Duas concering journeys

بِسْمِ اللّهِ الرَّحْمنِ الرَّحِيمِ‏‎ -
Prophet (SAW)'s Prayers
Duas concerning Journeys
When biding farewell to someone going off on a journey, recite:
أَسْتَوْدِعُ اللَّهَ دِينَكَ وَأَمَانَتَكَ وَخَوَاتِيمَ عَمَلِكَ
"(I make) Allah responsible for your deen, your trustworthiness and
for the results of your actions".
(Tirmifhi)
Dua for another person undertaken a journey
When some other person undertakes a journey, recite the following dua:
زَوَّدَكَ اللَّهُ التَّقْوَى وَغَفَرَ لَكَذَنْبَكَ وَيَسَّرَ لَكَ
الْخَيْرَ حَيْثُ كُنْتَ
"May Allah make piety part of your journey, forgive your sins and
fulfil the purpose of the journey".
(Tirmidhi)
Dua at the time of his departure :
اللَّهُمَّ إِطْوِ لَهُ الْبُعْدَ وَهَوِّنْ عَلَيْهِ السَّفَرَ
"O Allah, let his journey be covered quickly and most easily".
(Tirmidhi)
Dua by the traveller for the person wishing him farewell
أَسْتَوْدِعِكُمُ اللَّهَ الَّذِي لَا تَضِيعُ وَدَائِعُهُ
"I leave your responsibility to Allah (leave you in his hands) in
whose protection nothing can be lost (destroyed, damaged) when He
protects".
(Hisnul Hasin)
Dua at the intention to undertake a journey
اللَّهُمَّ بَكَ أَصُولُ وَبِكَ أَجُولُ وَبِكَ أَسِيرُ
"O Allah, it is with Your help that I attack (the enemy) and with Your
help I defend and with Your help I depart".
(Hisnul Hasin)
Dua when mounting or placing a foot on a stripe
When mounting on or placing the foot on the stripe, recite:
"Bismillah" and when sitting on the back of the animal or a seat
recite Alhamdulillah and then the following Ayah:
سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ
وَإِنَّا إِلَى رَبِّنَا لَمُنْقَلِبُونَ
"Allah is pure, He has given control and without His power we would
not have any control Without doubt we are to return to him:
(Surah Zakhruf)
Thereafter
Alhamdulillah - three times الْحَمْدُ لِلَّهِ
Allahu-Akbar- three times اللَّهُ أَكْبَرُ
Thereafter the following dua:
سُبْحَانَكَ إِنِّي ظَلَمْتُ نَفْسِي فَاغْفِرْ لِي فَإِنَّهُ لَا
يَغْفِرُ الذُّنوُبَ إِلَّا أَنْتَ
"O Allah, You are pure, surely I have oppressed myself so forgive me
for You are the only One Who forgives sins". After reciting this it is
Mustahab to smile.
(Mishkat)
When beginning the journey recite
اللَّهُمَّ إِنَّا نَسْأَلُكَ فِي سَفَرِنَا هَذَا الْبِرَّ وَالتَّقْوَى
وَمِنَ الْعَمَلِ مَا تَرْضَى اللَّهُمَّ هَوِّنْ عَلَيْنَا سَفَرَنَا
هَذَا وَاطْوِ لَنَا بُعْدَهُ اللَّهُمَّ أَنْتَ الصَّاحِبُ فِي
السَّفَرِ وَالْخَلِيفَةُ فِي الْأَهْلِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ
مِنْ وَعْثَاءِ السَّفَرِ وَكَآبَةِ الْمَنْظَرِ وَسُوءِ الْمُنْقَلَبِ
فِي الْمَالِ وَالْأَهْلِ وَأَعُوذُ بِكَ مِنَ الْحُورِ بَعْدَ الْكُورِ
وَدَعْوَةِ الْمَظْلُومِ
"O Allah, we seek goodness from You and piety from this journey and
(the ability to do) good actions by which You are pleased. O Allah,
ease this journey for us and make us transverse the road quickly. O
Allah, You are our companion in this journey and deputy (guardian)
over our household whom we left behind. O Allah, I seekrefuge in You
from the difficulties of the journeyand from seeing bad things and
from a bad return at home and household and from the dua of the
oppressed".
Note: It is Mustahab to perform two rakaats Nafl Salaat before
commencing a journey.
(Kitabul Askar-Li-Nawawi)
When climbing recite:
سُبْحَانَ اللَّهِ
When alighting اللَّهُ أَكْبَرُ and when passing an area where there
is water recite بِسْمِ اللَّهِ and in the event of an accident or the
animals feet slipping recite لَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ
أَكْبَرُ
(Hisnul Hasin)
Dua when travelling in a ship
When travelling in a ship recite:
بِسْمِ اللَّهِ مَجْرَاهَا وَمُرْسَاهَا إِنَّ رَبِّي لَغَفُورٌ رَّحِيمٌ
. وَمَا قَدَرُوا اللَّهَ حَقَّقَدْرِهِ وَالْأَرْضُ جَمِيعاً قَبْضَتُهُ
يَوْمَ القِيَامَةِ وَالسَّمَاوَاتُ مَطْوِيَّاتٌ بِيَمِينِهِ
سُبْحَانَهُ وَتَعَالَى عَمَّا يُشْرِكُونَ .
"In the name of Allah, it moves and stops. Definitely my Lord is
forgiving and merciful and the Kuffar have not recognised Him as they
should, whereas on the Day of Qiyamah the whole earth will be in
Hisfist and the skies folded in His right hand. He is Pure and
Superior (lofty) from the belief which theMushrikeen hold (have)".
(Hisnul Hasin)
Dua when alighting off a vehicle
When alighting off a vehicle recite:
أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّاتِ مِنْ شَرِّ مَا خَلَقَ
"I seek refuge in Allah by His complete words from the evils of the creation".
By reciting this dua, no harm will befall on the person.
(Muslim)
When seeing the village/town of the destination recite
اللَّهُمَّ رَبَّ السَّمَاوَاتِ السَّبْعِ وَمَا أَظْلَلْنَ وَرَبَّ
الَأَرَضِينَ السَّبْعِ وَمَا أَقْلَلْنَ وَرَبَّ الشَّيَاطِينَ وَمَا
أَضْلَلْنَ وَرَبَّ الرِّيَاحِ وَمَا ذَرَيْنَ فَإِنَّا نَسْأَلُكَ
خَيْرَ هَذِهِ الْقَرْيَةِ وَخَيْرَأَهْلَهَا وَنَعُوذُ بِكَ مِنْ
شَرِّهَا وَشَرِّ أَهْلِهَا وَشَرِّ مَافِيهَا
"O Allah, You are the Lordof the seven skies and all the things that
are under these skies and the sevenplanets and whatever is over these
and of Satan who misled and all those misled by him and for thewind
and all that it blows. Thus we seek the good of this town and the good
of its members (people) and seek refuge from its evil and the evil of
its members and from the evils of whatever is init".
(Hisnul Hasin from Ibn Habban)
When entering any city or a populated area recite the following dua three times:
اللَّهُمَّ بَارِكْ لَنَا فِيهَا
"O Allah, You grant us good in it (the city/populated area)".
(Hisnul Hasin from Tabarani)
then recite:
اللَّهُمَّ ارْزُقْنَا جِنَاهَا وَحَبِّبْنَا إِلَى أَهْلِهَا وَحَبِّبْ
صَالِحِي أَهْلِهَا إِلَيْنَا
"O Allah, grant us the fruit of this place and create love in the
people for us and create love in our hearts for the righteous people
(of this area)".
(Hisnul Hasin from Tabarani)
When night while on a journey recite
يَا أَرْضُ رَبِّي وَرَبُّكِ اللَّهُ أَعُوذُبِاللَّهِ مِنْ شَرِّكِ
وَشَرِّ مَا خُلِقَ فِيكِ وَشَرِّ مَا يَدُبُّ عَلَيْكِوَأَعُوذُ
بِاللَّهِ مِنْ أَسَدٍ وَأُسُودٍ وَمِنَ الْحَيَّةِ وَالْعَقْرَبِ وَمِنْ
شَرِّ سَاكِنِي الْبَلَدِ وَمِنْ وَالِدٍ وَمَا وَلَدَ
"Oh Earth, your Lord, and my Lord is Allah. I seek refuge in Allah
from the evil (of your nights) and those evils created in youand that
which moves in you and seek refuge in Allah from the lions, snakes,
scorpions and from the evils of the dwellers of the city and from the
father and children".
(Hisnul Hasin from Abu Dawood)
At the time of Sehri whileon a journey recite
سَمْعُ سَامِعٍ بِحَمْدِ اللَّهِ وَنِعْمَتِهِ وَحُسْنِ بَلَائِهِ
عَلَيْنَا رَبَّنَا صَاحِبْنَا وَأَفْضِلْ عَلَيْنَا عَائِذَاً بِاللَّهِ
مِنَ النَّارِ
"The heaven has heared our praise of Allah and also heard our
testification that He favours us and keeps us in good condition. Our
Lord stay with us and grant us your favours and I make dua to seek
refuge from Allah from Jahannam (hell fire)".
(Hisnul Hasin from Muslimetc)
It is also narrated that this dua be recited three times in a raised voice.
(Hisnul Hasin from Mustahab)
Note:
Prophet Mohammad (S.A.W.) stated that if a person on journey refrains
from worldly affairs in his heart and focuses his attention to Allah
and remembers Him, the angels stay with him throughout the journey and
if he recites imaginary poetry or doesany futile thing then Satan
stays with him during his journey.
(Hisnul Hasin)
Prophet Mohammad (S.A.W.) told Jabir bin Mutim (R.A.) to recite the
following five Suras when on journey:
1- Surah Kaafiroon
2- Surah Nasr
3- Surah Ikhlaas
4- Surah Falaq
5- Surah Naas
Every Surah should commence with"Bismillah" and Surah Naas should end
with"Bismillah" as well, thus reciting "Bismillah" six times.
Jabir (R.A.) states: "When I went out on journey (and although I was
wealthy and had more merchandise than my companions), my conditions
were worse than them, but from the time I began reciting these surahs,
on return my condition was better than all of them, and I had most
provisions of the journey".
(Hisnul Hasin)
Etiquettes on returning from a journey
When returning from a journey one should sit onthe mode of conveyance
and recite:
اللَّهُمَّ إِنَّا نَسْأَلُكَ فِي سَفَرِنَا هَذَا الْبِرَّ وَالتَّقْوَى
On departing, recite all journey duas and be concerned about the
etiquettes of a journey and on every ascend recite "Allahu-Akbar"
thrice and recite:
لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ
وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٍ آيِبُونَ تَائِبُونَ
عَابِدُونَ سَاجِدُونَ لِرَبِّنَا حَامِدُونَ صَدقَ اللَّهُ وَعْدَهُ
وَنَصَرَ عَبْدَهُ وَهَزَمَ الْأَحْزَابَ وَحْدَهُ
"There is none worthy of worship besides Allah who has no partner, His
is the Kingdom and to him is all praise, for He has created
everything. We are those returning, repenting and obedient to Allah,
performing Sajda, praising Allah, Allah has made truth (fullfilled)
His promise and aided His servant and defeated the enemy armies
Alone."
(Mishkat)
On the return journey when entering one's own city recite
آيِبُونَ تَائِبُونَ عَابِدُونَ لِرَبِّنَا حَامِدُونَ
"We are returning, repenting and obedient to Allah, praising Him".
(Hisnul Hisn)
Prophet Mohammad (S.A.W.)'s blessed habit was to return from a journey
during chast time within the city. He would first go to the Masjid,
perform two rakaats Salaats. Thereafter he would stay in the Masjid
for a little while and then go home.
(Bukhari, Muslim)
Prophet Mohammad (S.A.W.) loved to journey on Thursdays.
(Bukhari)
On the return from a journey recite
أَوْبَاً أَوْبَاً لِرَبِّنَا تَوْبَاً لَا يُغَادِرُ عَلَيْنَا حَوْبَاً
"I have come back, I havecome back, I seek forgiveness from Allah with
such a repentance that leaves me with no sin".
(Hisnul Hasin from Abi Yala)

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And Allah Knows the Best!

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Published by :->
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How the Prophet Moses' (pbuh) Staff turned into a Snake

As He did with the Prophet Jesus (pbuh), God also gave miracles to the
Prophet Moses (pbuh), who, as we know, by the will of God saved his
people from Pharaoh by dividing the sea in two. Again by the will of
God, the Prophet Moses' (pbuh) staff turned into a snake. Thisis how
this fact is revealed in the Qur'an:
What is that in your right hand, Moses?'
He said, 'It is my staff. I lean on it and beat down leaves for my
sheep with it and have other uses for it.'
He said, 'Throw it down, Moses.'
He threw it down and suddenly it was a slithering snake.
He said, 'Take hold of it and have no fear. We will return it to its
original form. (Surah Ta Ha, 17-21)
As with the example of the Prophet Jesus (pbuh)making a bird out of
mud, the phenomenon of the Prophet Moses' (pbuh) staff is also one of
the greatest proofs that God can create a living thing outside natural
causes.
The moment the ProphetMoses (pbuh) casts downthe rod on his hands, it
turns, as a blessing from God, from being a lifeless piece of wood
into a fast-moving snakethat swallows everything produced by the
others there, in other words that possesses a digestive system. In
this way, God shows people an example of how He creates life out of
nothing. Inanimate matter comes to life onlyby God commanding it to
"Be!" This miracle bestowed on the Prophet Moses (pbuh) byGod
demolished the superstitious beliefs of the ancient Egyptians, and the
people around him immediately saw the truth, abandoned their
superstitious beliefs and believed in God.
God creates from nothing with no need ofnatural causes. In the same
way that He created the jinn and the angels in different ways,He also
created human beings as separate entities, with no need for evolution.
The same applies to other living things, such as animals and plants.
God has created all of these from nothing, without causing any of them
to evolve, in other words, without turning one species into another.
As is revealed in verses, God gives the command"Be!" and it is:
It is He Who created the heavens and the Earth with truth. The day He
says 'Be!' it is. His speech is Truth… (Surat al-An'am, 73)
Our Word to a thing when We desire it is just to say to it 'Be!' and
it is. (Surat an-Nahl, 40)
It is He Who gives life and causes to die. When He decides on
something, He just says to it, 'Be!' and it is. (Surah Ghafir, 68)
That being the case, it is therefore a grave error for believers to
raise specious objections to this clear fact and to make inconsistent
claimsalong the lines of "God created living things through evolution"
and"In creating, He used mutations, natural selection, the
intermediate stages between apes and humans."

According to the Qur'an Muslims have possessions and lead a beautiful life in abundance and blessings

In many verses of the Qur'an Allah promises the dominion of the
morality of Islam all overthe world. The promise of our All-Mighty
Lord is true and Allah never failsto keep His promise.
Those who believe in Allah also believe that Allah's promise will
absolutely come true. Because our All-Mighty Allah gives the news of
the dominion of the morality of Islam over the world and promises it,
what befalls to sincerebelievers is to pray for its realization by
heart, demand it and strive for it with all their might. Believing
that morality of Islam will reign and making effort for the
realization of this blessed event is obligatory for every Muslim who
abides by the Qur'an. In one verse our All-Mighty Allah says:
Allah has promised thoseof you who believe and do right actions that
He will make them successors in the land as He made those before them
successors, and willfirmly establish for them their religion with
which He is pleased and give them, in place of their fear, security.
'Theyworship Me, not associating anything with Me.' Any who are
unbelivers after that, such people are deviators. (Surat an-Nur, 55)
Some other verses in which Allah promises thedominion of the morality
of Islam over the world are as follows:
Allah has written, 'I will be victorious, I and and My Messengers.'
Allah is Most Strong, Almighty. (Surat al-Mujadala, 21)
They desire to extinguish Allah's Light with their mouths but Allah
will perfect His Light, though the unbelievers hate it. It is He Who
sent His Messenger with guidance and the Religion of Truth to exaltit
over every other religion, though the associaters hate it.
(Suratas-Saff, 8-9)
They desire to extinguish Allah's Light with their mouths. But Allah
refuses to do other than perfect His Light, even though the kafirun
detest it. It is He Who sent His Messenger with guidance and the
Religion of Truth to exaltit over every other deen,even though the
associaters detest it. (Surat a-Tawba, 32-33)
Allah confirms the Truth by His words, even though the evildoers hate
it. (Surah Yunus, 82)
Those before them plotted but all plotting belongs to Allah. He knows
what each self earns, and the unbelievers will soon know who has the
Ultimate Abode. (Surat ar-Ra'd, 42)
We destroyed generations before you when they did wrong. Their
Messengers brought them the clear signs, but they were never going to
have faith. That is how We repay evildoers. Then We appointed you
after them to be successors onthe earth so We might observe how you
would act. (Surah Yunus, 13-14)
That those people of pure natural belief in Allah who do not associate
any partners toHim will be the inheritors of this world is a divine
Law which is stressed in many verses of the Qur'an:
We wrote down in the Psalms, after the Reminder came: 'It is My
servants who are righteous who will inherit the earth.' (Surat
al-Anbiya, 105)
We will leave you the land to live in after them. That is the reward
of those who fear My station and fear My threat.' They asked for
Allah's victory, and everyobdurate tyrant failed. (Surah Ibrahim,
14-15)
Moses said to his people,'Seek help in Allah and be steadfast. The
earth belongs to Allah. He bequeathes it to any of His slaves He
wills. The successful outcome is forthose who fear [and respect
Allah].' They said,'We suffered harm before you came to us and after
you came to us.' He said, 'It may well be that your Lord is going to
destroy your enemy and make you the successors in the land so that He
can see how you behave.' (Surat al-A'raf, 128-129)
We destroyed generations before you when they did wrong. Their
Messengers brought them the clear signs, but they were never going to
have faith. That is how We repay evildoers. Then We appointed you
after them to be khalifs on theearth so We might observe how you would
act. (Surah Yunus, 13-14)
Rather We hurl the truth against falsehood and it cuts right through
it andit vanishes clean away! Woe without end for you for what you
portray! (Surat al-Anbiya, 18)

Ideal character of Muslim women

In the Qur'an, Allah informs us how belief benefits a woman:
Do not marry women who associate [others with Allah] until they
believe. A slave girl who is one of the believers is better for you
than a woman who associates [others with Allah], even though she may
attract you. And do not marry men who associate [others with Allah]
until they believe. A slave whois one of the believers is better for
you than a man who associates [others with Allah], even though he may
attract you. Such people call you to the Fire, whereas Allah calls
you, with His permission, to the Garden and forgiveness. He makes His
Signs clear to people so that, hopefully, they will pay heed. (Surat
al-Baqara: 221)
Allah reveals that belief, fear and respect of Allah,and Islamic
morality are the foremost causes of the believers' strength
ofcharacter and virtue. Belief makes all of a person's qualities
meaningful. In addition, the Qur'an's morality helps women, and
everyone else, to acquirea most strong, solid, and virtuous character.
As Allah revealed in the verse, "No indeed! We have given them that by
which they are remembered [i.e. their honor, eminence and dignity]"
(Surat al-Mu'minun: 71), this morality gives people their dignity and
honor. Therefore, women who live by this morality will be respected
and enjoy their deserved honor and dignity.
As we mentioned earlier,Allah has not determinedseparate characters
for men and women and therefore calls on all people to abide by one
Muslim character. Therefore, Muslims fear and respect Allah, seek His
good pleasure, and seek only to win the Hereafter, in the full
knowledge that this worldly life is temporary and that he or she will
die one day.
Muslim Women Submit to God:
Muslim women believe in Allah with a true heart, submit completelyto
Him, are aware that there is no other deity, that He is the Lord of
every being and thing, and that He is All-Powerful. Therefore, she
fears and respects only Him and seeks to win only His good pleasure.
She worships only Him, accepts only Him as her closest friend,and
seeks only His help. She also knows that onlyHe can direct good and
bad toward her, and so lives in the full knowledge that she is
dependent on Him. She knows that He keeps heralive, provides and
caresfor her, and protects andguards her. For these reasons, she has
no expectations of other people.
She believes in Allah without the slightest doubt in her heart for her
whole life, never losing heart or belief regardless of the
circumstances. She knows how to be grateful and content with her
closeness to Him both when her life is good and when she is undergoing
difficulties. She is in a state of constant submission, certain of our
Lord's love, compassion, forgiveness, and providence.
When she encounters a problem, she knows thatAllah has provided a
solution in the Qur'an, and that what matters most is her continued
sincere love, submission,and trust in Allah. She is certain of Allah's
promise that He creates everything according to His justice and with
wisdom and goodness.
Even if her problems seem to go on forever, she never surrenders to
hopelessness or worries when His help will come.Content with what He
has sent her way, she maintains her patience and submission, knowing
that somethinggood will come out of it. She remembers what theQur'an
says about those who abandon their belief in such times. In addition,
she recites "My Lord is with me and will guide me" (Surat
ash-Shu'ara': 62), just as the Prophets did when faced with hardship.
Throughout her life, her profound faith enables her to see Allah's
compassion, closeness, love, help, and friendship at all times.
This superior character becomes even more distinctive when compared
with that of unbelieving women. Some unbelieving women do not show the
appropriate degree of submission in their encounters, because they
ignore the fact that Allah creates everything and inserts much wisdom
and goodness hidden therein. One of the best-known characteristics of
such women is their impatience, lack of determination, panic, and
throwing tantrums when experiencing various hardships.
For this reason, and to save themselves the hassle, men often try to
keep women away from potentially troublesome situations. Movies and
novels are full of such stories. Since they do notplace their trust in
Allah and do not submit to Him, they cannot find the patience and
resolution to endure hard times. In fact, their strength is in direct
proportion to the size of the gain they can expect from working
through these difficulties.
Believing women derive their strength from theirbelief and their
determination to win Allah's good pleasure. Therefore, their
resistance can be quite powerful. The Qur'an reveals this truth in the
following verse: "Allah's guidance, that is true guidance. We are
commanded to submit asMuslims to the Lord of allthe worlds" (Surat
al-An'am: 71). Allah givesgood news to those whosubmit to Him:
Those who submit themselves completely toAllah and do good have
grasped the Firmest Handhold. The end resultof all affairs is with
Allah.(Surah Luqman: 22)
Not so! All who submit themselves completely toAllah and are
good-doers will find their reward with their Lord. They will feel no
fear and will know no sorrow. (Surat al-Baqara:112)
Muslim Women Have Great Ideals:
One of the unbelievers' most misguided character traits is the
restrictions that they placed on people's ideals, thoughts, and
lifestyle. In the case of women, society tells them that they have
certain duties and responsibilities that theyare expected to fulfill
to the best of their ability. Usually, they are not encouraged to
acquire different ideals or develop their personalities. Only when
women become aware of this reality do they begin to perceive the need
to seek greater ideals, widen their horizon, and develop their
personalities.
rimarily, women are expected to provide for and cater to their
families' needs and raisetheir children. Otherwise, they focus
onthemselves, according tothe conditioning they received when young.
They concentrate on their physical appearance, hair style, make-up,
clothing and fashion in general; keeping their homes clean; and
talking with their friends. While there is nothing wrong with such
activities, it is wrong to limit their livesjust to these tasks
without even knowing why this is so.
Allah created men and women for a purpose and revealed their
responsibilities in the Qur'an. Most importantly, each woman is
responsible to our Lord, for He created her, gave her life, protected
and watched over her, and provided for her. Men and womenare required
to lead the moral life prescribed by Allah, worship and serve Him, and
to win His goodpleasure. They are required to tell people who are far
from the happy and contented life of following the Qur'an's values
about Islam's values and to make a genuine effort tohelp them draw
closer toAllah's pleasure, mercy, and Paradise. They must strive to
save people from negative frames of mind, and from suffering under the
influence of the chaos and disorder, all of which are presented by
Satan and thus are devoid of true love, respect, and friendship.
All believers are obliged to help and guide those who are weak and
distressed to His path:
What reason could you have for not fighting in the Way of Allah-for
those men, women, and children who are oppressed and say: "Our Lord,
take us out of this city whose inhabitants are wrongdoers! Give us a
protector from You! Give us a helper from You!?" (Surat an-Nisa': 75)
Allah further reminds Muslims that they are obliged to assist orphans,
people who are stranded, and other needy people:
Worship Allah and do not associate anything with Him. Be good to your
parents and relatives, orphans and the very poor, neighborswho are
related to you and neighbors who are not related to you, and
companions, travelers, and your servants. Allah does not love anyone
vain or boastful. (Surat an-Nisa': 36)
A Muslim woman is aware of all these responsibilities and so does not
focus only on herself. Rather, she does her best to solve the problems
around the world, such as helping people who are suffering, fighting
infectious diseases, working with children displaced or orphaned by
war and conflict, and taking care of the elderly and other women as if
they were her own problems.
She gives her full attention to every matter in her daily life,
because she knows that the truly important thingis to win Allah's good
pleasure, live the Qur'an's morality, and spread this morality in
order to bring true contentment and happiness to all others. For this
reason, she acts in the knowledge that what she encounters each day is
not so important when put intothe overall context of what she was
created to do.
Muslim Women Are Dignified:
... And the soul and whatproportioned and inspired it with depravity
or heedfulness; he who purifies it has succeeded, he who covers it up
has failed. (Surat ash-Shams: 7-10)
The above verses warn people about the selfish ego that, when not
brought under control, will lead them to limitless evil. A person's
fear and respect of Allah,as well as his or her belief in the
Hereafter, gives each person the strength and reason to resist these
temptations.
Without this awareness, people will follow their desires and not worry
about their meeting with Allah in the Hereafter, where they will be
held accountable for their deeds. If his ego demands anger, jealousy,
or ill-treatmentof someone else, he will indulge it. If her selfish
ego encourages her to vent her anger or jealous frustration with
insinuations, mockery, slander, lies, conspiracies, or hypocritical
behavior, she will oblige it withoutgiving it a second thought. Such
people will commit all of these sins without reservation,because they
believe that they will never haveto account for their deeds.
Allah, however, reveals that all of these activitiesare unconstrained
evils called for by the selfish ego. When people act onthese impulses,
things just get worse. People who cannot control theiremotions, even
when they know that what they are doing is wrong,show that they are
both weak and ignore their conscience. In other words, they seem to
grow smaller. It is debasing to be unable toact maturely or respond
rationally when their selfish egos suggest otherwise. As Allah
reveals, the dignifying and rightful response to such evil suggestions
is to ignore them and act conscientiously. This character trait needs
to be worked on, for eventually it will earn other people's respect
and love and raise the person's ranks in His eyes, as well as in the
eyes of other people.
Muslim women have enough dignity and character to reject such debasing
behavior for small gains. Allah informs us of the conspiring nature of
unbelieving women: "Hesaw the shirt torn at the back and said: 'The
source of this is women'sdeviousness. Without a doubt your guile is
very great'" (Surah Yusuf: 28).Unbelieving women often try to resolve
situations by conspiring, intriguing, or lying instead of seeking
rational solutions. Indulging Satan's suggestions, they fall back on
hypocrisy, cowardice, or devious methods. Believing women, on the
other hand, resolve their problems by honesty, openness, and
sincerity, for their awareness of Allah totally removes them from such
inappropriate behavior.
Unbelieving women alsoare characterized by envy. Allah mentions
envious people and warns others about theirevil: "Say: 'I seek refuge
with the Lord of Daybreak, from the evil of what He has created and
from the evil of the darkness when it gathers, and from the evil of
women who blowon knots and from the evil of an envier when he envies'"
(Surat al-Falaq: 1-5). Some unbelieving women are prone to such
behavior, which causes distrust, tantrums, broken relationships, and
endless arguments, all ofwhich result in an unfulfilled and unhappy
life. In addition, they cause great suffering and damage to themselves
and to those around them. Believing women, however, will disregard
this aspect of human ego, knowing that it leads to great losses in
this life as well as in the next.
Mockery is another character defect of unbelieving women. In the
following verse Allahwarns them against suchbehavior: "O you who
believe! People should not ridicule others who may be better than
themselves; nor should any women ridicule other women who may be
better than themselves. And do not find fault with one another or
insult each other with derogatory nicknames" (Surat al-Hujurat: 11).
Those women who are shaped by the unbelief that rules their societies
do not hesitate to ridicule people for their shortcomings or to
mockothers, because they do not think of the Hereafter. They do not
consider this behavior aswrong, but rather as a kind of humor. Often
thismockery is not even verbal, but is expressed by making faces,
rolling one's eyes, imitating their mannerisms, or whispering about
them. Believing women shun such activities, because they know that
Allah requires them to live according to the Qur'an'smorality.
In another verse, Allah reminds people not to speculate or gossip
about others: "O you who believe! Avoid most suspicion. Indeed, some
suspicion is a crime. Do not spy and do not backbite one another.
Would any of you like to eat his brother's dead flesh? No, you would
hate it. And have fear of Allah. Allah is Ever-Returning, Most
Merciful" (Surat al-Hujurat: 12).
Believing women live dignified lives. Instead of mocking others, they
try to help. They compliment people who are successful, instead
ofsuccumbing to envy and gossip. And, when in the company of
unbelieving people who might somehow offend them, they do not
compromise their integrity or dignity.

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And Allah Knows the Best!

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Published by :->
M NajimudeeN Bsc- INDIA

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