Jumma Prayers -, It is not permissible to stay away from Jumu‘ah prayer without an excuse.

I graduated as a radiology technician in the Norton Hospital in
America. They offered me a job last week, but it seems that they will
not give me a day off on Fridays to perform Jumu'ah prayer. What is
the ruling?
Praise be to Allah.
It is obligatory on the one who can hear the call to prayer on Friday
and is one of those for whom Jumu'ah is obligatory -- that is he is a
male, Muslim, accountable and free (not a slave) -- to respond to the
call. Allah,may He be exalted, says (interpretation of the meaning):
"O you who believe (Muslims)! When the call is proclaimed for the
Salat (prayer) on the dayof Friday (Jumuah prayer), come to the
remembrance of Allah (Jumuah religious talk (Khutbah) and Salat
(prayer)) and leave off business (and every other thing), that is
better for you if you did but know!"
[al-Jumu 'ah 63:9].
And the Prophet (blessings and peace of Allah be upon him) said:
"People must cease neglecting Jumu'ah, or Allaah will put a seal over
their hearts and they will truly be among the negligent." Narrated by
Muslim, 865.
Secondly:
There are some excuses that make it permissible for a Muslim to miss
Jumu'ah prayer, such as being sick or doing essential work that he
cannot leave in order to offer Jumu'ah prayer, as in the case of one
who istreating the sick or dealing with emergency cases in the
hospital, or one who works as a security guard for a place of great
importance, and other such jobs.
This has been discussed previously in the answerto question no. 36530
Based on that, if your presence in the hospital at the time of Jumu'ah
prayer is necessary for dealing with emergency and accident cases, and
there is no one else you can do this job apart from you, then there is
nothing wrong with your not attending Jumu'ah prayer in that case, and
you may pray it as Zuhr.
But if your staying in thehospital at that time is not necessary,
because there are others who could do the work besides you, then there
is no excuse for you to miss Jumu'ah prayer, and you have to do look
for another job which will not conflict with your Islamic duty. If a
person gives up something for the sake of Allah, Allah will compensate
him with something better than it.
We ask Allah to make what is good easy for you wherever it is.
And Allah knows best.

Jumma Prayers -, Praying during the imaam’s khutbah.

If a person is praying two rak'ahs on Friday (atJumu'ah) then the
imaam comes in, should he stop praying or not?
Praise be to Allaah.
It seems to me, and Allaah knows best, that ifyou have already
prayedone rak'ah with its two prostrations, then you should complete
your prayer quickly, because of the hadeeth of Abu Hurayrah (may
Allaah be pleased with him), that the Prophet (peace and blessings of
Allaah be upon him) said: "Whoever catches up with one rak'ah of the
prayer has caught up with the prayer." (Agreed upon).
But if the khateeb starts his khutbah before you have completed the
first rak'ah with its two prostrations, then you should stop your
prayer, because of the obligation to listen to the khateeb.

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Allah is sufficient as a surety, -Islamic Stories -,

Narrated Abu Huraira:
The Prophet said, "An Israeli man asked another Israeli to lend him
one thousand Dinars. The second man required witnesses. The former
replied, 'Allah is sufficient as a witness.' The second said, 'I want
a surety.' The former replied, 'Allah is sufficient as a surety.' The
second said, 'You areright,' and lent him the money for a certain
period. The debtor went across the sea. When he finished his job, he
searched for a conveyance so that he might reach in time for the
repayment of the debt, but he could not find any. So, he took a piece
of wood and madea hole in it, inserted in it one thousand Dinars anda
letter to the lender andthen closed (i.e. sealed) the hole tightly. He
took the piece of wood to thesea and said. 'O Allah! You know well
that I took a loan of one thousand Dinars from so-and-so. He demandeda
surety from me but I told him that Allah's Guarantee was sufficientand
he accepted Your guarantee. He then asked for a witness and Itold him
that Allah was sufficient as a Witness, and he accepted You as a
Witness. No doubt, I tried hard to find a conveyance so that I could
pay his money but could not find, so I hand over this money to You.'
Saying that, he threw the piece of wood into the sea till it went out
far into it, and then he went away. Meanwhile he started searching for
a conveyance in order toreach the creditor's country.
One day the lender cameout of his house to see whether a ship had
arrived bringing his money, and all of a sudden he saw the pieceof
wood in which his money had been deposited. He took it home to use for
fire. When he sawed it, he found his money and theletter inside it.
Shortly after that, the debtor came bringing one thousand Dinars to
him and said, 'By Allah, I had been trying hard to get a boat so that
I could bring you your money, but failed to get one before the one I
have come by.' The lender asked, 'Have you sent something to me?' The
debtor replied, 'I have told you I could not get aboat other than the
one I have come by.' The lender said, 'Allah has delivered on your
behalfthe money you sent in the piece of wood. So, you may keep your
one thousand Dinars and depart guided on the right path.'" Source:
Sahih Bukhari (Volume 3, Book 37, Number 488h)

Two things that he feared -Islamic Stories

It is said about Shaddad ibne Aws (RA) that he once began to cry.
People asked about his crying, and he replied: It is something I heard
from Rasulullah (SAW) which makes me weep when I remember it.
Rasulullah (SAW) had said: I fear for my peoplefrom Shirk (ascribing
partners to Allah) and Hidden Desires. Shaddad(RA) says: I had asked:
O Rasulullah! Would your people be guilty of idolatry after your
death? Rasulullah (SAW) had replied: Yes (but) they will not worship
the sun, the moon, a stone or an idol; but they will act for display
(without sincerity). Hidden Desire is that oneof them will start the
dayfasting, but when one ofhis desires will present itself to him; he
will abandon his fast (and satisfy his desire). Source: Musnad Ahmed.
Let us not worship nicelyso that others can see and praise us. Today,
wewear beautiful clothes and jewelleries when attending an invitation
or meeting a renowned person. Whereas, when the pious people of the
past would get up for tahajjud prayer at night,they would wear their
best clothes, put on the surma and decorate themselves nicely to stand
in front of Allah.