There was a poor uneducated farmer who was very rude to our 7th Imam,
Imam Musa Al-Kadhim (as) whenever he saw him.
No matter how rude this man was, Imam Musa Al-Kadhim (as) never got
angry and he never said anything to the man.
Imam Musa Al-Kadhim's (as) friends wanted to punish the rude man,
butImam Musa Al-Kadhim (as) would not allow them to. Imam Musa
Al-Kadhim (as) told them that he himself would teach this man a
lesson.
One day Imam Musa Al-Kadhim (as) rode out to the rude man's farm where
the man was working. When the man saw Imam Musa Al-Kadhim (as) he
stopped working and puthis hands on his hips, ready to be abusive
again.
Imam Musa Al-Kadhim (as) dismounted, went towards the man and greeted
him with a friendly, smiling face. Imam Musa Al-Kadhim (as) then told
him that heshould not overwork himself and that the land he had was
very good. Hethen asked him how much he was expecting to receive for
the crop.
The farmer was amazed at Imam Musa Al-Kadhim (as) politeness and
sincerity, he waited a little then said that he was expecting to get
around 200 gold pieces. Imam Musa Al-Kadhim (as) took out a purse and
gave it to the farmer telling him that in it was 300 gold pieces, more
than the value of his crop. Imam Musa Al-Kadhim (as) told the man to
take the money and also to keep the crop, and that he hoped the man
would receive more for it.
The farmer faced with such kind behavior and good manner (Akhlaq) ,
was very ashamed of himself and asked Imam Musa Al-Kadhim (as) for
forgiveness.
After that when ever the man would see Imam Musa Al-Kadhim (as) he
would greet him very politely. Imam Musa Al-Kadhim's (as) friends were
very surprised!
Moral: Do not treat people the way they treat you but always better.
Give to people even if they do not act as if they deserve it.
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Thursday, December 13, 2012
Imam Moosa Al-Kadhim (as) and Kindness:
Imam Musa Al-Kadhim (as) and Modesty:
One day 7th Imam, Imam Musa Al-Kadhim (as) was passing by the tent of
a Nomad who was a black man. Imam Musa Al-Kadhim (as) went up to him
and said "Salam Alaikum", in a warm and friendly manner.
Upon leaving Imam Musa Al-Kadhim (as) said good-bye to him in a very
kind manner with these words: "If there is anything I can do for you,
I'm more than willing to do it".
One of the followers of 7th Imam, Imam Musa Al-Kadhim (as) who saw
this attitude said "Is it suitable for you, the son of the messenger
of Allah(SWT), to sit and talk witha man of no reputation and make
such an offer as: If you need me in any work, I'm more than willing to
do it? Is it rightfor a man of great dignity to talk to a man like
that?"
7th Imam, Imam Musa Al-Kadhim (as) replied,"This is one of Allah's
creatures. Allah (SWT) hascreated all men equal. Besides, as a Muslim,
he isour brother in faith. Afterall, life does not remain the same
forever. One who needs help today may be the one who will be able to
help us tomorrow when we'll need help! If we don't pay any attention
to him today, one day when we may need him we will be embarrassed to
ask him for help".
Moral: In Islam everyone is equal . Allah (SWT) is the giver of
things, so what you may have today, someone else may have tomorrow.
--
- - - - -
And Allah Knows the Best!
- - - - -
Published by :->
M NajimudeeN Bsc- INDIA
¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤
a Nomad who was a black man. Imam Musa Al-Kadhim (as) went up to him
and said "Salam Alaikum", in a warm and friendly manner.
Upon leaving Imam Musa Al-Kadhim (as) said good-bye to him in a very
kind manner with these words: "If there is anything I can do for you,
I'm more than willing to do it".
One of the followers of 7th Imam, Imam Musa Al-Kadhim (as) who saw
this attitude said "Is it suitable for you, the son of the messenger
of Allah(SWT), to sit and talk witha man of no reputation and make
such an offer as: If you need me in any work, I'm more than willing to
do it? Is it rightfor a man of great dignity to talk to a man like
that?"
7th Imam, Imam Musa Al-Kadhim (as) replied,"This is one of Allah's
creatures. Allah (SWT) hascreated all men equal. Besides, as a Muslim,
he isour brother in faith. Afterall, life does not remain the same
forever. One who needs help today may be the one who will be able to
help us tomorrow when we'll need help! If we don't pay any attention
to him today, one day when we may need him we will be embarrassed to
ask him for help".
Moral: In Islam everyone is equal . Allah (SWT) is the giver of
things, so what you may have today, someone else may have tomorrow.
--
- - - - -
And Allah Knows the Best!
- - - - -
Published by :->
M NajimudeeN Bsc- INDIA
¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤
Surah Al-i Imran, 175 (Hypocrites)Wp http://aydnajimudeen.wordpress.com/Gb http://aydnajimudeen.blogspot.com/http://aydnajimudeen.mywapblog.com/
It was only satan frightening you throughhis friends. But do not fear
them – fear Me if you are believers. (Surat Al 'Imran, 175)
If his power is weak, if he is psychologically weak, satan frightens
him, but a hypocrite does not appear alone. He gains the support of
all the unbelievers. He acts as a group. A hypocritical acts
individually also, but in fact there is a community that his power is
based on.
them – fear Me if you are believers. (Surat Al 'Imran, 175)
If his power is weak, if he is psychologically weak, satan frightens
him, but a hypocrite does not appear alone. He gains the support of
all the unbelievers. He acts as a group. A hypocritical acts
individually also, but in fact there is a community that his power is
based on.
* Sultan al-Awliya Abdul-Qadir al-Gilani (1078-1166) - Wp http://aydnajimudeen.wordpress.com/Gb http://aydnajimudeen.blogspot.com/http://aydnajimudeen.mywapblog.com/
* Sultan al-Awliya Abdul-Qadir al-Gilani (1078-1166)
-
The great Islamic scholarand teacher Abdul-Qadir al-Gilani was born in
the Persian province of Gilanin 1078.
Abdul-Qadir Gilani was a sayyid and a sharif and was also known by the
names al-Ghawth al-Azam (the greatest helper and saint), Qutb
al-Rabbani (the devout Qutb), Sultan-al-Awliya (Sultan of all the
saints) and Qutb- al-Azam (the greatest Qutb).
Al-Gilani was well trained in the disciplinesof the hadith,
jurisprudence and tasawwuf by some of the leading scholars in
Baghdad. He soon attained a wide knowledge, and after completing his
education began preaching and teaching.
The lectures and sermons he gave in the madrassa of his teacher Abu
Said Mahzumi were so popular that the madrassa proved to be too small,
and the crowds overflowed ontothe streets; the madrassatherefore had
to be enlarged, taking in houses in the surrounding area. The people
of Baghdad wereof great assistance in this enterprise, the wealthy
providing money, and the poor providing labor.
After teaching and describing the truth and the signs leading to
faithfor a while, al-Gilani then abandoned teaching and preaching and
withdrew into seclusion. He later beganliving in the Baghdad ruins of
Kerh, spending all his time in worship.
The superior fame he won in a short space of time spread very
rapidly,and he became a leading scholar and imam of the time. Many
scholars also emerged from those who continued to attend his classes.
Al-Gilani was the sole authority on scholarship of the time, and
taught tasawwuf in a manner accessible to all. He began teaching and
issuing Islamic rulings at the age of 28 and continued until the age
of 60.
Al-Gilani also gave his name to the "Qadiri" Sufiorder. Thousands of
the students who studied under him then went on to preach Islam in a
number of different countries.
Abdul Qadir al-Gilani issued many warnings against heedlessness, thus
recalling people to their proper duty. Some of these are as follows:
"If these virtues are absent from someone who acts as a guide, then he
cannot be a guide. To be forgiving and cover up people's flaws, to be
affectionate and gentle, to speak the truth and be good, to command
what is good, to forbid evil, to be hospitable and worship at night
when others areasleep, to be scholarly and courageous."
"Know that our life is an opportunity for so long as you are alive.
After a time, the door of life willbe closed and you will depart this
world. Seize this opportunity while the door of repentance is open.
Strive to do good with all your might. Repent. Pray while you still
have the opportunity. Take the opportunity to be with virtuous
people."
Because of the way he had an immediate effect on people he met,
al-Gilani was also knownas "al-Baz Allah"(the Falcon of Allah) and
"al-Baz al-Ashab" (The Falcon Who Never MissesHis Prey).
People who had repented their sins, repentant brigands, assassins,
sinners and those with flawed religious beliefs, as well as Jews and
Christians who had converted to Islam were often to be found at his
assemblies. It is related that he was instrumental in more than 5.000
Jews and Christians embracing Islam, and in more than 100,000 thieves
and brigands repenting.
Abdul Qadir al-Gilani wasof average stature, with broad shoulders, a
slim body and a ruddy complexion. He grew his hair long enough to
cover his shoulders. His voice was thick and majestic. He dressed
verywell, and he would take nothing from anyone, not even his
students.
AL-GILANI, A LOVER OF THEMAHDI, SAID THIS IN THE 60 TH COUNCIL OF HIS
WORK AL FATH AR- RABBANI
"NOTHING CAN HOLD BACK WHOEVER LIVES TO SEE THIS PERSON FROM THE GATE
OF ALLAH, THE GREATAND GLORIOUS. THE BANNER OF THE MAHDI CANNOT BE
LOWERED, HIS TROOPS CANNOT BE DEFEATED, HIS VOICE CRYING OUT THE TRUTH
CANNOT BE SILENCED, AND THERE CAN BE NO BOUNDS TO THE SWORD OF
MONOTHEISM. HE WILL WALK WITH SINCERE STEPSAND NEVER TIRE AND NO WORK
CAN WEARY HIM. NOGATE CAN REMAIN CLOSED BEFORE HIM, NOR BE CLOSED
AFTER IT HAS OPENED. THE SHUTTERS OF ALL DOORS WILL FLY APART AND THEY
WILL OPEN UP ON ALL SIDES. NOBODY CAN STOP HIM UNTIL HE COMES INTO THE
PRESENCE OF THE ALMIGHTY ALLAH.
Al-Gilani spent 73 of his 91 years in Baghdad. He lived to see five
Abbasid Caliphs. He spent his whole life teaching and waged a powerful
struggle on behalf of thetruth.
By means of this holy work, Islam spread to many parts of Africa,
Indonesia, the Indian Ocean, Anatolia and many other regions, andits
pure and immaculate nature conquered many hearts.
Abdul Qadir al-Gilani died in Baghdad in 1166.His mausoleum is in
Baghdad. The following words about him are well-known:
"Abdul Qadir al-Gilani, the Sultan of all the saints was born with
love, lived a pure life and was united with ourLord with a pure love."
--
- - - - -
And Allah Knows the Best!
- - - - -
Published by :->
M NajimudeeN Bsc- INDIA
¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤
-
The great Islamic scholarand teacher Abdul-Qadir al-Gilani was born in
the Persian province of Gilanin 1078.
Abdul-Qadir Gilani was a sayyid and a sharif and was also known by the
names al-Ghawth al-Azam (the greatest helper and saint), Qutb
al-Rabbani (the devout Qutb), Sultan-al-Awliya (Sultan of all the
saints) and Qutb- al-Azam (the greatest Qutb).
Al-Gilani was well trained in the disciplinesof the hadith,
jurisprudence and tasawwuf by some of the leading scholars in
Baghdad. He soon attained a wide knowledge, and after completing his
education began preaching and teaching.
The lectures and sermons he gave in the madrassa of his teacher Abu
Said Mahzumi were so popular that the madrassa proved to be too small,
and the crowds overflowed ontothe streets; the madrassatherefore had
to be enlarged, taking in houses in the surrounding area. The people
of Baghdad wereof great assistance in this enterprise, the wealthy
providing money, and the poor providing labor.
After teaching and describing the truth and the signs leading to
faithfor a while, al-Gilani then abandoned teaching and preaching and
withdrew into seclusion. He later beganliving in the Baghdad ruins of
Kerh, spending all his time in worship.
The superior fame he won in a short space of time spread very
rapidly,and he became a leading scholar and imam of the time. Many
scholars also emerged from those who continued to attend his classes.
Al-Gilani was the sole authority on scholarship of the time, and
taught tasawwuf in a manner accessible to all. He began teaching and
issuing Islamic rulings at the age of 28 and continued until the age
of 60.
Al-Gilani also gave his name to the "Qadiri" Sufiorder. Thousands of
the students who studied under him then went on to preach Islam in a
number of different countries.
Abdul Qadir al-Gilani issued many warnings against heedlessness, thus
recalling people to their proper duty. Some of these are as follows:
"If these virtues are absent from someone who acts as a guide, then he
cannot be a guide. To be forgiving and cover up people's flaws, to be
affectionate and gentle, to speak the truth and be good, to command
what is good, to forbid evil, to be hospitable and worship at night
when others areasleep, to be scholarly and courageous."
"Know that our life is an opportunity for so long as you are alive.
After a time, the door of life willbe closed and you will depart this
world. Seize this opportunity while the door of repentance is open.
Strive to do good with all your might. Repent. Pray while you still
have the opportunity. Take the opportunity to be with virtuous
people."
Because of the way he had an immediate effect on people he met,
al-Gilani was also knownas "al-Baz Allah"(the Falcon of Allah) and
"al-Baz al-Ashab" (The Falcon Who Never MissesHis Prey).
People who had repented their sins, repentant brigands, assassins,
sinners and those with flawed religious beliefs, as well as Jews and
Christians who had converted to Islam were often to be found at his
assemblies. It is related that he was instrumental in more than 5.000
Jews and Christians embracing Islam, and in more than 100,000 thieves
and brigands repenting.
Abdul Qadir al-Gilani wasof average stature, with broad shoulders, a
slim body and a ruddy complexion. He grew his hair long enough to
cover his shoulders. His voice was thick and majestic. He dressed
verywell, and he would take nothing from anyone, not even his
students.
AL-GILANI, A LOVER OF THEMAHDI, SAID THIS IN THE 60 TH COUNCIL OF HIS
WORK AL FATH AR- RABBANI
"NOTHING CAN HOLD BACK WHOEVER LIVES TO SEE THIS PERSON FROM THE GATE
OF ALLAH, THE GREATAND GLORIOUS. THE BANNER OF THE MAHDI CANNOT BE
LOWERED, HIS TROOPS CANNOT BE DEFEATED, HIS VOICE CRYING OUT THE TRUTH
CANNOT BE SILENCED, AND THERE CAN BE NO BOUNDS TO THE SWORD OF
MONOTHEISM. HE WILL WALK WITH SINCERE STEPSAND NEVER TIRE AND NO WORK
CAN WEARY HIM. NOGATE CAN REMAIN CLOSED BEFORE HIM, NOR BE CLOSED
AFTER IT HAS OPENED. THE SHUTTERS OF ALL DOORS WILL FLY APART AND THEY
WILL OPEN UP ON ALL SIDES. NOBODY CAN STOP HIM UNTIL HE COMES INTO THE
PRESENCE OF THE ALMIGHTY ALLAH.
Al-Gilani spent 73 of his 91 years in Baghdad. He lived to see five
Abbasid Caliphs. He spent his whole life teaching and waged a powerful
struggle on behalf of thetruth.
By means of this holy work, Islam spread to many parts of Africa,
Indonesia, the Indian Ocean, Anatolia and many other regions, andits
pure and immaculate nature conquered many hearts.
Abdul Qadir al-Gilani died in Baghdad in 1166.His mausoleum is in
Baghdad. The following words about him are well-known:
"Abdul Qadir al-Gilani, the Sultan of all the saints was born with
love, lived a pure life and was united with ourLord with a pure love."
--
- - - - -
And Allah Knows the Best!
- - - - -
Published by :->
M NajimudeeN Bsc- INDIA
¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤
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