Story - , Moons Peak [FINISHED]- She's Mine (chapter 16)

I WATCHED SATCHEL SHIFT the sheet - that held the dead wolf - from one
shoulder to the other, as he trudged up the hill leaving me far
behind.
I practically had to run to try to keep up with his long strides.
Despite the fact that he was carrying 200 pounds of dead weight on his
back.
I also noticed the amountof sweat gleaming on his body that he'd
conjured up from our mile hike through the two estates.
Just the way his shoulders rolled in his gait; made him look like he'd
just been from a swim. In any other circumstances, I would have gladly
enjoyed the view.
Especially the way the slick moisture caught the sun so brilliantly,
making his taut muscles gleam with every movement. However, that
wasn't the case at all, since the sight of the thing he was carrying
was a dead carcass of what once wasa live wolf.
A werewolf, or accordingto Satchel, a she-wolf.
We'd been walking for a while now, but I was relieved when I saw the
cemetery come into view a few meters up ahead. I exhaled, trying not
to pant so much.
"Finally, we're nearly there." I breathed dramatically, as if it were
me whom had been bearing the 200 pounds of dead weight on my back.
I heard Satchel chuckle infront of me.
"Come on, it wasn't even that far." He teased in that low sensual
voice I was growing to love. He shot me a backward glance as he said
it, and I noticed a faint smirk on his face. He turned back and kept
walking in frontof him. I rolled my eyes athis back.
"Tell that to my legs." I muttered to no one in particular. His laugh
confirmed he'd heard me, and I found myself smiling. I liked it. I
felt the need to keep talking, just so I could hear more of him.
"So…after we bury this…were-she wolf. Do you wanna maybe have dinner
with me?" He stopped abruptly and turned to me with his eyebrows
raised. He had a curious expression on his face.
"Did you just ask me out?" I bit my lip, and then finally nodded.
"Yeah, I guess I did." I blushed as his eyes scrutinized me. "Is that
a problem?" He shook his head.
"No…just…I've never been asked out from a girl before." I smiled.
"Well…I've never asked a guy out before too. So what do you say?" His
eyes roamed my body, then landed on my lips. I noticed he was closer
now, both of our chests nearly touching. I looked up at him in
earnest. Then his smile spread across his face.
"It's a date." He agreed, he kissed my nose then added, "but from now
onI think it should be a work of a boy to ask the girl out." He walked
ahead, leaving me there smiling like an idiot.
"Fine by me." I said following behind him. Just as we were coming up
to the cemetery, I nearly squealed when I rammed straight into
Satchels back, as he stopped up short. More so at the fact that I'd
just bumped into the dead weight on his back.
I grimaced and wiped the front of my shirt, as ifI'd just gotten it
dirty from merely touching it. Ifrowned, as I watched Satchel's eyes
scan the area. His eyes were on the pine trees to our right, frowning
as if he'd heard something, that I was clearly oblivious about.
I frowned too, following his stare.
"What is it?" His started sniffing and his nose flared a few times in
alarm. He was making menervous.
He settled the sheet down gently at his feet, never taking his eyes
off the pine trees, and I had that awful feeling in my gut dreading
what was about to take place.
I was about to say something until he pegged me with a stare, with his
index finger against his lips in a hushing gesture. I complied,
wondering what the hell was going on.
"Something's out there, I can smell it." He whispered.
I wasn't sure what that something was yet, but by the look on his
face, it was definitely somethingI should be worrying about. Better
yet, the silence was scaring me tono end. I watched Satchelsquare his
shoulders getting in some sort of fighting stance, I guessed.
"Satchel…what's wrong? You're scaring me." I matched his earlier
whispers, and my heart wouldn't slow down. He took my hand and
squeezed it reassuringly.
"Get behind me, and whatever you do, don't look in their eyes." He
hissed low in his throat, and a rumble from his chest purred like a
growling dog warning itsfellow mate not to dare eat from his bowl. His
eyes always stained the forest, using his nose as ifto sniff out the
threat.
The trees answered his call with a loud rumble, and the trees looked
like they shuddered in anticipation. Or was that me?
Satchel backed us away from the dead wolf we'd been carrying for the lasthour.
What I realized too late, was when a pack of dogsmaterialized out from
thepine trees, which kept me from saying a word even to breathe. I
gulped, vaguely aware that my heart rate had picked up rapidly.
There were six of them atthe most. All huddled together, as one big
pack. They wore various colored coats, the color gray was more
dominant.
At least four of them were different shades of grays. The only
distinct thing to tell them apart, were the different color of their
eyes.
The other two were at the far back, sporting thecolors brown. It was
the most terrifying and most beautiful thing I'd ever been alive to
witness.
The front wolf looked like the leader of the pack. I watched it stalk
toward the dead wolf on the ground, and it nudged its cold lifeless
body.
It nudged it twice before letting a whine out of its own. I wanted to
cry just from hearing the animal mourn as it licked the dead wolf's
wounds clean. The whinning voice coming from him was so sad.
His soft ashy fur was shiny, in fact he was the biggest one out of the
lot, but what caught me up short was his gunmetal gray eyes, they were
startling.
Almost as blinding as Satchel's green ones. I blinked, noticing the
wolf had caught me staring at it…and Satchel's words came stumbling
back to me.
Whatever you do, don't look in their eyes.
It all happened so fast. One minute, the wolves were on the ground in
front of us, the next.
They were pouncing in the air, heading for both Satchel and I. Satchel
wasable to dodge the attack, but I wasn't so lucky.
I screamed as one of the wolves took me to the ground, growling so
low,you couldn't mistake the venom in it. It was the wolf with
gun-metal grayeyes.
I squirmed under his weight, as it snarled down at me showing justhow
many sharp teeth it had, knowing with one bite, I'd be a goner.
Satchel, I noticed was surrounded by the rest ofthem, so it was
impossible for him to come to my aid without getting hurt. The way its
teeth were snapping at me made me think I wasn't going to come outof
this alive.
"Satchel!" I cried, as the animal nipped at my throat, but never
piercing my skin.
I was lying on the groundnow, with four hundred pounds of animal on
top of me. I could almost smell death just from the smell of its
breath.
My heart pounding, trying to escape out of my chest. I screamed when I
heard a howl in the distance and then saw Satchel at the corner of my
eyes tear at one of the wolves with his human teeth.
He was trying to fight four against one. Human against beast, he was
outnumbered and outweighed. It was an unfair fight, but Satchel stood
there fighting, while tears I was too shocked to let go held metrapped
between the teeth of an animal.
Satchel, now bloody and ragged crawled toward me trying to distract
the animal, then cursed when he pegged a level stare on it.
"Get away from her." He growled, as his eyes challenged the wolf, but
never once did the wolf flinch.
I don't know what the animal was doing, but I didn't move for fear of
itssharp teeth piercing my skin.
"Satchel…please…help me." I whispered. He gulped, giving me an
apologetic look on my face.
"Willy, listen carefully. Everything's going to be okay. He's not
gonna hurtyou. He's...marking you." I blinked up at the animal, then
back at Satchel. I wasn't quite sure what he meant by marking me as
his, but I knew it wouldn't be good.
I eyed the wolf's teeth and thought better of it, so I kept my gaze on Satchel.
"He's got his teeth hovering over my throat." I whispered. Howcould he
think everything would be okay? He shook his head.
"I know. It's not…he's justmarking you…marking you as his ." He
growled, but stayed where he was.
I realized the wolves had backed off. "She's mine, you hear me!" He
hissed at the animal. But nothing Satchel could saywas good enough.
I squeezed my eyes shut in desperation.
"Satchel…why is he doingthis?" Satchel was still surrounded by the
pack of wolves, so he couldn't crawl any closer.
"He thinks I took something from him. He thinks I killed his mate. The
gray wolf we brought here? He thinks Itook her life, so he's taking
something that belongs…he's taking you from me."
His voice was strained as he said that last statement. I opened my
eyes and pegged them on Satchel, letting my tears fall in submission.
"Do something. Please…" I felt myself getting dragged and Satchel's
figure was getting blurry.
"I can't …I never claimed you yet, you belong to him now…" Was the
last thing I heard him say, as the animal dragged me through the pine
trees.
I must of passed out, because the pine trees faded from my view, and I
could faintly hear my name being shouted in the distance.
"I'll come for you, I swearI'll come for you."

Can sihr (witchcraft, magic) kill?

i would like information on majic (jadoo) what are the consequences
and can people use it to kill people.
Praise be to Allaah.
Yes, there is sihr that cankill. When discussing different forms of
murder the scholars have mentioned that theperson who kills anotherby
means of a kind of sihr that usually kills should be executed (qisaas
– retaliation), because he has killed by means of something
thatusually kills. Ibn Qudaamah said in al-Mughni (9/330): "The sixth
kind: if he killed him by means of a kind of sihr that usually kills,
then he has to be executed, because he has killed by means of
something that usually kills, like killing by use ofa knife. If he
killed by means of something thatdoes not usually kill or something
that sometimes kills and sometimes does not, then he has to pay
diyah(blood-money), but qisaas is not required, because he intended to
do harm, and it is akin tobeating someone with a stick (which may or
may not kill)."
The ruling concerning the saahir (practitioner of sihr) in
al-Mawsoo'ah al-Fiqhiyyah (24/267) says that in the case where he
killed a personby means of his sihr… the majority say that killing by
means of sihr may be done deliberately, in which case qisaas is
required. According to the Maalikis, evidence or a confession is
required. According to the Shaafi'is, if the person whom the
practitioner of sihr killed was his equal , then qisaas is required if
the killing was deliberate, which may be proven by a confession on the
part ofthe saahir, such as his saying "I killed him by means of my
sihr", or "I killed him with this type of thing", supported by the
testimony of two reliable witnesses who have practised sihr in the
past but have now repented, who can confirm that this kind of sihr
usually kills. If it is a type that does not usually kill, then the
matter is more akin to manslaughter.
And Allaah knows best.
Islam Q&A
Sheikh Muhammed Salih Al-Munajjid

Do the jinn help humans in some ways?

What is the difference between a shaytaan (devil) and a jinn? Do
theshayaateen reproduce from males and females?Do the shayaateen
interact with humans and serve them in returnfor the human's
disobeying his Lord? Are there Muslim jinn who serve the Muslims as
theyserved Sulaymaan (peace be upon him)? If the shayaateen or jinn
are able to serve humans, then why do the Muslim jinn not help the
Muslim humans in their wars against the kuffaar, and tell them their
secrets and supportIslam? Why do the kaafirjinn not help the kaafir
humans in some way? Did any examples of suchthings happen at the time
of the Messenger (peace and blessings of Allaah be upon him)? If there
are any books about such matters, please tell me about them so that I
can be safe from the evil of the shayaateen. May Allaah keep me and
you safe from their evil.
Praise be to Allaah.
The shayaateen are fromamong the jinn; they arethe rebellious ones and
the most evil among them, just as the devils among mankind are the
rebellious ones and the most evil among them. There are among the
jinn, as is the case among mankind, devils who are the rebellious ones
and the most evil, kaafirs and evildoers. There are also Muslims among
them who are righteous and good. Allaah says (interpretation of the
meaning):
"And so We have appointed for every Prophet enemies — Shayaateen
(devils) among mankind and jinn, inspiring one another with adorned
speech as a delusion (or by way of deception). If your Lord had so
willed, they would not have done it; so leave them alone with their
fabrications"
[al-'An'aam 6:112]
The Shaytaan is the father of the jinn according to many scholars. He
is the one who disobeyed his Lord and was too proud to prostrate to
Adam, so Allaah expelled him and banished him. Other scholars say that
the Shaytaan was one of a group of angels who were called al-jinn; he
was too proud to prostrate, so Allaah expelled him and banished him.
He became the leader of every evildoer and wicked one, every kaafirand
wrongdoer. Every person has a shaytaan and an angel with him, as the
Prophet (peace and blessings of Allaah be upon him) said:
"There is no one among you but he has with him a constant companion
(qareen) from among the jinn and a constant companion from among the
angels." They said, "You too, O Messenger ofAllaah?" He said, "Me too,
but Allaah has helped me against him (the devil-companion) and he has
become Muslim."
And the Prophet (peace and blessings of Allaah be upon him) said that
the Shaytaan inspires man to evil and calls man to evil. There are
times when he has control over man's heart and can find out, by
Allaah's decree, what a person intends to do of good or evil. There
are also times when the angel has control over a person's heart. He
makeshim incline towards good and calls him to good. These are things
that Allaah has enabled them to do, i.e., He has enabled the two
companions, the jinn-companion and the angel-companion, to do these
things. Even the Prophet (peace and blessings of Allaah be upon him)
had a shaytaan with him, his constant companion (qareen) from among
the jinn, as stated above,in the hadeeth which says that the Prophet
(peace and blessings of Allaah be upon him) said:
"There is no one among you but he has with him a constant companion
(qareen) from among the jinn and a constant companion from among the
angels." They said, "You too, O Messenger ofAllaah?" He said, "Me too,
but Allaah has helped me against him (the devil-companion) and he has
become Muslim."
The point is that every man has with him a companion from among the
angels and a companion from among the shayateen. The believer
suppresses his shaytaan by obeying Allaah and adhering steadfastly to
His religion, so he humiliates his shaytaan until he becomes weak and
unable to stop the believer doing good or make him fall into evil,
except what Allaah wills. The sinner, by his disobedience and evil
actions, gives his shaytaan the strength to make him do evil and
encourageshim to do evil, and discourage him from doing good. The
believer has to fear Allaah and strive against his shaytaan by obeying
Allaah and His Messenger, and seeking refuge with Allaah from the
Shaytaan. And he should strive to help his angel by obeying Allaah and
His Messenger and heeding the commands of Allaah.
The Muslims help their brothers among the jinn to obey Allaah and His
Messenger just as they help their human brothers. Humans may help them
in some matters without realizing it. They may help them to obey
Allaahand His Messenger by teaching and reminding other humans, for
the jinn may attend the lessons of humans in the mosques and elsewhere
and benefit from them. Humans may also hear some things from the jinn
which benefit them;they may wake them up to pray or draw their
attention to things which may benefit them or harm them. All of this
happens even though the jinn do not make themselves visible to humans.
A jinn may make himself visible to some people when pointing them
towards something good or something evil. This may happen, although it
is rare. Usually they do not appear to humans, although their voices
may be heard on some occasions when they wake a person for prayer or
tell him of some things. In conclusion, the believingjinn help the
believers even though the believers may not realizeit, and they love
everything good for them. Similarly, believing humans love everything
good for their believing brethren among the jinn, and they ask Allaah
to give them everything good. They may attend lessons,and they love to
listen tothe Qur'aan and knowledge, as stated above. The believers
among the jinn attend the lessons of humans, atsome times and in some
lands, and they benefit from the lessons of humans. All of this
happens and is well known. This has been clearly stated by many ofthe
scholars whom the jinn contacted and asked about some issues;they told
them that they had attended their lessons. All of this is well-known,
and Allaah is the One Whose help we seek.
Allaah has told us that the jinn listened to the Qur'aan from the
Prophet (peace and blessings of Allaah be upon him). At the end of
Soorat al-Ahqaaf, He says(interpretation of the meaning):
"And (remember) when We sent towards you (Muhammad) a group (three to
ten persons) of the jinn, (quietly) listening to the Qur'aan. When
they stood in the presence thereof, they said: 'Listen in silence!'
And when it was finished, they returned to their people, as warners.
They said: 'O our people! Verily, we have heard a Book (this Qur'aan)
sent down after Moosa (Moses), confirming what came before it, it
guides to the truth and to the Straight Path (i.e. Islam)"
[al-Ahqaaf 46:29-30]
And Allaah revealed other aayahs in a separate soorah, where He says:
"Say (O Muhammad): "It has been revealed to me that a group (from
threeto ten in number) of jinnlistened (to this Qur'aan). They said:
'Verily, we have heard a wonderful Recitation (this Qur'aan)!"
[al-Jinn 72:1]
Many books have been written on this matter. Ibn al-Qayyim (may Allaah
have mercy on him) mentioned a great deal on this topic in his books.
There is also a book by one of the scholars entitled al-Marjaan fi
Bayaan Ahkaam al-Jaan, by al-Shibli, which is a useful book. There are
other books written on this topic as well. You can look for them and
ask for them in any bookstore. You could also read the books of
Tafseer and learn from the commentary on Soorat al-Jinn and the other
aayahs from Soorat al-Ahqaaf and elsewhere which speak of the jinn.
You can learna lot from what the mufassireen (may Allaah have mercy on
them) said about the jinn, boththe good and the bad among them.
Kitaab Majmoo' Fataawa wa Maqaalaat Mutanawwi'ah li Samaahat al-Shaykh
al-'Allaamah 'Abd al-'Azeez ibn 'Abd-Allaah ibn Baaz (may Allaah have
mercy on him), vol. 9, p. 373

Frightening dreams.

I am a young sister who got married recently to aman with very good
character and deen, masha-Allah. Since I havegot married, I
frequentlyhave very frightening dreams about my husband and others I
love.
Before marriage I never had frightening dreams as I always make my
adhkaar at bedtime. Sometimes I see that there are jinns inside other
people and I am trying to fight them by reciting ayatul-Kursi, butthey
are stopping me from doing so. I cannot sleep at night and wake up
several times. One good sister suggested to me that it may be the evil
eye brought on by others who are jealous. If that is the case, then
please could you guide me as to what I can do about this problem as it
is very distressing.
May Allah Reward you greatly for your advice.
Praise be to Allaah.
Firstly:
Undoubtedly the frightening dreams that this sister sees are from the
accursed Shaytaan who is trying his hardestto prevent people from
following the true religion and keep them away from their Lord Whom
they worship, and he wants to cause grief to the believers. But his
plots against the pious close friends of Allaah are weak and
insignificant, especially against those who fortify themselves with
ruqya as prescribed in sharee'ah day and night.
Secondly:
You should note that thebest way in which the Muslim can protect
himself against the Shaytaan is to rememberAllaah. According to the
hadeeth narrated by al-Tirmidhi (2863), Allaahcommanded Yahya ibn
Zakariyya (peace be upon him) to tell the Children of Israel to do
five things, including thefollowing:
"I command you to remember Allaah, for thelikeness of that is that of
a man who enemy comes after him, until hecomes to a strong fortress
where he protects himself from him. Similarly, a person cannot protect
himself against the Shaytaan except by remembering Allaah." Classed as
saheeh by al-Albaani in Saheeh al-Tirmdihi.
If the Muslim fears Allaahin all his affairs, and adheres to that
which Allaah has commanded and avoids that which He has forbidden, and
he constantly remembers Allaah, praying and fasting and other kinds of
worship, and he fortifies himself by reading Qur'aan night and day,
out loud and silently, and he regularly recites the wirds and dhikrs
prescribed in Islam for the morning and evening, and when eating,
drinking, gettingdressed and going to sleep, then the Shaytaan will go
away from him, blameworthy and defeated, and will have no power to do
anything to him. How can it be otherwise when Allaah says
(interpretation of the meaning):
"Those who believe, fight in the Cause of Allaah, and those who
disbelieve, fight in the cause of Taaghoot (Satan). So fight you
against the friends of Shaytaan (Satan); ever feeble indeed is the
plot of Shaytaan (Satan)"
[al-Nisa' 4:76]?
The Shaytaan only comesclose to those who are far away from their
religion and Qur'aan. The Shaytaan may try to divert the righteous
from the straight path, in order to ruin their lives and religious
commitment and worldly interests. But protection may be sought against
him in the manner described above. You can also referto the books of
dhikr such as al-Adhkaar by al-Nawawi; 'Aml al-Yawm wa'l-Laylah by
al-Nasaa'i; 'Aml al-Yawm wa'l-Laylah by Ibn al-Sunni; and other books
of dhikr that deal with this topic, or books of Sunan in general. If
you do that we hope that your situation will improve and you will find
peace of mind, and Allaah will change your situation to a better one.
Among the dhikrs with which we advise you to recite regularly are the following:
1 – Adhkaar for morning and evening.
(a) Reciting every evening the words, "A'oodhu bi kalimaat Allaah
il-taammah min sharri ma khalaqa (I seekrefuge in the perfect words of
Allaah from theevil of that which He has created)."
It was narrated that Abu Hurayrah said: A man came to the Prophet
(peace and blessings of Allaah be upon him) and said, "O Messenger of
Allaah, I am suffering because of a scorpion that stung me yesterday."
He said, "If you had said in the evening, A'oodhu bi kalimaat Allaah
il-taammah min sharri ma khalaqa (I seek refuge in the perfect words
of Allaah from theevil of that which He has created),' it would not
have harmed you.
Narrated by Muslim.
Indeed, the Prophet (peace and blessings of Allaah be upon him)
encouraged us to say that in every place where we stop (when
travelling).
It was narrated that Khawlah bint Hakeem al-Salamiyyah said: I heard
the Messenger of Allaah (peace and blessings of Allaah be upon him)
say: "Whoever makes a stop in some place, then says, 'A'oodhu bi
kalimaat Allaah il-taammah min sharri ma khalaqa (I seekrefuge in the
perfect words of Allaah from theevil of that which He has created),'
nothing will harm him until he moveson from that place."
Narrated by Muslim, 2708.
(b) It was narrated that'Uthmaan ibn 'Affaan (may Allaah be pleased
with him) said: The Messenger of Allaah (peace and blessings of Allaah
be upon him) said: "There is no personwho says in the morningand
evening of each day, 'Bismillaah illaahi laa yadurru ma'a ismihi
shay'un fi'l-ard wa la fi'l-sama' wa huwa al-samee' ul-'aleem (In the
name of Allaah with Whose name nothing is harmed on earth nor in
heaven, and He is the All-Hearing, All-Knowing)' three times, but
nothing will harm him."
Narrated and classed as saheeh by al-Tirmidhi, 3388; also narrated by
Ibn Maajah, 3869. Classed as saheeh by al-Albaani in Saheeh Ibn
Maajah.
(c) Reciting Aayat al-Kursiy and al-Mu'awwidhaat beforegoing to sleep.
It was narrated that Abu Hurayrah said: "The Messenger of Allaah
(peace and blessings of Allaah be upon him) put me in charge of
guarding the zakaah of Ramadaan. Someone came to me and started
grabbing handfuls of thefood. I took hold of him and said, 'I will
take you to the Messenger of Allaah (peace and blessings of Allaah be
upon him).' He said, 'I will teach you some words by means of which
Allaah will benefityou.' I said, 'What are they?' He said, 'When you
go to your bed, recite this aayah (interpretation of the meaning):
"Allaah! Laa ilaaha illa Huwa (none has the right to be worshipped but
He), Al-Hayyul-Qayyoom (the Ever Living, the One Whosustains and
protects all that exists)…" [al-Baqarah 2:255] – until he completed
the aayah. Then Allaah will appoint a guard for you who will stay with
you and no shaytaan (devil) will come near you until morning.' The
Messengerof Allaah (peace and blessings of Allaah be upon him) asked
me, 'What did your prisoner do last night?' I said, 'O Messenger of
Allaah, he taught me something, and claimed that Allaah would benefit
me by it.' He said, 'What was it?' I said, 'He taught me to recite
Aayat al-Kursiy when I go to bed, and said that no shaytaan would come
near me until morning, and that Allaah would appoint a guard for me
who would stay with me.' TheProphet (peace and blessings of Allaah be
upon him) said, 'He told you the truth, although he is an inveterate
liar. That was the Shaytaan.'"
Narrated by al-Bukhaari,3101; Muslim, 505.
There are many such dhikrs; we do not have room to mention them all here.
Thirdly:
With regard to the hasad(envy) and the evil eye of which you speak, it
may be that this harm has come to you throughhasad. Protection against
that is to be sought by reciting the dhikrs prescribed in sharee'ah.
It was narrated that Ibn 'Abbaas (may Allaah be pleased with them
both)said: "The Prophet (peace and blessings of Allaah be upon him)
used to seek refuge withAllaah for al-Hasan and al-Husayn. He said:
'Your father [i.e., Ibraaheem] used to seek refuge withAllaah for
Ismaa'eel and Ishaaq with these words:A'oodhu bi kalimaat Allaah
al-taammah min kulli shaytaanin wa haammah wa min kulli 'aynin laammah
(I seek refuge in the perfect words of Allaah, from every devil and
every poisonous reptile, and from every bad eye).'"
Narrated by al-Bukhaari,3191.
With regard to the remedy:
It was narrated from Ibn 'Abbaas that the Prophet(peace and blessings
of Allaah be upon him) said: "The evil eye is real,and if anything
were to overtake the divine decree (al-qadar) it would be the evil
eye. When you are asked to take a bath (to provide acure) from the
influence of the evil eye, you should take a bath"
Narrated by Muslim, 2188.
If you know that the evil eye has been put on you by a certain person,
thenyou should ask him to doghusl and wudoo', then you should pour the
water of his ghusl or wudoo' over yourself. The way in which this
should be done has beenexplained by Ibn al-Qayyim, who said:
In Sunan Abi Dawood it is narrated that 'Aa'ishah(may Allaah be
pleased with her) said: The 'aa'in(the one who put the evil eye on
another) would be ordered to do wudoo', then the ma'een (the one on
whom he had put the evil eye) would do ghusl with that water.
In al-Saheehayn it is narrated that 'Aa'ishah said: "The Prophet
(peace and blessings of Allaah be upon him) commanded me or he
commanded us to recite ruqyah for protection against the evil eye."
Al-Tirmidhi narrated from Sufyaan ibn 'Uyayanah from 'Amr ibnDinaar
from 'Urwah ibn 'Aamir from 'Ubayd ibn Rafaa'ah al-Sarqi that Asma'
bint Umays said: "O Messenger of Allaah, the children of Ja'far have
been afflicted by the evil eye, shall we recite ruqyah for them?"He
said, "Yes, for if anything were to overtake the divine decree it
would be the evil eye." Al-Tirmidhi said: a saheeh hasan hadeeth. Then
he mentioned the hadeeth which described how 'Aamir ibn Rabee'ah
afflicted Sahl ibn Hunayf with his eye, and the Prophet (peace and
blessings of Allaah be upon him) commanded 'Aamir to do ghusl.
So he washed his face, hands, forearms, knees and the sides of his
feet, and inside his izaar (lower garment) in the vessel. Then that
water was poured over him, and a man poured it over his head and back
from behind. He did thatto him, then Sahl got up and joined the
people.
Al-Tibb al-Nabawi, p. 127-129.

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Published by :->
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