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Tuesday, January 15, 2013

The Fever CHAPTER 8

I cringed when my alarm went off a little after three in the morning.
I had to be into work by four, and I had definitely not gotten enough
sleep the night before with a late poker game. But, on the other hand,
I did come back five-thousand dollars richer- one of the best nights
I'd ever had. That was the thing about gambling; I very rarely lost.
Actually, so far I had never lost money on a night. I played too
conservative. It almost wasn't gambling- I played my odds perfectly.
Either way, being to work at four in the morning was not one of the
best things that couldhappen on a Monday morning.
Once arriving at work, I found my bus already outin the parking lot-
something not usual or routine for my type of work. I walked up to it,
finding it idling. I walkedup the steps and found a large, metal case
in the back of the bus.
I shifted into drive and started to pull out of the parking lot. I
couldn't help but feel sorry for thepeople running up to thebus stops
on the way to my destination, only to find out that I wasn't stopping
to shuttle them around the city.
Finding my destination was simple enough. It was a casino that I had
played poker and twenty-one at only a few nights before. As soon as I
pulled in, four men in allblack were there, simply walking through the
doors that I opened for them, grabbing the case, and leaving. A fifth
man came through the door and handed me an envelope. I was signaled
out of the casino parkinglot and pulled into a Wal-Mart to open and
read the letter.
Congratulations, you have just assisted in your first crime for the
biggestthug in all of Chicago! I hope you enjoyed your job and you
will be contacted in the future for jobs since you offeredto do
anything to help out your precious little family. If you are
readingthis letter, you have successfully completed the job that was
asked ofyou. You can go on with your pathetic little life. Tell no one
or you and your family will die. Have a nice day!
I nearly puked in my mouth when I read the letter. The sarcastic tone
was nearly unbearable. I couldn't help but imagine what I had just
done as I drove back to the station to clock in. I completely ignored
the people again running to the bus stop to try to catch my bus to a
different part of town.
Life did get interesting once I got back to the transit station. I
pulled in directly after my boss anda few coworkers. I parked the
vehicle and inits designated spot and got out to find disgust onmy
boss's face.
"Where the hell were you?"
"Umm, I noticed a flat tireyesterday so I came in early to go get it filled."
"You know we have an air-compressor in the garage?"
"Yes, I know. I couldn't get it to work."
"Was it out of gas?"
"I don't know, I'm usuallynot one to use it."
"There is gas in the shelving above it. Go fill it up." I left to go
to the garage, knowing that I had just dodged a bullet. Once finding
the air compressor, it was indeed empty of gas. I lucked out, and
found some gasoline to fill it up again. The mechanics here were lazy
anyways; it's not my job to fill the air compressor and checkthe
inflation of the tires.
After the early morning incident, the day went fairly smoothly. I
picked up all the people on my route that I had avoided earlier in the
morning and took them around the city to their desired destinations.
The day went on just as normal. No one knew what had taken place
before then sun rose that morning. When I got home, everything was a
different story.
"Where were you this morning?" Jen inquired as soon as I had opened the door.
"The office called me in late the night before. I had to run a special
routeto the casino with a bus full of tourists."
"At four in the morning?"her voice was questioning.
"I only do what I'm told."
"Well, give me some heads up next time so I'mnot at home sick all day
worrying about you. All I heard from the twins today was "where's
Daddy? Is Daddy playing hide and seek?" I didn't know what to tell
them because you weren't scheduled to go in until almost noon."
"Don't worry, Jen."
"Don't worry me, Paul."
"It won't happen again," I lied. I knew deep down that it would
definitely happen again. The good thing was that I was getting better
at lying. Everything made sense and no one asked questions. Of course,
that was part of gambling, making everyone else think that you were
about to do something else.
The rest of the night went fairly smoothly, andfor the first time in a
few months, I stayed home for the night. It didn't raise the same
thrill as winning large sums of money, but I was very relaxed and the
night was calm. I went to bed early and got a good night's rest.
I couldn't stop.
The next night I was at it again, throwing away the money that I had
earned that week for my paycheck. But I wasn't throwing it away; I was
investing it and growing it exponentially. Tonight, so far, I had
nearly come up with a quarter of the money that I needed to pay off
the rest of my debt. I had just surpassedthe two-hundred thousand
dollar mark when I cashed in my chips for the night.
Eventually, my class of gambling improved. I started going to clubs to
gamble, wearing suits and gambling thousands of dollars at a time. I
hid the suit at work, not letting Jennifer know of my dual identities.
She didn't need to know. The less she knew the better. Yes, she's my
wife, but this was my responsibility. I told myself, after I had
raised the money, everything would be over.
But it was never over. It was like a bad drug that had taken control
of my life. It became an every night ordeal. I easily slid past the
mark that I needed to hit and kept going. I had earned a reputation as
one of the cunningest gamblers in the city. I played other drug
traffickers, businessmen, anybody with money. I played at casinos,
gentlemen's clubs, private boats, mansions, and once a week at my
co-worker's house. And I always won. I always won. I never lost a
game. And when I started falling behind, I got myself back in the lead
quickly. I was the best. And to everyone who thought they knew me, I
was a simple, middle-class husband living paycheck to paycheck.
I tried stopping on a few occasions, but it never happened. I couldn't
everstop. It was the best thing that had ever happened to me. Money,
money was what made life worth living. But I always wanted more...
And I did odd jobs along the way. Most of the time, it involved
transporting money across the city. It was simple, it was easy. I got
caught once and I paid off the cop and that was the end of that.
Everything was beautiful.It couldn't get any better.I had more than
enough money and I was close to the date I had to be at to pay back
the money. No problem, piece of cake-

Names and Attributes of Allaah - , al-Jawaad (the Magnanimous) is one of the names of Allaah.

Is al-Jawaad (the Magnanimous) one of the beautiful names of Allaah?
Can we use it in aname such as 'Abd al-Jawaad? If it is not one of the
names of Allaah, is it one of the attributes of Allaah? Can we use it
as a name?.
Praise be to Allaah.
Al-Jawaad (Magnanimous) is one ofthe names of Allaah, as isindicated
in the Sunnah. Al-Bayhaqi narrated in Shu'ab al-Eemaan and Abu Na'eem
narrated in al-Hilyah from Talhah ibn 'Ubayd-Allaah and Ibn 'Abbaas
(may Allaah be pleased with them both) that the Prophet (peace and
blessings of Allaah be upon him) said: "Allaah is Magnanimous (Jawaad)
and loves magnanimity, and He loves high morals, and He hates
lowmorals." Classed as saheeh by al-Albaani in Saheeh al-Jaami' no.
1744.
Ibn al-Qayyim (may Allaah have mercy on him) said in al-Nooniyyah:
He is the most Magnanimous and His magnanimity encompasses all of
creation with bounty and kindness
He is the most Magnanimous and He does not turn away anyone who asks,
even if he is from a kaafir nation.
Shaykh al-Sa'di said in al-Tafseer (5/299): al-Rahmaan (the most
Compassionate), al-Raheem (the most Merciful), al-Barr (the Benign)
al-Kareem (the most Generous) al-Jawaad (the Magnanimous) al-Ra'oof
(the most Kind) al-Wahhaab (the Bestower) – these are all names that
are close in meaning, and they all indicate that the Lord has the
attributes of mercy, kindness, magnanimity and generosity, and that
His mercy and giving encompass all of creation as decreed by His
wisdom, and that thebelievers enjoy the greater part of that. End
quote.
Shaykh Ibn 'Uthaymeen (may Allaah have mercy on him) said when listing
the names of Allaah: From the Sunnah of the Messenger of Allaah (peace
and blessings of Allaah be upon him) we learn the names: al-Jameel
(the Beautiful), al-Jawaad (the Magnanimous) al-Hakam (the Arbiter)
al-Hayy (the Ever Living). End quote from al-Qawaa'id al-Muthlaa.
See: Sifaat Allaah 'azza wa jall al-Waaridah fi'l-Kitaab wa'l-Sunnah
by Shaykh 'Alawi ibn 'Abd al-Qaadir al-Saqqaaf.
Based on that, it is permissible to use the name 'Abd al-Jawaad (slave
of the Magnanimous).
And Allaah knows best.

Names and Attributes of Allaah - , Doubts about the creation of the Qur’aan.

- *-Visit -http://aydnajimudeen.blogspot.com/- [ Usefull Islamic &
General Articles ]•●•► •►I believe that the Qur'aan is the word of
Allaah and is not created, but how can wereconcile between this and
the hadeeth which says that Soorat al-Baqarah and Aal 'Imraan will
come on theDay of Resurrection like two clouds pleading on behalf of
their companions. This definitely rules out the idea that these two
clouds are part of the Essence of Allaah. Similarly there are other
ahaadeeth about Soorat Tabaarak in the grave, and other soorahs of
theQur'aan which will appear in created form and defend a person in
the Hereafter?.
Praise be to Allaah.
Firstly:
The Muslim believes that the Holy Qur'aan is the Word of Allaah, which
Hespoke in a manner that befits His Majesty and might, may He be
glorified.
Allaah says (interpretation of the meaning):
"And if anyone of the Mushrikoon (polytheists, idolaters, pagans,
disbelievers in the Oneness of Allaah) seeks your protection then
grant him protection so that he may hear the Word of Allaah (the
Qur'aan) and then escorthim to where he can be secure, that is because
they are men who know not"
[al-Tawbah 9:6].
Imam al-Aajurri said in al-Sharee'ah (1/84):
You should realize, may Allaah have mercy on us and you, that the
belief of the Muslims whose hearts are not devoid of the truth and who
have been guided aright, is that the Qur'aan is the word of Allaah,
and is not created, because theQur'aan is part of the knowledge of
Allaah, and the knowledge of Allaah cannot be created; exalted be
Allaah far above that. This is indicated by the Qur'aan, the Sunnah,
thewords of the Sahaabah (may Allaah be pleased with them) and the
words of the imams of the Muslims (may Allaah have mercy on them).
Noone denies this but an evil Jahami, and the Jahamis are kaafirs
according to the scholars.
Allaah said to His Prophet (peace and blessings of Allaah be upon him)
(interpretation of the meaning):
"Say (O Muhammad صلى الله عليه وسلم): 'O mankind! Verily, I am sent to
you all as the Messenger of Allaah — to Whom belongs the dominion
ofthe heavens and the earth. Laa ilaaha illa Huwa (none has the right
to be worshipped but He). It is He Who gives life and causes death. So
believe in Allaah and His Messenger(Muhammad صلى الله عليه وسلم), the
Prophet who can neitherread nor write (i.e. Muhammad صلى الله عليه
وسلم), who believes in Allaah and HisWords [(this Qur'aan), the
Tawraat (Torah) and the Injeel (Gospel) and also Allaah's Word: "Be!"
— and he was, i.e. 'Eesa (Jesus) son of Maryam (Mary), عليهما
السلام],and follow him so that you may be guided'"
[al-A'raaf 7:158]
This refers to the Qur'aan.
And Allaah said to Moosa(peace be upon him) (interpretation of the meaning):
"O Moosa (Moses) I have chosen you above men by My Messages, and by My
speaking (to you). So hold that which I have given you and be of the
grateful"
[al-A'raaf 7:144]
There are many similar verses in the Qur'aan. Allaah says
(interpretation of the meaning):
"Then whoever disputes with you concerning him ['Eesa (Jesus)] after
(all this) knowledge that has come to you [i.e. 'Eesa (Jesus) being a
slave of Allaah, and having no share in Divinity]"
[Aal 'Imraan 3:61]
and He says (interpretation of the meaning):
"Verily, if you follow their desires after that which you have
receivedof knowledge (from Allaah), then indeed you will be one of the
Zaalimoon (polytheists, wrongdoers)"
[al-Baqarah 2:145]
Allaah is All-Knowing, All-Hearing, All-Seeing and He speaks and all
of His attributes are eternaland existed before He created anything.
The one who says anything other than that is a kaafir.
We will quote some Sunnahs, reports and scholarly opinions whichwill
prove this point; rather when the one who has knowledge andreason
hears them, they will increase him in knowledge and understanding, and
when the one in whose heart is deviation hears them, if Allaah wants
to guide him to the path of truth, he will change his mind, but if he
does not change his mind, the calamity will be greater for him. End
quote.
Whoever would like to know more may refer to the mutawaatir evidence
mentioned by al-Aajurri which shows that the Qur'aan is the word of
Allaah and is notcreated.
Secondly:
The idea that the Qur'aan is created is not derived from the Qur'aan
and Sunnah, rather it is based on rational evidence that led them to
deny some of the attributes of Allaah, may He be exalted. That was
when they said that the attributes can only exist in created beings,
and they reached this idea through a series of misconceptions that
theycalled "evidence that this world is not eternal". Then after that
they looked in the Holy Qur'aan and distorted allthe evidence that
goes against this concept thatthey came up with, and they compiled
every specious argument that could be indicated. Among the specious
arguments they cling to is that which was mentioned by the questioner,
which is mentioned in saheeh ahad reports – even though with regard to
'aqeedah they do not quote anything but mutawaatir reports as evidence
– that the Qur'aan will come on theDay of Resurrection in a specific
form to intercede for its companions. They said that this indicates
that it is a created being, as nothing can be described as coming
andgoing except something that is created.
It was narrated that Abu Umaamah al-Baahili (may Allaah have mercy on
him) said: I heard the Messenger of Allaah (peace and blessings of
Allaah be upon him) say: "Read the Qur'aan, for it will come on the
Day of Resurrection intercedingfor its companions. Readthe two bright
ones, al-Baqarah and Soorat Aal 'Imraan, for they will come on the Day
of Resurrection like two clouds or shadows, or like two flocks of
birds in ranks, pleading on behalf of their companions" Narrated by
Muslim (804).
Clouds and shadows refer to things that shade a man from abovehis
head, and two flocks of birds in ranks refers to birds that spread
theirwings in the air. Sharh Muslim by al-Nawawi (6/90).
And it was narrated fromBuraydah (may Allaah bepleased with him) that
the Prophet (peace and blessings of Allaah be upon him) said: "The
Qur'aan will come on theDay of Resurrection, like a pale man, and will
say: I am the one that kept you awake at night and made you thirsty
during the day" Narrated by IbnMajaah (3781); classed assaheeh by
al-Busayri in al-Zawaa'id and by Ibn Hajar in al-Mataalib al-'Aaliyah
(4/66). Al-Albaani said in Da'eef Ibn Majaah: It is da'eef but may be
classed as hasan. It was classed as hasan because of the hadeeth of
Abu Hurayrah in al-Silsilah al-Saheehah (2829).
This is an ancient argument that was answered by Imam Ahmad and other
imams of Sunnah.
Ibn Qutaybah (may Allaah have mercy on him) said in Ta'weel Mukhtalaf
al-Hadeeth (258):
What was meant by the words "al-Baqarah and al 'Imraan will come like
two clouds" is that their reward will come to the one who read them
and will shade him on the Day of Resurrection, and the reward will
come to a man in his grave, and it will come to a man on the Day of
Resurrection and argue in his defence. … End quote.
See: al-Radd 'ala al-Zanaadiqah wa'l-Jahamiyyah, by Imam Ahmad (42-43).
Ibn Battah said in al-Ibaanah al-Kubra (5/476):
The Jahamis resorted to distorting the meaning of some ahaadeeth. So
as to deceive those who have no knowledge of hadeeth. What was meant
in the ahaadeeth when it said that "the Qur'aan will come, and
al-Baqarah will come, and prayer will come, and fasting will come" is
that the reward for all that will come, and all ofthis is explained in
the Qur'aan and Sunnah.
Allaah says (interpretation of the meaning):
"So whosoever does good equal to the weight of an atom (or a small
ant) shall see it.
8. And whosoever does evil equal to the weight of an atom (or a small
ant) shall see it"
[al-Zalzalah 99:7-8].
The apparent meaning of these words is that hewill see both good and
evil, but he will not see good and evil, rather he will see the
recompense for them, namely both reward and punishment.
Similarly, Allaah says (interpretation of the meaning):
"On the Day when every person will be confronted with all the good he
has done, and all the evil he has done, he will wish that there were a
great distance between him and his evil. And Allaah warns you against
Himself (His punishment) and Allaah is full of kindness to
(His)slaves"
[Aal 'Imraan 3:30].
This does not mean that these deeds that you didwill come in that
form, in the form of evil, rather you will see the recompense for all
of that in the form of reward and punishment.
So it may be said that the Qur'aan will come, and that prayer will
come, and that zakaah will come, and that patience will come, and that
gratitude will come,but what will come will be the reward for all of
that. End quote.
Shaykh al-Islam Ibn Taymiyah sad in Majmoo' al-Fataawa (8/408):
When the Jahamis argued with Imam Ahmad and others of Ahl al-Sunnah
saying that the Qur'aan was created,on the basis of the words of the
Prophet (peace and blessings of Allaah be upon him): "Al-Baqarah and
Aal 'Imraan will come like two clouds or shadows, or like two flocks
of birds in ranks" or "The Qur'aan will come like a pale man" and so
on.
They said: The one that comes and goes can onlybe something created.
Imam Ahmad responded to them by saying that Allaah, may He be exalted,
has described Himself as coming and going, as He says (interpretation
of the meaning):
"Do they then wait for anything other than thatthe angels should come
to them, or that your Lord (Allaah) should come, or that some of the
Signs of your Lord should come"
[al-An'aam 6:158]
"And your Lord comes with the angels in rows"
[al-Fajr 89:22].
Yet despite that, this cannot be taken as evidence that He is created,
according to consensus, rather one may say His command or decree has
come. Similarly the Mu'tazilah who say that the Qur'aanwas created,
interpret this verse as meaning that His command or decree has come.
So whycan't it be said that the coming of the Qur'aan refers to the
coming of its reward, and that what is meant by "al-Baqarah and Aal
'Imraan will come" is thecoming of their reward, and their reward is
created? This was stated by more than one scholar, and they explained
that what wasmeant by the coming of al-Baqarah and Aal 'Imraan was
their reward, to answer the Jahamis who claimed that the coming and
going of the Qur'aan meant that it was created. End quote.
In Majmoo' al-Fataawa (5/398) it says:
Ahmad and other imams of Sunnah interpreted this hadeeth as
meaningthat the reward of al-Baqarah and Aal 'Imraan will come, as
something similar was said about the coming ofone's deeds in the grave
and on the Day of Resurrection – what is meant is the reward for one's
deeds. The Prophet(peace and blessings of Allaah be upon him) said:
"Read al-Baqarah and Soorat Aal 'Imraan, for they will come on theDay
of Resurrection like two clouds or shadows, or like two flocks of
birds in ranks, pleading on behalf of their companions."
This hadeeth is in al-Saheeh. Because it enjoins reading them and
states that they will come pleading on behalfof the reader, it is
known that what is meant by that is the reader's recitation of them,
which is his deed, and the Prophet (peace and blessings of Allaah be
upon him) told us that his deed, which is his recitation of them, will
come in the form that he mentioned, just as he told us that other
deeds will also come. End quote.
From the above it is clearthat it is not valid to quote these
ahaadeeth as evidence that the Qur'aan is created, because what is
referredto in them is the reward for reading the Qur'aan, just as what
is meant in the verse "So whosoeverdoes good equal to the weight of an
atom (or a small ant) shall see it" [al-Zalzalah 99:7] is that he will
see the reward for good.

Names and Attributes of Allaah - , Using the masculine pronoun “He” when referring to Allah, may He be exalted.

Why when refering to Allah in the Quran or Hadeeth we say HE or HIM
how do we know that allah is a he, I had a non muslim girl come upto
me saying why dont you say she or her why isit you say he?.
Praise be to Allaah.
We do not know to whom we should address our answer. Should we speak
to you, as you are the one who put this question to us, or should we
address that girl with whom the Shaytaan is toying and causing her to
say audacious things about Allah, may He be exalted,when He is giving
her respite? She has not stopped at disbelieving in Him; rather she
has gone further by trying toexpress her foolish ideas, that anyone
with (sound) reasoning would not accept even ifhe was a disbeliever
like her. And you – and here is the cause of the problem – are
listening to her and you think that she said something worth asking
about and are anxious to find an answer for her.
Whatever the case, we are concerned now for you, because she did
notask us and she is not a follower of our religion such that we could
give her an answer on the basis of what we believe, although our
answer will, in sha Allah, be appropriate to answer her too, if she is
one of those among her people who possess reason.
You should know that the reason for this girl's question is her
ignorance of the Arabic language that we speak and, indeed, her
ignorance of other languages.
The linguist Abul-Fath ibn Jinni said: Chapter on that in which
knowledge of Arabic could ensure sound understanding of religious
beliefs. It should be noted that thischapter is one of the most
important chaptersin this book and that thebenefit thereof is very
great indeed. That is because for most of the Muslims who went astray
from the right path and drifted away from proper understanding, what
caused them to go astrayand go against what reason dictates is their
weak understanding of this noble language through which all of mankind
are addressed, and the ultimate fate of a person, whether in Paradise
or Hell, is connected to understanding this language…. End quote.
al-Khasaa'is, 3/248
It should be noted that one of the basic principles of communication
is that everything is to be spoken of in such a way that it makes it
stand outand distinguishes its gender. This is an ancient phenomenon
in human languages, but there are some things that have nothing to do
with real gender, as is the case with inanimate objects such as stones
and mountains, and concepts such as justice and generosity, and so on.
In these cases, masculinity and femininity are not applicable in the
true sense of these two words. It seems that this is the reason why
some languages divide nouns into three categories: masculine,
feminine, anda third category which in Indo-European languages is
called neuter; this refers to thatwhich is neither masculine nor
feminine.
But not all human languages have this category. Semitic languages, for
example, divide nouns of the thirdcategory, which is neuter, between
the firsttwo categories. So nouns in these languages are all either
masculine or feminine.
This is also the case in the French language, in which all nouns can
onlybe either masculine or feminine. English differs from French in
this regard.
See the Introduction by Dr. Ramadan 'Abd at-Tawwaab (may Allah have
mercy on him) to the book al-Bulghah fi'l-Mudhakkar wa'l-Mu'annath by
Ibn al-Anbaari, 37-39
Now we know that dividing things into masculine and feminine – even in
the case of thatwhich cannot really be described as such – is
thefeature of most languages, especially living languages that
arespoken now, and this is not something that is unique to Arabic. So
now you know that if it is possible to describe anything as being
eithermasculine or feminine, when it cannot be described as such in
any real sense, then a language may prefer to speak of something in
the masculine, as that is easier and it is the basic principle; there
is no need to add any specific marker [such as an extra letter or
syllable to indicate the feminine], as the feminine stems from the
masculine.
The imam of the grammarians, Seebawayh (may Allah have mercy on him)
said:It should be noted that the masculine form is easier for them to
use than the feminine, because the masculine form is the original and
is more established (in the language), and the feminine form is
derivedfrom the masculine. Do you not see that the word ash-shay'
(thing) isapplicable to everything that we know about, regardless of
whether it is masculine or feminine,and the word ash-shay' is a
masculine noun.
Kitaab Seebawayh, 1/22;see also 3/241
If the matter may be either of two things, but one of them is more
likely than the other, even in one sense, it then becomes inevitable
that the Lord should have the nobler and more sublime of the two.
As-Sawaa'iq, 4/1308
Hence you will find that most of those who believe that there is a God
above the heavens refer to Him in the masculine, which is more
befitting to Him, may He be glorified. Thisis something natural that
does not need any research, examination orevidence. You will not find
anyone, knowledgeable or ignorant, monotheist or polytheist, who does
notrefer to God, may He be exalted, as "He". If anyone were to refer
to Him in the feminine, as this poor girl said, he would be opposed
and accused of ignorance and clear misguidance.
So how about if we add to the above what Allah, may He be exalted, has
said of Himself in His holy Book – and indeed in all the revealed
Books – using that (masculine) pronoun.
Allah, may He be exalted,says (interpretation of the meaning):
"It is He Who has createdthe heavens and the earth in truth, and on
the Day (i.e. the Day of Resurrection) He will say:"Be!", - and it
shall become. His Word is the truth. His will be the dominion on the
Day when the trumpet will be blown. All-Knower of the unseen and the
seen.He is the All-Wise, Well-Aware (of all things)."
[al-An'aam 6:73]
"And He it is Who originates the creation, then will repeat it (after
it has been perished), and this is easier for Him. His is the highest
description (i.e. none has the right to be worshipped but He, and
there is nothing comparable unto Him) inthe heavens and in the earth.
And He is the All-Mighty, the All-Wise."
[ar-Room 30:27]
"It is He (Allah) Who is the only Ilah (God to be worshipped) in the
heaven and the only Ilah(God to be worshipped) on the earth. And He is
the All-Wise, the All-Knower."
[az-Zukhruf 43:84].
And there are many similar verses, too many to list here.
Moreover, Allah, may He be exalted, criticised the mushrikeen
(polytheists)for their claim to worship Allah, the One, the Subduer,
yet they worshipped females besides Him, and He criticised them for
that and explained how abhorrent their deeds were. Allah, may He be
exalted, says (interpretation of the meaning):
"They (all those who worship others than Allah) invoke nothing but
female deities besides Him (Allah), and they invoke nothing but
Shaitan (Satan), a persistent rebel!"
[an-Nisa' 4:117].
Imam at-Tabari (may Allah have mercy on him) said: Here Allah, may He
be glorified, is saying: With regard to these people who associated
others with Allah and worshipped idols and rivals, it is sufficient
evidence against them of misguidance, disbelief and going astray from
the right path, to note that they worshipped females and called them
"gods" and "lords", when the feminine of any thing is inferior,
andthey affirmed their servitude to that which is inferior of any
thing, even though they knew that it was inferior, and they refused to
devote sincere worship to the One Who is in control of all things and
in Whose hand is the creation and the commandment.
Tafseer at-Tabari, 9/211, Mahmoud Shaakir edn.
Shaykh Ibn Sa'di (may Allah have mercy on him) said: That is, these
mushrikeen do not call upon and worship besides Allah anything but
that which is feminine, namely idols and statues with feminine names,
such as al-'Uzza, Manaat and so on.
It is well known that the name is indicative of thething that is
named. If the names are feminine and inferior, that may point to some
inferiorityin the thing that is thus named, and they suggestthat it is
lacking attributes of perfection, as Allah has told us in more than
one place in His book that they cannot create, provide or protect
their worshippers, or even bring any benefit or ward off any harm from
themselves, and they cannot defend themselves against anyone who wants
to harm them; they cannot hear or see or understand. So how can the
one that is like that be worshipped instead of the One to Whom belong
the most beautiful names and sublime attributes such as
praiseworthiness, perfection, glory, majesty, might, beauty, mercy,
kindness, compassion, the unique power to create and control, and
great wisdom in all that He commands and decrees?
Is that not the most abhorrent thing that is indicative of a person's
imperfection and reaching the lowest levelof baseness that is
worsethan anyone could imagine or describe?
End quote from Tafseer as-Sa'di, 203.
However, we would like to point out that Allah, may He be exalted,
cannot be described as masculine or feminine inany true sense; rather
that (use of the masculine pronoun) is necessary for the purpose of
communication in human languages and what people need in communicating
ideas about Allah. Everything that is either masculine or feminine is
somethingthat is created and Allah,may He be exalted, is theCreator of
the masculine and feminine.
"And that He (Allah) creates the pairs, male and female"
[al-Najm 53:45].
Exalted be Allah above having any rival or peer, spouse or child.
"He is the Originator of the heavens and the earth. How can He have
children when He has nowife? He created all things and He is the
All-Knower of everything."
[al-An 'a am 6:101].
Allah tells us about the believers among the jinnthat when they heard
the Qur'aan, they believed in it and acknowledged their Lord, may He
be glorified:
"And exalted be the Majesty of our Lord, He has taken neither a
wife,nor a son (or offspring or children)."
[al-Jinn 72:3].
What you have to do is tell her to look into her Scripture, if she
believes that there is a God who sent a Messenger and revealed a Book
to him; let her look in it and learn why.
If she burst with anger and her heart was filled with anger because
she is female and Allah, may He be exalted, cannot bedescribed in the
feminine, then kufr in our times has reached such a level of craziness
that you find a female wanting to stand up for her gender, on the
basis of truth or falsehood, like the attitude of thosewho are
ignorant and feel inadequate, so they try to compensate for that even
on the basis offalsehood.
Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said:The
one who defends himself on the basis of falsehood wants to defend
everything he says, even if it is wrong.
Majmoo' al-Fataawa, 10/292
If the ignorance and feeling of inadequacy has reached the level of
likening Allah to His creation and even to thefemale of His creation,
this is a state that even the ignorant Arabs in their worship of idols
did not reach, for they knew that Allah, the Creator and Provider, was
far greater than those idols and it was not befitting that He should
be like them.
Beware of every ignorant heretic and remember that a person would
follow the religion of his friend, so watch you make friends with.
"Glorified be your Lord, the Lord of Honour and Power! (He is free)
from what they attribute untoHim!"
[as-Saaffaat 37:180].
And Allah knows best.

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