Story - , Moons Peak [FINISHED]- Black Wolf (chapter 14)

A LITTLE GIRLS HUM rousedme to consciousness.
I blinked my eyes open tosee Derryn smiling back at me. Her reddish
browncurls were tamed in two French braids, and the green eyes that
her family shared gleamed with excitement.
"She's awake!" She shouted over her shoulder, as if talking to
someone, though it was obvious that we were theonly ones in the room.
I winced as I tried to get up, because my head felt a little queasy.
Giving up, I lay my head back on thepillow, and grunted.
"Where am I?" I scrutinized the room thatseemed foreign to me. Derryn
sat up in the chairshe'd been sitting in for god knows how long.
"You're in my room silly. Satchel carried you in here a while ago." I frowned.
I don't remember Satchel carrying me. And by 'awhile' she must have
meant the whole day, since nighttime was nearing again. I started to
lift my head again, butfailed miserably since it was apparent I was
feeling nauseous.
God! How long was I out? I wondered.
"Oh God! I feel dizzy." I muttered. Derryn touched her hand to my forehead.
"Mom said you had a bit of a fever, so you had to rest. Satchel told
me to look after you while he showered. He told me to yell out to him
when you woke up."
I smiled, looking around the foreign room again, noticing just how
much of Derryns personality showed from looking at her room.
You'd think it was a boy room with all the wild animals plastered
everywhere. The color of her room was as neutral as any plain room;
with gray carpet, beige walls, and the same comforters as I once had
in my room over at my fathers farmhouse estate.
I don't know how many stuffed animals she had perched on shelves but
it was a lot, and the postersthat were hung up were of wolves in
different colors and sizes. I stopped at one wolf. One that sat in a
frame that looked familiar.
A black wolf with green eyes, and a little girl cuddled up next to it,
smiling into the camera. Idon't know for sure, but Iwas betting that
that wasthe same wolf I'd seen in the forest. In the photo, Derryn
looked like she'd adored the wolf, and the wolf adored her.
"That's you in that picture?" She followed my stare and nodded.
"Uh huh. That's me and Black Wolf." I frowned.
"Black Wolf? It's not Satchel?" She raised her eyebrows, clearly surprised.
"You know?" I slowly nodded. Her shoulders relaxed.
"You're not supposed to know yet, but I'm glad you do." She said, and
I wasn't sure what to make of that comment. But I guess, I'll have to
ask Satchel about that.
"You call him Black Wolf?" I asked instead. She nodded.
"Yeah, daddy named him that when he was sick. It's like he knew what
Satchel was."
A knock snapped me out of my reverie, and startled Derryn. We looked
to see that Satchelwas leaning on the door frame.
"Derryn? I think Willy is thirsty. Would you mind getting her some
water?"She got up and squeezed my hand, smiling with those warm green
eyes.
"You'll be alright. Like I said, my brother will takegood care of
you." She left soon after, leaving me alone with Satchel. Hestayed
leaning on the door frame, just staring at me.
"You okay?" He said at last. I nodded.
"Yeah, just a little dizzy, but it'll pass." He moved forward, taking
up the empty seat that was onceoccupied by Derryn. I noticed his hair
fit into a ponytail now, and he was freshly clothed.
A black shirt, with the same colored slacks, held up with red
suspenders this time. But the one thing that never failed to intrigue
me were the depth of his light green eyes. So compelling, I couldn't
quite pull mine away from them. He crooked a smile.
"You wanna tell me why you passed out on me back there?" No. I broke
his gaze and blushed. God I was such a loser, I didn't want to relive
my embarrassment for having to explain myself for passing out on him.
Especially in the middle of a make out session. I'd never done that
before, but then again, I've neverkissed a werewolf either.I found
myself shuddering at the thought. There was no such things as
werewolves. I chanted in my head. I looked up to the sound of his
sigh.
"Willy, you gotta meet me half way. I don't know what you're feeling,
and your body language gives me mixedmessages. Tell me what I did
wrong."
"You're a wolf." I blurted.He blinked and then stared for what felt
like ages. I could hear my own heart thrumming fast.
"I…and that bothers you?" It wasn't exactly anagreement, but he didn't
deny it either. I'm not sure what I wanted confirmed either, so it was
just as well he kept quiet. I frowned.
"I don't know how I feel about anything. Besides, I can't be involved
with someone like you." He scoffed.
"Someone like me…" He let the sentence hang in the air, and I watched
hisface turn over with multiple expressions. I didn't mean it to come
out like that, but I knew it hurt him just judging from his
expressions. I wanted to slap myself forsaying such a thing.
"I didn't mean to say that. I'm sorry." I said quickly. He shrugged it
off like it was no big deal.
"I'm just a little shaken up about what I saw…when I saw you
outthere." He rubbed his face as if he could erase his feelings I
presumed, and looked at me with that god forsaken stare that I'm sure
could bend me over backwards and compel me to do anything. I blinked
my stupid thoughts away. Focusing on Satchel.
"What you saw out there was…you weren't supposed to see that. Notyet
anyway." His voice was strained, and it hurt him to say the words, I'd
realized.
"I'm not sure what it was I did see out there Satchel. All I know is
that it's not normal to see a human boy flailing aboutwith hands and
feet like paws."
"I'm sorry you had to findout that way. I wanted totell you…but I had
to waituntil…" He paused and bit his lip. I frowned.
"Until what?" He shook his head.
"I've said too much already. Promise you won't say anything aboutwhat
happened in there. It's not your time. You shouldn't know about this
yet." He had his handon my face, gently caressing my cheekbones.
"Satchel, what are you talking about? Time. I have time." I frowned, I
noticed his eyes were staring out of the window again.
"What aren't you telling me?" I whispered. He looked at me, taking his
hand away.
"I need to go." He shot upout of his seat, and paused at the sound of my plea.
"Satchel. Please! Tell me what's going on?" He looked over his
shoulder with an apologetic look on his face.
"Wait 'til your birthday. Then you'll know everything." And with that,
he slipped through the door, and closed it gently behind him. I wanted
to scream in anger, or throw something at the door to release some of
my pent up frustration.
But I resorted to just lying there, staring at theceiling as if
answers would magically appear in front of me. They didn't, and I lay
there for hours wondering what answers I would get in this coming
fall. My seventeenth birthday was less than a month away.
What was so important it had to wail until then?

Jinn, witchcraft, evil eye - , Dought & clear - , How to deal with sihr (magic/witchcraft)

What is the way to deal with sihr (magic/witchcraft)?
Praise be to Allaah.
Whoever is affected by sihr should not treat it with sihr, because
evil cannot be removed by evil, and kufr cannot be removed by kufr.
Evil is removed by good. Hencewhen the Prophet (peace and blessings of
Allaah be upon him) wasasked about al-nushrah (treating sihr with
sihr), he said: "This is the workof the Shaytaan." Nushrah means
removing sihr from a person who has been affected by it by using more
sihr. But if it is treated by means of the Qur'aan and permissible
medicines or good ruqyahs, there is nothing wrong with that, but
treating it with sihr is not permitted, as previously stated, because
sihr means worshipping the shayaateen (devils). The saahir (magician,
practitioner of witchcraft) does sihr or learns sihr only after
worshipping and serving the shayaateen, and drawing close to them by
means of the things that they like. After that, they teach him the
means of sihr. But, praise be to Allaah, there is no reason why the
person who has been affected by sihr should not be treated bymeans of
reciting Qur'aan and the prayers for refuge with Allaah that are
prescribed in sharee'ah, and permissible medicines, just as patients
with all kinds of sicknesses are treated by doctors. The patient does
not necessarily recover, because not every sick person does recover. A
sick patient might be treated and then recoverif his appointed time
(of death) has not yet arrived, or he may not recover and may die from
this sickness, even though he may be been seen by the most skilled
physicians and knowledgeable doctors. When the appointed time of death
comes, no medicine or treatment will be of any avail, because Allaah
says (interpretation of the meaning):
"And Allaah grants respite to none when hisappointed time (death) comes"
[al-Munaafiqoon 63:11]
Medical treatment is of benefit when the appointed time has not yet
come, and Allaah decrees that His slave should be healed. The same
applies in the case of one who has been affected by sihr; Allaah may
decree that he should recover, or He may not decree that, as atest and
a trial, or for other reasons which are known to Allaah. Among those
reasons may be the fact that the one who is treating him doesnot have
the right treatment for this problem. It was narratedin a saheeh
report that the Prophet (peace and blessings of Allaah be upon him)
said: "For every disease there is a medicine, and if that medicine is
applied to the disease, he will recover by Allaah's Leave." And he
(peace and blessings of Allaah be upon him) said: "Allaah has not sent
down any disease but Hehas also sent down the cure; the one who knows
it knows it and the one who does not know it does not know it."
Among the treatments prescribed in sharee'ah is the treatment of sihr
with recitation of the Qur'aan. The greatest soorah in the Qur'aan,
which is al-Faatihah, should be recited over the person who has been
affected by sihr. This should be repeated several times. If it is
recited by a believing, righteous reader who knows that everything
issubject to the will and decree of Allaah, that Allaah is in control
of all things, that when He says to a thing 'Be!' it is, if the
reciting is based on faith, taqwa and sincerity, and is repeated
several times, then the sihr may be removed and the personmay recover
by Allaah's Leave. Some of the Sahaabah (may Allaah bepleased with
them) passed by some Bedouins whose shaykh,i.e., their leader, had
been bitten. They had done everything they could but he had not gotten
better. They said to one of the Sahaabah, "Is there any raaqi (one who
performs ruqyah) among you?" They said, "Yes." So one of them recited
Soorat al-Faatihah over him, and he immediately got up full of energy
as if nothing had happened; Allaah healed him of the ill-effects of
that snakebite. The Prophet (peace and blessings of Allaah be upon
him) said: "There is nothing wrong with ruqyah so long as it does not
involve shirk." He (peaceand blessings of Allaah be upon him)
performedruqyah and had it performed for him. There is a lot of good
in ruqyah, and a great dealof benefit. Al-Faatihah, Aayat al-Kursiy,
"Qul Huwa Allaahu Ahad", al-Mi'wadhatayn and other aayahs may be
recited over the person who has been affected by sihr, as well as good
du'aa's narrated in the ahaadeeth from the Prophet (peace and
blessings of Allaah be upon him), such as the du'aa' he said when he
performed ruqyah for a sick person and said, "Allaahumma Rabb al-naas,
adhhib il-ba's, washfi anta al-Shaafi laashifaa'a illa shifaa'uka
shifaa'an laa yughaadir saqaman (O Allaah, Lord of mankind, remove the
harm and heal him, for You are the Healer and there is no healing
except Your healing, with a healing which does not leave any disease
behind)." This may be repeated three times or more. And it was also
narrated from him (peace and blessingsof Allaah be upon him) that
Jibreel (peace be upon him) performed ruqyah for him and said three
times: "Bismillaah arqeeka min kulli shay'inyu'dheeka, wa min sharri
kulli nafsin aw 'aynin haasid Allaah yashfeek, bismillaah arqeek (In
the name of Allaah I perform ruqyah for you, from every thing that is
harming you, from the evil of every soul or envious eye may Allaah
heal you, in the name of Allaah I perform ruqyah for you)." This is a
great ruqyah which was narrated in a saheeh hadeeth from the Prophet
(peace and blessings of Allaah be upon him). It is prescribed to
perform ruqyah for the one who has been bitten or stung,and the one
who has been affected by sihr, and the one who is sick. There is
nothing wrong with performing ruqyah for one who is sick or has been
affected by sihror bitten or stung, by reciting good du'aa's, even if
they were not transmitted from the Prophet (peace and blessings of
Allaah be upon him), so long as they do not contain anything that is
haraam, because of the general meaning of the hadeeth of the Prophet
(peace and blessings of Allaah be upon him): "There is nothing wrong
with ruqyah so long as it doesnot involve shirk."
Allaah may heal the sick person and the person affected by sihr, and
others, without any ruqyah and without any action on the part of other
people, because He is Able to do all things, and He is Wise in all
that He does. Allaah says in His Holy Book:
"Verily, His Command, when He intends a thing,is only that He says to
it, 'Be!' and it is!"[Yaa-Seen 36:82]
To Him be praise and thanks for all that He wills and decrees, for He
is wise in all that He does.
The sick person may not be healed if his appointed time has come and
it is decreed that he should die from this disease. Among the things
that may be used in ruqyah are the verses which speak of sihr, which
may be recited into water. These are theverses about sihr in Soorat
al-A'raaf, where Allaah says (interpretation of the meaning):
"And We revealed to Moosa (saying): 'Throw your stick,' and behold! It
swallowed up straight away all the falsehood which they showed.
Thus truth was confirmed, and all that they did was made of noeffect.
So they were defeated there and returned disgraced
[al-A'raaf 7:117-119]
And in Soorat Yoonus (interpretation of the meaning):
"And Pharaoh said: 'Bring me every well-versed sorcerer.'
And when the sorcerers came, Moosa said to them: 'Cast down what you
want to cast!'
Then when they had castdown, Moosa said: 'Whatyou have brought is
sorcery, Allaah will surelymake it of no effect. Verily, Allaah does
not set right the work of Al-Mufsidoon.
And Allaah will establish and make apparent the truth by His Words,
however much the Mujrimoon may hate (it).'"
[Yoonus 10:79-82]
And in Soorat Ta-Ha (interpretation of the meaning):
"They said: 'O Moosa! Either you throw first or we be the first to throw?'
Moosa said: 'Nay, throw you (first)!' Then behold!their ropes and
their sticks, by their magic, appeared to him as though they moved
fast.
So Moosa conceived fearin himself.
We (Allaah) said: 'Fear not! Surely, you will have the upper hand.
And throw that which is in your right hand! It will swallow up that
which they have made. That which they have made is only a magician's
trick, and the magician will never be successful, to whatever amount
(of skill) he may attain.'"
[Ta-Ha 20:65-69]
These aayahs are amongthe things by which Allaah causes the
ruqyahagainst sihr to be beneficial. If the qaari' (reader) recites
these verses into water, and also reads Soorat al-Faatiha, Aayat
al-Kursiy, "Qul Huwa Allaahu Ahad", and al-Mi'wadhatayn into the
water, then pours it over the person who he thinks has been affected
by sihr or is being prevented by magic from having intercourse with
his wife, then he will be healed by Allaah'sLeave. If seven lotus
leaves are ground up and added to the water as well, this is
appropriate, as was mentioned by Shaykh 'Abd al-Rahmaan ibn Hasan (may
Allaah have mercy on him) in Fath al-Majeed, quoting from some of the
scholars in the chapter entitled Ma jaa'a fi'l-Nushrah. It is
mustahabb to recite the three soorahs, namely Qul Huwa Allaahu Ahad,
Qul A'oodhu bi Rabb il Falaq and Qul A'oodhu biRabb il-Naas. The point
isthat these and similar treatments which are used to treat this
problem of sihr, may also be used to treat the one who is prevented
bymagic from having intercourse with his wife. This has been tried a
great deal and Allaah caused it to yield results. A person may be
treated with al-Faatihah alone and be healed, or with Qul Huwa Allaahu
Ahad and al-Mi'wadhatayn on their own, and be healed. It is very
important that the person performing this treatment and the person who
is being treated should both have sincere faith and trust in Allaah;
they should know that He is control of all things and that when He
wills a thing it happens, and when He does not will a thing it does
not happen. The matter is in His hand, whatever He wills happens and
whatever He does not will does not happen. When both the reader and
the one who is read over have faith and are sincere towards Allaah,
the sickness will disappear quickly by Allaah's Leave, and both
physical and spiritual medicine will be beneficial. We ask Allaahto
help us all to please Him, for He is All-Hearingand is ever Near.
Majmoo' Fataawa wa Maqaalaat Mutanawwi'ah li Samaahat al-Shaykh
al-'Allaamah 'Abd al-'Azeez ibn Baaz (may Allaah have mercy on him),
p. 70

Jinn, witchcraft, evil eye - , Dought & clear - , Is it possible to talk to the jinn and use them?

I spoke with this guy who´s know to e have some powers to talk with
Jinn I guess muslim ones), and he told me some stuff about me.those
people use words , phrases from Quran to control Jinn. What you think
about those people ? And is it ok to speek with them. and those people
( Ahl el-Ketab ) who are they? frankly, I read books, they mention how
to make ( TAWEEZ), and how to control Jinn, and see angles, and these
books use Quran´s wordsI like to know more about this... I live away
from my family for some years, I faced many problems, And Allah helped
me to solve them... I have some ( stupid ) love problem, I need to
talk with someone who can really tell me about it.. and how to solve
it..
Praise be to Allaah.
It is possible to talk to the jinn, but finding about unseen matters
and what is in people's hearts is haraam. Usually those who use words
and phrases of the Qur'aan in order to gain control over the jinn use
ways that are not Islamic. Using the jinn is a power that was given
only to Sulaymaan (peace be upon him). Hence when the Prophet(peace
and blessings of Allaah be upon him) wanted to tie up a jinn whom he
had overcome during his prayer, he remembered the du'aa' of Sulayman
and did not do that.
So you should try to advise these people and if they respond, all well
and good; otherwise thesafest thing to do is to leave them alone and
not speak to them.
Ahl al-Kitaab (the People of the Book) are the Jews and Christians.
It is OK to speak with thejinn if this happens without you seeking it,
and in fact it is mustahabb to call them to the religion of Allaah and
to adhere to His sharee'ah, just as you call people. It is not
advisable to read books or to recite Qur'aan for this purpose, because
the Qur'aan was not revealed for such things;it was revealed to be a
light and a guide in the life of the Muslim, so thatthe Muslim can
follow it, obeying its commandments and avoiding that which it
forbids.
With regard to the angels, the Prophet (peace and blessings of Allaah
be upon him) and other prophets saw them, and some of the awliyaa'
(close friends ofAllaah) spoke with them,as it was reported from
'Imraan ibn Husayn (mayAllaah be pleased with him) that the angels
used to greet him with salaam until he started to use branding
(cauterization for medical purposes), then they stopped. When he
stopped using branding,they started to greet himagain. And Allaah
knows best.
Shaykh 'Abd al-Kareem al-Khudayr

Dought & clear - , Jinn, witchcraft, evil eye - , Is it possible for the jinn to kidnap a human being?

<Fri 7/2/1434 - 21/12/2012 Manaar al-Sabeel, 2/88. The story of the
kidnapped man was reported by al-Bayhaqi (7/445-446) and its isnaad
was classed as saheeh by al-Albaani in al-Irwaa', 6/150, no. 1709
Shaykh 'Abd-Allaah ibn Jibreen>
-
I have heard many stories about the jinn kidnapping human beings. I
read a story which said that a man ofthe Ansaar (may Allaah be pleased
with him) went out to pray 'Ishaa' and the jinn took him prisoner and
he was lost for years. Is this possible – I mean that the jinn could
kidnap a human being?
Praise be to Allaah.
With regard to the question of possibility, itis possible, but it is
very rare. Shaykh 'Abd-Allaah ibn Jibreen (may Allaah preserve him)
answered this question as follows:
That is possible. It is well known that Sa'd ibn 'Ubaadah was killed
by the jinn when he urinated in a hole in which was their dwelling
place, and they said, "We have killed theleader of Khazraj Sa'd ibn
'Ubaadah; we struck him with an arrow and we did not miss his heart."
At the time of 'Umar, a man was kidnapped by the jinn and stayed with
them for four years, thenhe came back and told the people that some
mushrik jinn had kidnapped him, and he stayed with them as a prisoner,
then some Muslim jinn launched a campaign against them and defeated
them, and brought him back to his family. This was mentioned in Manaar
al-Sabeel and elsewhere.
(See Manaar al-Sabeel, 2/88. The story of the kidnapped man was
reported by al-Bayhaqi (7/445-446) and its isnaad was classed as
saheeh by al-Albaani in al-Irwaa', 6/150, no. 1709).