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Sunday, January 6, 2013

What is the janaabah that makes ghusl obligatory?.Dought clear - ,

There are two things that may happen during intercourse or foreplay
between a man and his wife, which is where thewoman may reach climax
but not emit anything, or she may reach it and emit something. But I
have read something that saysthat if the woman sees discharge then she
has to do ghusl, but in fact there are two types of discharge – one is
the well known "maniy" andthe other is vaginal secretions. My question
is: if a man engages in foreplay with his wife and she reaches climax
but does not emit anything, does she become junub and thus is obliged
to do ghusl?.
Praise be to Allaah.
Firstly:
Both spouses should know that there are twothings which make
ghuslobligatory with regard to intimate acts:
-1-
Intercourse, which is when his private part enters the wife's private
part, even if he does not ejaculate.
It was narrated from AbuHurayrah (may Allah be pleased with him) that
the Prophet (blessings and peace of Allah be upon him) said: "When
aman sits between the four parts (arms and legsof his wife) and has
intercourse with her, then ghusl is obligatory."
Narrated by al-Bukhaari,291; Muslim, 348 – the latter added: "Even if
he does not ejaculate."
An-Nawawi (may Allah have mercy on him) said:
What this hadeeth means is that the obligation of ghusl does not
depend on emission of maniy; rather when the tip of the penis
disappears inside the vagina, ghusl becomes obligatory for both the
man and the woman. There is no difference of opinion concerning this
nowadays; there was a difference of opinion concerning it among some
of the Sahaabah and those who came after them, then consensus was
formed on what we have mentioned above, and this has been discussed
previously.
Sharh Muslim, 4/40, 41
-2-
Emission of maniy.
It was narrated from AbuSa'eed al-Khudri that theProphet (blessings
and peace of Allah be upon him) said: "Water is for water (i.e., ghusl
must be done when semen is emitted)."
Narrated by Muslim, 343
This water comes out of a man in spurts and it comes out of the
womanwithout spurts, but in both cases it is accompanied by feelingsof
pleasure, followed by physical exhaustion. Each of them has its
owncharacteristic smell.
See the answers to questions no. 36865 , 83570 , 2458 and 12317
Secondly:
What the married woman should know is that the discharges that may
come out during intimate activity are of two types:
-1-
That which comes out to lubricate the vagina and make intercourse
easier;this does not make ghuslobligatory; rather wudoo' is required
in this case.
-2-
That which comes out after orgasm, when climax is reached, and is
followed by physical exhaustion. This is "maniy" and if it is emitted,
ghusl becomes obligatory.
There is a difference between the "water" of the man and that of the
woman. The man's water is white and thick,and the woman's water is
yellow and thin.
It was narrated that Umm Salamah (may Allahbe pleased with her) said:
The Prophet (blessings and peace of Allah be upon him) said: "The
water of the man isthick and white, and the water of the woman is thin
and yellow."
Narrated by Muslim, 311.
This water (maniy) is that which makes ghusl obligatory for both men
and women if it is emitted.
And Allah knows best.

Is it permissible for her to accept gifts from the mothers of children whom she teaches in their homes?.

I read in a fatwa, that said: "It is not permissible for workers who
receive salaries in return for the work they do to accept tips or
gift."I work as a private tutor for some children in their homes, and
from time to time the mothersgive me some gifts such as fruit and the
like, in addition to my salary.
My question is:
Is it permissible for me to accept these gifts? They do not give them
tome by way of a bribe; rather it is by way of kindness and as a
friendly gesture. What is the ruling if these gifts are haraam? What
should I do with regard to the gifts I have accepted in the past? Is
there any expiation for that? Do I have to return them? I do not
remember exactly how many those gifts were. These mothers also
sometimes make food and give me some of it when I am in their houses;
is it permissible for me to eat this food? Iam confused and I need
advice.
Praise be to Allaah.
If you are teaching thesechildren outside of regular school and you do
not have any authority over them with regard to their grades or their
passing or failing, then there is nothing wrong with youteaching them
in their homes and the gifts that they give you are also permissible,
whether they are in the form of food or other things.
But if you are teaching them in school, it is not permissible for you
to accept these gifts from their mothers, because that comes under the
heading of bribes.
Shaykh Ibn 'Uthaymeen (may Allah have mercy on him) said:
It is not permissible for the teacher to accept a gift from the
student, because this comes under the general meaning of the hadeeth
narrated by Ahmad in al-Musnad: "Gifts to workers are ghulool (wealth
stolen from the war booty or the bayt al-maal of the Muslims)." And
because gifts create love, as it says in the hadeeth: "Exchange
giftswith one another, you will love one another." And if the
teacher's love for this student increases, there is the fear that she
may show favouritism. So the teacher has to refuse thegift and say: I
cannot accept it.
End quote from Liqa' al-Baab al-Maftooh, 225/16
The scholars of the Standing Committee were asked:
I am a teacher in a school for eradicating illiteracy. Halfway through
the school year, when the results are done and certificates
aredistributed, I receive a number of gifts which I accepted after
they insisted and threatened to become upset in somecases. What is the
ruling on that? Is it permissible for me to accept them? Isit is
regarded as a bribe?
They replied: Giving giftsto teachers in regular schools – government
schools or otherwise – comes under the heading of bribes and it is not
permissible to givethem or accept them.
The Prophet (blessings and peace of Allah be upon him) forbade gifts
to workers. It is narratedfrom him in a saheeh hadeeth from Abu Humayd
as-Saa'idi (may Allah be pleased with him) that he said: "Gifts to
workers are ghulool (wealth stolen from the war booty or the bayt
al-maal of the Muslims).".Narrated by Ahmad and others.

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Importance of Saying Insha-Allah

During a Jumah Khutbahin a small town, an Imamtalked about the
significance of saying"Insha Allah" (which means if Allah wills) when
planning to do something in the future. After a few days, a man who
had also attended the Khutbah was going to buy a cow from the market.
On the way, he met a friend who asked him where he was going. He told
him aboutbuying the cow but did not say Insha Allah in theend. His
friend remindedhim about the Khutbah and told him to say InshaAllah.
However, this individual said that he had the money he needsand the
energy to go to the market, thus, there isno point of saying Insha
Allah as he will certainly buy the cow. He thoughtthat saying Insha
Allah will not make any difference.
When he reached the market, he found a cow that met his expectations.
He burgained with the seller and came to a reasonable price.
Finally,he decided to pay for the cow but was dumbfounded when he
discovered that his money was missing. A thief had stolen the money
while he was walking through the busy market. The cow seller asked him
whether he was going to buy the cow or not."Insha Allah, I will buy it
next week," he said. When he reached home, his wife inquired about the
cow. He told her about how he forgot to say Insha Allah, and also
added, "Insha Allah, I wanted to buy the cow. But Insha Allah, my
money was stolen. Insha Allah, I will buy it next week." His wife
clarified to him that we should say Insha Allah for thingsthat are yet
to happen, not for those things that had already happened. He never
forgot his"Insha Allah" again.
This incident was narrated by Shaikh Wahidullah from Toronto, Canada.

Islamic Stories - , The King and the Poor Man

There was a king who decided to take a tour ofhis country. As he
passedby different places, everyone rushed to see him. However, while
passing by a certain place, he noticed a poor old man who did not pay
any attention to the king's arrival and remained engaged in hisown
activities. The king went up to this poor man and asked why he did not
join the people to see him. The poor man replied, "Before you, there
was another king who once passed by this place. Everyone gathered to
see him as well. But, few days later he died and was buried in a place
nearby. A poorman also died during that time and was buried near the
king's grave. After some time, astrong flood passed through that area
causing those graves to overturn. As a result, the bones of the poor
man became mixed up with those of the king's. We could not
differentiate between them any longer. After seeing this, it does not
matter to me anymore as to who is a king and who is a beggar. In the
end, our home is the same."
Narrated by brother Ayyub from Toronto, Canada during one of hislectures.

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