There is a huge difference between a positive statement such as: "I
always look forwardto you returning home inthe evening to see you and
talk to you" , and a negative one such as: "You never care to listen
to me even when we meet in the evening."
The use of the pronoun"I" in conversation is more influential and more
effective than the use of the pronoun"you"; and "I" always reduces the
severity of what you want to say. Tryto compare the followingtwo
statements:
· "You don't care about the condition of the house" which is construed
by the listener to be an accusation of negligence.
· "I feel lonely when I am doing the housework", which means the wife
bears the responsibility for doing the housework even if she feels
lonely, and she does the housework alone.
Dear brothers and sisters:
When the spouses use the subjective pronoun "I" more often in their
dialogue, and include positive meanings in their words, their
relationship will improve immediately and noticeably, and they may
find solutions for their problems once they improve their manner of
conversation and dialogue.
It is true that it is not easy to start using the subjective pronoun
"I". This depends on the decision taken by each ofthe spouses to start
bearing responsibility fortheir feelings and needs, and expressing
themselves wisely. This requires the person to acquire a special skill
in the ability to talk about oneself.
The use of the subjective pronoun "I" means that one will no longer
use expressions such as: "You always…", "You never…","You make me
feel…", which will be replaced with such expressions as: "I feel… ",
"I wish…", "I do not want to...".
Three important words that help one acquire theskills of listening and
talking are: feelings, needs and wishes. These simple expressions: "I
feel" , "I need" , and "I wish" transmit to others what we like to say
about ourselves, and what we need from others to help us. For example,
we could say:
"I have been feeling so stressed out and tired lately."
"I need some rest."
"I wish you could understand what this means to me, so you could help
me find a way to rest."
What is more important is that a person speaks subjectively, and talks
about his own feelings briefly. It is difficult for some people to
acquire this skill; and they may need a lot of encouragement and
patience if they are slow in this respect.
In conclusion:
In this article, we have seen the means by which we can talk to each
othermore effectively. Thus, instead of blaming one another, by saying
"you" more than "I", it is important that one should talk positively
andsubjectively, i.e. about himself, by using the subjective pronoun
"I" more often. This helps us express our feelings, needs and wishes,
especially when learning the skills of listening and talking, and
keeping the channels of communication open with the other party.
Dear husband and wife,
The best way to practice the art of communicationis not to blame the
other by using "you", but instead, to try to use suchpositive words as
"I" to express our feelings, needs and wishes. An earnest attempt to
change what is said or done by the other party into something positive
can help one appreciate or, at least, understand them better.
For example, you could say, "I am sorry that things have been tough
and difficult for you lately", or you could interrupt the speech by
saying: "I can't express how happy I am that you are listening to me
like this! How comfortable this makes me feel!"
"I" is intended to express one's purpose:
We can express our purpose by using phrasesstarting with "I" such
as:"I want", "I mean", "I would like to", and "I intend to". When we
fail to express ourselves clearly, this failure leads to confusion and
ambiguity, for the other party would not understand our wishes and
purposes.
Choosing the right words:
Long-term relationships like marriage are characterized by habits that
may cause each of the spouses to be heedless of what they says to
their life partner, for each partner depends, in choosing words, on
habit rather than on conscious selection. Hence, words of
encouragement are lost and replaced with others that lead to tension
and discontentment.
The following are some of the negative frustrating expressions that
are often used: "You will never change" , "You're always cranky" ,
"You're wrong, and this is not the first time." We notice that "you"
is most often used to express negative words and emotions.
Examples of encouraging words and expressions are: "I love you" , "I
need you" , "I respect the way you handle matters. I likeit" , "Can I
help you?" We notice here that the word "I" is essential to
allpositive encouraging expressions.
Things to do:
1- Train yourself to use this manner of communication with your
husband this week, and remember to use "I" instead of "you", and use
your emotional intelligence in your reactions and dialogue with your
husband.
2- The use of "I" instead of "you" is one of the ways you can keep
communication open between you and your husband. It implies the
concept of bearing responsibility, and carriespositive meanings to
encourage the other party to continue with the dialogue.
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Friday, January 4, 2013
'You' and 'I': The Art of Communication in MaritalLife – II
'You' and 'I': The Art of Communication in MaritalLife – I
He said he was coming inten minutes' time. Ten minutes pass, half an
hour, an hour, and then he shows up.
The wife: "You said ten minutes, and I have been waiting here for an hour."
The husband: "Forgive me, there was too much traffic."
The wife: "This is not the first time. That's the way you are; always
late. You should have called me."
The husband: "My phone is out of credit, and I have no credit to call."
The wife: "How can I trustyou? Do you think I am stupid and that all I
have to do is to wait for you?"
He looks at her in confusion and stops talking.
Dear husband and wife,
The husband started witha real excuse, then he chose to protect his
marital bond through silence.
Change the "you" into an"I":
The term "you" is nothing but a formula forfailure in
communicatingwith your husband. It means: "You are guilty and
responsible and you have to change. But I am not responsible."
"I" means that you are thinking in an attempt tointerpret the cause of
anger. In the above example, the wife is angry, not because the
husband is late but because she feels that she is not important to
him, which leads to frustration and then anger. This emotion builds up
as time passes, and as her attempt to interpret the cause of his delay
continues, it leads to other thoughts:
"He always neglects me."
"He gives no importance to me."
"His work is more important to him than me."
"He thinks I have no feelings."
Another emotion:
Why not express the reaction to the delay by using a different emotion?
Feeling sad because she is lonely?
Being afraid that he should be concerned with anything more than her?
Feeling guilty lest she may have done something which made him come home late?
Fearing that something bad might have happened to him?
Sometimes, she could be glad because she managed to be ready before his arrival.
So, when she meets him, she could say:
"I am sad that you came home late, because this means that I am not
important to you."
"If only you knew how afraid I was because you were late… I thought
something might have happened to you and I was so worried about you."
"If only you knew how eagerly I await you coming home!"
Then, watch him with his eyes sparkling, approaching you, trying to
prove the opposite of that. No man on earth can resist such a
reception. If the man were to know that he would be received in
thisway, surely, he would do his best to arrive as soon as possible
the next time. Conversely, if he knows there will be a dispute, he
will say to himself, "A quarrel is awaiting me anyway, whether I am
late for ten minutes or anhour."
In order not to aggravatethe situation, the husband could have said to
her when he arrived, "Iknow that you are upset because I am late and
that you have been waiting for me. I apologize."
If each of the spouses leaves the "you" formula,the dialogue will
remain open, otherwise, frustration will recur, giving room for anger
and resentment to accumulate, which makesany further communication
even more difficult.
"I" means that you should ask yourself: "Whyam I aggravated?" If you
know and address the real cause of aggravation, the pent-upfeelings
will not accumulate and the reaction will not be negative.
Men must realize that women naturally incline towards caring for
others, and devote themselves wholeheartedly to doing so. When a
woman's husband is late, she is concerned about that, and may become
tense, and her life and housework may come to a halt because she is
worried about him.
The wife should realize that saying "I" instead of"You", and
expressing herself using her emotional intelligence will go a long way
towards maintaining the channels of communication between her and her
husband, instead of silence and an end to dialogue.
Iblees and Aadam… I and you
Consider, dear reader, the difference between the speech of Iblees
(Satan), may Allaah curse him, and the speech of Aadam . In the Noble
Quran, Iblees says (what means): } "My Lord, because You have put mein
error { [Quran 15:39] i.e. 'You are the cause', Exalted and Hallowed
be Allaah The Almighty from what he says. On the other hand, Aadam
says: } "Our Lord, we have wronged ourselves { [Quran 7:23] it means
he holds himself responsiblefor the sin.
--
- - - - -
Presented by :->
" M NajimudeeN Bsc- INDIA "
¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤
hour, an hour, and then he shows up.
The wife: "You said ten minutes, and I have been waiting here for an hour."
The husband: "Forgive me, there was too much traffic."
The wife: "This is not the first time. That's the way you are; always
late. You should have called me."
The husband: "My phone is out of credit, and I have no credit to call."
The wife: "How can I trustyou? Do you think I am stupid and that all I
have to do is to wait for you?"
He looks at her in confusion and stops talking.
Dear husband and wife,
The husband started witha real excuse, then he chose to protect his
marital bond through silence.
Change the "you" into an"I":
The term "you" is nothing but a formula forfailure in
communicatingwith your husband. It means: "You are guilty and
responsible and you have to change. But I am not responsible."
"I" means that you are thinking in an attempt tointerpret the cause of
anger. In the above example, the wife is angry, not because the
husband is late but because she feels that she is not important to
him, which leads to frustration and then anger. This emotion builds up
as time passes, and as her attempt to interpret the cause of his delay
continues, it leads to other thoughts:
"He always neglects me."
"He gives no importance to me."
"His work is more important to him than me."
"He thinks I have no feelings."
Another emotion:
Why not express the reaction to the delay by using a different emotion?
Feeling sad because she is lonely?
Being afraid that he should be concerned with anything more than her?
Feeling guilty lest she may have done something which made him come home late?
Fearing that something bad might have happened to him?
Sometimes, she could be glad because she managed to be ready before his arrival.
So, when she meets him, she could say:
"I am sad that you came home late, because this means that I am not
important to you."
"If only you knew how afraid I was because you were late… I thought
something might have happened to you and I was so worried about you."
"If only you knew how eagerly I await you coming home!"
Then, watch him with his eyes sparkling, approaching you, trying to
prove the opposite of that. No man on earth can resist such a
reception. If the man were to know that he would be received in
thisway, surely, he would do his best to arrive as soon as possible
the next time. Conversely, if he knows there will be a dispute, he
will say to himself, "A quarrel is awaiting me anyway, whether I am
late for ten minutes or anhour."
In order not to aggravatethe situation, the husband could have said to
her when he arrived, "Iknow that you are upset because I am late and
that you have been waiting for me. I apologize."
If each of the spouses leaves the "you" formula,the dialogue will
remain open, otherwise, frustration will recur, giving room for anger
and resentment to accumulate, which makesany further communication
even more difficult.
"I" means that you should ask yourself: "Whyam I aggravated?" If you
know and address the real cause of aggravation, the pent-upfeelings
will not accumulate and the reaction will not be negative.
Men must realize that women naturally incline towards caring for
others, and devote themselves wholeheartedly to doing so. When a
woman's husband is late, she is concerned about that, and may become
tense, and her life and housework may come to a halt because she is
worried about him.
The wife should realize that saying "I" instead of"You", and
expressing herself using her emotional intelligence will go a long way
towards maintaining the channels of communication between her and her
husband, instead of silence and an end to dialogue.
Iblees and Aadam… I and you
Consider, dear reader, the difference between the speech of Iblees
(Satan), may Allaah curse him, and the speech of Aadam . In the Noble
Quran, Iblees says (what means): } "My Lord, because You have put mein
error { [Quran 15:39] i.e. 'You are the cause', Exalted and Hallowed
be Allaah The Almighty from what he says. On the other hand, Aadam
says: } "Our Lord, we have wronged ourselves { [Quran 7:23] it means
he holds himself responsiblefor the sin.
--
- - - - -
Presented by :->
" M NajimudeeN Bsc- INDIA "
¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤
10 Facts about the Day of Jumu'ah
One of the blessings with which the Muslim nation has been endowed is
the day of Jumu'ah , or Friday . The Messenger of Allaah, , said: "The
best day the sun rises over is Friday; on it Allaah created Aadam. On
it, he was made to enter paradise, on it he was expelled from it, and
the Last Hour will take place on no other day than Friday." [Ahmad and
At-At-Tirmithi].
Imaam Ibn Katheer , said, "It was named Jumu'ah because it is derived
from the word Al-Jam' in Arabic which means to gather, as Muslims
gather on this day every week, and Allaah has commanded the believers
to gather for His worship, as He says that which means : } "O you who
believe! When the call is proclaimed for Jumu`ah (Friday prayer), come
fastto the remembrance of Allaah" { [Quran, 62: 9] meaning be keen to
go and attend it."
Here are some other virtues and facts about the Day of Jumu'ah :
· It includes the congregational Jumu'ah prayer, which is one of the
obligatory acts in Islam and one of the great gatherings of the
Muslims. Allah The Almighty will seal the heart of whoever abandons
and slights this, according to the Prophet , in a Hadeeth (narration)
in the book of Imaam Muslim .
· The day of Jumu'ah includes an hour during which all supplications
are accepted. Abu Hurayrah , narrated that the Messenger of Allaah ,
said: "On (the day of) Jumu'ah is an hour during which Allaahgives to
a Muslim servant standing in prayer whatever he asks for."
[Al-Bukhaari and Muslim].
· Giving in charity during this day is more virtuous than any other
day. Ka'b , narrated that the Messenger, , said: "Charity given during
theday of Jumu'ah is greater(in reward) than any other day."
· The believers will see their Lord from Paradise on that day. Anas
ibn Maalik, said regardingthe saying of Allaah The Almighty (which
means): } "And We have more (i.e. a glance at the All-Mighty)" {
[Quran, 50: 35] "Allaah will appear to them on the day of Jumu'ah."
· It is an 'Eed , i.e., a recurrent holiday and celebration. Ibn
'Abbaas , narrated that the Messenger of Allaah said: "Jumu'ah is a
day of celebration, so whoever attends it should performGhusl
(bathing) beforehand." [Ibn Maajah].
· It is a day on which sins are forgiven, as narrated by Salmaan who
narrated that the Prophet, said: "Any man who performs Ghusl on
Friday, perfumes himself if he has perfume, wears the best of his
clothes, then goes to the mosque and offers as many prayers as he
wishes while not harming anybody, then listens quietly while the Imaam
speaks until he offers the prayer, will have all his sins between that
Friday and the next forgiven." [Al-Bukhaari].
· When walking to attend the Friday sermon, a Muslim gets the reward
of both praying Qiyaam (i.e., the night prayer) and fasting a full
year. Aws ibn Aws narrated that the Prophet, , said: "Whoever performs
Ghusl on Friday after having sexual intercoursewith his wife, then
goes early to the mosque and attends from the beginning of the Khutbah
and draws near to the Imaam and listens to him attentively, Allaah
will give him the full reward of fasting all the days of a year and
observing night-vigil on each of its nights for every step that he
took towards the mosque." [Ibn Khuzaymah, Ahmad].
· Hell is fired-up during every day of the week except Friday, as a
mark of honour and respect for the day of Friday.
· Dying on Friday, during the day or night, is a signof a good end,
for the one who dies on that daywill be protected from the trial of
the grave (i.e.,Allaah The Almighty will enable such a person to be
steadfast during it). The Prophet, said: "AnyMuslim who dies during
the day or night of Fridaywill be protected by Allaah from the trial
of the grave." [At-Tirmithi and Ahmad].
--
- - - - -
Presented by :->
" M NajimudeeN Bsc- INDIA "
¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤
the day of Jumu'ah , or Friday . The Messenger of Allaah, , said: "The
best day the sun rises over is Friday; on it Allaah created Aadam. On
it, he was made to enter paradise, on it he was expelled from it, and
the Last Hour will take place on no other day than Friday." [Ahmad and
At-At-Tirmithi].
Imaam Ibn Katheer , said, "It was named Jumu'ah because it is derived
from the word Al-Jam' in Arabic which means to gather, as Muslims
gather on this day every week, and Allaah has commanded the believers
to gather for His worship, as He says that which means : } "O you who
believe! When the call is proclaimed for Jumu`ah (Friday prayer), come
fastto the remembrance of Allaah" { [Quran, 62: 9] meaning be keen to
go and attend it."
Here are some other virtues and facts about the Day of Jumu'ah :
· It includes the congregational Jumu'ah prayer, which is one of the
obligatory acts in Islam and one of the great gatherings of the
Muslims. Allah The Almighty will seal the heart of whoever abandons
and slights this, according to the Prophet , in a Hadeeth (narration)
in the book of Imaam Muslim .
· The day of Jumu'ah includes an hour during which all supplications
are accepted. Abu Hurayrah , narrated that the Messenger of Allaah ,
said: "On (the day of) Jumu'ah is an hour during which Allaahgives to
a Muslim servant standing in prayer whatever he asks for."
[Al-Bukhaari and Muslim].
· Giving in charity during this day is more virtuous than any other
day. Ka'b , narrated that the Messenger, , said: "Charity given during
theday of Jumu'ah is greater(in reward) than any other day."
· The believers will see their Lord from Paradise on that day. Anas
ibn Maalik, said regardingthe saying of Allaah The Almighty (which
means): } "And We have more (i.e. a glance at the All-Mighty)" {
[Quran, 50: 35] "Allaah will appear to them on the day of Jumu'ah."
· It is an 'Eed , i.e., a recurrent holiday and celebration. Ibn
'Abbaas , narrated that the Messenger of Allaah said: "Jumu'ah is a
day of celebration, so whoever attends it should performGhusl
(bathing) beforehand." [Ibn Maajah].
· It is a day on which sins are forgiven, as narrated by Salmaan who
narrated that the Prophet, said: "Any man who performs Ghusl on
Friday, perfumes himself if he has perfume, wears the best of his
clothes, then goes to the mosque and offers as many prayers as he
wishes while not harming anybody, then listens quietly while the Imaam
speaks until he offers the prayer, will have all his sins between that
Friday and the next forgiven." [Al-Bukhaari].
· When walking to attend the Friday sermon, a Muslim gets the reward
of both praying Qiyaam (i.e., the night prayer) and fasting a full
year. Aws ibn Aws narrated that the Prophet, , said: "Whoever performs
Ghusl on Friday after having sexual intercoursewith his wife, then
goes early to the mosque and attends from the beginning of the Khutbah
and draws near to the Imaam and listens to him attentively, Allaah
will give him the full reward of fasting all the days of a year and
observing night-vigil on each of its nights for every step that he
took towards the mosque." [Ibn Khuzaymah, Ahmad].
· Hell is fired-up during every day of the week except Friday, as a
mark of honour and respect for the day of Friday.
· Dying on Friday, during the day or night, is a signof a good end,
for the one who dies on that daywill be protected from the trial of
the grave (i.e.,Allaah The Almighty will enable such a person to be
steadfast during it). The Prophet, said: "AnyMuslim who dies during
the day or night of Fridaywill be protected by Allaah from the trial
of the grave." [At-Tirmithi and Ahmad].
--
- - - - -
Presented by :->
" M NajimudeeN Bsc- INDIA "
¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤
Jumma Prayers -, There is no regular Sunnah prayer before Jumu’ah.
Is there any Sunnah prayer before or after Jumu'ah?
Praise be to Allaah. There is no regular Sunnah prayer before Jumu'ah
according to the more correct of the two scholarly opinions, but it
prescribed for the Muslim, when he comes to the mosque, to pray
whatever Allaah enables him to pray, saying salaam after each two
rak'ahs, because the Prophet (peace and blessings of Allaah be upon
him) said: "The prayers of the night and the day [i.e., other than the
obligatory prayers] are two by two." (Narrated by Imaam Ahmad and the
authors of Sunan with a hasan isnaad; the original is to be found in
al-Saheeh without any mention of the day.)
And many saheeh reports indicate that what is prescribed for the
Muslim when he comes to the mosque on Friday is to pray whatever
Allaah wills he should pray before the imaam comes out. The Prophet
(peace and blessings of Allaah be upon him) did not specify whether it
should be two or four ormore. All of that is good, but the minimum is
two rak'ahs to "greet the mosque."
With regard to after Jumu'ah, there is a regular Sunnah prayer, the
minimum of which istwo rak'ahs and the maximum is four, because the
Prophet (peace and blessings of Allaah be upon him) said, "Whoever
among you prays after Jumu'ah, let him pray four (rak'ahs)" (narrated
by Muslim, al-Jumu'ah, 8881). And he (peace and blessings of Allaah be
upon him) used to pray two rak'ahs after Jumu'ah in his house. May
Allaah help us all to do that which pleases Him.
Majmoo' Fataawa wa Maqaalaat Mutanawwi'ah li Samaahat al-Shaykh
al-'Allaamah 'Abd al-'Azeez ibn 'Abd-Allaah ibn Baaz (may Allaah have
mercy on him), part12, vol. 386
Praise be to Allaah. There is no regular Sunnah prayer before Jumu'ah
according to the more correct of the two scholarly opinions, but it
prescribed for the Muslim, when he comes to the mosque, to pray
whatever Allaah enables him to pray, saying salaam after each two
rak'ahs, because the Prophet (peace and blessings of Allaah be upon
him) said: "The prayers of the night and the day [i.e., other than the
obligatory prayers] are two by two." (Narrated by Imaam Ahmad and the
authors of Sunan with a hasan isnaad; the original is to be found in
al-Saheeh without any mention of the day.)
And many saheeh reports indicate that what is prescribed for the
Muslim when he comes to the mosque on Friday is to pray whatever
Allaah wills he should pray before the imaam comes out. The Prophet
(peace and blessings of Allaah be upon him) did not specify whether it
should be two or four ormore. All of that is good, but the minimum is
two rak'ahs to "greet the mosque."
With regard to after Jumu'ah, there is a regular Sunnah prayer, the
minimum of which istwo rak'ahs and the maximum is four, because the
Prophet (peace and blessings of Allaah be upon him) said, "Whoever
among you prays after Jumu'ah, let him pray four (rak'ahs)" (narrated
by Muslim, al-Jumu'ah, 8881). And he (peace and blessings of Allaah be
upon him) used to pray two rak'ahs after Jumu'ah in his house. May
Allaah help us all to do that which pleases Him.
Majmoo' Fataawa wa Maqaalaat Mutanawwi'ah li Samaahat al-Shaykh
al-'Allaamah 'Abd al-'Azeez ibn 'Abd-Allaah ibn Baaz (may Allaah have
mercy on him), part12, vol. 386
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