Chapter 2
Finding Glorious God's Greatness, Magnificence, and
Perfection in Things
While we struggle to unravel the truth of this secret (perceiving the
Essence of His Being), we lack the words to describe it. How, then,
can it be possible for us to achieve this goal? Namely, to perceive
the Perfection and Glory of His Great and Eternal Being, with all the
deficiencies of comprehension that we must endure.
It is obvious that we can appreciate the station of a Force, only if
at the veryleast, we have an equivalent capacity within ourselves, or
if weknow of its corresponding likeness. Whereas, if we merely ponder
the amount of intelligence and understanding bestowedby Glorious God
from the beginning of the universe up until our age, we shall
experience nothing but perplexity and astonishment.
For example: In order to comprehend, just consider the magnitude of
understanding and intelligence that the Almighty Great Omnipotent
Being has bestowed upon each human being, from the beginning to the
end of the creation of the world.If we were to collect and lump it all
together, it would come to hundreds of billions of tons,
metaphorically speaking. Today's world populationis upwards of four
billion. Suppose that Almighty God has bestowed about an average of
half a kilogram of intelligence and understanding upon each person.
That would make about two billion kilograms, which, when converted to
tons, would come to a rather staggering amount. At the end, we are
plunged into a world of perplexityand astonishment. According to this
standard, if one ponders on what quantity of intelligence and
understanding has been bestowed upon mankind in each century or
generation, from the beginning of the world up to today, it would be
an astonishing and imperceptible issue. One would clearly find out
that, Praise be to God, the Greatness, Perfection,Knowledge and
Understanding of Him Almighty, Whose favors are indiscriminately
abundant, is totally beyond our understanding and perception.
Moreover, if you add the amount of understanding and intelligence of
three other inhabited worlds on our side (i.e., of the Jinn, the
Angels, and the Devils) to that of our world, what would it addup to?
If one considered the five other sides alongwith this side
encompassing eighteen thousand worlds, what could be reached? If one
were to include the animals' instinct as well, what would then be the
outcome, other than perplexity upon perplexity? The case can be
compared to the situation where, for instance, one small ant had the
task, according to its own ability, to do the statistical and
organizing work of the president of a country. Could the ant ever
accomplish such a task? No, never.
Thus man, according to what we have said, is notat all able to
perceive and fathom the Perfection and Force, andeven to estimate the
Plans of His Almighty Being. Therefore, when Khidher was explaining to
Moses while they wereriding on a boat, peace be upon them, the limits
of man's knowledge when compared to Almighty God's, Khidher pointed to
a sparrow. The sparrow perched on the side of the boat, dipped its
beak into the ocean, and then left. Khidher asked Moses: "How much
water did this sparrow take from the ocean by plunging itsbeak into
it?" Moses answered, Compared to the ocean's greatness, consider it
nothing. Khidher replied: Similarly, you can imagine that the total of
all of humanity's knowledge and understanding, from the beginning of
the world until the end, does not amount to a drop from the ocean of
Almighty's Knowledge and Understanding.
Thus the unworthy position of some among the underdeveloped, tempted
by Devils, allows them to show off. Compared to more educated people
or the inhabitants of other globes, however, they are zero plus zero.
Furthermore, there are some people who might possess a limited
knowledge granted to them by the Power of His Glorious Great and
Unique Hand in the science of matter and technology. These
peopleintentionally, unintentionally, and egotistically give
themselves the permission of wishing to reach the Precious World
(Proximity to His Almighty's Presence), without having acquired the
proper means, or reached the proper path. This is illusion, absurdity,
and insanity.
Thus, primarily, we hereby draw your attention to a series of brief
discourses on topicsthat may enlighten as well as explain the
Perfection and Greatness of His Almighty.
Second, we shall try to explain why man does not try to acquire this
fortune, even though he is inclined by nature to acquire it.
Third, we will briefly explain the methods one can use in making that effort.
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Sunday, December 23, 2012
MAN AND THE SECRETS OF NEARNESS - Chapter 1 MAN AND THE SECRETS OF NEARNESS
Chapter 1
MAN AND THE SECRETS OF NEARNESSPreface
In the name of God, Most Gracious, Most Merciful
Translation: "Praise be to God Who hath guided us to this (felicity):
never could we have found Guidance, had it not been for the Guidance
of God." (7:43 Quran)
We do hope that by reading this Epistle, the intellectual faithful ,
will uncover, within the proposed questions, truths which may not be
apparent to them from many readings of the books of the Interpretation
of the Quran and Hadith of Prophet Muhammad .
Hence, before explaining each topic under its own particular heading
within a few limited lines, we are trying, by God's willingness, to
draw the reader's attention to separate headings. One after the other
they will increasingly strengthen your ability to explore the eloquent
secrets of this treasury of Insight into Almighty God. They have been
prepared withthe purpose of fortifying the Light of Faith in the
reader and reaching and discovering the Forth Dimension (The World
invisible to us).
MAN AND THE SECRETS OF NEARNESSPreface
In the name of God, Most Gracious, Most Merciful
Translation: "Praise be to God Who hath guided us to this (felicity):
never could we have found Guidance, had it not been for the Guidance
of God." (7:43 Quran)
We do hope that by reading this Epistle, the intellectual faithful ,
will uncover, within the proposed questions, truths which may not be
apparent to them from many readings of the books of the Interpretation
of the Quran and Hadith of Prophet Muhammad .
Hence, before explaining each topic under its own particular heading
within a few limited lines, we are trying, by God's willingness, to
draw the reader's attention to separate headings. One after the other
they will increasingly strengthen your ability to explore the eloquent
secrets of this treasury of Insight into Almighty God. They have been
prepared withthe purpose of fortifying the Light of Faith in the
reader and reaching and discovering the Forth Dimension (The World
invisible to us).
Christmas greating tips - ,
I know Jesus is with you... But I'll also be there for you... Whenever
you need me... Have a blessed Christmas
Thinking of you on Christmas and praying that the Lord keeps you in
his loving care always...
It`s Baby`s first Christmas, what a beautiful sight As he gurgles out
loud in spontaneous delight. As he gazes at the Tree
It was always said of him, that he knew how to keep Christmas well,
ifany man alive possessed the knowledge.Happy Christmas
Christmas is all about wishing and greeting sparkling future and
alsoabout spreading happiness all over the world.Happy Christmas
Christmas is just around the corner with the beginning of December.
Christmas has its own magical powers to fill our lives with delight.
In the daytime if sun shine so shall Ur expectations come true At
night when moon comes out so shall U receive blesses.Happy Christmas
Somehow, not only 4 Christmas But throughout the days,months and years
The joy that you gave 2 some people Is the joy.Happy Christmas
live nativity, Santa Claus, large binges, great trips, fun movies,
fireworks.. Everything Christmas party.Happy Christmas
Moments will be gone soon and very soon. Add,adjust, modify and be the
best in what you likeand want to do.
you need me... Have a blessed Christmas
Thinking of you on Christmas and praying that the Lord keeps you in
his loving care always...
It`s Baby`s first Christmas, what a beautiful sight As he gurgles out
loud in spontaneous delight. As he gazes at the Tree
It was always said of him, that he knew how to keep Christmas well,
ifany man alive possessed the knowledge.Happy Christmas
Christmas is all about wishing and greeting sparkling future and
alsoabout spreading happiness all over the world.Happy Christmas
Christmas is just around the corner with the beginning of December.
Christmas has its own magical powers to fill our lives with delight.
In the daytime if sun shine so shall Ur expectations come true At
night when moon comes out so shall U receive blesses.Happy Christmas
Somehow, not only 4 Christmas But throughout the days,months and years
The joy that you gave 2 some people Is the joy.Happy Christmas
live nativity, Santa Claus, large binges, great trips, fun movies,
fireworks.. Everything Christmas party.Happy Christmas
Moments will be gone soon and very soon. Add,adjust, modify and be the
best in what you likeand want to do.
Islam's History - , The Battle of Islam at Nahrawan:
After the unsatisfactory conclusion to the Battle of Siffin , Imam Ali
(A.S.) returned with his army back to Kufa on the 13th of Safar 37
A.H. During the march, a group of 12,000 men kept themselves at a
distance from the main part of thearmy.
The group was furious at the way things had ended at Siffin. These
were the Kharjites (Kharjite means one who rebels against religion).
They were the same people who had put down their weapons on the
battlefield. Now they said that Imam Ali (A.S.) had betrayed Islam by
agreeing to the truce andshould have referred judgment to the Holy
Qur'an alone or continued to fight. They demanded that he repentfor
this great sin.
When the army neared Kufa, the Kharjites camped at a village named
Harura. They started saying that all Muslims were equal and nobody
could rule over the other. In this way, they denounced both Imam Ali
(A.S.) and Muawiya and said that their belief was in "La Hukma Illa
Lillah", meaning, "No Ruler ship except by Allah alone."
Imam Ali (A.S.) sent Sasaa Bin Sauhan and Ziad Bin Nazr Harisi in the
company of Ibne Abbas towards them and afterwards himself went to the
place of their stay and tried to explain to them that they were
misunderstanding the words "La Hukma Illa Lillah" , and that in
accepting the arbitration (peace talks) at Siffin, he had not gone
against theteachings of the Holy Qur'an.
He pointed out that they themselves were at fault, because they should
never have laid down their arms and forced him to call back Malike
Ashtar , who was at the point of securing victory. He reminded them
that they had pressed for the arbitration and had forced him to
appoint Abu Musa Ash'ari as their representative. He told them that he
found their present behavior very strange, considering their
involvement in Siffin. To this they admitted that they had sinned but
now they had repented for it and he should do the same.
Imam Ali (A.S.) replied that he was a true believer and did not haveto
repent because he hadnot committed any sin and dispersed them after
discussion.
The Kharjites refused to accept the words of Imam Ali (A.S.) and
awaited the decision of Amr al-Aas and Abu Musa Ash'ari. When they
learnt of the decision they decided to revolt, and they set up their
headquarters at Nahrawan, twelve miles from Baghdad. Some people came
from Basra to join the rebels.
On the other side, after hearing the verdict of Arbitration Imam Ali
(A.S.)rose for fighting the army of Syria and wrote to the Kharijites
that the verdict passed by the twoarbitrators in pursuance of their
heart's wishes instead of the Qur'an andsunnah was not acceptable to
him, that he had therefore decidedto fight with them and they should
support him for crushing the enemy. But the Kharijites gave him this
reply, "When you had agreed to Arbitration in our view you had turned
heretic. Now if you admit your heresy and offer repentance we will
think over this matter and decide what we should do." Imam Ali (A.S.)
understood from their reply that their disobedience and misguidance
had becomevery serious. To entertainany kind of hope from them now was
futile. Consequently, ignoring them he encamped in thevalley of
an-Nukhaylah with a view to marching towards Syria to fight against
Muawiya.
Imam Ali (A.S.) had already started towards Muawiya when he received
the news that they had butchered the governor of Nahrawan namely
Abdullah Ibn Khabbab Ibn al-Aratt and his slave maid with the child in
her womb, and have killed three women of Banu Tayyi and Umm Sinan
as-Saydawiyyah. Imam Ali (A.S.) sent al-Harith Ibn Murrah al-Abdi for
investigation but he too was killed by them. When their rebellion
reached this stage it was necessary to deal with them. There was a
danger that the Kharjites might attack Kufa while Imam Ali (A.S.)and
his men were marching towards Muawiya, so Imam Ali (A.S.) decided to
stop them. He changed his course eastward, crossed the river Tigris
and approached Nahrawan.
On reaching there Imam Ali (A.S.) sent a messengerto the Kharjites
demanding that those people who had murdered innocent Muslims around
their camp should be surrendered. The Kharjites replied that they were
all equally responsible for killing these sinners.
There was some reluctance in the army of Imam Ali (A.S.) to fight the
Kharjites, because they had been their companions against Muawiya at
Siffin. Imam Ali (A.S.) himself did not desire the bloodshed of these
misguided fanatics,so he sent Abu Ayyub al-Ansari with a message of
peace. So he spoke to them aloud, "Whoever comes under this banner or
separates from that party and goes to Kufah or al-Mada'in would get
amnesty and he would not be questioned. As a result of this Farwah Ibn
Nawfal al-Ashja'i said that he did not know why they were at war with
Imam Ali (A.S.). Saying this he separated along with five hundred men.
Similarly group after group began to separate and some of them joined
Imam Ali (A.S.). In the end, only cores of 1,800 die-hards were left
under the command of Abdallah binWahab. These Kharjites swore that
they would fight Imam Ali (A.S.) at any cost.
Nahjul Balagha - Sermon 36/Warning the people of Nahrawan of their fate:
"I am warning you that you will be killed on the bend of this canal
and onthe level of this low area while you will have no clear excuse
before Allah nor any open authority with you. You have come out of
your houses and then divine decree entangled you. I had advised you
against this arbitration but you rejected my advice like adversaries
and opponents till I turned my ideas in the direction of your wishes.
You are a group whose heads are devoid of wit and intelligence. May
you have no father! (Allah's woe be to you!) I have not put you in any
calamity nor wished you harm."
The Kharjites attacked Imam Ali's (A.S.) army with desperate courage.
However, they did not stand a chance against the superior army that
faced them and they were all killed except nine men. These nine
managed to flee to Basra and elsewhere, where they spread the fire of
their hatred and recruited more followers.From Imam Ali's (A.S.) army
only eight persons fell as martyrs. The battle took place on the 9th
Safar, 38 A.H. Two years later, in 40 A.H., it was theKharjites who
sent out three assassins to kill Imam Ali (A.S.), Muawiya and Amr
al-Aas. The lattertwo survived but Imam Ali (A.S.) was martyred
following Ibne Muljam's cowardly attack in the mosque of Kufa.
Having disposed of the Kharjites at Nahrawan, Imam Ali (A.S.) resumed
his march to Syria. However, the chiefs of hisfollowers urged him to
stop at Kufa to let the men rest before the long journey and to enable
the army to repair their weapons and armours. Imam Ali (A.S.) agreed
to this request and camped at Nukhayla outside Kufa.The soldiers were
allowed to leave the camp for a day.
On the next day, hardly any men returned and at length, Imam Ali
(A.S.) entered Kufa and gave a stern sermon to the people. However,
nobodycame forward and finally,Imam Ali (A.S.) turned away from them
in disappointment. The Syrian expedition was abandoned, never to be
resumed.
(A.S.) returned with his army back to Kufa on the 13th of Safar 37
A.H. During the march, a group of 12,000 men kept themselves at a
distance from the main part of thearmy.
The group was furious at the way things had ended at Siffin. These
were the Kharjites (Kharjite means one who rebels against religion).
They were the same people who had put down their weapons on the
battlefield. Now they said that Imam Ali (A.S.) had betrayed Islam by
agreeing to the truce andshould have referred judgment to the Holy
Qur'an alone or continued to fight. They demanded that he repentfor
this great sin.
When the army neared Kufa, the Kharjites camped at a village named
Harura. They started saying that all Muslims were equal and nobody
could rule over the other. In this way, they denounced both Imam Ali
(A.S.) and Muawiya and said that their belief was in "La Hukma Illa
Lillah", meaning, "No Ruler ship except by Allah alone."
Imam Ali (A.S.) sent Sasaa Bin Sauhan and Ziad Bin Nazr Harisi in the
company of Ibne Abbas towards them and afterwards himself went to the
place of their stay and tried to explain to them that they were
misunderstanding the words "La Hukma Illa Lillah" , and that in
accepting the arbitration (peace talks) at Siffin, he had not gone
against theteachings of the Holy Qur'an.
He pointed out that they themselves were at fault, because they should
never have laid down their arms and forced him to call back Malike
Ashtar , who was at the point of securing victory. He reminded them
that they had pressed for the arbitration and had forced him to
appoint Abu Musa Ash'ari as their representative. He told them that he
found their present behavior very strange, considering their
involvement in Siffin. To this they admitted that they had sinned but
now they had repented for it and he should do the same.
Imam Ali (A.S.) replied that he was a true believer and did not haveto
repent because he hadnot committed any sin and dispersed them after
discussion.
The Kharjites refused to accept the words of Imam Ali (A.S.) and
awaited the decision of Amr al-Aas and Abu Musa Ash'ari. When they
learnt of the decision they decided to revolt, and they set up their
headquarters at Nahrawan, twelve miles from Baghdad. Some people came
from Basra to join the rebels.
On the other side, after hearing the verdict of Arbitration Imam Ali
(A.S.)rose for fighting the army of Syria and wrote to the Kharijites
that the verdict passed by the twoarbitrators in pursuance of their
heart's wishes instead of the Qur'an andsunnah was not acceptable to
him, that he had therefore decidedto fight with them and they should
support him for crushing the enemy. But the Kharijites gave him this
reply, "When you had agreed to Arbitration in our view you had turned
heretic. Now if you admit your heresy and offer repentance we will
think over this matter and decide what we should do." Imam Ali (A.S.)
understood from their reply that their disobedience and misguidance
had becomevery serious. To entertainany kind of hope from them now was
futile. Consequently, ignoring them he encamped in thevalley of
an-Nukhaylah with a view to marching towards Syria to fight against
Muawiya.
Imam Ali (A.S.) had already started towards Muawiya when he received
the news that they had butchered the governor of Nahrawan namely
Abdullah Ibn Khabbab Ibn al-Aratt and his slave maid with the child in
her womb, and have killed three women of Banu Tayyi and Umm Sinan
as-Saydawiyyah. Imam Ali (A.S.) sent al-Harith Ibn Murrah al-Abdi for
investigation but he too was killed by them. When their rebellion
reached this stage it was necessary to deal with them. There was a
danger that the Kharjites might attack Kufa while Imam Ali (A.S.)and
his men were marching towards Muawiya, so Imam Ali (A.S.) decided to
stop them. He changed his course eastward, crossed the river Tigris
and approached Nahrawan.
On reaching there Imam Ali (A.S.) sent a messengerto the Kharjites
demanding that those people who had murdered innocent Muslims around
their camp should be surrendered. The Kharjites replied that they were
all equally responsible for killing these sinners.
There was some reluctance in the army of Imam Ali (A.S.) to fight the
Kharjites, because they had been their companions against Muawiya at
Siffin. Imam Ali (A.S.) himself did not desire the bloodshed of these
misguided fanatics,so he sent Abu Ayyub al-Ansari with a message of
peace. So he spoke to them aloud, "Whoever comes under this banner or
separates from that party and goes to Kufah or al-Mada'in would get
amnesty and he would not be questioned. As a result of this Farwah Ibn
Nawfal al-Ashja'i said that he did not know why they were at war with
Imam Ali (A.S.). Saying this he separated along with five hundred men.
Similarly group after group began to separate and some of them joined
Imam Ali (A.S.). In the end, only cores of 1,800 die-hards were left
under the command of Abdallah binWahab. These Kharjites swore that
they would fight Imam Ali (A.S.) at any cost.
Nahjul Balagha - Sermon 36/Warning the people of Nahrawan of their fate:
"I am warning you that you will be killed on the bend of this canal
and onthe level of this low area while you will have no clear excuse
before Allah nor any open authority with you. You have come out of
your houses and then divine decree entangled you. I had advised you
against this arbitration but you rejected my advice like adversaries
and opponents till I turned my ideas in the direction of your wishes.
You are a group whose heads are devoid of wit and intelligence. May
you have no father! (Allah's woe be to you!) I have not put you in any
calamity nor wished you harm."
The Kharjites attacked Imam Ali's (A.S.) army with desperate courage.
However, they did not stand a chance against the superior army that
faced them and they were all killed except nine men. These nine
managed to flee to Basra and elsewhere, where they spread the fire of
their hatred and recruited more followers.From Imam Ali's (A.S.) army
only eight persons fell as martyrs. The battle took place on the 9th
Safar, 38 A.H. Two years later, in 40 A.H., it was theKharjites who
sent out three assassins to kill Imam Ali (A.S.), Muawiya and Amr
al-Aas. The lattertwo survived but Imam Ali (A.S.) was martyred
following Ibne Muljam's cowardly attack in the mosque of Kufa.
Having disposed of the Kharjites at Nahrawan, Imam Ali (A.S.) resumed
his march to Syria. However, the chiefs of hisfollowers urged him to
stop at Kufa to let the men rest before the long journey and to enable
the army to repair their weapons and armours. Imam Ali (A.S.) agreed
to this request and camped at Nukhayla outside Kufa.The soldiers were
allowed to leave the camp for a day.
On the next day, hardly any men returned and at length, Imam Ali
(A.S.) entered Kufa and gave a stern sermon to the people. However,
nobodycame forward and finally,Imam Ali (A.S.) turned away from them
in disappointment. The Syrian expedition was abandoned, never to be
resumed.
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