What is the ruling on saying Bismillaah over the sacrifice, especially
ifthe slaughterman does not pray?.
Praise be to Allaah.
Meat slaughtered by onewho does not pray is nothalaal, whether he says
the name of Allaah over it or not. See question no. 70278 .
With regard to saying Bismillah when slaughtering meat, the fuqaha'
differed concerning that and there are three points ofview:
1 – That it is mustahabb only, which is the view of al-Shaafa'i.
2 – That it is a condition of the meat being halaal,but if a person
forgets it by mistake it is still permissible. This is the view of the
Hanafis, Maalikis and Hanbalis.
3 – That it is essential and cannot be waived under any circumstances,
whether it is omitted by mistake or deliberately or out of ignorance.
This is the view of the Zaahiris and was narrated from Maalik and
Ahmad, and it was the view of some of the salaf; it was also the view
favoured by Shaykh al-Islam Ibn Taymiyah. Shaykh Ibn 'Uthaymeen (may
Allaah have mercy on him) said:It is the correct view.
He also said: They quoted as evidence the general meaning of the verse
in which Allaah says (interpretation of the meaning):
"Eat not (O believers) of that (meat) on which Allaah's Name has not
been pronounced (at thetime of the slaughtering of the animal)"
[al-An'aam 6:121]
And the Prophet (peace and blessings of Allaah be upon him) said:
"If the blood flows and the name of Allaah is mentioned, then eat."
Soin order for the meat to be halaal, it is essential that the name of
Allaah be mentioned. It is well known that if the condition is not
met, the thing is invalid, so if the name of Allaah is not mentioned,
the meat is not halaal, as with any other condition. Hence ifa person
prays but he forgot to do wudoo', he has to repeat the
prayer.Similarly if he prays not realizing that he had broken his
wudoo' because he thought that breaking wind does not invalidate
wudoo', or that eating camel meat does not invalidate wudoo', for
example, then he must repeat it, because the thing is not valid
without the conditions being met. Soif he slaughtered it but the blood
did not flow, by mistake or out of ignorance, then it is not halaal,
and the same applies if he does not mention the name of Allaah,
because it is mentioned in the same hadeeth. End quote fromal-Sharh
al-Mumti' (6/358).
See also: al-'Inaayah Sharh al-Hidaayah (9/489); al-Fawaakih
al-Dawaani (1/382); and al-Majmoo' (8/387).
Based on this, he should not slaughter sacrifices or anything else
unless he is one of those who pray regularly, and it is essential that
he mentions the name of Allaah when slaughtering and says Bismillaah
(in the name of Allaah).
It is also mustahabb to say takbeer, so he should say: Bismillaah, wa
Allaahu akbar (In the name of Allaah and Allaah is Most Great).
Al-Bukhaari (5558) and Muslim (1966) narrated that Anas (may Allaah be
pleased with him) said: The Messenger of Allaah (peace and blessings
of Allaah be upon him) sacrificed two horned black and white rams. I
saw him placing his foot on their sides, and he said the name of
Allaah and he said takbeer, then he slaughtered them with his own
hand.
And Allaah knows best.
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Saturday, December 29, 2012
Sacrifices - , Condition of saying Bismillaah in order for meat to be halaal.
Sacrifices - , Slaughtering the sacrifice is better than giving its price in charity.
My brother and I each have a house and on Eid in sha Allaah we want to
slaughter one ram and give the other in charity without actually
slaughtering it. Do we have to slaughter the two rams or not?.
Praise be to Allaah.
What is prescribed in your case is for you to slaughter the two
sacrifices. It is not acceptable for you to share in one sacrifice,
because you stated that you live separately from your brother. We have
listed the conditions for sharing sacrifices in the answer to question
no. 96741 .
There we mentioned thedifference of scholarly opinion concerning the
ruling on sacrifices, and stated that it is a confirmed Sunnah (Sunnah
mu'akkadah) according to the majority and it is obligatory according
to a few fuqaha'.
The scholars stated that slaughtering the sacrifice is better than
giving its price in charity. Based on that, you can offer the
sacrifice and give the meat in charity, or you can delegate someone to
sacrifice it on your behalf in countries or regions where there is a
great deal of need.
It says in Mataalib Ooli al-Nuha (2/473): Slaughtering the sacrifice
or the 'aqeeqahis better than giving its price in charity. This
wasstated by Imam Ahmad (may Allaah have mercy on him). The same
applies to the hadiy (sacrifice offered during Hajj). The Prophet
(peace and blessings of Allaah be upon him) slaughtered his sacrifice
and hadiy, as did the caliphs who came after him. If giving the price
in charity was better they would not have failed to do that. End
quote.
And Allaah knows best.
slaughter one ram and give the other in charity without actually
slaughtering it. Do we have to slaughter the two rams or not?.
Praise be to Allaah.
What is prescribed in your case is for you to slaughter the two
sacrifices. It is not acceptable for you to share in one sacrifice,
because you stated that you live separately from your brother. We have
listed the conditions for sharing sacrifices in the answer to question
no. 96741 .
There we mentioned thedifference of scholarly opinion concerning the
ruling on sacrifices, and stated that it is a confirmed Sunnah (Sunnah
mu'akkadah) according to the majority and it is obligatory according
to a few fuqaha'.
The scholars stated that slaughtering the sacrifice is better than
giving its price in charity. Based on that, you can offer the
sacrifice and give the meat in charity, or you can delegate someone to
sacrifice it on your behalf in countries or regions where there is a
great deal of need.
It says in Mataalib Ooli al-Nuha (2/473): Slaughtering the sacrifice
or the 'aqeeqahis better than giving its price in charity. This
wasstated by Imam Ahmad (may Allaah have mercy on him). The same
applies to the hadiy (sacrifice offered during Hajj). The Prophet
(peace and blessings of Allaah be upon him) slaughtered his sacrifice
and hadiy, as did the caliphs who came after him. If giving the price
in charity was better they would not have failed to do that. End
quote.
And Allaah knows best.
Sacrifices - , The age that the animal should have reached for hadiy and udhiyah.
Is there a specific age forthe hadiy and it is not permissible to
slaughter an animal younger than that? What is the meaning of the
words ofAllah (interpretation of the meaning): "sacrifice a Hady
(animal, i.e. a sheep, a cow, or a camel) such as you can afford"
[al-Baqarah 2:196]?.
Praise be to Allaah.
The shar'i evidence indicates that what is acceptable in the case
ofsheep is that which has reached the age of six months; in the case
of goats it is that which hasreached the age of one year; in the case
of cattleit is that which has reached the age of two years; and in the
case of camels it is that which has reached the age of five years.
Anything younger than that is not acceptable as a hadiy or udhiyah.
This is what is meant by "a Hady such as you can afford," because the
texts from the Qur'aan and Sunnah explain one another.
And Allah is the source ofstrength; may Allah send blessings and peace
upon our Prophet Muhammad and his family and Companions. End quote.
Standing Committee for Academic Research and Issuing Fatwas.
Shaykh 'Abd al-'Azeez ibn 'Abd-Allaah ibn Baaz,Shaykh 'Abd al-Razzaaq
'Afeefi, Shaykh 'Abd-Allaah ibn Ghadyaan, Shaykh 'Abd-Allaah ibn
Qa'ood
Fataawa al-Lajnah al-Daa'imah, 11/376
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slaughter an animal younger than that? What is the meaning of the
words ofAllah (interpretation of the meaning): "sacrifice a Hady
(animal, i.e. a sheep, a cow, or a camel) such as you can afford"
[al-Baqarah 2:196]?.
Praise be to Allaah.
The shar'i evidence indicates that what is acceptable in the case
ofsheep is that which has reached the age of six months; in the case
of goats it is that which hasreached the age of one year; in the case
of cattleit is that which has reached the age of two years; and in the
case of camels it is that which has reached the age of five years.
Anything younger than that is not acceptable as a hadiy or udhiyah.
This is what is meant by "a Hady such as you can afford," because the
texts from the Qur'aan and Sunnah explain one another.
And Allah is the source ofstrength; may Allah send blessings and peace
upon our Prophet Muhammad and his family and Companions. End quote.
Standing Committee for Academic Research and Issuing Fatwas.
Shaykh 'Abd al-'Azeez ibn 'Abd-Allaah ibn Baaz,Shaykh 'Abd al-Razzaaq
'Afeefi, Shaykh 'Abd-Allaah ibn Ghadyaan, Shaykh 'Abd-Allaah ibn
Qa'ood
Fataawa al-Lajnah al-Daa'imah, 11/376
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¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤
70 MAJOR SINS IN ISLAM
01. Associating anything with ALLAH
02. Murder
03. Practising magic
04. Not Praying
05. Not paying Zakat
06. Not fasting on a Day of Ramadan without excuse
07. Not performing Hajj, while being able to do so
08. Disrespect to parents
09. Abandoning relatives
10. Fornication and Adultery
11. Homosexuality (sodomy)
12. Interest (Riba)
13. Wrongfully consuming the property of an orphan
14. Lying about Allah and His Messenger(sala allahualayhe wa salam)
15. Running away from the battlefield
16. A leader deceiving hispeople and being unjust to them
17. Pride and arrogance
18. Bearing false witness
19. Drinking Khamr (wine)
20. Gambling
21. Slandering chaste women
22. Stealing from the spoils of war
23. Stealing
24. Highway Robbery
25. Taking false oath
26. Oppression
27. Illegal gain
28. Consuming wealth acquired
unlawfully
29. Committing suicide
30. Frequent lying
31. Judging unjustly
32. Giving and Accepting bribes
33. Woman imitating man and man imitating woman
34. Being cuckold
35. Marrying a divorced woman in order to make her lawful for the husband
36. Not protecting oneself from urine
37. Showing-off
38. Learning knowledge of the religion for the sake of this world and
concealing that knowledge
39. Betrayal of trust
40. Recounting favours
41. Denying Allah's Decree
42. Listening to people's private conversations / eavesdropping
43. Carrying tales
44. Cursing
45. Breaking contracts
46. Believing in fortune-tellers and astrologers
47. A woman's bad conduct towards her husband
48. Making statues and pictures
49. Lamenting, wailing, tearing the clothing, and doing other things
of thissort when an affliction befalls
50. Treating others unjustly
51. Overbearing conduct toward the wife, the servant, the weak, and animals
52. Offending one's neighbour
53. Offending and abusing Muslims
54. Offending people andhaving an arrogant attitude toward them
55. Trailing one's garment in pride
56. Men wearing silk and gold
57. A slave running away from his master
58. Slaughtering an animal which has been dedicated to anyone other than ALLAH
59. To knowingly ascribe one's paternity to a father other than one's own
60. Arguing and disputing violently
61. Withholding excess water
62. Giving short weight or measure
63. Feeling insecure from ALLAH's Plan
64. Offending ALLAH's righteous friends
65. Not praying in congregation but praying alone without anexcuse
66. Persistently missing Friday Prayers without any excuse
67. Usurping the rights ofthe heir through bequests
68. Deceiving and plotting evil
69. Spying for the enemy of the Muslims
70. Cursing or insulting any of the Companions ofALLAH's Messenger
(Sala allahu alayhe wa salam)
May Allah (swt) Help us abstaining from falling into Major Sins —
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¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤
02. Murder
03. Practising magic
04. Not Praying
05. Not paying Zakat
06. Not fasting on a Day of Ramadan without excuse
07. Not performing Hajj, while being able to do so
08. Disrespect to parents
09. Abandoning relatives
10. Fornication and Adultery
11. Homosexuality (sodomy)
12. Interest (Riba)
13. Wrongfully consuming the property of an orphan
14. Lying about Allah and His Messenger(sala allahualayhe wa salam)
15. Running away from the battlefield
16. A leader deceiving hispeople and being unjust to them
17. Pride and arrogance
18. Bearing false witness
19. Drinking Khamr (wine)
20. Gambling
21. Slandering chaste women
22. Stealing from the spoils of war
23. Stealing
24. Highway Robbery
25. Taking false oath
26. Oppression
27. Illegal gain
28. Consuming wealth acquired
unlawfully
29. Committing suicide
30. Frequent lying
31. Judging unjustly
32. Giving and Accepting bribes
33. Woman imitating man and man imitating woman
34. Being cuckold
35. Marrying a divorced woman in order to make her lawful for the husband
36. Not protecting oneself from urine
37. Showing-off
38. Learning knowledge of the religion for the sake of this world and
concealing that knowledge
39. Betrayal of trust
40. Recounting favours
41. Denying Allah's Decree
42. Listening to people's private conversations / eavesdropping
43. Carrying tales
44. Cursing
45. Breaking contracts
46. Believing in fortune-tellers and astrologers
47. A woman's bad conduct towards her husband
48. Making statues and pictures
49. Lamenting, wailing, tearing the clothing, and doing other things
of thissort when an affliction befalls
50. Treating others unjustly
51. Overbearing conduct toward the wife, the servant, the weak, and animals
52. Offending one's neighbour
53. Offending and abusing Muslims
54. Offending people andhaving an arrogant attitude toward them
55. Trailing one's garment in pride
56. Men wearing silk and gold
57. A slave running away from his master
58. Slaughtering an animal which has been dedicated to anyone other than ALLAH
59. To knowingly ascribe one's paternity to a father other than one's own
60. Arguing and disputing violently
61. Withholding excess water
62. Giving short weight or measure
63. Feeling insecure from ALLAH's Plan
64. Offending ALLAH's righteous friends
65. Not praying in congregation but praying alone without anexcuse
66. Persistently missing Friday Prayers without any excuse
67. Usurping the rights ofthe heir through bequests
68. Deceiving and plotting evil
69. Spying for the enemy of the Muslims
70. Cursing or insulting any of the Companions ofALLAH's Messenger
(Sala allahu alayhe wa salam)
May Allah (swt) Help us abstaining from falling into Major Sins —
--
- - - - -
And Allah Knows the Best!
- - - - -
Published by :->
M NajimudeeN Bsc- INDIA
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