was buried
in the house of An-Nabigha Al-Ju'di. He was twenty-five years old when
he died. Most historians state that his death was two months before
the birth of Prophet Muhammad . Some others said that his death was
two months after the Prophet's birth. When Aaminah was informed of her
husband's death, she composed a heart-rending elegy in his memory.
'Abdullaah left very little wealth --five camels, a small number of
goats, a woman servant called Barakah Umm Ayman, who would later
serve as the
Chapter Az-Zalzalah (The Earth Quake ) - ,
In the Name of Allaah, the Most Beneficent, the Most Merciful
1. When the earth is shaken with its [final] earthquake
2. And the earth discharges its burdens
3. And man says, "What is wrong with it?" -
4. That Day, it will report its news
5. Because your Lord has inspired [i.e. commanded] it
6. That Day, the people will depart separated [into categories], to be
shown [the result of] their deeds
7. So whoever does an atom's weight of good will see it,
8. And whoever does an atom's weight of evil will see it .
Explanation:
"When the earth is shaken with its [final] earthquake"
Ibn 'Abbaas said that it means: "When the earth moves from beneath its
surface . "
"And the earth discharges its burdens"
That is, when it throws out its dead. This is said by many, like the
Words of Allaah (which mean) : "O mankind, fear your Lord. Indeed, the
convulsion of the [final] Hour is a terrible thing." [Quran 22:1], and
:
"And when the earth has been extended, and has cast out that within it
and relinquished [it]." [Quran 84:3-4] It is narrated on the authority
of Abu Hurayrah that the Messenger of Allaah said: "The earth will
throw out what is hidden within it, suchas columns of gold and silver,
and the murderer will say: 'For this I committed murder.' Then the one
who severed family ties will say: 'For this I severed relations.' Then
the thief will come and say: 'For this was my hand cut.' Then they
will leave it and not take anything from it . " [Muslim and
At-Tirmithi]
"And man says, 'What is wrong with it?'" -
That is, in bewilderment, he cries out: "What is happening to the
earth, which previously was fixed, firm and peaceful and is now moving
in convulsions underits surface?" It does so by the Command of Allaah,
the Most High. Then it throws out all of its dead from the first
generation to the last, and at this time man cries out in
astonishment: "What is wrong with it?"
"That Day, it will report its news"
That is, it will speak about the actions of those whom it has thrown
forth. It is narrated on the authority of Abu Hurayrah that he said:
"The Messenger of Allaah read the verse (which means): " That Day, it
will report its news ," then he said: " Do you know what the news
are?" We (the listening companions) replied: "Allaah and His Messenger
know best." He said: "Verily, (they) are that it will testify
concerning every slave, male and female, about what they did on its
surface, that it willsay: 'He did this and this on such-and-such a day
.' - Those are its news." [Imaam Ahmad]
"Because your Lord has inspired [i.e. commanded] it"
Mujaahid said it means that Allaah will command the earth togive its tidings.
"That Day, the people will depart separated [into categories], to
beshown [the result of] their deeds,"
That is, they will proceed to the place of reckoning in scattered
groups, according to their type, ranging from the most abjectly
wretched to the joyful, having been ordered to proceed to Hell or
Paradise.
"to be shown [the result of] their deeds ".
To confirm what they did in their earthly life, whether good or bad,as
Allaah says (what means): " So whoever does an atom's weight of good
will see it, and whoever does an atom's weight of evil willsee it . "
It is narrated on the authority of 'Adiy Ibn Haatim that the Messenger
of Allaah said: "Fear the Fire even if it were by (giving) a portion
of a date or by (saying) a good word. Do not despise any act of
kindness, even if it were to fill the drinking vessel of a thirsty
person from your bucket, or to meet your brother face-to-face and
smile at him." [Al-Bukhaari]
Also narrated by Al-Bukhaari is: "Ocommunity of believing women! Let
not the woman neighbour despise her woman neighbour, even if it were
by (giving her) a sheep's trotter." In another authentic narration, he
said: "Respond to the one who asks (for assistance) even if it were
with only a burnt trotter." It is narrated on the authority of 'AmrIbn
Al-'Aas that he said:"When the Soorah (Quranic chapter), " When the
earth is shaken with its [final] earthquake " was revealed, Abu Bakr
whowas sitting with the Prophet began to cry. The Messenger of Allaah
asked him: "What makes you cry, O, Abu Bakr? " AbuBakr replied: 'This
Soorah makes me cry.' Then the Messenger of Allaah said: "Even if you
did not err and commit sins that Allaah might forgive you, He would
have created another community who erred and committed sins that He
might forgive them . " [Muslim]
" So whoever does an atom's weight …" That is, the most insignificant
weight - less than anant .
"… of good will see it ."
That is, he shall see it recorded inthe book given to him on the Day
of Judgment, and he will be pleased with that: Every sinful act, every
charitable deed is recorded therein. Every bad deed will be
recompensed as one deed, while every good deed will be recompensed ten
times over. Whoever has more good deeds than bad will enter Paradise .
The Messenger of Allaah said :
"Beware of the minor sins, because they will build up over a man until
they destroy him." [Ahmad]
Anas said: "The Messenger of Allaah said: "Say: 'He is Allaah, One."
is equal to one-third of the Quran and " When the earth is shaken with
its [final] earthquake " is equivalent to one-quarter of the Quran."
[Al-Bazzaar] It is also reported on the authority of AnasIbn Maalik '
' that Allaah's Messenger said to a man: " Have you married, O,
so-and-so? " He replied: "No, by Allaah! I have not the wherewithal,
how may I marry?" The Messenger said: "…Do you not have When the earth
is shaken with its [final] earthquake ?" The man replied:"Certainly!"
The Prophet said: "(It is) one-quarter of the Quran: " [At-T irmithi]
1. When the earth is shaken with its [final] earthquake
2. And the earth discharges its burdens
3. And man says, "What is wrong with it?" -
4. That Day, it will report its news
5. Because your Lord has inspired [i.e. commanded] it
6. That Day, the people will depart separated [into categories], to be
shown [the result of] their deeds
7. So whoever does an atom's weight of good will see it,
8. And whoever does an atom's weight of evil will see it .
Explanation:
"When the earth is shaken with its [final] earthquake"
Ibn 'Abbaas said that it means: "When the earth moves from beneath its
surface . "
"And the earth discharges its burdens"
That is, when it throws out its dead. This is said by many, like the
Words of Allaah (which mean) : "O mankind, fear your Lord. Indeed, the
convulsion of the [final] Hour is a terrible thing." [Quran 22:1], and
:
"And when the earth has been extended, and has cast out that within it
and relinquished [it]." [Quran 84:3-4] It is narrated on the authority
of Abu Hurayrah that the Messenger of Allaah said: "The earth will
throw out what is hidden within it, suchas columns of gold and silver,
and the murderer will say: 'For this I committed murder.' Then the one
who severed family ties will say: 'For this I severed relations.' Then
the thief will come and say: 'For this was my hand cut.' Then they
will leave it and not take anything from it . " [Muslim and
At-Tirmithi]
"And man says, 'What is wrong with it?'" -
That is, in bewilderment, he cries out: "What is happening to the
earth, which previously was fixed, firm and peaceful and is now moving
in convulsions underits surface?" It does so by the Command of Allaah,
the Most High. Then it throws out all of its dead from the first
generation to the last, and at this time man cries out in
astonishment: "What is wrong with it?"
"That Day, it will report its news"
That is, it will speak about the actions of those whom it has thrown
forth. It is narrated on the authority of Abu Hurayrah that he said:
"The Messenger of Allaah read the verse (which means): " That Day, it
will report its news ," then he said: " Do you know what the news
are?" We (the listening companions) replied: "Allaah and His Messenger
know best." He said: "Verily, (they) are that it will testify
concerning every slave, male and female, about what they did on its
surface, that it willsay: 'He did this and this on such-and-such a day
.' - Those are its news." [Imaam Ahmad]
"Because your Lord has inspired [i.e. commanded] it"
Mujaahid said it means that Allaah will command the earth togive its tidings.
"That Day, the people will depart separated [into categories], to
beshown [the result of] their deeds,"
That is, they will proceed to the place of reckoning in scattered
groups, according to their type, ranging from the most abjectly
wretched to the joyful, having been ordered to proceed to Hell or
Paradise.
"to be shown [the result of] their deeds ".
To confirm what they did in their earthly life, whether good or bad,as
Allaah says (what means): " So whoever does an atom's weight of good
will see it, and whoever does an atom's weight of evil willsee it . "
It is narrated on the authority of 'Adiy Ibn Haatim that the Messenger
of Allaah said: "Fear the Fire even if it were by (giving) a portion
of a date or by (saying) a good word. Do not despise any act of
kindness, even if it were to fill the drinking vessel of a thirsty
person from your bucket, or to meet your brother face-to-face and
smile at him." [Al-Bukhaari]
Also narrated by Al-Bukhaari is: "Ocommunity of believing women! Let
not the woman neighbour despise her woman neighbour, even if it were
by (giving her) a sheep's trotter." In another authentic narration, he
said: "Respond to the one who asks (for assistance) even if it were
with only a burnt trotter." It is narrated on the authority of 'AmrIbn
Al-'Aas that he said:"When the Soorah (Quranic chapter), " When the
earth is shaken with its [final] earthquake " was revealed, Abu Bakr
whowas sitting with the Prophet began to cry. The Messenger of Allaah
asked him: "What makes you cry, O, Abu Bakr? " AbuBakr replied: 'This
Soorah makes me cry.' Then the Messenger of Allaah said: "Even if you
did not err and commit sins that Allaah might forgive you, He would
have created another community who erred and committed sins that He
might forgive them . " [Muslim]
" So whoever does an atom's weight …" That is, the most insignificant
weight - less than anant .
"… of good will see it ."
That is, he shall see it recorded inthe book given to him on the Day
of Judgment, and he will be pleased with that: Every sinful act, every
charitable deed is recorded therein. Every bad deed will be
recompensed as one deed, while every good deed will be recompensed ten
times over. Whoever has more good deeds than bad will enter Paradise .
The Messenger of Allaah said :
"Beware of the minor sins, because they will build up over a man until
they destroy him." [Ahmad]
Anas said: "The Messenger of Allaah said: "Say: 'He is Allaah, One."
is equal to one-third of the Quran and " When the earth is shaken with
its [final] earthquake " is equivalent to one-quarter of the Quran."
[Al-Bazzaar] It is also reported on the authority of AnasIbn Maalik '
' that Allaah's Messenger said to a man: " Have you married, O,
so-and-so? " He replied: "No, by Allaah! I have not the wherewithal,
how may I marry?" The Messenger said: "…Do you not have When the earth
is shaken with its [final] earthquake ?" The man replied:"Certainly!"
The Prophet said: "(It is) one-quarter of the Quran: " [At-T irmithi]
Explanation of Soorah (Chapter) Al-Falaq
In the Name of Allaah, theMost Gracious, the Most Merciful:
Allaah Says (what means): "Say: 'I seek refuge in the Lord of
daybreak. From the evil of that which He created. And from the evil of
darkness when it settles. And from the evil of the blowers in knots.
And from the evil of an envier when he envies.'" [Quran113:1-5]
Explanation
1. "Say: 'I seek refuge in the Lord of daybreak."
Jaabir said that Falaq means morning. Ibn 'Abbaas said that Falaqmeans
creation. Ka'b Al-Ahbar said that Falaq is a place in Hell - when its
gate is opened, all the inmates of Hell cry out because of the
intensity of its heat. Imaams Ibn Jareer and Al-Bukhaari said that it
means morning, and this view seems reasonable. Allaah directsbelievers
to seek refuge in the Lord of the Falaq.
2. "From the evil of that which Hecreated."
Meaning, to seek refuge from the evil that He (i.e.,Allaah Almighty)
created. His creation includes Hell,Iblees (Satan) and his offspring,
and other evil things.
3. "And from the evil of Ghaasiq (darkness) when it settles ."
One should seek refuge from the evil of nightfall. According to Ibn
Zayd, the Arabs termed the setting of the Pleiades star as 'Ghaasiq'
and believed that after its setting and at its rising, disease
increases and spreads. Some commentators say that the word Ghaasiq
means moon. They base their argument on a Hadeeth (narration) where
the Prophet once held the hand of 'Aa'ishah and pointed to the moon,
saying: "Seek refuge from the evil of this Ghaasiq." [Ahmad] However,
the rising of the moon and the appearance of the stars are things that
happen atnight.
4. "And from the evil of the blowers in knots."
5. "And from the evil of an envier when he envies."
"…The blowers in knots… " refers to sorcerers. Mujaahid said: "(It is)
when they make their incantations and blow onthe knots." Ibn Jareer
quoted Ibn Taawwoos assaying, on the authority of his father: "There
is nothing closer to Shirk (polytheism) than those incantations used
as a protection from snakes and insanity, etc." Such incantations are
made to blow on a snake bite or magic-stricken man. A Hadeeth says
that Jibreel once came to the Prophet and asked: "O Muhammad! Are you
sick?" When the Prophet replied in the affirmative, he said:"Invoke
the Name of Allaah against every disease that pains you, against the
evil of every envier and against any evil eye. May Allaah heal you."
The disease referred to in this Hadeeth was probably a magic spell.
Allaah then healed His Messenger and repelled that magic.
Imaam Ahmad Ibn Hanbal reported that a Jew bewitched the Prophet who
remained under its spell for several days. Then Jibreel, peace be upon
him, came to him and informed him that such and such a Jew had
bewitched him and had hidden a knotted rope down such and such a well
and asked him to send somebody to get it. When the Prophet received
it, he untied the knots, and the spell was broken. He never mentioned
it to that Jew nor showed him any anger.
'Aa'ishah narrated:"Once when the Prophet was under a magic spell, he
thought that he had come to his wives while he had not done so. Once,
he said to me: "Iasked my Lord and He showed me. Two personscame and
one sat near my head and the other near my legs. The man sitting near
my head asked the other: 'What has happened to this man.' He replied:
'He is under a spell.' (The first) asked: 'Who bewitched him?' (The
second) answered: 'Labeed Ibn Al-A'sam from the Banu Zurayq tribe.
They are allies of the Jews.' The (first) man asked: 'What was the
item used for charming?' The other answered: 'The comb andthe hair.'
(The first) asked: 'Where are those things?' The other answered: 'In
the well of Dharwan, under a rock."' The Prophet sent 'Ali to the well
and had the things dug out. I ('Aa'ishah) suggested that the magician
should be punished. The Prophet replied: "All praise is due toAllaah
who healed me; I do not like to incite people for myself."
--
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Allaah Says (what means): "Say: 'I seek refuge in the Lord of
daybreak. From the evil of that which He created. And from the evil of
darkness when it settles. And from the evil of the blowers in knots.
And from the evil of an envier when he envies.'" [Quran113:1-5]
Explanation
1. "Say: 'I seek refuge in the Lord of daybreak."
Jaabir said that Falaq means morning. Ibn 'Abbaas said that Falaqmeans
creation. Ka'b Al-Ahbar said that Falaq is a place in Hell - when its
gate is opened, all the inmates of Hell cry out because of the
intensity of its heat. Imaams Ibn Jareer and Al-Bukhaari said that it
means morning, and this view seems reasonable. Allaah directsbelievers
to seek refuge in the Lord of the Falaq.
2. "From the evil of that which Hecreated."
Meaning, to seek refuge from the evil that He (i.e.,Allaah Almighty)
created. His creation includes Hell,Iblees (Satan) and his offspring,
and other evil things.
3. "And from the evil of Ghaasiq (darkness) when it settles ."
One should seek refuge from the evil of nightfall. According to Ibn
Zayd, the Arabs termed the setting of the Pleiades star as 'Ghaasiq'
and believed that after its setting and at its rising, disease
increases and spreads. Some commentators say that the word Ghaasiq
means moon. They base their argument on a Hadeeth (narration) where
the Prophet once held the hand of 'Aa'ishah and pointed to the moon,
saying: "Seek refuge from the evil of this Ghaasiq." [Ahmad] However,
the rising of the moon and the appearance of the stars are things that
happen atnight.
4. "And from the evil of the blowers in knots."
5. "And from the evil of an envier when he envies."
"…The blowers in knots… " refers to sorcerers. Mujaahid said: "(It is)
when they make their incantations and blow onthe knots." Ibn Jareer
quoted Ibn Taawwoos assaying, on the authority of his father: "There
is nothing closer to Shirk (polytheism) than those incantations used
as a protection from snakes and insanity, etc." Such incantations are
made to blow on a snake bite or magic-stricken man. A Hadeeth says
that Jibreel once came to the Prophet and asked: "O Muhammad! Are you
sick?" When the Prophet replied in the affirmative, he said:"Invoke
the Name of Allaah against every disease that pains you, against the
evil of every envier and against any evil eye. May Allaah heal you."
The disease referred to in this Hadeeth was probably a magic spell.
Allaah then healed His Messenger and repelled that magic.
Imaam Ahmad Ibn Hanbal reported that a Jew bewitched the Prophet who
remained under its spell for several days. Then Jibreel, peace be upon
him, came to him and informed him that such and such a Jew had
bewitched him and had hidden a knotted rope down such and such a well
and asked him to send somebody to get it. When the Prophet received
it, he untied the knots, and the spell was broken. He never mentioned
it to that Jew nor showed him any anger.
'Aa'ishah narrated:"Once when the Prophet was under a magic spell, he
thought that he had come to his wives while he had not done so. Once,
he said to me: "Iasked my Lord and He showed me. Two personscame and
one sat near my head and the other near my legs. The man sitting near
my head asked the other: 'What has happened to this man.' He replied:
'He is under a spell.' (The first) asked: 'Who bewitched him?' (The
second) answered: 'Labeed Ibn Al-A'sam from the Banu Zurayq tribe.
They are allies of the Jews.' The (first) man asked: 'What was the
item used for charming?' The other answered: 'The comb andthe hair.'
(The first) asked: 'Where are those things?' The other answered: 'In
the well of Dharwan, under a rock."' The Prophet sent 'Ali to the well
and had the things dug out. I ('Aa'ishah) suggested that the magician
should be punished. The Prophet replied: "All praise is due toAllaah
who healed me; I do not like to incite people for myself."
--
- *-Visit -http://aydnajimudeen.blogspot.com/- [ Usefull Islamic &
General Articles]
- - - - -
Presented by :->
" M NajimudeeN Bsc- INDIA "
¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤
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