Umayr ibn Sad became an orphan at an early age. His father died
leaving him and his mother poor and destitute. His mother eventually
married again, to one of the richest men in Madinah. His name was
Julas ibn Suwayd who was from the powerful tribe of al-Aws.
Umayr was well looked after by Julas and loved him as a son would love
a father. Indeed he began to forget that he was an orphan. As Umayr
grew older, Julas fondness and love for him grew. Julas would marvel
at the intelligence he displayed in everything he did and at the
honesty and trustworthiness which characterized his behavior.
When he was barely ten years old, Umayr became a Muslim. Faith found
in his tender heart a secure niche and penetrated deeply into his
being. In spite of youthfulness, he would never delay in the
performance of salatbehind the noble Prophet. Often he would be found
in the first row of worshippers, hoping for the thawab promised those
whoattend mosques early and sit in the foremost rows. His mother was
particularly pleased whenever she saw him going to and coming from the
mosque, sometimes with her husband and sometimes alone.
Umayr's days passed in this fashion with no major disturbance to upset
his calm and contentment. This idyllic state, however, could not last
forever. Umayr was soon to face a most difficult test for a boy of his
age, a test which shook the peaceful and loving atmosphere of his home
and challenged the steadfastness of his faith.
In the ninth year after the Hijrah,the Prophet, peace and blessingsof
God be on him, announced hisintention to lead an expedition to Tabuk
against the Byzantine forces. He ordered the Muslims to get themselves
ready and make the necessary preparations.
Usually when the Prophet wanted to go on a military campaign he would
not give precise details of his objective orhe would set off in a
direction opposite to his intended destination. This was for security
purposes and to confound the enemy's intelligence service. This he did
not do in announcing the expedition to Tabuk. This was perhaps because
of the great distance of Tabuk from Madinah,the enormous difficulties
expected and the overwhelming strength of the enemy.
The preparations needed for thisexpedition had to be extensive. In
spite of the fact that summer had set in and the intense heat produced
languor and listlessness, and in spite of the fact that the date crops
needed harvesting, the Muslims responded enthusiastically to the call
of the Prophet and busied themselves in preparing for the arduous
campaign ahead.
There was however a group of munafiqun or hypocrites who outwardly had
declared their acceptance of Islam but inwardly did not believe in it.
They were critical of the expedition and tried to weaken the resolve
of the Muslims. They even ridiculed the Prophet in their private
gatherings. Disbelief and hatred remained intheir hearts.
One day, shortly before the armywas due to set out, the young Umayr
ibn Sad returned home after performing Salat in the mosque. He was all
agog with excitement. He had just witnessed the great generosity and
the spontaneous spirit of sacrifice which the Muslims displayed in
preparing for the expedition. He had seen women of the Muhajirin and
the Ansar donating their jewellery and their ornaments to buy
provisions and equipment for the army. He had seen Uthman ibn Affan
handing over a purse containing a thousand gold dinars to the Prophet
and Abdur Rahman ibn Awl carrying on his shoulders two hundred
awqiyyah of gold and placing it before the noble Prophet. Indeed he
had even seen a man trying to sell his bed in order to purchase a
sword for himself.
At home, he recalled these moving and inspiring scenes. He was
surprised however that Julas was so slow in preparing for the
expedition with the Prophet and at his delay in contributing
especially since he was quite rich and could afford to give
generously. Umayr felt that he had to arouse his ardor or stir his
sense of generosity and manliness. So with great enthusiasm he related
what he had seen and heard at the mosque particularly the case of
those believers who, with great fervor, had come to enlist themselves
in the army and were turned away by the Prophet because there was not
sufficient means of transport. Herelated how sad and disappointed
these people were at not realizing their desire to go on the path of
Jihad and sacrifice for the sake of Islam. Julas' response was sharp
and shocking.
"If Muhammad is true in claiming that he is a Prophet ," he shouted
angrily, "then we areall worse than donkeys."
Umayr was flabbergasted. He could not believe what he had heard. He
did not think that a man as intelligent as Julas could have uttered
such words, words which put him instantly outside the pale of faith.
A host of questions paced through his mind and he immediately began to
consider what action he should take. He saw in Julas' silence and his
tardiness to respond to the Prophet's call, clear signs of a traitor
to God and His Prophet, who wanted to bring harm to Islam in just the
same way as the munafiqun who were plotting and conspiring against the
Prophet. At the same time he saw a man who had treated him as a father
and who was kind and generous to him, who had taken him as an orphan
and had saved him from poverty.
Umayr had to choose between preserving this close relationship with
Julas on the one hand and dealing with his treachery and hypocrisy on
the other. The choice was painful but his decision was swift. He
turned to Julas and said:
"By God, O Julas, there is no one on the face of the earth, after
Muhammad ibn Abdullah, dearerto me than you. You are the closest of
men to me and you have been most generous to me.But you have uttered
words which, if I should mention them will expose and humiliate you.
IfI conceal them, however, I will be a traitor to my trust and destroy
myself and my religion. Iwill, therefore, go to the Messenger of God,
peace be upon him, and tell him what youhave said. It is up to you to
clarify your position."
The young Umayr went to the mosque and told the Prophet what he had
heard from Julas. The Prophet asked him to stay with him and sent one
of his companions to summon Julas.
Julas came, greeted the Prophet and sat in front of him. The Prophet,
peace be upon him straightaway asked him: "What did you say that Umayr
ibn Sad heard?" and he mentioned whatUmayr had reported to him.
"He has lied against me, O Messenger of God, and has fabricated this.
I have not uttered anything of the sort" asserted Julas.
The companions of the Prophet looked alternately at Julas and Umayr
hoping to detect on their faces what their hearts concealed. They
began to mutteramong themselves. One of thosein whose hearts was the
diseaseof hypocrisy asserted:
"The youth is a nuisance. He is bent on defaming someone whohas been
good to him." Others replied: "Not at all. He is a youth who grew up
in obedience to God. The expressions on his face attest to his
truthfulness."
The Prophet, peace be on him, turned to Umayr and saw his flushed face
and the tears streaming down his cheeks. Umayr prayed:
"O Lord, send down a revelation on Your Prophet to verify what I have
told him." Julas meanwhile continued to defend what he had said: "What
I have told you, O Messenger of God, is certainly the truth. If you
wish, make us swear an oath in your presence. I swear by God that I
did not say anything of the sort that Umayr reported to you."
As the companions turned to Umayr to hear what he had to say, they saw
the Prophet come under a special mood of serenityand they realized
that he was being inspired. Immediately there was complete silence as
they gazed intently at the Prophet in anticipation.
At this point, fear and terror gripped Julas and he began to look
tremulously at Umayr. The Prophet, having received the revelation,
recited the words of God:
"(The hypocrites) swear by God that they have said (nothing wrong);
yet most certainly they have uttered a saying which is a denial of the
truth, and have thus denied the truth after having professed their
self-surrender to God; for they were aiming at something which was
beyond their reach. And they could find no fault (with the Faith) save
that God had enriched them and (caused) His Apostle to enrich them out
of His bounty. Hence, if they repent, it will be for their own good;
but if they turn away, God will cause them to suffer a grievous
suffering in this world and in the life to come and they will find no
helper on earth, and none to give them succour." (The Quran, Surah
at-Tawbah, 9:74).
Julas trembled with fear at whathe heard and in his anguish, could
hardly speak. Finally, he turned to the Prophet and said:"I do repent,
O Messenger of God. I do repent. Umayr told the truth and I lied. I
beseech God toaccept my repentance..."
The Prophet turned to the youngUmayr. Tears of joy moistened his
youthful face, radiant with the light of faith. With his noble hand,
the Prophet tenderly took his
ear and said:
"Young man, your ear has been true in what it heard and your Lord has
confirmed the truth of what you said." Julas returned to the fold of
Islam and was a good and faithful Muslim thereafter. The companions
realized that by his generosity and good treatment of Umayr, he had
reformed. Whenever Umayr was mentioned, Julas would say:
"My God reward Umayr with goodness on my behalf. He certainly saved me
from kufr andpreserved my neck from the fire of hell."
Umayr grew up and distinguished himself in later years with the same
devotion and firmness which he had shown in early life.
During the caliphate of Umar ibnal-Khattab, the people of Hims inSyria
complained much and bitterly of the governors appointed to the city
even though Umar in particular used to pay special attention to the
type of men he chose as his provincial governors. In selecting a
governor, Umar would say: "I want a man who when he is among the
people and is not their amir, should notbehave as their amir, and when
he is among them as an amir, heshould behave as one of them.
"I want a governor who will not distinguish himself from the people by
the clothes he wears, or the food he eats or the house he lives in."
"I want a governor who would establish Salat among the people, treat
them equitably andwith justice and does not close his door when they
come to himin need."
In the light of the complaints of the people of Hims and going by his
own criteria for a good governor, Umar ibn al-Khattab decided to
appoint Umayr ibn Sad as governor of the region. This was despite the
fact that Umayr at that time was at the head of a Muslim army
traversing the Arabian peninsulaand the region of great Syria,
liberating towns, destroying enemy fortifications, pacifying the
tribes and establishing masjids wherever he went. Umayr accepted the
appointment as governor of Hims reluctantly because he preferred
nothing better than Jihad in the path of God. He was still quite
young, in his early twenties.
When Umayr reached Hims he called the inhabitants to a vast
congregational prayer. When theprayer was over he addressed them. He
began by praising and giving thanks to God and sending peace and
blessings on His Prophet Muhammad. Then hesaid:
"O people! Islam is a mighty fortress and a sturdy gate. The fortress
of Islam is justice and its gate is truth. If you destroy the fortress
and demolish the gate you would undermine the defences of this
religion.
"Islam will remain strong so long as the Sultan or central authority
is strong. The strengthof the Sultan neither comes from flogging with
the whip, nor killing with the sword but from ruling with justice and
holding fast to truth."
Umayr spent a full year in Hims during which, it is said, he did not
write a single letter to the Amir al-Muminin. Nor did he send any
taxes to the central treasury in Madinah, neither a dirham nor a
dinar.
Umar was always concerned about the performance of his governors and
was afraid that positions of authority would corrupt them. As far as
he was concerned, there was no one who was free from sin and
corrupting influences apart fromthe noble Prophet, peace be upon him.
He summoned his secretary and said:
"Write to Umayr ibn Sad and say to him: "When the letter of the Amir
al-Muminin reaches you, leave Hims and come to him andbring with you
whatever taxes you have collected from the Muslims."
Umayr received the letter. He took his food pouch and hung his eating,
drinking and washingutensils over his shoulder. He took his spear and
left Hims and the governorship behind him. Heset off for Madinah on
foot.
As Umayr approached Madinah, he was badly sunburnt, his body was gaunt
and his hair had grown long. His appearance showed all the signs of
the long and arduous journey. Umar, on seeing him, was astonished.
What's wrong with you, Umayr?" he asked with deep concern.
"Nothing is wrong with me, O Amir al-Muminin," replied Umayr. "I am
fine and healthy, praise be to God, and I carry with me all (my)
worldly possessions."
"And what worldly possessions have you got?" asked Umar thinking that
he was carrying money for the Bayt al-mal or treasury of the Muslims."
"I have my pouch in which I put my food provisions. I have this vessel
from which I eat and which I use for washing my hair and clothes. And
I have this cup for making wudu and drinking..." "Did you come on
foot?" asked Umar. "Yes, O Amir al-Muminin." "Weren't you given from
your amirship an animal toride on?" "They did not give me one and I
did not ask them."
"And where is the amount you brought for the Baytalmal?"
"I didn't bring anything."
"And why not?"
"When I arrived at Hims," said Umayr, "I called the righteous persons
of the town to a meeting and gave them the responsibility of
collecting the taxes. Whenever they collected any amounts of money I
would seek their advice and spent it (all) on those who were deserving
among them."
At this point, Umar turned to hissecretary and said:
"Renew the appointment of Umayr to the governorship of Hims." "Oh,
come now," protested Umayr. "That is something which I do not desire.
I shall not be a governor for you nor for anyone after you,O Amir
al-Muminin."
With that Umayr asked the Khalifah's permission to go to his village
on the outskirts of Madinah to live there with his family. This Umar
granted.
A long time passed since Umayr had gone to his village and Umardecided
to put him through a test to make sure of his circumstances. He said
to one of his trusted aides called al-Harith:
"Harith, go to Umayr ibn Sad andstay with him as though you were a
guest. If you see on him any signs of luxury or good living, return
quietly as you went. If, however, you find him in straitened
circumstances give him these dinars." Umar handed Harith a bag with a
hundred dinars.
Al-Harith set our for Umayr's village and found his home after making enquiries.
"As-salamu alaykum wa rahmatullah," he greeted Umayr.
"Wa alaykum as-salam wa rahmatullahi wa barakatuhu," replied Umayr and
asked, "From where have you come?"
"From aI-Madinah."
"How arr the Muslims there?"
"Fine."
"How is the Amir al-Muminin?"
"He is fine and doing well."
"Has he applied the hudud laws?"
"Yes. He carried out the sentenceof punishment on his own son for
committing the crime of adultery. His son died as a result of the
punishment." Al-Harith continued: "O Allah, help Umar. I only know
that he has a great love for you."
Al-Harith stayed as Umayr's guest for three nights. On each night he
was given only a small flat piece of barley bread. On the third day a
local man said to Harith:
"Umayr and his family are suffering great hardship. They only have
these loaves which they have given you in preference to themselves.
They are hungry and in great distress.Harith went to Umayr and gave
him the bag of money.
"What is this?" asked Umayr.
"The Amir al-Muminin sent it to you."
"Return it to him. Give him my greetings of peace and tell him that
Umayr has no need of it."
"Take it, O Umayr," shouted his wife who was listening to the
conversation between her husband and his guest. "If you need it, you
can spend it. If not, you can spend it in other appropriate ways, for
those in need here are many."
When al-Harith heard what she had said, he placed the dinars in front
of Umayr and left. Umayr took the money and placed it in a small bag.
He only went to sleep that night after he had distributed the money to
those in need and especially to the children of those who had been
martyred.
Al-Harith returned to Madinah and was questioned by Umar al-Faruq.
"What have you seen, Harith?"
"A very distressing situation, O Amir al-Muminin."
"Did you give him the dinars?"
"Yes, O Amir al-Muminin."
"What did he do with them?"
"I don't know. But I think that he did not keep a single dirham of it
for himself."
Al-Faruq wrote to Umayr: "Whenyou receive this letter, I do not put it
down until you come to me."
Umayr proceeded straightaway to Madinah. Umar greeted and welcomed him
and proceeded to question him.
"What did you do with the dinars, Umayr?" "You have no responsibility
for the money after you have donated it to me."
"I adjure you to tell me what you did with it."
"I stored it away for myself so that I could benefit from
it a day when neither wealth norchildren will be of any avail." Tears
came to Umar's eyes as he said:
"I swear that you are one of those who are hard against themselves
even when they are in dire need." And he ordered a camel load of food
and two garments to be given to Umayr who protested:
"About the food, we do not need it, O Amir al-Mumineen. I left two
saas of barley with my family and when we have finished that, Allah-
Great and Exalted is He - will provide. As forthe two garments, I will
take them for (my wife). Her dress is now in tatters and she is almost
naked."
Not long after that meeting withUmar al-Faruq, Umayr ibn Sad passed
away to his Lord. He was not weighted down with the cares and burdens
of the world and he was concerned to provide plenty of provisions for
the hereafter. Umar received the news of his death with a heavy heart
and said in deep sorrow: "Ihave wished to have men like Umayr ibn Sad
whose help I could seek in dealing with the affairs of Muslims."
--
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And Allah Knows the Best!
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Published by :->
M NajimudeeN Bsc- INDIA
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'' Our Lord ! grant us good in this world and good in the hereafter and save us from the torment of the Fire '' [Ameen]
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{in Arab} :->
Rabbanaa aatinaa fid-dunyaa hasanatan wafil aakhirati hasanatan waqinaa 'athaaban-naar/-
(Surah Al-Baqarah ,verse 201)
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