Story The Fever - , CHAPTER 10

Turmoil filled my every breath.
I woke up as the alarm buzzed six o'clock. Nightmare after nightmare
had consumedmy restless night, leaving my body completely drenched in
sweat as I awoke. I attempted to make an agenda for myself as I ran
myself through the shower and quickly dressed myself casually
afterwards. I nearly ran out the door, not alerting Jennifer to my
scheme for the day.
I started the car and quickly backed out of thegarage. The engine
roared and the tires squealed as I sped off towards town.
I found the place I had been looking for.
I parked the Mercedes onthe street next to a store named Guns 'n More
and hurriedly walked in. There was one, large man behind a large
counter. He wore a ripped sleeve flannel t-shirt and faded jeans. I
ran up to him in anxiety.
"Can I help you?" he asked while cleaning a half-assembled weapon.
"I need to buy a personal protection weapon."
"Pistol?"
"Probably."
"Nine millimeter?"
"Honestly I don't know that much about guns. I just want something
that I can carry legally that is reliable and easy to get ammunition
for." He smiled at my last sentence as if he had just found the
perfect customer.
"Here is a Beretta 92 FS. Small, light, compact, powerful, and shoots
nine-mil cartridges. Very good gun and easy to getammunition for."
"I'll take it," I replied without hesitation.
"Do you want a spare magazine too?"
"Sure."
"Ammo right away?"
"Yes."
I paid him the appropriate amount for the weapon and he even showed me
the basics of holding, shooting, maintaining, and reloading the gun. I
later bought a holster and I stored the gun in it as I walked out of
the small corner store.
I was now prepared to meet the man in the hooded sweatshirt.
I entered the alley, within seconds of the time I had been scheduled.
The familiar face, well, familiar hood was standing there, sucking on
a cigarette. Before I was even done walking towards him he was already
spouting questions at me.
"Do you have the quarter-million?"
"No."
He spat the half-used cigarette onto the concrete. "And why not?"
"I think you know why not."
He laughed at that, realizing that I had not only lost immense amounts
of money, but now also recognizing that I was either to be enslaved to
"Uncle Jack" or my family and I were going to die.
"I'm sorry to hear that," his voice faded, suddenly serious.
He pulled a hunting knifefrom what seemed like nowhere and slowly
started to circle me, like ashark surrounding his prey. He came closer
withevery revolution, and finally he lunged at me.
A gun went off.
He was taken aback and blown to the ground. Theknife hit the grey
concrete a second later and clanged on the rock, almost cutting off a
finger along the way. I looked down, not realizing what I had just
done as I watched the smoke rise from the muzzle of the Beretta.
Horrified, I ran back to the Mercedes. I could hardly put the key in
the ignition because of my hands shaking so badly.
I sped home. I only had a little time.
"Get the kids, we're going."
Jennifer was suddenly alarmed as I came crashing through the kitchen
door. Disgust andfear fought for control ofher face, and she didn't
know whether to believeme or not.
"What's going on, Paul?" She grabbed my arm as I walked by her to pack
a few pairs of clothes in a backpack with some canned food. She
repeated her question.
"Jen, just trust me please."
"And why should I?" My world almost stopped."You have given me no
reason to trust you for almost two years."
I fought back the tears oftruth that I just started torecognize. "Jen,
I'm sorry.I'll explain on the way. But if you ever trusted me in your
life, trust me now."
Debate crossed her face."Please Jen."
"I'll get the girls," she finally decided.
Ten minutes later we were out of the house and back in the Mercedes.
An hour later we came back and the house was in flames. The kids were
crying and screaming the entire time. They had no idea and could not
understand the story thattook me an hour to tell Jennifer. We stopped
at acar dealership and sold the car for cash, something that we would
need very soon.
And here we were, back

Dought & clear - , She became Muslim but her husband did not;is it allowed for her not to stop living with him because of his poor health and her financial situation?.

for the past 6 years, alhamdulillah. I came to Islam after almost 20
years of marriage. My son who is 11 years old is also a Muslim. I am
bringing him up under the teachings of Islam. However, his father is
not a Muslim and I know that according to Shariah Law my marriege was
broken from the moment that I took my shahadah. HIs father does not
practice any religion and he doesnot want to learn about Islam. We
still live in the same house but we stopped sharing the same bed for a
long time.We dont have intimacy at all. My son's father is also a
disable due a car accident years back. We share the samehouse but I
deal with him more as a caregiver.I think many times aboutliving this
house so I could have more freedom to practice my religion,including
wearing the hijab when I go out with him, but I don't have the courage
to leave him because of his condition and I also can't support myself.
My parents are poor and I don't have much education and I also worry
about my son. Please send me an advice concerning this situation and
tell me if isa major sin for me not togo out with a hijab with my
husband when he forced me not to do it. I wear the full hijab all the
time when I am alone, but once I stepped out of the housewith him, he
tells me to removed it.
Praise be to Allaah.
We praise Allah for having blessed you with Islam, and we ask Him
tomake us and you steadfast in adhering to His true religion.
If a woman becomes Muslim and her husband refuses to become Muslim,
she is not permissible for him because Allah says (interpretation of
the meaning):
"then if you ascertain that they are true believers send them not back
to the disbelievers. They are not lawful (wives) for the disbelievers
nor are the disbelievers lawful (husbands) for them"
[al-Mumtahanah 60:10].
Al-Shawkaani (may Allah have mercy on him) said:
The words of Allah, "They are not lawful (wives) for the disbelievers
nor are the disbelievers lawful (husbands) for them" explain the
reason why it is forbidden to send them back. This indicatesthat a
believing woman is not permissible for a kaafir and that if the woman
becomes Muslim she must leave her husband. End quote.
Fath al-Qadeer, 5/301
So it is not permissible for a Muslim woman to remain married to a
kaafir under any circumstances whatsoever. Rather they should be
separated as soon as she becomes Muslim, then she should wait until
her 'iddah ends. If he becomes Muslim during the 'iddah, that they
remain married, but if the 'iddah ends and he has not become Muslim,
she becomes irrevocably divorced from him and she may marry someone
else if she wishes, or she may wait until he becomes Muslim.
Ibn al-Qayyim (may Allah have mercy on him) said:What is indicated by
the ruling of the Prophet (blessings and peace of Allah be upon him)
is that the marriage is suspended. If he becomes Muslim before the end
of her 'iddah, then she is still his wife, but if her 'iddah ends,
then she may marry whomever she wants, orif she likes she may wait for
him, then if he becomes Muslim, she is still his wife without anyneed
for a new marriagecontract. End quote.
Zaad al-Ma'aad, 5/137
As you say that you became Muslim six years ago, you became
irrevocably divorced from him a long time ago. So you have to leave
him immediately and it is not permissible for you to stay with him
under any circumstances. And you have to seek forgivenessand repent to
Allah, may He be exalted.
It is not permissible for you to serve him and take care of him when
Islam has separated you, especially since he -- in addition to being a
disbeliever -- hates religion and despises hijab and tells you to take
it off. How can you feel that you and your religious commitment are
safe when you are with him?
The Standing Committee for Issuing Fatwas was asked about a Christian
woman who was elderly,as was her husband. She became Muslim but he did
not, and there was no sexual relationship between them. Is it
permissible for her to stay with him or should the marriage be
annulled?
They replied:
If a Christian woman becomes Muslim and sheis the wife of a Christian
man, the marriage contract is annulled. Based on that, it is not
permissible for her to stay with him even if they are old and have
nosexual relationship. End quote.
Fataawa al-Lajnah al-Daa'imah, 19/16-17
The fact that you are poor and have no work does not make it
permissible to you to stay in the same house as a non-Muslim man.
Think positively of Allah, may He be exalted, for He is the One Who
says (interpretation of the meaning):
"Allaah will grant after hardship, ease"
[al-Talaaq 65:7].
Al-Sa'di (may Allah have mercy on him) said:
This is glad tidings to those who are in difficulty, that Allah will
grant them relief from their hardship and take away their
difficulties. End quote.
Tafseer al-Sa'di, p. 871
And Allah says (interpretation of the meaning):
"And whosoever fears Allaah and keeps his duty to Him, He will make a
way for him to get out (from every difficulty).
3. And He will provide him from (sources) he never could imagine. And
whosoever puts his trust in Allaah, then He will suffice him. Verily,
Allaah will accomplish his purpose. Indeed Allaah has set a measure
for all things"
[al-Talaaq 65:2-3].
Imam Ibn al-Qayyim (may Allah have mercy on him) debated with a
Christian scholar until the truth became clear to him, but he
refrained from entering Islam on the grounds that the Christians
venerated himand he said: I do not know any trade and I have not
memorized anyQur'aan or grammar or fiqh. If I become Muslim Iwill go
around the marketplaces begging from people. Who could agree to that?
Ibn al-Qayyim said: That will not happen! How can you think of Allah
that if you give precedence to pleasing Him over your whims and
desires He would humiliate you and make you in need ofothers? Even if
we assume that that will befall you, what you have attained of truth
and salvation from the Fire and from the wrath and anger of Allah will
be the most complete compensation for what you have lost. End quote.
Hidaayat al-Hayaara, p. 119
Your son should treat hisfather kindly and serve him and help him as
much as he can. That is his father's right over him, even if he (the
father) continues to follow his present religion. Strive to call him
to Islam, for that willbe better for both of you, so that the family
will not be divided. Tell him that Islam forbids you to stay with him,
and that there is no solution to this problem except his becoming
Muslim.
We ask Allah to guide and help you all.

Dought & clear - , His wife committed zina twice with a Christian man; should he divorce her? If she apostatises will there be any sin on him?.

his wife after she committed adultery for the second time with a
christian man. He had forgive her the first timeand now after she had
travelled , she had committed adultery for the second time with
another christian man but the husband this time want to divorce
herbecause he is an Islamic teacher and he fears for his reputation.
But he fears if he divorce this woman she will leave Islam and go back
to Christianity and also she does not want to wear hijab but pray and
fast . they have grown up children. Please advise The husband does not
want to be responsible for the wife leaving Islam.
Praise be to Allaah.
Firstly:
If a woman persists an immoral action and doesnot repent from it or
give it up, even if the matter did not go as far as zina, such as if
she had a relationship with this Christian man or anyone else, then it
is not permissible for the husband to keep her, because that is a kind
of cuckoldry (diyaathah), and cuckoldry is a major sin, because of the
report narrated by al-Nasaa'i (2562) from 'Abd-Allah ibn 'Umar (may
Allah be pleased with him) who said: The Messenger of Allah (blessings
and peace of Allah be upon him) said: "There are three at whom Allah,
may He be glorified and exalted, will not look on the Day of
Resurrection: the one who is defiant towards his parents, the woman
who imitates men, and the cuckold."
Classed as saheeh by al-Albaani in Saheeh al-Nasaa'i.
The cuckold is the one who approves of evil conduct in his family.
Shaykh al-Islam Ibn Taymiyah (may Allah be pleased with him) was asked
about the one who came into his houseand found a stranger with his
wife, so he gaveher her dues and divorced her by talaaq, then he went
back and reconciled with her and heard that she had been found with a
non-mahram man.
He replied: In the hadeeth from the Prophet (blessings and peace of
Allah be upon him) it says that when Allah, may He be glorified and
exalted, created Paradise, He said: "By My glory and majesty, no
miser, liar orcuckold will enter you." The cuckold is the one who has
no protective jealousy or pride. In al-Saheeh it is narrated that the
Prophet (blessings and peace of Allah be upon him) said: "The believer
has protective jealousy (gheerah) and Allah has protective jealousy,
and the protective jealousy of Allah is that no slave should do that
which is forbidden to him." And Allah says (interpretationof the
meaning): "The adulterer — fornicator marries not but an adulteress —
fornicatress or a Mushrikah; and the adulteress –fornicatress, none
marries her except an adulterer — fornicater or a Mushrik [and that
means that theman who agrees to marry (have a sexual relation with) a
Mushrikah (female polytheist, pagan or idolatress) or a prostitute,
then surely, he is either an adulterer — fornicator, or a Mushrik
(polytheist, pagan or idolater). And the woman who agrees to marry
(have a sexual relation with) a Mushrik (polytheist, pagan or
idolater) or an adulterer — fornicator, then she iseither a prostitute
or a Mushrikah (female polytheist, pagan, or idolatress)]. Such a
thingis forbidden to the believers (of Islâmic Monotheism)" [al-Noor
24:3]. The correct scholarly opinion is that it is not permissible to
marry a zaaniyah (a woman who commits fornication or adultery) until
after she has repented. The same applies if the wife commits zina: the
husband has no right to keep her in that case; rather he should leave
her, otherwise he will bea cuckold (duyooth). Endquote from Majmoo'
al-Fataawa, 32/141
Secondly:
If the woman has repented, turned over a new leaf and is living a
righteous life, and she has cut off all ties to thatnon-mahram man,
then the husband may keep her, and perhaps Allah will reward him for
treating her kindly and concealing her sin.
We have stated that it is not permissible for him to keep her as his
wife ifshe committed zina and has not repented from it sincerely, and
we stated that if she repents and turns over a new leaf, then he may
keep her and conceal her sin, if hehas the patience to do that. What
we have said about it being permissible to keep her if she repents is
not obligatory for him, rather it is up to him. In all cases he may
leave her, because zina on the part of the wife is extremely abhorrent
andmost people cannot forgive that. And if he divorces her, then he is
not responsible for whatshe commits of sin, and if she apostatises
from Islam, she alone is responsible for that, because she is
accountable and of sound mind: if she does good deeds that it is in
her favour and if she does bad deeds then it counts against her.
We ask Allah to protect the Muslims from all trials, evils and turmoil.

What is the ruling if a child commits suicide before the age of puberty?.,Dought & clear - ,

child and you commit suicide where would you go.
Praise be to Allaah.
Firstly:
Suicide is a major sin. The Prophet (blessings and peace of Allah be
upon him) stated that the one who commits suicide will be punished
with something like thatwith which he killed himself.
See the answer to question no. 70363
Secondly:
There are known signs of puberty for both males and females. The male
reaches puberty when one of three things happens: emission of maniy
(semen), growth of pubic hair or reaching the age of fifteen years
according to the Hijri calendar, which is a few months before reaching
the age of fifteen according to the Gregorian calendar.
In females, puberty is reached when these three signs occur; in
addition to that there is a fourth sign, namely menstruation.
It is not stipulated that all of these signs should appear; rather
when one of them appears that is sufficient to rule that the
individual has reached puberty.
See also the answer to question no. 70426 and 78591
Thirdly:
Accountability is waived for the child who has not yet reached
puberty,until he reaches that stage, because of the report narrated by
Abu Dawood (4403) and at-Tirmidhi (1423) from 'Ali (may Allah be
pleased with him), that the Prophet (blessings and peace of Allah be
upon him) said: "The Penhas been lifted from three: from the sleeper
until he awakens, from the child until he reaches puberty and from the
insane person until he comes to his senses."
Classed as saheeh by al-Albaani in Irwa' al-Ghaleel, 2/4, no. 297
In al-Mawsoo'ah al-Fiqhiyyah (8/196) it says:
A person becomes accountable for fulfillingobligatory duties and
refraining from haraam actions when he or she reaches puberty; one who
has not reached puberty is not accountable … and (one who has not
reached puberty) is not subject toqisaas (retaliatory punishments) and
hadd punishments, such as those for stealing and slander. However, it
is permissible for him to bedisciplined. End quote.
See also 14/36
A person from whom thePen has been lifted because he is insane or is a
minor is not subject to qisaas (retaliatory punishment) if he injures
or kills someone, whether the minor had reached the age of discernment
or not, because the Prophet (blessings and peace of Allah be upon him)
said: "The Pen has been lifted from three: from the child until he
reaches puberty, from the insaneperson until he comes tohis senses and
from the sleeper until he awakens."
End quote from al-Haawial-Kabeer, 12/181
Ibn Qudaamah (may Allah have mercy on him) said: A minor is not to be
executed (in the case of apostasy), regardless of whether we say that
his apostasy is valid or not, because the child is not subject
topunishment, on the basisthat the rulings on adultery and theft and
other crimes that are subject to hadd punishments are not applicable
to him to him and he cannot be executed in a retaliatory punishment
(qisaas).
End quote from al-Mughni, 10/62
Based on that, there is no punishment in the Hereafter for a child if
he does something before the age of puberty, which is attained when
one of the signs mentioned

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