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Surat alAhzab 40; Says Our Prophet Muhammad (s.a.w) is the final Prophet sent by Allah'
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Saturday, December 8, 2012

Knowledge of Unseen

Some people do not accept that the Holy Prophet Muhammad (S.A.W) has
been blessed by Allah (S.W.T) with Ilm-e -Ghayb (Knowledge of the
Unseen).
The Ahle Sunnah Wal Jamaat believes that the Holy Prophet (S.A.W) ,
afterbeing informed by Allah (S.W.T) , is aware of everything that
happened and will happen. "Ghayb" is that hidden thing which cannot be
perceived by human senses nor can be known through human wisdom.
The Holy Quran has mentioned at various places that Allah (S.W.T) has
granted the Knowledge of Unseen to His exalted Prophets. (See Surah
Baqarah Part 1, Ayah 31; Surah Baqarah Part 1, Ayah 251; Surah Naml
Part 19, Ayah 16; Surah Ambiya Part 17, Ayah 74; Surah Yusuf Part 12,
Ayah 68; Surah Yusuf Part 12, Ayah 96; Surah Qasas Part 20, Ayah14)
The fact that Allah (S.W.T) has granted Prophet Muhammad (S.A.W) the
Knowledge of Unseen, can be explained in three dimensions:
1) Firstly, he was given the Knowledge of the Unseen directly: (Surah
Hud Part 12, Ayah 49) "These are the news of the unseen, We (Allah)
reveal to you. Neither you did know it before, nor your people. Have
patience. Surely, there is good end for thepious." (This is also
referred toin Surah Yusuf Part 12 Ayah102 and Surah Tukweer Part 30,
Ayah24) .
2) He was given the Quran, which is the treasure house of the
Knowledge of the Unseen : "O people of the Book surely, Our (Allah's)
this Rasool (Messenger Muhammad (S.A.W) ) has come to you who makes
clear to you much of what you had hidden about the Book and he pardons
you much. Surely there has come to you from Allah aNoor (light of
enlightenment) and a very clear book"
(Surah Maidah Part 6, Ayah 15; See Also Surah Nahl Part 14, Ayah89;
SurahYusuf Part 12, Ayah 111;Surah Al -Inaam Part 7 Ayah 38; Surah
Naml Part 19, Ayah 75)
3) He was sent as a witness. A witness can only be that person who is
present at the place and time of happening and sees everything by
himself. "Surely, We (Allah) have sent you as a Witness and a Bearer
of good news and a Warner." (Surah Fath Part 26, Ayah 8; Surah Nisa
Part 5, Ayah 41)
These verses prove that Prophet Muhammad (S.A.W) will stand witness on
the Day of Judgement. He will not only bear witness for his own Ummah
but also forthe Ummah of other Prophets.
And, finally, what can be hidden from the person who could see Allah
(S.W.T) ! The Holy Prophet (S.A.W) says: "I saw Allah the Almighty.
Allah (S.W.T) put His Hand at my back and I felt it's coolness in my
chest. That very moment, everything became known to Me and I
recognised everything." (Tirmidi; Mishkat)
From the evidence above, it is quite clear that our Beloved Prophet
(S.A.W) has been bestowed with the knowledge of Unseen.
Within a period of approximately 1500 years, from the time it was
proclaimed by Prophet Muhammad (S.A.W) , Islam has encountered an
infinite amount of tribulations. In spite of these scathingattacks
against our beloved Deen, never once was it tarnished or disrupted
because, Alhamdulillah, it is Allah (S.W.T) Himself who is the
Protector and Helper of it. He (S.W.T) states in the Holy Quran;
"Surely, We (Allah) have revealed this remembrance (Quran) and We
(Allah) are surely its guardian". (Surah Hajr, V9)
Mischief varying in nature, e.g. the fitna of Yazeed, the scourge of
Hajjaj ibn Yusuf, the deception of the Khaarijees etc., had previously
unsuccessfullytried to demolish the foundations of Islam, butthe most
formidable fitna this Deen had yet to face was the Wahabism of Najdis.
It is stated in a Hadith that our Beloved Prophet (S.A.W) has said,"In
the period prior to the Day of Judgement, false and deceitful groups
will emerge. They will say things to you, which neither you nor your
forefathers willhave heard before. Stay away from these deceitful
people and do not let them come near you! Do not be misguided by them
and do not let them cause strife amongst you!"
(Muslim Sharif)
The beliefs and practicesof Ahle Sunnah wal Jamaat are questioned by
other sects to be unauthentic and the seed of doubt is placed in the
minds of Muslims to encourage them to divert allegiance.
In this blessed month of Ramadan, Janathi Message aims to clearly
outline with evidence, what the Aqaid and practices of Ahle Sunnah wal
Jamaat are; from Shirk and Tauheed to proclaiming Ya Rasoolallah
(S.A.W) , from celebrating Milaad-un-Nabi (S.A.W) to reading Darood
Shareef before and after Azaan.
We intend to make you aware of some of the main deviated sects that
are present in our time and what beliefs they hold. We will clearly
highlight and expose theblasphemous beliefs held by these misguided
sects.
The biggest threat to Islam these days is from the Wahhaabi, Deobandi,
Tablighi and Salafi sects. This threat to an average Muslim is not
obvious at all. These days they want to call themselves Sunnis to
deceive innocent Muslims.
The physical appearanceof these renegades may deceive one as they
decorate their deceitful faces with the Sunnah ofthe beard and perform
compulsory acts such as Salaat, in a most convincing manner. However,
their corrupt beliefs prove that they have no love for the Beloved
Prophet (S.A.W) .
Other deviant sects such as the Shia's and Qadiani's have also
continued to propagate their deviant idiologies which have no Islamic
base. From blasphemous statements against Sahaba e Iqraam (R.A) , to
believe the existence of another Prophet are proven to contradict true
Aqaid.
Our purpose in preparing these topics isto present the truth based on
authentic evidence. We don't wantto expose the differences with view
to cause segregation in theUmmah, but rather to invite all to the true
teachings of Islam with aim of following the correct Aqaid and
practices of our beautiful Deen.

Holy Prophet (S.A.W) is Alive

Some people do not accept the Holy Prophet (S.A.W) to be alive. They
say that He is dead and mixed with the soil. Allahforbid!
The Ahle Sunnah Wal Jamaat believes that the Holy Prophet (S.A.W)
is"Hayaatun Nabi", that is, He is alive both physically and
spiritually.
Regarding the Martyrs (Shuhada), Allah (S.W.T) mentions in the Holy
Quran: "And those who are killed for the cause of Allah do not call
them dead, Surely they are alive but you cannot perceive it." (Part 2,
Ayah 154)
Since it is evident from the Quran that the Martyrs, who are the
Umathi of the Prophet (S.A.W) are alive, then it follows that the
Ambiya (A.S) , whose status are much greater than that of the Martyrs,
are also alive.
Referring to the Messengers, Allah (S.W.T) says in the Holy Quran:
"And ask those of Our (Allah's) Rasools (Messengers), whom We sent
before you", 'Did We (Allah) appoint any other gods except Rahmaan
(the most Affectionate Allah) to be worshipped'?". (Part 25, Ruku 10 ,
Ayah 45)
This verse proves that the Ambiya (A.S) are alive because Allah
(S.W.T) commands us to ask the Messengers about all matters. If they
had passed away and mixed with the soil, surely, we would not have
been commanded to ask themabout anything. (Tafseer Dur Manthur;
Tafseer Roohul Muaani)
Another proof supporting that the Ambiya (A.S) are alive is that on
the night of Me'raj, the Holy Prophet (S.A.W) passed by Hazrat Musa
(A.S) . He saw him in his grave standing and reading his Salaah.
The Holy Prophet (S.A.W) said, "Recite Darood upon Me in abundance on
a Friday since it is a respected day.
On that day the Angels are present and whosoever sends Darood upon me
on thatday, then his Darood is placed before me till the time when
they have completed sending Darood and Salaam".
Hazrat Abu Dardah (R.A) says, "I asked, 'Huzoor! Will you even hear
(the Salaam) after your demise?'" The Prophet (S.A.W) said, "Verily
Almighty Allah has made it Haraam upon the earth to devour the bodies
of the Ambiya (A.S) . Thus, all the Nabis of Allah are alive and they
are given sustenance." (Ibn Majah; Mishkaat Shareef)
We learn from this Hadith Shareef that the Ambiya (A.S) are alive and
they have only been hidden from us.
We cannot understand their position, like those of the Angels (i.e.
that they are alive and present but we cannot see them). However those
who have been blessed by Allah (S.W.T) caneven see them

Holy Prophet (S.A.W) hears from Both Near and Afar

Some people whose Aqeeda is that the Holy Prophet (S.A.W) cannot hear
anything from a distance. They say that He (S.A.W) only hears the
voices of his Ummah who are in Madinah tul Munawwarah and that He
(S.A.W) can only hear the Darood Shareef that is recited there. They
saythat if a person believes that the Holy Prophet (S.A.W) can hear
from bothnear and far, then he is committing Shirk or Polytheism (i.e.
associating partners with Allah (S.W.T) ).
Below are a few of manyexamples, to highlight that those people who
have belief like the ones mentioned above, are completely wrong in
their thinking.
Sayyiduna Rasoolullah (S.A.W) was making Wudu for Tahajjud Salaah at
the home of Hazrat Maimuna (R.A) . He (S.A.W) suddenly called out
three times, "Labbaik, Labbaik, Labbaik!" (Here I am) and "Nusirtu,
Nusirtu, Nusirtu!" (I helped you). After sayingthis, He (S.A.W)
remained where He was and did not leave that place.
Hazrat Maimuna (R.A) further said: "When the Prophet (S.A.W) completed
His Wudu, I asked Him why He had called out those words". He (S.A.W)
replied: "Raajiz was calling me".
What actually happened was that the Quraish wanted to kill Hazrat Umar
bin Saalim Raajiz (R.A) as he was on the road leading to Madinatul
Munawwarah.He (R.A) called out: "O Nabi (S.A.W) ! Help me or else the
enemies will kill me!" Sayyiduna Rasoolullah (S.A.W) responded to his
call from home and saved him from death. (Baihaqi; Tibrani)
This Hadith Shareef proves four points:
(A) Sayyiduna Rasoolullah (S.A.W) is observing his Ummah.
(B) It is Ja'iz (Permissible)to call the Prophet (S.A.W) for help.
(C) Sayyiduna Rasoolullah (S.A.W) can hear the call of his Ummah.
(D) Sayyiduna Rasoolullah (S.A.W) can help those in distress,
regardless of distance.
While addressing the Sahaba (R.A) , Rasoolullah (S.A.W) proclaimed:
"What I see you cannot see, andwhat I hear you cannot hear." (Tirmidhi
Shareef)
In another Hadith it states that when a person recites Darood Shareef,
an Angel takes it and presents it before Almighty Allah. Allah
Almighty says, "Take it tothe Mazaar of my Beloved servant, Muhammad
(S.A.W) so that he may make Du'a-e-Bakhshish for the personwho sent
the Darood and he may gain coolness in his eyes".
From this Hadith Shareefit is obvious that the Darood Shareef is first
taken to Allah (S.W.T) , and then presented in the court of the Holy
Prophet (S.A.W) .
Some people argue that if the Prophet (S.A.W) hears the Darood, then
what need is there for the Angels to present it to Him?
This argument is baseless, as it is not only contradicting the power
of hearing of the Holy Prophet (S.A.W) , but it is also contradicting
the power of Hearing of Allah (S.W.T) as well, since the Darood
Shareef is first presented in the Court of Allah (S.W.T) . Doesthis
Ma'az-Allah mean that Allah (S.W.T) cannot hear from near and afar?

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And Allah Knows the Best!

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Published by :->
M NajimudeeN Bsc- INDIA

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Health - ADHD 'is not bad behaviour'

A child is being disruptivein the classroom - not paying attention,
talking and annoying those around him. Does he haveAttention-deficit
hyperactivity disorder? Oris he simply badly-behaved?
It is a question many parents may have asked themselves about their
child or about someone else's.
But experts say if parents think their child may haveADHD, they are
probably right.
Bad behaviour is intermittent and often premeditated, experts say.
Attention-deficit hyperactivity disorder, onthe other hand, affects a
child in all aspects of its life.
So a child letting off steam and running around the house when they
come home from school is not a problem initself.
But if teachers are also reporting they are failing to pay attention
in the classroom, and they do not seem to have many friends it may be
that they do need a specialist assessment.
'No clue'
Andrea Bilbow. chief executive of the charity ADDISS, (The National
Attention Deficit Disorder Information and Support Service), which
helps families affected by the condition, says ADHD "is not about a
badly-behaved child".
She adds: "It's about a problem in the brain which means a child
can'tregulate their behaviour or emotion. They don't learn from their
mistakes and they can't plan or organise, and they have difficulties
with their short-term memory.
"The bad-behaviour label is just used by people who don't have a clue."
Ms Bilbow, who has a child with ADHD herself, said parents are aware
there is something wrongfrom an early age.
"Even when he was at nursery I knew. You hope things will improve,
even though you know really that they won't."
Professor Tim Kendall who oversaw the compilation of guidelines on
treating ADHD for the National Institute for health and Clinical
Excellence (NICE), said:"When parents are saying'this is getting
really difficult and nursery or school is saying the child is
difficult to look after, then it's time to get an assessment."
But the arguments around ADHD aren't solelyfocussed on the diagnosis.
There is also debate about what causes it.
The latest research suggests it is linked, at least in some cases, to
a genetic fault.
Drug debate
But even the researcher behind the study say theirfinding will not
explain all cases of ADHD, and thata child's environment alsomatters.
Peter Hill, an honorary consultant at Great Ormond Street Hospital and
ADHD expert, said linking the condition to genetic factors was not new
- and was certainly not the whole answer.
"We've known there was a link for the last 20 years.What this study
has done is shown what kind of genetic abnormalities might be
involved.
"But there are both genetic and environmental causes, and their
environmental factors are many."
Professor Kendall agreed genes and environment both played a part and
warned it would be wrong to focus solely on genetics.
He warned" It does relieve some people because they think 'it's not my
fault - my child was just born like this'.
"The important thing is making sure these kids get really good
treatment. If people thinkit's just a biological problem they will
only look for biological solutions - medications."
He said the first option for a child should be to try and help them
manage their behaviour and support for them in the classroom. Parents
can also learn methods of managing their child's behaviour, such as
introducing strict routines.
Only in severe cases should drugs like Ritalin be used, he added.
However, whether or not to use medication is yet another area that
causes argument.
Andrea Antunes, whose son takes daily medication for his ADHD, said it
had changed his life.
"He's doing well at school.He's also making friends and being invited
to parties - which he wasn't before.
"Who am I to deprive himof that?"