I work in the land of the Two Holy Sanctuaries, and Allaah enabled me
to perform the obligatory Hajj last year. Now my father is in Egypt
and he wants to perform the obligatory duty of Hajj. He is able
financially but not physically, for health reasons. Can I perform the
obligatory Hajj for him and do Hajj on his behalf?.
Praise be to Allaah.
If your father is not able to do Hajj himself, because of old age or
sickness for which there is no hope of a cure and which makes him
unableto do Hajj, then he has toappoint someone else todo Hajj on his
behalf, whether he appoints you or someone else.
If you want to do Hajj onhis behalf, this is good, so long as you tell
him that you are going to do Hajj on his behalf and hegives you
permission to do that.
Ibn Qudaamah (may Allaah be pleased with him) said: If a person meets
the conditions of Hajj being obligatory forhim, but he is unable to do
it for a reason for which there is no hope that it will disappear,
such as old age or sickness for which there is no hope of a cure, or
he is too weak and cannot sit firmly on his mount except with
unbearable difficulty, or he is too old, etc, if thereis someone whom
he can appoint to do Hajj on his behalf, and he hasenough money to do
that, then he must do that. This is the view of Abu Haneefah and
al-Shaafa'i. End quote from al-Mughni (3/91).
He also said: It is not permissible to do Hajj and 'Umrah on behalf of
a living person without his permission, regardless of whether it is an
obligatory or voluntary Hajj, because it is an act of worship can be
done by proxy, soit is not permissible to do it on behalf of an adult
of sound mind except with his permission, as is the casewith zakaah.
In the case of one who is deceased, it is permissible to do it on his
behalf without permission, whether it isobligatory or voluntary,
because the Prophet (peace and blessings of Allaah be upon him)
enjoined Hajj on behalf of the deceased, and it isknown that
permission cannot be sought from the deceased. End quote from
al-Mughni (3/95).
And Allaah knows best.
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Wednesday, January 2, 2013
Fever: a blessing in disguise
Fever wipes out one's sins and rids his body from dead substances and
germs. It is a blessing in disguise.
The Prophet said: "When a believer gets sick or feverish, it is like
metal when put on fire, the bad is gone and the good remains."
[Al-Bayhaqi]
He also describes the intensity of fever by saying: "Feveris coal from
hell, get rid of it by using cold water." [Ibn Maajah]
The Prophet forbade the cursing of fever by saying: "Do not curse a
fever because it abolishes sins like fire abolishes dirt from iron."
[Ibn Maajah]
A bacterial or viral infection usually raises the temperature of a
person, antibiotics are useless with viral infections, such as the
influenza and the common cold, although the patient might sweat and
have a very high fever.
Then what is the cure?
The Prophet tells us to reducethe fever with water. The same isstill
applied today. Putting cold pads on a patient's forehead is still used
in a lot of hospitals and by doctors even though fever reducing
medicines are abundant, like aspirin, paracetamol (or acetaminophen,
which is the active ingredient in Tylenol) and others.
Using water to reduce fevers is not limited to using cold pads.
Drinking a lot of fluids is also helpful. This is also understood from
the wordings of the Prophetic narration: "cool it with water." Water
is either what the patient drinks, what is given intravenously or what
the patientputs on his face or body to cool the fever.
We have seen a lot of patients where fever reducing medicines
(antipyretics) were not effective with their rising fever. At the same
time, cold water had an immediate effect. That's why pediatricians
advise parents to take a child's clothes off and give a lot of fluids
if a fever occurs. An antipyretic might also be give likeparacetamol.
Aspirin has been banned for children under 12 years of age.
What is fever?
Fever occurs when the body temperature rises above normal (37 C).
There is an area in the brain (an area that lies over the pituitary
gland in the front of the head) which is a temperature regulator.
When a germ enters the body, it starts secreting toxins. Toxins affect
the temperature regulator causing its temperature to rise. The
substances that cause this rise in temperature are called pyrogens.
Pyrogens are caused not only by germs but also by theruined tissues in
the body after being affected with germs.
When the temperature rises in the temperature regulator, the rest of
the body has to comply. It increases its temperature in response.
Soon, the whole body feels feverish and the patient's temperature
rises. This explains the saying of the Prophet when he described the
believers in their kindness and affections like the body. If a part of
it suffers from a germ or a virus, like inflammation in the
respiratory pathways or inflammation of the urinary tracts and others,
all of the body suffers from fever and restlessness.
Yes the whole body suffers. The whole body has a rise in temperature
and not only where it is affected. When the inflammation worsens, the
germs increase and consequentlyruin the tissues. The germs and the
pyrogens will find the body's defense system ready to attack and eat
the by-products of the germs and rid the body of them. While doing
this, it releases to the body fluids a substance calledleukocyte
pyrogens or endogenous. Therefore the fever remains while the body is
cleansing itself from the by-products.
Didn't the Prophet say, when a man cursed the fever: "Don't curse it
because it abolishes sins like fire abolishes dirt from iron."
It is a cleansing of our sins, a cleansing of dead substances such as
dead tissue and the by-products of the germs, like fire cleans the
dirt from iron.
The famous book on physiology by Guyton, 1992 edition, stated that an
amount equal to one over10 billionth of a gram of endogenous is enough
for a feverto occur.
Such a small amount of a substance secreted in the body due to a very
small germ or a virus is enough to transfer a person form being
healthy, to becoming sick, feverish and bed ridden.
Imaam Ibn Al-Qayyim said: "Iremember once, when I was feverish, a poet
cursing the fever, saying.
The sin purifier has visited and left.
How evil it is when visiting and when
leaving
She asked while getting ready to leave What
do you want?
I replied, to never come again.
I said, shame on him, he cursed what the Prophet forbade to be cursed.
If he had said:
The severe-sin cleanser has visited.
Greetings to it while visiting and while
leaving
She asked while getting ready to leave What
do you want?
I replied, to not leave.
It would have been better for him and it still would have left."
Recent scientific studies have shown that this leukocyte pyrogens
cause fever by making asubstance called prostaglandin inthe local
glands in the area of thehypothalamus. When the growth of this kind of
prostaglandin is inhibited, by using medicines, thefever is reduced.
This explains how aspirin reduces fever. It inhibits the growth of
prostaglandin and prevents its making.
The Prophet, sallallahu alayhe wa sallam, said: "For every ailment,
there is a cure. If the cure reachesthe ailment, it is cured by the
willof Allaah." [Muslim]
That explains the known phenomena that aspirin does notreduce the
temperature of a normal person who is not feverish. That is because he
does not have these endogenous in hisbody to work on the hypothalamus.
How do chills occur and why?
The temperature level in the temperature regulator rises suddenly form
its normal level to a higher level, due to damage in the tissues, due
to the release of temperature generating substances or due to
dehydration. When this happens, the body temperature rises within a
few hours to attain the new temperature.
During this period, the patient shivers and feels cold, even though
the body temperature is high, because blood vessels in the skin
contract. The chills remain until the body temperature reaches the new
level set by the temperature regulator.
When the body temperature reaches that level, the chills stop and the
patient feels neither warm nor cold. As long as the infection
continues and the reason for the rise in temperature continues, the
body temperature remains at this new level until Allaah permits
recovery.
germs. It is a blessing in disguise.
The Prophet said: "When a believer gets sick or feverish, it is like
metal when put on fire, the bad is gone and the good remains."
[Al-Bayhaqi]
He also describes the intensity of fever by saying: "Feveris coal from
hell, get rid of it by using cold water." [Ibn Maajah]
The Prophet forbade the cursing of fever by saying: "Do not curse a
fever because it abolishes sins like fire abolishes dirt from iron."
[Ibn Maajah]
A bacterial or viral infection usually raises the temperature of a
person, antibiotics are useless with viral infections, such as the
influenza and the common cold, although the patient might sweat and
have a very high fever.
Then what is the cure?
The Prophet tells us to reducethe fever with water. The same isstill
applied today. Putting cold pads on a patient's forehead is still used
in a lot of hospitals and by doctors even though fever reducing
medicines are abundant, like aspirin, paracetamol (or acetaminophen,
which is the active ingredient in Tylenol) and others.
Using water to reduce fevers is not limited to using cold pads.
Drinking a lot of fluids is also helpful. This is also understood from
the wordings of the Prophetic narration: "cool it with water." Water
is either what the patient drinks, what is given intravenously or what
the patientputs on his face or body to cool the fever.
We have seen a lot of patients where fever reducing medicines
(antipyretics) were not effective with their rising fever. At the same
time, cold water had an immediate effect. That's why pediatricians
advise parents to take a child's clothes off and give a lot of fluids
if a fever occurs. An antipyretic might also be give likeparacetamol.
Aspirin has been banned for children under 12 years of age.
What is fever?
Fever occurs when the body temperature rises above normal (37 C).
There is an area in the brain (an area that lies over the pituitary
gland in the front of the head) which is a temperature regulator.
When a germ enters the body, it starts secreting toxins. Toxins affect
the temperature regulator causing its temperature to rise. The
substances that cause this rise in temperature are called pyrogens.
Pyrogens are caused not only by germs but also by theruined tissues in
the body after being affected with germs.
When the temperature rises in the temperature regulator, the rest of
the body has to comply. It increases its temperature in response.
Soon, the whole body feels feverish and the patient's temperature
rises. This explains the saying of the Prophet when he described the
believers in their kindness and affections like the body. If a part of
it suffers from a germ or a virus, like inflammation in the
respiratory pathways or inflammation of the urinary tracts and others,
all of the body suffers from fever and restlessness.
Yes the whole body suffers. The whole body has a rise in temperature
and not only where it is affected. When the inflammation worsens, the
germs increase and consequentlyruin the tissues. The germs and the
pyrogens will find the body's defense system ready to attack and eat
the by-products of the germs and rid the body of them. While doing
this, it releases to the body fluids a substance calledleukocyte
pyrogens or endogenous. Therefore the fever remains while the body is
cleansing itself from the by-products.
Didn't the Prophet say, when a man cursed the fever: "Don't curse it
because it abolishes sins like fire abolishes dirt from iron."
It is a cleansing of our sins, a cleansing of dead substances such as
dead tissue and the by-products of the germs, like fire cleans the
dirt from iron.
The famous book on physiology by Guyton, 1992 edition, stated that an
amount equal to one over10 billionth of a gram of endogenous is enough
for a feverto occur.
Such a small amount of a substance secreted in the body due to a very
small germ or a virus is enough to transfer a person form being
healthy, to becoming sick, feverish and bed ridden.
Imaam Ibn Al-Qayyim said: "Iremember once, when I was feverish, a poet
cursing the fever, saying.
The sin purifier has visited and left.
How evil it is when visiting and when
leaving
She asked while getting ready to leave What
do you want?
I replied, to never come again.
I said, shame on him, he cursed what the Prophet forbade to be cursed.
If he had said:
The severe-sin cleanser has visited.
Greetings to it while visiting and while
leaving
She asked while getting ready to leave What
do you want?
I replied, to not leave.
It would have been better for him and it still would have left."
Recent scientific studies have shown that this leukocyte pyrogens
cause fever by making asubstance called prostaglandin inthe local
glands in the area of thehypothalamus. When the growth of this kind of
prostaglandin is inhibited, by using medicines, thefever is reduced.
This explains how aspirin reduces fever. It inhibits the growth of
prostaglandin and prevents its making.
The Prophet, sallallahu alayhe wa sallam, said: "For every ailment,
there is a cure. If the cure reachesthe ailment, it is cured by the
willof Allaah." [Muslim]
That explains the known phenomena that aspirin does notreduce the
temperature of a normal person who is not feverish. That is because he
does not have these endogenous in hisbody to work on the hypothalamus.
How do chills occur and why?
The temperature level in the temperature regulator rises suddenly form
its normal level to a higher level, due to damage in the tissues, due
to the release of temperature generating substances or due to
dehydration. When this happens, the body temperature rises within a
few hours to attain the new temperature.
During this period, the patient shivers and feels cold, even though
the body temperature is high, because blood vessels in the skin
contract. The chills remain until the body temperature reaches the new
level set by the temperature regulator.
When the body temperature reaches that level, the chills stop and the
patient feels neither warm nor cold. As long as the infection
continues and the reason for the rise in temperature continues, the
body temperature remains at this new level until Allaah permits
recovery.
Khadeejah bint Khuwaylid
Khadeejahfirst was the wife of the Prophet, , the mother of his
children, the best of his wives and the first to believe in him. Her
name was Umm Hind Khadeejahbint Khuwaylid ibn Asad ibn 'Abd Al-'Uzzaa
ibn Qusayy . She was from Banu Asad , a branch of Quraysh , and her
mother was Faatimah bint Zaa'idah , from Banu 'Aamir ibn Lu'ayy , a
branch of the Quraysh .
She was born in Makkah , and grew up in a noble home. Her father died
during the Al-Fijaar war.
Before marrying the Prophet, , she was married to two Arab leaders.
The first was Abu Haalah ibn Zuraarah ibn An-Nabbaash from Banu Tameem
, who was the father of her daughters Hind and Haalah . The second was
'Ateeq ibn 'Aa'ith ibn 'Umar ibn Makhzoom , who was the father of her
daughter Hind bint 'Ateeq .
Khadeejah had a successful business and her commercial caravans
travelled between Makkah and Madeenah . She would also hire men and
give them money to invest it for her in trade. The Prophet, , was
oneof those who dealt with her in such a manner. She sent him in the
company of her slave Maysarah to Ash- Shaam (greater Syria) on a
business trip. When they came back, Maysarah told her about the
manners ofthe Prophet, , and his honesty and purity. He also told her
of the blessings which Allaah The Almighty caused to appear at his
hands so that her business multiplied in profit. As a result, she
wanted to marry him.
Soon afterwards, Hamzahibn 'Abd Al-Muttalib met her uncle 'Amr ibn
Asad ibn 'Abd Al-'Uzzaa asking for her hand to his nephew Muhammad , .
Their marriage was consummated fifteen years before he was
commissioned as a Prophet, when he, , was twenty five years oldand
Khadeejah was forty.
The couple were blessed with six children: Al-Qaasim, 'Abdullaah,
Zaynab, Ruqayyah, Umm Kulthoom and Faatimah .
Khadeejah loved the Prophet, , very much and would do whatever pleased
him. She even gave him her servant Zayd ibn Haarithah when she saw his
fondness for him.
One of the first examples of her support for the Prophet, , was when
he saw Jibreel (Gabriel) for the first time. He was terrified and went
to Khadeejah and said: "Cover me! Cover me!" When his fear had
subsided, he said: "I feared that something terrible would happen
tome." Khadeejah replied , "Never! By Allaah, Allaah will never fail
you. You maintain theties of kinship, you speakthe truth, you help the
poor and the destitute, you serve your guests generously, and you
assist those who are afflicted with misfortune." ] Al-Bukhaari [
She then took him to her cousin, Waraqah ibn Nawfal , who assured
himthat Allaah The Almighty had chosen him to be thefinal of the
Messengers.
She did not hesitate for amoment to accept his Da'wah (call), thus
becoming the first person to have faith in and believe in him. She
supported him in the course of his Da'wah and consequently, the
Prophet, , gave her theglad tidings of a house inParadise built of
pearls wherein there will be neither noise nor fatigue.[ Al-Bukhaari
and Muslim [
As a sign of his gratitude to her, the Prophet, , never married
another wife during her lifetime. When she died, he grieved greatly
for her. He would mention her name frequently and compliment her
generously, saying: "I have been endowed withher love." ] Muslim [
The Prophet, , was very faithful to her to theextent that he would be
extremely generous and kind to her friends, even after her death.
He, , also said that Khadeejah was the best woman on earth during her
time when he said: "Maryam the daughter of 'Imraan was the best among
the women [of the world at her time] and Khadeejah bint Khuwaylid is
the best amongst the women[of the world during her time]." ]
Al-Bukhaari and Muslim [
Khadeejah died three years before the Hijrah (emigration) and the
ascension of the Prophet, , to the heavens, at sixty five years of
age. She was buried in Al-Hajoon , leaving behind a great legacy and
an eventful life which history could never forget.
children, the best of his wives and the first to believe in him. Her
name was Umm Hind Khadeejahbint Khuwaylid ibn Asad ibn 'Abd Al-'Uzzaa
ibn Qusayy . She was from Banu Asad , a branch of Quraysh , and her
mother was Faatimah bint Zaa'idah , from Banu 'Aamir ibn Lu'ayy , a
branch of the Quraysh .
She was born in Makkah , and grew up in a noble home. Her father died
during the Al-Fijaar war.
Before marrying the Prophet, , she was married to two Arab leaders.
The first was Abu Haalah ibn Zuraarah ibn An-Nabbaash from Banu Tameem
, who was the father of her daughters Hind and Haalah . The second was
'Ateeq ibn 'Aa'ith ibn 'Umar ibn Makhzoom , who was the father of her
daughter Hind bint 'Ateeq .
Khadeejah had a successful business and her commercial caravans
travelled between Makkah and Madeenah . She would also hire men and
give them money to invest it for her in trade. The Prophet, , was
oneof those who dealt with her in such a manner. She sent him in the
company of her slave Maysarah to Ash- Shaam (greater Syria) on a
business trip. When they came back, Maysarah told her about the
manners ofthe Prophet, , and his honesty and purity. He also told her
of the blessings which Allaah The Almighty caused to appear at his
hands so that her business multiplied in profit. As a result, she
wanted to marry him.
Soon afterwards, Hamzahibn 'Abd Al-Muttalib met her uncle 'Amr ibn
Asad ibn 'Abd Al-'Uzzaa asking for her hand to his nephew Muhammad , .
Their marriage was consummated fifteen years before he was
commissioned as a Prophet, when he, , was twenty five years oldand
Khadeejah was forty.
The couple were blessed with six children: Al-Qaasim, 'Abdullaah,
Zaynab, Ruqayyah, Umm Kulthoom and Faatimah .
Khadeejah loved the Prophet, , very much and would do whatever pleased
him. She even gave him her servant Zayd ibn Haarithah when she saw his
fondness for him.
One of the first examples of her support for the Prophet, , was when
he saw Jibreel (Gabriel) for the first time. He was terrified and went
to Khadeejah and said: "Cover me! Cover me!" When his fear had
subsided, he said: "I feared that something terrible would happen
tome." Khadeejah replied , "Never! By Allaah, Allaah will never fail
you. You maintain theties of kinship, you speakthe truth, you help the
poor and the destitute, you serve your guests generously, and you
assist those who are afflicted with misfortune." ] Al-Bukhaari [
She then took him to her cousin, Waraqah ibn Nawfal , who assured
himthat Allaah The Almighty had chosen him to be thefinal of the
Messengers.
She did not hesitate for amoment to accept his Da'wah (call), thus
becoming the first person to have faith in and believe in him. She
supported him in the course of his Da'wah and consequently, the
Prophet, , gave her theglad tidings of a house inParadise built of
pearls wherein there will be neither noise nor fatigue.[ Al-Bukhaari
and Muslim [
As a sign of his gratitude to her, the Prophet, , never married
another wife during her lifetime. When she died, he grieved greatly
for her. He would mention her name frequently and compliment her
generously, saying: "I have been endowed withher love." ] Muslim [
The Prophet, , was very faithful to her to theextent that he would be
extremely generous and kind to her friends, even after her death.
He, , also said that Khadeejah was the best woman on earth during her
time when he said: "Maryam the daughter of 'Imraan was the best among
the women [of the world at her time] and Khadeejah bint Khuwaylid is
the best amongst the women[of the world during her time]." ]
Al-Bukhaari and Muslim [
Khadeejah died three years before the Hijrah (emigration) and the
ascension of the Prophet, , to the heavens, at sixty five years of
age. She was buried in Al-Hajoon , leaving behind a great legacy and
an eventful life which history could never forget.
Sha'baan: A Blessed Month that People Neglect
These days we are living a season of profitable trade with Allaah The
Almighty, namely; the days of the month of Sha'baan which many people
neglect.
Here are some of the rulings and virtues of thismonth:
The virtue of fasting:
Abu Hurayrah narrated that the Messenger of Allaah, , said: "Allaah
The Exalted says, 'Every (good) deed of the son of Aadam would be
multiplied, a good deed receiving a tenfold to seven hundredfold
reward, with the exception of fasting, for it is done for Me and I
will give rewardfor it.'" [Muslim]
When Ibn 'Uyaynah was asked about the meaning of: 'With the exception
of fasting, for it is done for Me and I will give reward for it' , he
said, "On the Day of Resurrection, Allaah The Exalted calls His slave
to account and makes him pay for wronging people from all his other
acts of worship until nothing remains except fasting. Thereupon,
Allaah pays for the remaining grievances and lets him enter Paradise
with his fasting."
'Abdullaah ibn 'Amr narrated that the Prophet, , said: "Fasting and
the Quran intercede for the slave onthe Day of Judgment." [Ahmad] [Al
Albaani: Saheeh [
Abu Umaamah narrated that he asked the Prophet, to order him with a
deed. The Prophet, , said: "Adhere to fasting as it has no equal" or
in another narration "no similar" [An-Nasaa'i] [Al Albaani: Saheeh ] [
Saheeh At-Targheeb [
Fasting of the predecessors:
Daawood ibn Abi Hind fasted for forty years without his family knowing
about it. He wasa clothes seller and used to carry his lunch with him,
but usually gave it incharity to the needy he would meet on the road.
[ Tahtheeb Siyar A'laam An-Nubalaa' [
Abu Muslim Al-Khawlaani was fasting while invading the land of the
Romans. He was asked, "What made you fast while you are traveling?" He
answered, "If we wereto fight, I would break my fast, prepare myself
and seek strength. Horsesdo not run rapidly when they are fat; rather,
they do when they are thin. Our remaining days are coming for which we
shall work." ] Tahtheeb Siyar A'laam An- Nubalaa ']
Narrations about the virtue of fasting in Sha'baan
'Aa'ishah said, "The Messenger of Allaah used to fast till one would
say that he would never stop fasting, and he would abandon fasting
till one would say that he would never fast. I never saw the Messenger
of Allaah fasting for a whole month except the month of Ramadhaan, and
did not see him fasting in any month more than in the month of
Sha'baan." [Al-Bukhaari]
'Aa'ishah also said, "I never saw the Prophet, observing (voluntary)
fast more in any other month than that of Sha'baan. He used to fast
throughout the whole of Sha'baan."
'Imraan ibn Husayn narrated that the Messenger of Allaah, , said to a
person: 'Did you observe any fast in the beginning of Sha'baan?' He
said, 'No.' Thereupon, the Messenger of Allaah, , said: 'Fast two days
instead (of one fast) when you have completed (the fasts of)
Ramadhaan." [Muslim] An-Nawawi said, "This Hadeeth contradicts the
authentic Hadeeths that prohibit fasting directly before Ramadhaan.
The Prophet, clarified that usual fasting is not included in the
prohibition; rather, the prohibition is for voluntary fasting."
The evidence of the preference of fasting it is that 'Aa'ishah said,
"I never saw the Prophet, observing (voluntary) fast more in any other
month than that of Sha'baan. He used to fast throughout the whole of
Sha'baan." [Al-Bukhaari]
"He (the Prophet ) never fasted a whole month except Sha'baan which he
combined with Ramadhaan." [Abu Daawood] That is to say that he used to
fast most of the days of Sha'baan . At Tirmithi narrated from Ibn
Al-Mubaarak that in the Arabic language, one may say "he fasted the
whole month" while he only fasted the majority thereof. Others said
that he would sometimes fast the wholemonth and at other timesfast
most of it. It was also said: from its (the month's) beginning to
itsend.
--
- - - - -
Presented by :->
" M NajimudeeN Bsc- INDIA "
¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤
Almighty, namely; the days of the month of Sha'baan which many people
neglect.
Here are some of the rulings and virtues of thismonth:
The virtue of fasting:
Abu Hurayrah narrated that the Messenger of Allaah, , said: "Allaah
The Exalted says, 'Every (good) deed of the son of Aadam would be
multiplied, a good deed receiving a tenfold to seven hundredfold
reward, with the exception of fasting, for it is done for Me and I
will give rewardfor it.'" [Muslim]
When Ibn 'Uyaynah was asked about the meaning of: 'With the exception
of fasting, for it is done for Me and I will give reward for it' , he
said, "On the Day of Resurrection, Allaah The Exalted calls His slave
to account and makes him pay for wronging people from all his other
acts of worship until nothing remains except fasting. Thereupon,
Allaah pays for the remaining grievances and lets him enter Paradise
with his fasting."
'Abdullaah ibn 'Amr narrated that the Prophet, , said: "Fasting and
the Quran intercede for the slave onthe Day of Judgment." [Ahmad] [Al
Albaani: Saheeh [
Abu Umaamah narrated that he asked the Prophet, to order him with a
deed. The Prophet, , said: "Adhere to fasting as it has no equal" or
in another narration "no similar" [An-Nasaa'i] [Al Albaani: Saheeh ] [
Saheeh At-Targheeb [
Fasting of the predecessors:
Daawood ibn Abi Hind fasted for forty years without his family knowing
about it. He wasa clothes seller and used to carry his lunch with him,
but usually gave it incharity to the needy he would meet on the road.
[ Tahtheeb Siyar A'laam An-Nubalaa' [
Abu Muslim Al-Khawlaani was fasting while invading the land of the
Romans. He was asked, "What made you fast while you are traveling?" He
answered, "If we wereto fight, I would break my fast, prepare myself
and seek strength. Horsesdo not run rapidly when they are fat; rather,
they do when they are thin. Our remaining days are coming for which we
shall work." ] Tahtheeb Siyar A'laam An- Nubalaa ']
Narrations about the virtue of fasting in Sha'baan
'Aa'ishah said, "The Messenger of Allaah used to fast till one would
say that he would never stop fasting, and he would abandon fasting
till one would say that he would never fast. I never saw the Messenger
of Allaah fasting for a whole month except the month of Ramadhaan, and
did not see him fasting in any month more than in the month of
Sha'baan." [Al-Bukhaari]
'Aa'ishah also said, "I never saw the Prophet, observing (voluntary)
fast more in any other month than that of Sha'baan. He used to fast
throughout the whole of Sha'baan."
'Imraan ibn Husayn narrated that the Messenger of Allaah, , said to a
person: 'Did you observe any fast in the beginning of Sha'baan?' He
said, 'No.' Thereupon, the Messenger of Allaah, , said: 'Fast two days
instead (of one fast) when you have completed (the fasts of)
Ramadhaan." [Muslim] An-Nawawi said, "This Hadeeth contradicts the
authentic Hadeeths that prohibit fasting directly before Ramadhaan.
The Prophet, clarified that usual fasting is not included in the
prohibition; rather, the prohibition is for voluntary fasting."
The evidence of the preference of fasting it is that 'Aa'ishah said,
"I never saw the Prophet, observing (voluntary) fast more in any other
month than that of Sha'baan. He used to fast throughout the whole of
Sha'baan." [Al-Bukhaari]
"He (the Prophet ) never fasted a whole month except Sha'baan which he
combined with Ramadhaan." [Abu Daawood] That is to say that he used to
fast most of the days of Sha'baan . At Tirmithi narrated from Ibn
Al-Mubaarak that in the Arabic language, one may say "he fasted the
whole month" while he only fasted the majority thereof. Others said
that he would sometimes fast the wholemonth and at other timesfast
most of it. It was also said: from its (the month's) beginning to
itsend.
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