In today's times, most people tend to be careless about avoiding the
harms of the tongue, which are widespread among the people. The
following are some of the most common harms:
● Talking about what does not concern you: This is a common practice,
even though theProphet said: "A sign of a person's good practice of
Islam, is giving up that which does not concern one." The Prophet also
said: "The people with the most sins, are those who most frequently
indulge in conversations which do not concern them."
In order to set the limits for what does not concern you, you must ask
yourself the following questions:
- Is there any harm if you remain silent?
- Is it an issue that concerns you?
- Is it some information that is vital to your wellbeing and
which you need?
The matters that concern a person are those whichdirectly relate to
his life, or things which would prevent harm from afflicting him.
The reason behind the prevalence of such practices is when a person is
eager to know what he has no need for, prolonging the conversation is
a way of strengthening social relations with the one being talked to
or passing time in useless talks.
The way to cure this problem is by remembering that death could attack
you at any time, and you will questioned about your words. Time is
your capital in life, and silenceis a way to earn eternal joy and the
company of the purified consorts of Paradise. You should train
yourself to be silent gradually by avoiding idle chatting and gossip
as far as possible.
● Indulging in falsehood: This includes talking about women, and
sitting in gatherings which include drinking, conveying and
spreadinginnovations in the religion. All of this is prohibited
because it goes under the saying of the Prophet : "A man may utter a
word which pleases Allaah, which causes the pleasure of Allaah upon
him until theDay of Resurrection. A man may utter a word which
displeases Allaah, which causes the wrath of Allaah upon him until the
Day of Resurrection." [Ahmad]
● Disputing and arguing which we were prohibited to do, Allaah The
Almighty Says (what means): {"And of mankind there is he whose speech
may pleaseyou (O Muhammad ), in this worldly life, and he calls Allaah
to witness as to that which is in his heart, yet he is the most
quarrelsome of the opponents. And when he turns away (from you O
Muhammad ), his effort in the land is to make mischief therein and to
destroy the crops and thecattle, and Allaah likes not mischief"}
[Quran, 2: 204-205]
The Prophet said: "The most hated person to Allaah, is the one who
always disputes and starts enmity." [Al-Bukhaari]. A Muslim should
guard his tongue from saying what intimidates others or angers them,
and remember the saying of the Prophet : "I will guarantee a house in
Jannah (Paradise) for the one who ends an argument even if he was in
the right." [Abu Daawood].
● Cursing and badmouthing: The Prophet said: "A Muslim does not
badmouth, curse, nor is he spiteful." [Ahmad, At-Tirmithi].He also
said: "Reviling a Muslim isan act of outrage (moral depravity) and
fighting against him is an act of disbelief (Kufr)". [Al-Bukhaari and
Muslim] Unfortunately, this is common amongst the people nowadays,
especially amongst the youth. A Muslim is commanded to purify his
tongue from immoral words.
● Claiming eloquence: This is dispraised and it leads to boasting. The
Prophet said: "Those most hated and the farthest on the Day of
Resurrection are those with the worst manners, those who prattle,
boast and the arrogant." [At-Tirmithi].
--
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And Allah Knows the Best!
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Sunday, December 30, 2012
Visit -http://aydnajimudeen.blogspot.com/- Avoiding harms of the tongue
Visit -http://aydnajimudeen.blogspot.com/- It is not permissible to congratulate the kuffaaron their festivals in any way whatsoever.
What is the ruling on eating the food (rice, meat, chicken or cake)
that is given to us by a Christian friend that he made for his
birthday or for Christmas or the Christian New Year? What is your
opinion on congratulating him by saying, "Insha Allaah youwill
continue to do well this year" so as to avoid saying Kull 'aam wa
antum bi khayr (approx. "season's greetings") or "Happy New Year"
etc?.
Praise be to Allaah.
It is not permissible for aMuslim to eat things thatthe Jews and
Christians make on their festivals, or what they give him asa gift on
their festivals, because that is cooperating with them and joining in
with themin this evil, as is explained in question no. 12666 .
It is not permissible for him to congratulate them on their festivals
inany way whatsoever, because that implies approval of their
festivaland not denouncing them, and helping them to manifest their
symbols and propagate their innovation, and sharing their happiness
during their festivals, which are innovated festivals that are
connected to false beliefs that are not approved of in Islam.
that is given to us by a Christian friend that he made for his
birthday or for Christmas or the Christian New Year? What is your
opinion on congratulating him by saying, "Insha Allaah youwill
continue to do well this year" so as to avoid saying Kull 'aam wa
antum bi khayr (approx. "season's greetings") or "Happy New Year"
etc?.
Praise be to Allaah.
It is not permissible for aMuslim to eat things thatthe Jews and
Christians make on their festivals, or what they give him asa gift on
their festivals, because that is cooperating with them and joining in
with themin this evil, as is explained in question no. 12666 .
It is not permissible for him to congratulate them on their festivals
inany way whatsoever, because that implies approval of their
festivaland not denouncing them, and helping them to manifest their
symbols and propagate their innovation, and sharing their happiness
during their festivals, which are innovated festivals that are
connected to false beliefs that are not approved of in Islam.
Visit -http://aydnajimudeen.blogspot.com/- Discussion of the rulings on Muslims joining in the celebrations of Muslims and non-Muslims.
I am writing because there are some Muslims in some mosque who did
something strange. I was one of those who attended a private meeting
with a Christian minister last week, and Allah willed that I shouldbe
there. In this meeting, a shaykh and three of the sisters tried to
organise a religious celebration, by carrying candles and walking with
followers of other religions, then they walked around the lake where
the celebration was held. Hence I hope that you can explain how I can
tell them that this is bid'ah (innovation) and how can I prove to them
that this is not correct according to the Qur'an and Sunnah? May Allah
reward you with good.
Praise be to Allaah.
Celebrations are of different types, and the rulings on them vary
accordingly, whether those celebrations are held by Muslims or
non-Muslims. In discussing this matter we may note the following
points:
1.
It is not permissible for the Muslim to take part in the religious
celebrations of the kuffaar and it is not permissible for them to
congratulate them on those occasions at all. This is the most serious
kind of celebration in terms of sin, because it may lead the one who
does that to kufr.
Ibn al-Qayyim (may Allah have mercy on him) said:
Congratulating the kuffaar on the rituals that belong only to themis
haraam by consensus, as is congratulating them on their festivals and
fasts by saying 'A happy festival to you' or 'May you enjoy your
festival,' and so on. If theone who says this has been saved from
kufr, it is still forbidden. It is likecongratulating someonefor
prostrating to the cross, or even worse than that. It is as great a
sin as congratulating someone for drinking wine, or murdering someone,
or having illicit sexual relations, and so on.
Ahkaam Ahl adh-Dhimmah
Adh-Dhahabi said: If the Christians have a festival and the Jews have
a festival, then that is exclusively for them, so no Muslim should
join them in that as he does not join them in their religion or their
direction of prayer
Tashbeeh al-Khasees bi Ahl al-Khamees, in Majallat al-Hikmah, issue 4, p, 193
Please see the answers to questions no. 947 , 11427 , 4528 , 1130 , and 115148
2.
The scholars differed concerning the ruling onattending celebrations
of the non-Muslims on their special occasions such as marriage,
recovering from sicknessand return from travel. The most correct
scholarly opinion is that it is permissible on condition that it
serves alegitimate shar'i interest,such as opening their hearts to
Islam or calling them to the faith.
For a detailed discussion of that, please see the answer to question no. 127500
3.
On occasions and celebrations that are unique to the kuffaar, it is
not permissible for theMuslim to imitate the kuffaar in dress, eating
certain types of food or activities that are exclusive to these
occasions. That includes lighting candles and walking around with
them.
Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said:
It is not permissible for the Muslims to imitate them in any way that
is unique to their festivals, whether it be food, clothes, bathing,
lightingfires or refraining from usual work or worship, and so on. And
it is not permissible to give a feast or to exchange gifts or to sell
things thathelp them to celebrate their festivals, or to let children
and others play the games that are played on their festivals, or to
adorn oneself or put up decorations.
In general, (Muslims) are not allowed to single outthe festivals of
the kuffaar for any of these rituals or customs. Rather the day of
their festivals is just an ordinary day for the Muslims, and they
shouldnot single it out for any activity that is part of what the
kuffaar do on these days.
Majmoo' al-Fataawa, 25/329
4.
It is not permissible for the Muslim to attend celebrations of the
kuffaar or the Muslims inwhich there is propagation of any
falsereligion or ideology, or in which there is praise for any deviant
idea or belief.
See the answer to question no. 3325 and 10213
5.
It is not permissible for the Muslim to attend anycelebration of the
kuffaar or the Muslims if it is done in the manner of a repeated
festival every year or every month and so on, like birthdays and
Mother's Day.
See the answer to questions no. 5219 , 1027 , 26804 and 59905
6.
It is not permissible for the Muslim to attend anycelebration of the
kuffaar or the Muslims that is a haraam celebration in terms of the
occasion, such as Valentine's Day, the birthday of an evildoer or
tyrant, or the anniversary of the founding of any group or party that
is based on kufr or immorality.
See the answer to question no. 135119
7.
It is not permissible for the Muslim to attend anycelebration of the
kuffaar or the Muslims inwhich there is mixing with women, or music,
or where haraam food iseaten.
See the answer to question no. 6992 and 97014
Once you understand what is stated above, it will be clear to you that
this gathering is haraam,as is what happened in it, because of the
mixingand the imitation of the kuffaar by lighting candles and walking
around with them, as well as veneration of that false religion and
propagation thereof, not just because of keeping quiet about it, but
also because of joining in and showing respect for its rituals in that
haraam gathering.
And Allah knows best.
--
- - - - -
And Allah Knows the Best!
- - - - -
Published by :->
M NajimudeeN Bsc- INDIA
¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤
something strange. I was one of those who attended a private meeting
with a Christian minister last week, and Allah willed that I shouldbe
there. In this meeting, a shaykh and three of the sisters tried to
organise a religious celebration, by carrying candles and walking with
followers of other religions, then they walked around the lake where
the celebration was held. Hence I hope that you can explain how I can
tell them that this is bid'ah (innovation) and how can I prove to them
that this is not correct according to the Qur'an and Sunnah? May Allah
reward you with good.
Praise be to Allaah.
Celebrations are of different types, and the rulings on them vary
accordingly, whether those celebrations are held by Muslims or
non-Muslims. In discussing this matter we may note the following
points:
1.
It is not permissible for the Muslim to take part in the religious
celebrations of the kuffaar and it is not permissible for them to
congratulate them on those occasions at all. This is the most serious
kind of celebration in terms of sin, because it may lead the one who
does that to kufr.
Ibn al-Qayyim (may Allah have mercy on him) said:
Congratulating the kuffaar on the rituals that belong only to themis
haraam by consensus, as is congratulating them on their festivals and
fasts by saying 'A happy festival to you' or 'May you enjoy your
festival,' and so on. If theone who says this has been saved from
kufr, it is still forbidden. It is likecongratulating someonefor
prostrating to the cross, or even worse than that. It is as great a
sin as congratulating someone for drinking wine, or murdering someone,
or having illicit sexual relations, and so on.
Ahkaam Ahl adh-Dhimmah
Adh-Dhahabi said: If the Christians have a festival and the Jews have
a festival, then that is exclusively for them, so no Muslim should
join them in that as he does not join them in their religion or their
direction of prayer
Tashbeeh al-Khasees bi Ahl al-Khamees, in Majallat al-Hikmah, issue 4, p, 193
Please see the answers to questions no. 947 , 11427 , 4528 , 1130 , and 115148
2.
The scholars differed concerning the ruling onattending celebrations
of the non-Muslims on their special occasions such as marriage,
recovering from sicknessand return from travel. The most correct
scholarly opinion is that it is permissible on condition that it
serves alegitimate shar'i interest,such as opening their hearts to
Islam or calling them to the faith.
For a detailed discussion of that, please see the answer to question no. 127500
3.
On occasions and celebrations that are unique to the kuffaar, it is
not permissible for theMuslim to imitate the kuffaar in dress, eating
certain types of food or activities that are exclusive to these
occasions. That includes lighting candles and walking around with
them.
Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said:
It is not permissible for the Muslims to imitate them in any way that
is unique to their festivals, whether it be food, clothes, bathing,
lightingfires or refraining from usual work or worship, and so on. And
it is not permissible to give a feast or to exchange gifts or to sell
things thathelp them to celebrate their festivals, or to let children
and others play the games that are played on their festivals, or to
adorn oneself or put up decorations.
In general, (Muslims) are not allowed to single outthe festivals of
the kuffaar for any of these rituals or customs. Rather the day of
their festivals is just an ordinary day for the Muslims, and they
shouldnot single it out for any activity that is part of what the
kuffaar do on these days.
Majmoo' al-Fataawa, 25/329
4.
It is not permissible for the Muslim to attend celebrations of the
kuffaar or the Muslims inwhich there is propagation of any
falsereligion or ideology, or in which there is praise for any deviant
idea or belief.
See the answer to question no. 3325 and 10213
5.
It is not permissible for the Muslim to attend anycelebration of the
kuffaar or the Muslims if it is done in the manner of a repeated
festival every year or every month and so on, like birthdays and
Mother's Day.
See the answer to questions no. 5219 , 1027 , 26804 and 59905
6.
It is not permissible for the Muslim to attend anycelebration of the
kuffaar or the Muslims that is a haraam celebration in terms of the
occasion, such as Valentine's Day, the birthday of an evildoer or
tyrant, or the anniversary of the founding of any group or party that
is based on kufr or immorality.
See the answer to question no. 135119
7.
It is not permissible for the Muslim to attend anycelebration of the
kuffaar or the Muslims inwhich there is mixing with women, or music,
or where haraam food iseaten.
See the answer to question no. 6992 and 97014
Once you understand what is stated above, it will be clear to you that
this gathering is haraam,as is what happened in it, because of the
mixingand the imitation of the kuffaar by lighting candles and walking
around with them, as well as veneration of that false religion and
propagation thereof, not just because of keeping quiet about it, but
also because of joining in and showing respect for its rituals in that
haraam gathering.
And Allah knows best.
--
- - - - -
And Allah Knows the Best!
- - - - -
Published by :->
M NajimudeeN Bsc- INDIA
¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤
Visit -http://aydnajimudeen.blogspot.com/- Islamic Stories - , The mother's hand
My mother was visiting, she asked me to go shopping with her because
she needed a new dress. I don't normally like to go shopping and I'm
not a patient person, but we set off for the mall together. We visited
nearly every store that carried ladies' dresses, and my mother tried
on dress after dress, rejecting them all. As theday wore on, I grew
weary.
Finally, at our last stop, my mother tried on a lovely blue
three-piece dress. The blouse had a bow at the neckline, andas I stood
in the dressingroom with her, I watched as she tried, with much
difficulty, to tie the bow. Her hands were so badly crippled from
arthritis that she couldn't do it. Immediately, my impatience gave way
to an overwhelming wave of compassion for her. I turned away to try
and hide the tears that welled up involuntarily. Regaining my
composure, I turned back to tie the bow for her.
Our shopping trip was over, but the event was etched indelibly in my
memory. For the rest of the day, my mind kept returning to that moment
in the dressing room and to the vision of my mother's hands trying to
tie that bow. Those loving hands that had fed me, bathed me, dressed
me, caressed and comforted me, and, most of all, prayed for me, were
now touching me in the most remarkable manner.
Later in the evening, I went to my mother's room, took her hands in
mine, kissed them and, much to her surprise, told her that to me they
were the most beautiful hands in the world.
I can only pray that someday my hands, and my heart, will have earned
such a beauty of their own.
she needed a new dress. I don't normally like to go shopping and I'm
not a patient person, but we set off for the mall together. We visited
nearly every store that carried ladies' dresses, and my mother tried
on dress after dress, rejecting them all. As theday wore on, I grew
weary.
Finally, at our last stop, my mother tried on a lovely blue
three-piece dress. The blouse had a bow at the neckline, andas I stood
in the dressingroom with her, I watched as she tried, with much
difficulty, to tie the bow. Her hands were so badly crippled from
arthritis that she couldn't do it. Immediately, my impatience gave way
to an overwhelming wave of compassion for her. I turned away to try
and hide the tears that welled up involuntarily. Regaining my
composure, I turned back to tie the bow for her.
Our shopping trip was over, but the event was etched indelibly in my
memory. For the rest of the day, my mind kept returning to that moment
in the dressing room and to the vision of my mother's hands trying to
tie that bow. Those loving hands that had fed me, bathed me, dressed
me, caressed and comforted me, and, most of all, prayed for me, were
now touching me in the most remarkable manner.
Later in the evening, I went to my mother's room, took her hands in
mine, kissed them and, much to her surprise, told her that to me they
were the most beautiful hands in the world.
I can only pray that someday my hands, and my heart, will have earned
such a beauty of their own.
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