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Dua' - '' All praise is due to Allah'. May peace and blessings beupon the Messenger, his household and companions '' - - - O Allah, I am Your servant, son of Your servant, son of Your maidservant; my forelock is in Your hand; Your command over me is forever executed and Your decree over me is just; I ask You by every name belonging to You that You have named Yourself with, or revealed in Your book, ortaught to any of Your creation, or have preserved in the knowledge of the unseen with You, that You make the Qur'an thelife of my heart and the light of my breast, and a departure for my sorrow and a release from my anxiety.
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Monday, December 3, 2012

'Fat' drug could treat epilepsy

A substance made by the body when it uses fat as fuel could providea
new way of treating epilepsy, experts hope.
Researchers in London who have been carrying out preliminary tests of
the fatty acid treatment, report their findings in Neuropharmacology
journal.
They came up with the idea because of a special diet used by some
children with severe, drug resistant epilepsy to help manage their
condition.
The ketogenic diet is high in fat and low in carbohydrate.
The high fat, low carbohydrate diet is thought to mimic aspects of
starvation by forcing the body to burn fats rather than carbohydrates.
The identification of these fatty acids is an exciting breakthrough
Simon Wigglesworth, Epilepsy Action
Although often effective, the diet has attracted criticism, as
side-effects can be significant and potentially lead to constipation,
hypoglycaemia, retarded growth and bone fractures.
By pinpointing fatty acids in the ketogenic diet that are effective
incontrolling epilepsy, researchers hope they can develop a pill for
children and adults thatcould provide similar epilepsy control without
the side-effects.
In early trials, the scientists, from Royal Holloway and
UniversityCollege London, say they have identified fatty acids that
look likegood candidates for thejob.
They found that not only did some of the fatty acids outperform
aregular epilepsy medication called valproate in controlling seizures
in animals, they also had fewer side-effects.
Understanding epilepsy
*. Epilepsy is a condition in which disturbances to the brain's normal
electricalactivity result in seizures, sometimes known as fits
*. Seizures vary in severity from a few seconds of trance-like state
to loss of consciousness and convulsions - uncontrollable jerking of
the body
*. The condition is thought to affectabout 500,000 people in the UK -
roughly one in every 100
*. Triggers for seizures include flashing lights (such as strobe
effects), excessive alcohol, lack of sleep and stress
*. Medication cannot cure epilepsy but anti-epileptic drugs (AEDs) are
used to control seizures. These are effective in about 70% of cases
Source: BBC Health
Discover how to live safely with epilepsy
What do I do if someone has a seizure?
But many more tests areneeded to determine if the treatment would
besafe and effective in humans.
Prof Matthew Walker, from the Institute of Neurology, University
College London, said:"Epilepsy affects over 50million people worldwide
and approximately a third of these people have epilepsy that is not
adequately controlled by our present treatments.
"This discovery offers a whole new approach tothe treatment of
drug-resistant epilepsies in children and adults."
Simon Wigglesworth, deputy chief executive at Epilepsy Action,
said:"We know the ketogenic diet can be a highly effective treatment
for children with difficult to control epilepsy and it is starting to
be used for adults.
"The diet is high in fats and low in carbohydrates and the balance of
the diet needs to be carefully worked out for each child. Although
some children manage the diet very well, others find the diet
unpleasantand difficult to follow. Children can also experience
side-effects including constipation and weight loss.
"The identification of these fatty acids is an exciting breakthrough.
The research means that children and adultswith epilepsy could
potentially benefit fromthe science behind the ketogenic diet without
dramatically altering their eating habits or experiencing unpleasant
side-effects.
"We look forward to seeing how this research progresses."

Cycle and walking 'must be norm' for short journeys

Cycling and walking should be the norm for all short journeys, experts say.
The National Institute for Health and Clinical Excellence said people
should shun their cars ifa trip could be done in 15 or 20 minutes on
foot or bike.
It said the approach was needed to combat the "silent epidemic" of
inactivity posing a risk to the health of people in England.
The advisory body called on councils to do more to make walking and
cycling an easier option in local communities.
It said their new responsibility for publichealth, which the NHS will
hand over next year under the government's reform programme, offered
a"unique opportunity" to make a difference.
The National Institute for Health and Clinical Excellence (NICE) said
councils should look to introduce bicycle-hire schemes, car-free
events and better cycle-route signalling and maps.
It's not necessarily about spending moremoney on transport, but
investing existingmoney in our health by rethinking the way in which
budgets are being spent
Dr John Middleton, Faculty of Public Health
Walking routes should also be better highlighted, with signposts
indicating thedistance and time it takes to walk to local
destinations.
Schools and workplacesshould also be encouraged to get more pupils and
staff cycling and walking.
NICE has previously given its backing to 20mph speed limits in certain areas.
'Costing lives'
The group said local authorities needed to take action, as the levels
of inactivity were costing lives.
A recent report in the Lancet said inactivity was now causing as many
deaths as smoking.
Latest figures suggest six in 10 men and sevenin 10 women are not
doing the recommended levels of physical activity.
The figures are little better for children.
In particular, levels of cycling and walking arefalling - with England
lagging well behind other European countries, such as the Netherlands
and Denmark. Only 11 minutes a day on average is spent cyclingor
walking.
Prof Mike Kelly, from NICE, said: "As a nation, we are not physically
active enough and this can contribute to a wide range of health
problems."
Dr John Middleton, vice-president of the Faculty of Public Health,
said cycling and walking needed to be made an "easy option".
"It's not necessarily about spending more money on transport, but
investing existing money in our health by rethinking the way in which
budgets are being spent."
Local transport ministerNorman Baker added the new duty on councils
should make it easier to ensure transport, planning andhealth
officials worked together to help change the way people travel.
"We want to see more people walking and cycling," he added.

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Giving the reward for acts of worship to the Prophet (peace and blessings of Allaah be upon him)

What is the ruling on one who reads Qur'aan, for example, then says: I
give the reward for this reading to the Prophet (peace and blessings
of Allaah be upon him)?.
Praise be to Allaah.
The correct view is that giving the reward for acts of worship to the
Prophet (peace and blessings of Allaah be upon him) is an innovation
(bid'ah). The evidence for that is as follows:
1 – There is no need for this giving, because the Prophet (peace and
blessings of Allaah be upon him) will have the equivalent of the
rewardof his ummah, without that detracting from their reward in the
slightest. It is proven in al-Saheeh that the Prophet (peace and
blessings of Allaah be upon him) said: "Whoever calls to guidance will
have a reward like that of thosewho follow him, withoutthat detracting
from their reward in the slightest." Narrated by Muslim, 2674). And he
said: "Whoever sets a good precedent in Islam which is followed after
he is gone, will have a reward like those who acted upon it, without
it detracting from their reward in the slightest." Narrated by Muslim,
1017.
He (peace and blessings of Allaah be upon him) showed all the ways of
guidance to his ummah, so for a person to give the reward for his deed
to the Prophet (peace and blessings of Allaah be upon him) is
redundant, in fact the one who does this is losing out on the
rewardfor himself without it benefiting anyone else. He loses the
reward for his deed, and the Prophet (peace and blessings of Allaah be
upon him) has an equivalent reward without him having to give it.
2 – The Prophet (peace and blessings of Allaah be upon him) did not
prescribe this for his ummah. Rather he said: "Whoever does an action
that is not in accordance with this matter of ours will have it
rejected." Narrated by al-Bukhaari, 2697; Muslim, 1718 – this version
narrated by Muslim.
3 – The salaf – including the Rightly-Guided Caliphs and the rest of
the Sahaabah and Taabi'een – did not do that, and they knew bestwhat
is good and were more keen to follow it. The Prophet (peace and
blessings of Allaah be upon him) said: "I urge you to adhere to my
Sunnah and the way of the Rightly-Guided Caliphs. Adhere to it and
cling firmly to it. And beware of newly invented matters, for every
newly invented matter is an innovation (bid'ah) and every innovation
is a going astray." Narrated by Abu Dawood, 4607; classed assaheeh by
al-Albaani in Saheeh Abi Dawood.
See the essay, Ihda' al-Thawaab li'l-Nabi (peace and blessings of
Allaah be upon him) by Shaykh al-Islam Ibn Taymiyah (may Allaah have
mercy on him).
Ibn al-'Ata', the student of al-Nawawi (may Allaah have mercy on them
both) was asked: Isit permissible to read Qur'aan and give the reward
to the Prophet (peace and blessings of Allaah be upon him) and is
there any report concerning that?
He replied:
Reading the Holy Qur'aan is one of the best acts of worship, but with
regard to giving it to the Prophet (peace and blessings of Allaah be
upon him), no reliable report has been narrated concerning that.
Rather that should not be done, because it is an action that is not
prescribed. Moreover the reward for reading will reach him anyway, and
all the good deeds of his ummah will be weighed in his balance. End
quote.
Al-Sakhaawi narrated from his Shaykh, al-Haafiz ibn Hajar (may Allaah
have mercy on him), that he was asked about one who read some Qur'aan
and said in his du'aa': O Allaah, add the reward for whatI have read
to the honour of the Messengerof Allaah (peace and blessings of Allaah
be upon him).
He replied:
This is something that has been invented by later generations. I do
not know of any precedent for that. End quote from Mawaahib al-Jaleel,
2/544, 454.
Moreover there is a difference of scholarly opinion with regard to
reading Qur'aan and giving the reward to thedead. See questions no.
70317 and 46698 . But even if it is said that thatis permissible, it
is not permissible to give it to the Prophet (peace and blessings of
Allaah be upon him), because all that is achieved by that is depriving
the one who did it of the reward, without it benefiting anyone else.
And Allaah knows best.

How can his deceased relatives benefit from hisreading Qur’aan?

When I read the Holy Qur'aan I would like my relatives who passed away
to benefit from myreading .Besides,I want to make supplications after
reading the Qur'aan for myself and my family.What actions are exactly
to be done,for as far as I know raising hands and wiping the face are
bid'ah?
Praise be to Allaah.
The correct view is that the dead can benefit from the physical acts
of worship undertaken by their living relatives with the intention of
giving the reward to them (physical acts of worship include fasting
and reading Qur'aan). The same applies to financial acts of
worship,such as giving charity onbehalf of the deceased or freeing a
slave on his behalf, even though some of these actions are not
prescribed as such.
This is indicated by the hadeeth of Sa'd ibn 'Ubaadah (may Allaah
bepleased with him), who gave his garden in charity on behalf of his
mother who had died, and the Prophet (peace and blessings of Allaah be
upon him) approved of that (narrated by al-Bukhaari), and other
ahaadeeth.
But giving charity on behalf of the deceased isbetter than reading
Qur'aan for them, just as making du'aa' for them and seeking
forgiveness for them is better than other deeds.
If you give in charity on behalf of your deceased relative, or you
make du'aa' for him – or other actions – the deceased will benefit
from that, and you will also have the reward for that, for the Bounty
of Allaah is immense.
With regard to raising one's hands when making du'aa': this is
notbid'ah; in fact it is Sunnah and is part of the teachings of
guidance and one of themeans of having one's du'aa's answered. It was
narrated in a saheeh report that the Prophet (peace and blessings of
Allaah be upon him) said: "Allaah is modest and most generous; if a
man raises his hands to Him, He cannot send them back empty and
unanswered," (Narrated by Ahmad and Abu Dawood from the hadeeth of
Salmaan).
But it is makrooh to raise one's hands at certain times, such as when
the khateeb makes du'aa' at Jumu'ah prayers, unless the khateeb is
praying for rain at Jumu'ah prayers, in which case it is prescribed to
raise one's hands. This was reportedin a saheeh hadeeth from the
Messenger of Allaah (peace and blessings of Allaah be upon him).
Similarly, it is not permitted to raise one's hands in congregation
or individually after praying a fard prayer, asthere is no evidence
for doing so. Wiping the face, chest or body after making du'aa' is
bid'ah and is not permitted. And Allaah knows best.
Islam Q&A
Sheikh Muhammed Salih Al-Munajjid