150 years ago Darwin made the following confession in his book, The
Origin of Species :
WHY, if species have descended from other species by insensibly
finegradations, DO WE NOT EVERYWHERE SEE INNUMERABLE TRANSITIONAL
FORMS? Why is not all nature IN CONFUSION INSTEAD OF THE SPECIES
BEING, AS WE SEE THEM, WELL DEFINED?
INNUMERABLE TRANSITIONAL FORMS MUST HAVE EXISTED, WHY DO WE NOT FIND
THEM EMBEDDED IN COUNTLESS NUMBERS IN THE CRUST OFTHE EARTH?
WHY THEN IS NOT EVERY GEOLOGICAL FORMATION AND EVERY STRATUM FULL OF
SUCH INTERMEDIATE LINKS?
Geology assuredly DOES NOT REVEAL any such finely graduated
organicchain; and this, perhaps, IS THE MOST OBVIOUS ANDGRAVEST
OBJECTION WHICH CAN BE URGED AGAINST MY THEORY. (Charles Darwin, The
Origin of Species, pp. 172, 280)
150 years later what Darwin said turned out to be right. In no strata
of the Earth had even a single transitional fossil-- Darwinists have
claimed existed -- been discovered. His theory, as he himself foresaw,
has gone through a GREAT COLLAPSE.
On the other hand, Darwinists, who, in the name of science, have
spread a great lie to the entire world for the last two centuries,
have suffered a great defeat. MORE THAN 100 MILLION fossils have been
unearthed. Because theyPROVE CREATION, Darwinists tried to "HIDE"
these 100 million fossils. But, in an unexpected moment, all of these
fossils were displayed to the entire world. NONE OF THESE WERE FOSSILS
THAT ARE CALLED ALLEGED TRANSITIONAL FORMS. Thescience of genetics
that revealed the structure ofDNA, proteins and the cell revealed that
EVEN A SINGLE PROTEIN is extremely complex and certainly could not
have been FORMED BY CHANCE. In the light of proofs, it became to be
understood that Darwinism is establishedonly on FRAUD. It appeared
that ALL THE SKULLS that have been strived to be shown as a proof for
the imaginary evolution of man were FAKE. As a consequence of these,
people began to SHOW REACTION TO THELIE OF EVOLUTION, OBJECT TO
DARWINIST EDUCATION and TURN TO THE FAITH INALLAH (GOD) IN MASSES.
Darwinists, unable to putup with this defeat, strived to keep the
Darwinist dictatorship alive by continuing with their lies through
demagogy methods, dismissing anti-Darwinist professors from schools
and universities and keeping the state's senior institutions
underpressure. THEY HAVE EVENTAKEN THE PAPACY UNDER THE PRESSURE OF
DARWINIST DICTATORSHIP and OCCUPIED THIS INSTITUTION, as a consequence
of which the Pope was forced to advocate a deviant opinion like the
reconcilability of evolution with the explanations in the New
Testament. And the churches were forced to apologize Darwin in a
meaningless way by the pressure of this deviant dictatorship.
Darwinists strived to prevent the inclusion of Creation in school
curriculums which already have evolution. Moreover, they even opposed
to the teaching of the weaknesses of evolution, which Darwinhimself
explained in his book. Darwinist dictatorship has OCCUPIED all
religious institutions, schools, universities, professors, educators
and almost everyone in the states' senior institutions.
However, this dictatorial regime will not last for long, for, by
Allah's leave, the SECOND COMINGOF Jesus (pbuh), HAS COME CLOSE.
The Appearance of Hazrat Mahdi (pbuh) and the Second Coming of Jesus (pbuh)
Hazrat Mahdi is a holy personage, the tidings of whose sending in the
End Times have been imparted by our Prophet(may Allah bless him and
grant him peace), who will free Muslims from a climate of oppression
and trouble, who will eliminate the strife on Earth and bring peace,
justice, plenty, happinessand well-being to all the world. According
to reliable accounts transmitted from our Prophet (may Allah bless him
and grant him peace), Hazrat Mahdi (pbuh) will restore the faith,
which has been turned away from its true essence with various
superstitious beliefs and practices, to that original nature, will
meet with Jesus (pbuh), and together with the help of Jesus (pbuh), by
Allah's leave, will be a means whereby the moral virtues of Islam, the
one true faith, come to prevail over the whole world.
The second coming of Jesus (pbuh) is a CERTAIN FACT THAT IS STATED IN
THE QUR'AN AND THE NEW TESTAMENT. The hadith related from our Prophet
(may Allah bless him and grant him peace) openly state that during the
last period called the End Times, Hazrat Mahdi (pbuh) willappear,
following by theimmediate descend of Jesus (pbuh). Jesus (pbuh),
together with Hazrat Mahdi (pbuh), will eradicate all deviantand
superstitious religions and make the right religion dominate the all
world. We AT THIS MOMENT LIVE IN THE END TIMES indicated in the hadith
and THE DESCEND OF JESUS (PBUH), which isagain heralded in the hadith,
is VERY CLOSE .
With the second coming of Jesus (pbuh), THE ALL-OUT PRESSURE OF
DARWINIST DICTATORSHIP OVER THE ENTIRE WORLD WILL COME TO A DEFINITE
END. When Jesus (pbuh) comes to the world for the second time, he will
bring proof from the Qur'an, the New Testament and the Old Testament,
and will DESTROY THIS SUPERSTITIOUS SYSTEM. From the hadith we
understand that, by Allah's leave, HAZRAT MAHDI (PBUH) HAS ALREADY
APPEARED . Before the return of Jesus (pbuh), Hazrat Mahdi (pbuh) will
defeatDarwinism and eradicatethis deviant religion. When Jesus (pbuh)
comes, on the other hand, he will put an end to the deviant
dictatorship established by the religion of Darwinism. With the
returning of Jesus (pbuh), THE POPE WILL BERELEASED FROM THE PRESSURE
OF THOSE WHO FORCE HIM TO ADVOCATE DARWINISM. Those who advocate
Darwin and tryto spread atheism to the entire world, like Richard
Dawkins, on the other hand, will come to realize the big mistake they
have done. Jesus (pbuh), together with Hazrat Mahdi (pbuh), will
release all the pressure upon people and destroy all beliefs and
ideologies openly denying Allah. In this age called the The Golden Age
, people will experience an unprecedented environment of peace,
comfort and abundance,and will be free from all superstitious
religions and this deviant dictatorship. By Allah's leave, this period
is very close.
The Signs of the Second Coming of Jesus (pbuh) in the Qur'an
And [on account of] theirsaying, "We killed the Messiah, Jesus son of
Maryam, Messenger of God." They did not kill him and they did not
crucify him but it was made to seem so to them . Those who argue
abouthim are in doubt about it. They have no real knowledge of it,
just conjecture. But they certainly did not kill him . God raised him
up to Himself. God is Almighty, All-Wise. (Surat an-Nisa, 157-158)
When God said, 'Jesus, I will take you back and raise you up to Me and
purify you of those who are kafir. And I will place the people who
follow you above those who donot believe until the Day of Resurrection
. Then you will all return to Me, and I will judge betweenyou
regarding the thingsabout which you differed. (Surah Al 'Imran, 55)
There is not one of the People of the Book who will not believe in him
before he dies ; and on the Day of Resurrection he will be a witness
against them.(Surat an-Nisa, 159)
Peace be upon me the day I was born, and the day I die and the day I
am raised up again alive .'(Surah Maryam, 33)
He is a Sign of the Hour. Have no doubt about it.But follow me. This
is astraight path. (Surat Az-Zukhruf, 61)
He will teach him the Book and Wisdom, and the Torah and the Gospel. (
Surah Al 'Imran,48)
Remember when God said, 'Jesus, son of Maryam, remember My blessing to
you and to your mother when I reinforced you with the Purest Spirit so
that you could speak to people in the cradle and when youwere fully
grown; and when I taught you the Book and Wisdom, and the Torah and
the Gospel... (Surat Al-Ma'ida,110)
The Signs of the Second Coming of Jesus (pbuh) in the Hadith
By the One in Whose hand is my self, definitely the son of Mary will
soon descend among you as a just judge. He will break the cross (annul
the worshipof the cross), kill the pig (inform that eating pork is
forbidden), and abolish the jizya (a head tax on free non-Muslims
living under Muslim rule). (Sahih al-Bukhari and Sahih Muslim)
No Prophet shall come during the period between me and Jesus. And
Jesus shall descend. Recognize him when you see him. He is a man of
medium height and ofa ruddy, fair complexion.He will be dressed in
twopieces of a yellow garment. The hair on his head will appear as if
water is trickling out of it, although his hair would not be wet. He
will struggle for the cause of Islam. And Jesus will make Dajjal (the
Antichrist) ineffective. Hewill live on this Earth for a period of
forty years, and at the end of this period he will pass away. The
Muslims will offer the funeral prayersof Jesus. (Abu Dawud)
Certainly, the time of prayer will come and then Jesus (peace be upon
him), son of Mary, descend and will lead them in prayer. When the
enemy of God see him, he will (disappear) just as salt dissolves in
water. (Sahih Muslim)
When their [believers'] Imam [Hazrat Mahdi (pbuh)] would come forward
to lead them in congregation in the morning, Prophet Jesus, son of
Mary, (peace be upon him) would descend upon them in the morning. Upon
this, that Imam [Hazrat Mahdi(as)] would retreat walking backward, so
that Prophet Jesus (peace be upon him) should come forward to lead
people in prayer in congregation. But he would place his hand in
between his shoulders and say: "Come forward and lead the prayer, for
it has been established for you." (Sunan Ibn Majah)
When the Dajjal faces him [Jesus], he [the Dajjal] will begin to
dissolve like salt in water. He [Jesus] will sayto him: "I have to
step in;you cannot escape." So Jesus will make him ineffective at the
gate ofLudd. (Sunan Ibn Majah)
Then Prophet Jesus will come to a people whom God would protect from
Dajjal (anti-Christ). He would then wipe [the traces of hardship from]
their faces and tell them their ranks in Paradise. (Sunan Ibn Majah)
The Signs of the Second Coming of Jesus (pbuh) in the Bible
...This same Jesus, who has been taken from youinto heaven, will come
back in the same way you have seen him go into heaven."(Acts, 1:11)
"So if anyone tells you, 'There he is, out in the desert,' do not go
out; or, 'Here he is, in the inner rooms,' do not believe it. For as
lightning that comes from the east is visible even in the west, so
will be the coming of the Son of Man (Jesus) (Matthew, 24:26-27)
So you also must be ready, because the Son of Man (Jesus)
will come at an hour when you do not expect him.( Matthew 24:44)
Now there is in store for me the crown of righteousness, which
theLord, the righteous Judge, will award to me on that day—and not
only to me, but also to allwho have longed for his appearing.( 2
Timothy, 4:8)
And this gospel of the kingdom will be preached in the whole world as
a testimony to all nations, and then the end will come.( Matthew24:14)
"At that time the sign of the Son of Man (Jesus) will appear in the
sky, and all the nations of theearth will mourn. They will see the Son
of Man (Jesus) coming on the clouds of the sky, with power and great
glory.( Matthew 24:30)
"Men of Galilee," they said, "why do you stand here looking into the
sky? This same Jesus, who has been taken from you into heaven, will
come back in the same way you have seenhim go into heaven."( Acts
1:11)
But our citizenship is in heaven. And we eagerly await a savior from
there, ...Jesus( Philippians 3:20)
Look, he is coming with the clouds, and every eye will see him...(
Revelation 1:7)
I do not want you to be ignorant of this mystery, brothers, so that
you may not be conceited: Israel has experienced a hardening in part
until the full number of the Gentiles has come in. And so all Israel
will be saved, as it is written:
"The deliverer will come from Zion;
he will turn godlessness away from Jacob.( Romans, 11: 25-26)
"Now learn this lesson from the fig tree: As soon as its twigs get
tender and its leaves come out, you know thatsummer is near. Even so,
when you see all these things, you know that it is near, right at the
door.(Matthew 24:32-33)
"When the Son of Man (Jesus) comes in his glory, and all the angels
with him, he will sit on his throne in heavenly glory. (Matthew 25:31)
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Friday, January 18, 2013
The end of the Darwinist dictatorship: the second coming of Jesus (pbuh) has comeclose
The peacock is an example of Allah's matchless creative artistry
According to one of the evolution scenario's claims, some
water-dwelling amphibians developed into fully, terrestrial reptiles.
One branch of this group evolved further, constituting the ancestors
of today's birds.
However, despite all the efforts expended over the last century and a
half, not a single trace has ever been found of the half-bird,
half-reptilecreatures that evolutionists assume must once have lived.
Notransitional forms covered half in scales and half in feathers, or
with half-developed wings, have ever been found in the Earth's
geological strata. In fact,contrary to what's been conjectured, only
fossils with perfect structures─the remains of flawless, fully formed
living things─have ever been discovered.
But despite the absence of any evidence to support their unscientific
tale, evolutionists doggedly persist in their claims, hoping that
these fictitious fossils will one day be found.
Stuart Burgess, an assistant professor of engineering design at
Bristol University in England, revealed the extraordinary nature of
the peacock feather in a most striking way and concluded that this
structure could not be explained in terms of Darwin's theory of"sexual
selection."
With its large tail feathers with their vivid hues and unique
patterns, the peacock possesses an extraordinary beauty. One feature
of these stunning iridescent colors is that they change according to
the angle one views them from. These are created not thanks to
pigments (the substance that givescolor to feathers ), but toan
optical effect in the micro-hairs known as the "thin film."
The eye shape at the endof each feather of this bird emerges through a
combination of thousands of micro-hairs. Although they are independent
of one another, thousands of neighboring micro-hairsproduce this
pattern. If they were arranged at random and in an unordered manner,
theycould not produce the geometric shapes. The odds of this shape
arising by chance are as slim as that of the flowers in a garden
combining to produce the same pattern.
The information determining all the structures in the feathersis
concealed in DNA. This once again emphasizes the extraordinary
natureof Creation. The number and thickness of the keratin layers, the
number of micro-hairs, the brown background, the distance between the
feathers-all these factors are produced according to data in the DNA.
This peerless beauty cannot possibly have emerged through random
mutations, as evolutionists would haveus believe.
Right from the outset, this fact has representeda major predicament
for the theory of evolution. Darwin, who endeavored to account for the
signs of Creation in living things in terms of blind coincidence, made
the following confession regarding peacock feathers in a letter he
wrote to his friend Asa Gray on 3 April, 1860:
The sight of a feather in a peacock's tail, whenever I gaze at it,
makes me sick! (Francis Darwin, Letter to Asa Gray, 3 April 1860, The
Life and Letters of Charles Darwin, London: John Murray, Vol. 2, 1887,
p. 296.)
This certainly demonstrates Darwin's biased point of view.
The beauty in the peacock tail has nothing to do with its function.
This attribute of the peacock is a clear indication of creation. When
one sees beauty ina human design, one immediately realizes that it
must have a designer. For example, in addition to imparting order and
functionality to a garden, a landscape architect also brings to
itbeauty and attractiveness-clear signsthat this garden was the work
of a designer. Every detail the architectadds to its beauty is further
proof that the garden has not been arranged at random.
The beauty in peacock feathers, which display all the fine detail of
optical science, are examples of aesthetic marvels that reveal the
existence of their Creator, Our Lord.
Every detail in the peacock feather, which we have reviewed here only
in broadest terms, has the appropriate location, shape, color and
structure for a specific purpose. That purpose displays to us Allah's
artistry, introduces us to His knowledge in the detailsand that Allah
possesses all the power necessary to create matchless beauties that
delight human beings.
In one verse of the Qur'an, people who fear Allah and who are able to
comprehend such concepts by drawing attention to the beauty in living
things are described as "possessingknowledge":
And humanity and beasts and livestock are likewise of varying colors.
Only those of His servants with knowledge have fear of Allah. Allah is
Almighty, Ever-Forgiving. (Surah Fatir, 28)
water-dwelling amphibians developed into fully, terrestrial reptiles.
One branch of this group evolved further, constituting the ancestors
of today's birds.
However, despite all the efforts expended over the last century and a
half, not a single trace has ever been found of the half-bird,
half-reptilecreatures that evolutionists assume must once have lived.
Notransitional forms covered half in scales and half in feathers, or
with half-developed wings, have ever been found in the Earth's
geological strata. In fact,contrary to what's been conjectured, only
fossils with perfect structures─the remains of flawless, fully formed
living things─have ever been discovered.
But despite the absence of any evidence to support their unscientific
tale, evolutionists doggedly persist in their claims, hoping that
these fictitious fossils will one day be found.
Stuart Burgess, an assistant professor of engineering design at
Bristol University in England, revealed the extraordinary nature of
the peacock feather in a most striking way and concluded that this
structure could not be explained in terms of Darwin's theory of"sexual
selection."
With its large tail feathers with their vivid hues and unique
patterns, the peacock possesses an extraordinary beauty. One feature
of these stunning iridescent colors is that they change according to
the angle one views them from. These are created not thanks to
pigments (the substance that givescolor to feathers ), but toan
optical effect in the micro-hairs known as the "thin film."
The eye shape at the endof each feather of this bird emerges through a
combination of thousands of micro-hairs. Although they are independent
of one another, thousands of neighboring micro-hairsproduce this
pattern. If they were arranged at random and in an unordered manner,
theycould not produce the geometric shapes. The odds of this shape
arising by chance are as slim as that of the flowers in a garden
combining to produce the same pattern.
The information determining all the structures in the feathersis
concealed in DNA. This once again emphasizes the extraordinary
natureof Creation. The number and thickness of the keratin layers, the
number of micro-hairs, the brown background, the distance between the
feathers-all these factors are produced according to data in the DNA.
This peerless beauty cannot possibly have emerged through random
mutations, as evolutionists would haveus believe.
Right from the outset, this fact has representeda major predicament
for the theory of evolution. Darwin, who endeavored to account for the
signs of Creation in living things in terms of blind coincidence, made
the following confession regarding peacock feathers in a letter he
wrote to his friend Asa Gray on 3 April, 1860:
The sight of a feather in a peacock's tail, whenever I gaze at it,
makes me sick! (Francis Darwin, Letter to Asa Gray, 3 April 1860, The
Life and Letters of Charles Darwin, London: John Murray, Vol. 2, 1887,
p. 296.)
This certainly demonstrates Darwin's biased point of view.
The beauty in the peacock tail has nothing to do with its function.
This attribute of the peacock is a clear indication of creation. When
one sees beauty ina human design, one immediately realizes that it
must have a designer. For example, in addition to imparting order and
functionality to a garden, a landscape architect also brings to
itbeauty and attractiveness-clear signsthat this garden was the work
of a designer. Every detail the architectadds to its beauty is further
proof that the garden has not been arranged at random.
The beauty in peacock feathers, which display all the fine detail of
optical science, are examples of aesthetic marvels that reveal the
existence of their Creator, Our Lord.
Every detail in the peacock feather, which we have reviewed here only
in broadest terms, has the appropriate location, shape, color and
structure for a specific purpose. That purpose displays to us Allah's
artistry, introduces us to His knowledge in the detailsand that Allah
possesses all the power necessary to create matchless beauties that
delight human beings.
In one verse of the Qur'an, people who fear Allah and who are able to
comprehend such concepts by drawing attention to the beauty in living
things are described as "possessingknowledge":
And humanity and beasts and livestock are likewise of varying colors.
Only those of His servants with knowledge have fear of Allah. Allah is
Almighty, Ever-Forgiving. (Surah Fatir, 28)
The lineage of the Prophet Muhammad-II
The King of Abyssinia ( Ethiopia ) had captured Yemen for a very short
period. During the lifetime of ' Abdul-Muttalib , Yemen was under the
rule of the King of Abyssinia. In those days Abrahah Ashram was the
governor of Yemen on behalf of the king. He built a temple in Yemen
and persuaded the Arabs to perform Hajj at the temple of Yemen instead
of the Ka'bah. However, he was not successful in his endeavor. In
order to put him to disgrace, an Arab defecated in the temple to
desecrate it. Abrahah grew so furious that he invaded Makkah with the
intention of destroying the Houseof Allaah -- the Ka'bah. He used
elephants in his attack, so the people of Makkah called them thePeople
of the Elephant and the year came to be known as the Year of the
Elephant.
When the Quraysh came to know of the attack, they were filled with
fear, as they were no match for such a large and strong army. They
jointly requested their chief,'Abdul-Muttalib to go to Abrahah and
explore a way to avert the battle. When 'Abdul-Muttalib presented
himself to Abrahah, hewas greatly impressed and held him in high
esteem. 'Abdul-Muttalib stated that Abrahah's army had captured 200
camels, which belonged to him. Thereupon Abrahah remarked that he took
him to be a wise person but he obviously was mistaken. He
('Abdul-Muttalib) was aware that Abrahah had come with the sole
purpose of demolishing the House of Allaah — the Ka'bah. However,
intentionally ignoring the topic, he only spoke of his camels instead
of saving the Ka'bah.
'Abdul-Muttalib said: " I am merely the owner of the camels, but this
House also has an Owner and He will save it."
The answer enraged Abrahah andhe burst out in anger saying he would
see if the Lord of the House would save it. His army was destroyed and
left like an empty field from which all the corn has been eaten up,
and only the straw with stalks and stubblewas left. The complete rout
of Abrahah's forces after 'Abdul Muttalib's daring reply was a
verysignificant event for Arabia , which put great fear of Allaah in
their hearts.
After that fateful event, the rule of Yemen went out of the hands of
the Abyssinian king and Sayf Ibn Dhi Yazin captured the country.
'Abdul-Muttalib took some nobles of Quraysh and went to congratulate
Sayf on his victory. Sayf Ibn Dhi Yazin gave 'Abdul-Muttalib glad
tidings that the last Prophet would be raised from his
('Abdul-Muttalib's) offspring. This prophecy found wide currency and
fame. All the members of the delegation thought that the last Prophet
would be raised from their progeny. Each of them contacted the
soothsayers and monks hoping for good news but returned disappointed.
We have mentioned that 'Abdul-Muttalib invoked Allaah the Almighty
that in case he was granted ten sons, he would sacrifice one of them
in the nameof God. 'Abdul-Muttalib had ten sons, Al-Haarith,
Az-Zubayr, Abu Talib, 'Abdullaah, Hamzah, Abu Lahab, Ghidaq, Maqwam,
Safar and Al-'Abbaas. He also had six daughters, who were Umm
Al-Hakim, Barrah, 'Atikah, Safiya, Arwa and Omayma.
'Abdullaah was the father of Prophet Muhammad . His mother was
Fatimah, daughter of'Amr Ibn 'A'idh Ibn 'Imran Ibn Makhzum Ibn Yaqdha
Ibn Murrah.'Abdullaah was the most handsome of 'Abdul-Muttalib's sons,
the chastest and the most loved. He was also the son whomthe
divination arrows pointed at, to be slaughtered as a sacrifice
toAl-Ka'bah. When 'Abdul-Muttalib had ten sons and they reached
maturity, he revealed to them hissecret vow which they silently and
obediently accepted. Their names were written on divination arrows and
given to the guardian of their most beloved goddess, Hubal.
The arrows were shuffled and drawn. An arrow showed that it was
'Abdullaah to be sacrificed. 'Abdul-Muttalib then took the boyto
Al-Ka'bah with a razor to slaughter the boy. Quraysh, his uncles from
Makhzoom tribe and his brother Abu Talib, however, tried to dissuade
him from consummating his purpose. Aftermuch discussion they turned to
Saja', a famous soothsayer. She pointed out that blood money fortheir
('Abdul-Muttalib's) clan was ten camels. Thus, they should
put'Abdullaah on one side and ten camels on the other and then draw
the lots.
In case the camels were chosen they would be slaughtered, but
if'Abdullaah was chosen they should add ten more camels and draw
again. They should keep adding to the number of the camels until the
camels were drawn. This exercise went on until the number of camels
reached one hundred. 'Abdul-Muttalib drew the lots twice more for his
personal satisfaction, but each time it fill upon the camels. Hence,
100 camels were slaughtered and 'Abdullaah was saved. Since that time,
the blood money of a person who was killed was fixed at one hundred
camels.
'Abdul-Muttalib chose Aaminah, daughter of Wahab Ibn 'Abd Munaaf Ibn
Zahrah Ibn Kilaab, as a wife for his son, 'Abdullaah. In the light of
this ancestral lineage,she stood eminent in respect of nobility of
position and descent. Her father was the chief of Bani Zahrah, to whom
great honor was attributed. They were married in Makkah, and soon
after 'Abdullaah was sent by his father to buy dates in Madeenah where
he died. According to another version, 'Abdullaah went to Syria on a
trade journey and died in Al-Madeenah on his way back. He was buried
in the house of An-Nabigha Al-Ju'di. He was twenty-five years old when
he died. Most historians state that his death was two months before
the birth of Prophet Muhammad . Some others said that his death was
two months after the Prophet's birth. When Aaminah was informed of her
husband's death, she composed a heart-rending elegy in his memory.
'Abdullaah left very little wealth --five camels, a small number of
goats, a woman servant called Barakah Umm Ayman, who would later
serve as the
period. During the lifetime of ' Abdul-Muttalib , Yemen was under the
rule of the King of Abyssinia. In those days Abrahah Ashram was the
governor of Yemen on behalf of the king. He built a temple in Yemen
and persuaded the Arabs to perform Hajj at the temple of Yemen instead
of the Ka'bah. However, he was not successful in his endeavor. In
order to put him to disgrace, an Arab defecated in the temple to
desecrate it. Abrahah grew so furious that he invaded Makkah with the
intention of destroying the Houseof Allaah -- the Ka'bah. He used
elephants in his attack, so the people of Makkah called them thePeople
of the Elephant and the year came to be known as the Year of the
Elephant.
When the Quraysh came to know of the attack, they were filled with
fear, as they were no match for such a large and strong army. They
jointly requested their chief,'Abdul-Muttalib to go to Abrahah and
explore a way to avert the battle. When 'Abdul-Muttalib presented
himself to Abrahah, hewas greatly impressed and held him in high
esteem. 'Abdul-Muttalib stated that Abrahah's army had captured 200
camels, which belonged to him. Thereupon Abrahah remarked that he took
him to be a wise person but he obviously was mistaken. He
('Abdul-Muttalib) was aware that Abrahah had come with the sole
purpose of demolishing the House of Allaah — the Ka'bah. However,
intentionally ignoring the topic, he only spoke of his camels instead
of saving the Ka'bah.
'Abdul-Muttalib said: " I am merely the owner of the camels, but this
House also has an Owner and He will save it."
The answer enraged Abrahah andhe burst out in anger saying he would
see if the Lord of the House would save it. His army was destroyed and
left like an empty field from which all the corn has been eaten up,
and only the straw with stalks and stubblewas left. The complete rout
of Abrahah's forces after 'Abdul Muttalib's daring reply was a
verysignificant event for Arabia , which put great fear of Allaah in
their hearts.
After that fateful event, the rule of Yemen went out of the hands of
the Abyssinian king and Sayf Ibn Dhi Yazin captured the country.
'Abdul-Muttalib took some nobles of Quraysh and went to congratulate
Sayf on his victory. Sayf Ibn Dhi Yazin gave 'Abdul-Muttalib glad
tidings that the last Prophet would be raised from his
('Abdul-Muttalib's) offspring. This prophecy found wide currency and
fame. All the members of the delegation thought that the last Prophet
would be raised from their progeny. Each of them contacted the
soothsayers and monks hoping for good news but returned disappointed.
We have mentioned that 'Abdul-Muttalib invoked Allaah the Almighty
that in case he was granted ten sons, he would sacrifice one of them
in the nameof God. 'Abdul-Muttalib had ten sons, Al-Haarith,
Az-Zubayr, Abu Talib, 'Abdullaah, Hamzah, Abu Lahab, Ghidaq, Maqwam,
Safar and Al-'Abbaas. He also had six daughters, who were Umm
Al-Hakim, Barrah, 'Atikah, Safiya, Arwa and Omayma.
'Abdullaah was the father of Prophet Muhammad . His mother was
Fatimah, daughter of'Amr Ibn 'A'idh Ibn 'Imran Ibn Makhzum Ibn Yaqdha
Ibn Murrah.'Abdullaah was the most handsome of 'Abdul-Muttalib's sons,
the chastest and the most loved. He was also the son whomthe
divination arrows pointed at, to be slaughtered as a sacrifice
toAl-Ka'bah. When 'Abdul-Muttalib had ten sons and they reached
maturity, he revealed to them hissecret vow which they silently and
obediently accepted. Their names were written on divination arrows and
given to the guardian of their most beloved goddess, Hubal.
The arrows were shuffled and drawn. An arrow showed that it was
'Abdullaah to be sacrificed. 'Abdul-Muttalib then took the boyto
Al-Ka'bah with a razor to slaughter the boy. Quraysh, his uncles from
Makhzoom tribe and his brother Abu Talib, however, tried to dissuade
him from consummating his purpose. Aftermuch discussion they turned to
Saja', a famous soothsayer. She pointed out that blood money fortheir
('Abdul-Muttalib's) clan was ten camels. Thus, they should
put'Abdullaah on one side and ten camels on the other and then draw
the lots.
In case the camels were chosen they would be slaughtered, but
if'Abdullaah was chosen they should add ten more camels and draw
again. They should keep adding to the number of the camels until the
camels were drawn. This exercise went on until the number of camels
reached one hundred. 'Abdul-Muttalib drew the lots twice more for his
personal satisfaction, but each time it fill upon the camels. Hence,
100 camels were slaughtered and 'Abdullaah was saved. Since that time,
the blood money of a person who was killed was fixed at one hundred
camels.
'Abdul-Muttalib chose Aaminah, daughter of Wahab Ibn 'Abd Munaaf Ibn
Zahrah Ibn Kilaab, as a wife for his son, 'Abdullaah. In the light of
this ancestral lineage,she stood eminent in respect of nobility of
position and descent. Her father was the chief of Bani Zahrah, to whom
great honor was attributed. They were married in Makkah, and soon
after 'Abdullaah was sent by his father to buy dates in Madeenah where
he died. According to another version, 'Abdullaah went to Syria on a
trade journey and died in Al-Madeenah on his way back. He was buried
in the house of An-Nabigha Al-Ju'di. He was twenty-five years old when
he died. Most historians state that his death was two months before
the birth of Prophet Muhammad . Some others said that his death was
two months after the Prophet's birth. When Aaminah was informed of her
husband's death, she composed a heart-rending elegy in his memory.
'Abdullaah left very little wealth --five camels, a small number of
goats, a woman servant called Barakah Umm Ayman, who would later
serve as the
Chapter Az-Zalzalah (The Earth Quake ) - ,
In the Name of Allaah, the Most Beneficent, the Most Merciful
1. When the earth is shaken with its [final] earthquake
2. And the earth discharges its burdens
3. And man says, "What is wrong with it?" -
4. That Day, it will report its news
5. Because your Lord has inspired [i.e. commanded] it
6. That Day, the people will depart separated [into categories], to be
shown [the result of] their deeds
7. So whoever does an atom's weight of good will see it,
8. And whoever does an atom's weight of evil will see it .
Explanation:
"When the earth is shaken with its [final] earthquake"
Ibn 'Abbaas said that it means: "When the earth moves from beneath its
surface . "
"And the earth discharges its burdens"
That is, when it throws out its dead. This is said by many, like the
Words of Allaah (which mean) : "O mankind, fear your Lord. Indeed, the
convulsion of the [final] Hour is a terrible thing." [Quran 22:1], and
:
"And when the earth has been extended, and has cast out that within it
and relinquished [it]." [Quran 84:3-4] It is narrated on the authority
of Abu Hurayrah that the Messenger of Allaah said: "The earth will
throw out what is hidden within it, suchas columns of gold and silver,
and the murderer will say: 'For this I committed murder.' Then the one
who severed family ties will say: 'For this I severed relations.' Then
the thief will come and say: 'For this was my hand cut.' Then they
will leave it and not take anything from it . " [Muslim and
At-Tirmithi]
"And man says, 'What is wrong with it?'" -
That is, in bewilderment, he cries out: "What is happening to the
earth, which previously was fixed, firm and peaceful and is now moving
in convulsions underits surface?" It does so by the Command of Allaah,
the Most High. Then it throws out all of its dead from the first
generation to the last, and at this time man cries out in
astonishment: "What is wrong with it?"
"That Day, it will report its news"
That is, it will speak about the actions of those whom it has thrown
forth. It is narrated on the authority of Abu Hurayrah that he said:
"The Messenger of Allaah read the verse (which means): " That Day, it
will report its news ," then he said: " Do you know what the news
are?" We (the listening companions) replied: "Allaah and His Messenger
know best." He said: "Verily, (they) are that it will testify
concerning every slave, male and female, about what they did on its
surface, that it willsay: 'He did this and this on such-and-such a day
.' - Those are its news." [Imaam Ahmad]
"Because your Lord has inspired [i.e. commanded] it"
Mujaahid said it means that Allaah will command the earth togive its tidings.
"That Day, the people will depart separated [into categories], to
beshown [the result of] their deeds,"
That is, they will proceed to the place of reckoning in scattered
groups, according to their type, ranging from the most abjectly
wretched to the joyful, having been ordered to proceed to Hell or
Paradise.
"to be shown [the result of] their deeds ".
To confirm what they did in their earthly life, whether good or bad,as
Allaah says (what means): " So whoever does an atom's weight of good
will see it, and whoever does an atom's weight of evil willsee it . "
It is narrated on the authority of 'Adiy Ibn Haatim that the Messenger
of Allaah said: "Fear the Fire even if it were by (giving) a portion
of a date or by (saying) a good word. Do not despise any act of
kindness, even if it were to fill the drinking vessel of a thirsty
person from your bucket, or to meet your brother face-to-face and
smile at him." [Al-Bukhaari]
Also narrated by Al-Bukhaari is: "Ocommunity of believing women! Let
not the woman neighbour despise her woman neighbour, even if it were
by (giving her) a sheep's trotter." In another authentic narration, he
said: "Respond to the one who asks (for assistance) even if it were
with only a burnt trotter." It is narrated on the authority of 'AmrIbn
Al-'Aas that he said:"When the Soorah (Quranic chapter), " When the
earth is shaken with its [final] earthquake " was revealed, Abu Bakr
whowas sitting with the Prophet began to cry. The Messenger of Allaah
asked him: "What makes you cry, O, Abu Bakr? " AbuBakr replied: 'This
Soorah makes me cry.' Then the Messenger of Allaah said: "Even if you
did not err and commit sins that Allaah might forgive you, He would
have created another community who erred and committed sins that He
might forgive them . " [Muslim]
" So whoever does an atom's weight …" That is, the most insignificant
weight - less than anant .
"… of good will see it ."
That is, he shall see it recorded inthe book given to him on the Day
of Judgment, and he will be pleased with that: Every sinful act, every
charitable deed is recorded therein. Every bad deed will be
recompensed as one deed, while every good deed will be recompensed ten
times over. Whoever has more good deeds than bad will enter Paradise .
The Messenger of Allaah said :
"Beware of the minor sins, because they will build up over a man until
they destroy him." [Ahmad]
Anas said: "The Messenger of Allaah said: "Say: 'He is Allaah, One."
is equal to one-third of the Quran and " When the earth is shaken with
its [final] earthquake " is equivalent to one-quarter of the Quran."
[Al-Bazzaar] It is also reported on the authority of AnasIbn Maalik '
' that Allaah's Messenger said to a man: " Have you married, O,
so-and-so? " He replied: "No, by Allaah! I have not the wherewithal,
how may I marry?" The Messenger said: "…Do you not have When the earth
is shaken with its [final] earthquake ?" The man replied:"Certainly!"
The Prophet said: "(It is) one-quarter of the Quran: " [At-T irmithi]
1. When the earth is shaken with its [final] earthquake
2. And the earth discharges its burdens
3. And man says, "What is wrong with it?" -
4. That Day, it will report its news
5. Because your Lord has inspired [i.e. commanded] it
6. That Day, the people will depart separated [into categories], to be
shown [the result of] their deeds
7. So whoever does an atom's weight of good will see it,
8. And whoever does an atom's weight of evil will see it .
Explanation:
"When the earth is shaken with its [final] earthquake"
Ibn 'Abbaas said that it means: "When the earth moves from beneath its
surface . "
"And the earth discharges its burdens"
That is, when it throws out its dead. This is said by many, like the
Words of Allaah (which mean) : "O mankind, fear your Lord. Indeed, the
convulsion of the [final] Hour is a terrible thing." [Quran 22:1], and
:
"And when the earth has been extended, and has cast out that within it
and relinquished [it]." [Quran 84:3-4] It is narrated on the authority
of Abu Hurayrah that the Messenger of Allaah said: "The earth will
throw out what is hidden within it, suchas columns of gold and silver,
and the murderer will say: 'For this I committed murder.' Then the one
who severed family ties will say: 'For this I severed relations.' Then
the thief will come and say: 'For this was my hand cut.' Then they
will leave it and not take anything from it . " [Muslim and
At-Tirmithi]
"And man says, 'What is wrong with it?'" -
That is, in bewilderment, he cries out: "What is happening to the
earth, which previously was fixed, firm and peaceful and is now moving
in convulsions underits surface?" It does so by the Command of Allaah,
the Most High. Then it throws out all of its dead from the first
generation to the last, and at this time man cries out in
astonishment: "What is wrong with it?"
"That Day, it will report its news"
That is, it will speak about the actions of those whom it has thrown
forth. It is narrated on the authority of Abu Hurayrah that he said:
"The Messenger of Allaah read the verse (which means): " That Day, it
will report its news ," then he said: " Do you know what the news
are?" We (the listening companions) replied: "Allaah and His Messenger
know best." He said: "Verily, (they) are that it will testify
concerning every slave, male and female, about what they did on its
surface, that it willsay: 'He did this and this on such-and-such a day
.' - Those are its news." [Imaam Ahmad]
"Because your Lord has inspired [i.e. commanded] it"
Mujaahid said it means that Allaah will command the earth togive its tidings.
"That Day, the people will depart separated [into categories], to
beshown [the result of] their deeds,"
That is, they will proceed to the place of reckoning in scattered
groups, according to their type, ranging from the most abjectly
wretched to the joyful, having been ordered to proceed to Hell or
Paradise.
"to be shown [the result of] their deeds ".
To confirm what they did in their earthly life, whether good or bad,as
Allaah says (what means): " So whoever does an atom's weight of good
will see it, and whoever does an atom's weight of evil willsee it . "
It is narrated on the authority of 'Adiy Ibn Haatim that the Messenger
of Allaah said: "Fear the Fire even if it were by (giving) a portion
of a date or by (saying) a good word. Do not despise any act of
kindness, even if it were to fill the drinking vessel of a thirsty
person from your bucket, or to meet your brother face-to-face and
smile at him." [Al-Bukhaari]
Also narrated by Al-Bukhaari is: "Ocommunity of believing women! Let
not the woman neighbour despise her woman neighbour, even if it were
by (giving her) a sheep's trotter." In another authentic narration, he
said: "Respond to the one who asks (for assistance) even if it were
with only a burnt trotter." It is narrated on the authority of 'AmrIbn
Al-'Aas that he said:"When the Soorah (Quranic chapter), " When the
earth is shaken with its [final] earthquake " was revealed, Abu Bakr
whowas sitting with the Prophet began to cry. The Messenger of Allaah
asked him: "What makes you cry, O, Abu Bakr? " AbuBakr replied: 'This
Soorah makes me cry.' Then the Messenger of Allaah said: "Even if you
did not err and commit sins that Allaah might forgive you, He would
have created another community who erred and committed sins that He
might forgive them . " [Muslim]
" So whoever does an atom's weight …" That is, the most insignificant
weight - less than anant .
"… of good will see it ."
That is, he shall see it recorded inthe book given to him on the Day
of Judgment, and he will be pleased with that: Every sinful act, every
charitable deed is recorded therein. Every bad deed will be
recompensed as one deed, while every good deed will be recompensed ten
times over. Whoever has more good deeds than bad will enter Paradise .
The Messenger of Allaah said :
"Beware of the minor sins, because they will build up over a man until
they destroy him." [Ahmad]
Anas said: "The Messenger of Allaah said: "Say: 'He is Allaah, One."
is equal to one-third of the Quran and " When the earth is shaken with
its [final] earthquake " is equivalent to one-quarter of the Quran."
[Al-Bazzaar] It is also reported on the authority of AnasIbn Maalik '
' that Allaah's Messenger said to a man: " Have you married, O,
so-and-so? " He replied: "No, by Allaah! I have not the wherewithal,
how may I marry?" The Messenger said: "…Do you not have When the earth
is shaken with its [final] earthquake ?" The man replied:"Certainly!"
The Prophet said: "(It is) one-quarter of the Quran: " [At-T irmithi]
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