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Thursday, November 29, 2012

If a couple died together in an accident, who inherits from whom?

I have a relative who died along with her husband in an accident when
they had only been married for about five months. This was her first
marriage but hehad another wife and sons and daughters, and when he
died (the first wife) was still married tohim.
My question is: who inherits from my relativewho was the second wife?
And what is to be included in her estate? Who is entitled to the gold
that her deceased husband gave to her at her wedding? Does it go to
her heirs or the heirs of the husband, or to both? How should it be
divided? Please note that he has sons and daughters, and a father and
siblings, and she hasa mother, two sisters and a brother.
With regard to the delayed portion of the mahr that was agreed upon in
the marriage contract, should the husband's family give it to her
heirs or is her andtheir right to it waived?
She had a separate house that the husband rented to be a marital home,
and he furnished it and equipped it; to whom should the furniture and
equipmentgo?
He also owned a house in which he and his first wife and children
lived; can my relative inherit any part of it and of what her husband
left behind, or not?.
Praise be to Allaah.
Firstly:
When a person dies he may be inherited from by his living heirs, so it
isessential to establish whether the heir was still alive after the
person died. In the case asked about here, if it becomes clear to us
that one of the spouses died after the other, even by a short moment,
then the one who died later inherits from the first one, then the
inheritance passes to his or her heirs after that.
But if we do not know which of the two spouses died first, then the
majority of scholars are of the view that it cannot be proven that
they inherit from one another, so neither of them inherits from the
other, because one of the conditions of inheritance is that we should
establish that the heir was still alive after the death of the
deceased, and this condition is not met in this case.
So the husband's estate should be divided among his heirs, and his
wife does not inherit anything from him.
And the wife's estate should be divided among her heirs, and her
husband does not inherit anything from her.
Shaykh Ibn 'Uthaymeen (may Allah have mercy on him) said,
concerningthe ruling on a situation where a group of peoplewho would
inherit from one another died in an accident. He said: When that
happens, one of thefollowing five scenarios apply:
1. We know exactly who died last, so he inherits from those who
died first, and not the other way round.
2. We know that they all died at the same time,so there is no
inheritance among them, because one of the conditions of inheritance
is that the heir should still be alive after the death of the
deceased, de facto or de jure, but that is not the case here.
3. We do not know how they died; was it one after another or all
at the same time?
4. We know that they died one after another, but we do not know
exactly who died after whom.
5. We know who died after whom but then we forgot.
In the last three cases, they do not inherit from one another
according to the three imams [Abu Haneefah, Maalik and ash-Shaafa'i];
this is also the view favoured by al-Muwaffaq Ibn Qudaamah, al-Majd,
Shaykh Taqiy ad-Deen Ibn Taymiyah and our shaykhs 'Abd ar-Rahmaan
as-Sa'di and'Abd al-'Azeez ibn Baaz. This is the correct opinion,
because one of the conditions of inheritance is that the heir should
still be alive after the death of the deceased, de facto or de jure,
but this condition isnot met when it is not known. However the
Shaafa'is said that in the last scenario these decisions should be
delayed until they remember or agree, because remembering is not
something impossible.
End quote from Tasheel al-Faraa'id, p. 142, 143
Based on that, when dividing the wife's estate:
If the husband died afterthe wife, then he inherits from her, and her
estate is to be divided as follows:
The husband gets one half, the mother gets one sixth, and the
remainder goes to the brother and two sisters, with the male getting
the share of two females.
If we do not know whether the husband died after she did, then her
estate is to be divided among the mother and siblings as follows:
The mother gets one sixth, and the remaindergoes to the brother and
two sisters, with the male getting the share of two females.
With regard to this division of the husband'sestate:
If the wife died after he did, then she inherits from him and his
estate is to be divided as follows:
The two wives together get one eighth, the father gets one sixth, and
the children get the rest, with each male getting the share of two
females. The siblings do not get anything.
If we do not know whether the wife died after him, then she does not
inherit from him andhis estate is to be divided as mentioned above. So
the father getsone sixth, the first wife gets one eighth to herself,
and the children get the rest, with each male getting the share of two
females.
Secondly:
Your relative's estate is everything that she left behind of wealth
that she owned. That includes her mahr that was given to her, whether
it was gold or cash, as well as gifts that were given to her, because
they became her property.
With regard to the delayed portion of her mahr, this is a debt owed by
the husband, soit must be taken from hisestate and added to hers, then
divided among her heirs.
Also included in her estate is the diyah if the accident was caused by
an individual, whether itwas her husband or anyone else and her heirs
asked for the diyahor it was paid by the insurance.
With regard to the furniture and equipmentin the house, they belong to
the husband unless that was part of her mahr, as is customary in some
countries, or any part of it was given as a gift by the husband to his
wife.
Thirdly:
The husband's estate is whatever he left behind of wealth that
belonged to him. That includes thehouse that he owned. This estate is
to be divided among all his heirs.
With regard to this issue of inheritance, referenceshould be made to
the sharee'ah court so as to find out and list all thosewho are
entitled to inheritance and the estate, and to find out the
circumstances of death and which of the spouses died first. Because
there is a difference of scholarly opinion concerning inheritance
between thespouses in such cases, the one who should handle any cases
of disagreement among the heirs is the qaadi (judge).
And Allah knows best.

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And Allah Knows the Best!

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Published by :->
M NajimudeeN Bsc- INDIA

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How to Perform Hajj Ifraad

Ifraad means that the pilgrim declares his intention for Hajj only.
" Labbayk-Allahumma labbayka bi-Hajj!" or " Labbayka Hajjan"
"O Allah! I answer Your call to perform Hajj."
The pilgrim maintains hisIhraam up to the Day of Sacrifice. No animal
sacrifice offering is required from him.
Our goal is to ensure your pilgrimage is one ofprayers, remembrance
and contemplation.

How to Perform Hajj Qiran

Qiran means to combine Hajj and 'Umrah. This means that the pilgrim
should declare the intention to perform both Hajj and `Umrah together,
"Labbayk-Allahumma labbayka bi-Hajjin wa-'Umrah!" or
"Labbayka Hajjan wa 'Umratan!"
"O Allah! I answer Your call to perform Hajj and 'Umrah!"
In this kind of Hajj, it is not allowed for the pilgrim to end the
state of Ihraam after Sa'ay. Thepilgrim will not have to perform after
the Ifadah Tawaaf on the 10th of dhil Hijjah the Sa'y because it is
already performed for both Hajj and `Umrah.
The pilgrim is supposed to bring his sacrificial animal with him as
the Prophet (S) did. This mustbe done because the rituals of Hajj and
`Umrahwere joined together.
Our goal is to ensure your pilgrimage is one ofprayers, remembrance
and contemplation.

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And Allah Knows the Best!

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Published by :->
M NajimudeeN Bsc- INDIA

¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤

Hazrat Imam Hassan (R.A) & Hussain (R.A) - Biographies

Once, Hazrat Imam Hassan and Imam Hussain (R.A) had gone outside for a
long time and Hazrat Bibi Fatima (R.A) became very worried. She was
still thinking about where the children might have gone when the
Beloved Rasool (S.A.W) arrived at her home. She immediately asked her
beloved father, "Ya Rasoolullah (S.A.W), Imam Hassan and Imam Hussain
cannot be found. They have gone out and we do not knowtheir
whereabouts."
Just then, Hazrat Jibra'il (A.S) descended and said, "Ya Rasoolullah
(S.A.W), there is nothing to worry about. Both thechildren are at a
certain place and Almighty Allah has appointed angels to protect
them."
On hearing this, Rasoolullah (S.A.W) wentto the spot pointed out by
Hazrat Jibra'il (A.S) and He (S.A.W) saw that both the beloved
grandsons were resting and an angel had one of his wings under them
and was shading them with the other wing. TheBeloved Rasool (S.A.W)
kissed both of them and carried them home to Hazrat Bibi Fatima (R.A).
Story 4
Once a Bedouin presented himself in the court of Hazrat Imam Hussain
(R.A) and said, "I heard your beloved grandfather (S.A.W) say that
when one is in needof anything, then one should request this from one
of four persons; either from a pious Arab,or from a pious master, or
from a Hafizul Qur'an, or from a graceful person, and all these four
qualities are found in you in the highest form.
The reason for this, is that if the entire Arabia received piety, it
is through your blessed family, and generosity is your beautiful
quality; asfor the Qur'an, this was revealed in your home and
concerning your gracefulness, I heard your beloved grandfather (S.A.W)
say, "If you wish to see me, then look at Hassan and Hussain.""
Hazrat Imam Hussain (R.A) listened to his words and then said, "I
heard my beloved grandfather Rasoolullah (S.A.W) saying, "Piety is
according to one's knowledge." I will thus ask you three religious
questions. I have with me this bag. If you answer one question I shall
give you one third of what is in the bag; if you answer two, then I
shall give you half of what is in this bag and ifyou answer all the
questions, then I shall give you all of what is in the bag."
Bedouin was very pleased and requested Hazrat Imam Hussain (R.A) to
present the questions. He asked, "Which action is the most exalted
amongst allactions?"
The Bedouin replied, "Tobring faith in Allah." Imam Hussain (R.A)
thenasked, "What protects a servant from destruction?"
He answered, "In having complete trust (faith) in Allah." Imam Hussain
(R.A) then asked, "What is that through which a servant attains his
splendour?" He answered, "By knowledge which is accompanied with good
deeds."
He asked, "And if one does not have this quality?" He answered, "He
should have that wealth in which there is generosity." He then asked,
"And what if one does not have such wealth?" He said, "He should be
patient in his poverty."
Imam Hussain (R.A) thenasked, "And what if someone is not in such
poverty (where he is patient)?" The Bedouin replied, "Then he should
be struck by a bolt of lightning." On hearing these answers, Hazrat
Imam Hussain (R.A) smiled and gave him the entire bag.
Story 5
Once Hazrat Imam Hassan, Hazrat Imam Hussain and Hazrat Abdullah ibn
Jaafar (R.A) had gone together on Hajj. On their way, the camel which
was carrying food, water andbelongings went astray and was left far
behind.
They came to a shack belonging to a very old woman. All three of them
went over to the shack and told the woman that they were very thirsty
and asked if she could spare them something to drink. The old woman
kindly milked her goats and presented the goats milkfor them to drink.
They then kindly asked ifshe had anything for them to eat. The old
woman said that the food was not prepared but if they wished to wait,
she would slaughter the goat and cook it for them. They thus agreed to
wait. The goat was slaughtered and the old woman cooked a delicious
meal.
All of them happily partook in the meal, andon leaving they informed
the old womanthat they were of the Quraish tribe and they invited her
to visit them in Medina Shareef, so that they may return hergenerous
favour. The three of them then continued on their journey. Her husband
came home later that day and found that she had cooked the goat. He
was very angry that she had fed the goat to people she did not even
know.
Some time passed and both the old woman andher husband became very
poor. They travelledto Medina Munawwarah where they earned very little
money gathering and selling camel droppings. Once while she was
walking in Medina Shareef, Hazrat Imam Hassan (R.A) spotted her. He
immediately went up to her and asked if she recognized him.
The old woman said thatshe could not and Imam Hassan (R.A) explained
to her that he was amongst those who stopped at her shack and partook
in a meal which she provided for them. On hearing this she was very
pleased and she informed HazratImam Hassan (R.A) of her situation.
Hazrat Imam Hassan (R.A) took her to his home and gave her one
thousand goats and one thousand dinars in cash. He then asked his
servant to take her to the home of Hazrat Imam Hussain (R.A). Imam
Hussain (R.A) asked her what her brother had given her, and he too
blessed her with one thousand goatsand one thousand dinars.
Hazrat Imam Hussain (R.A) then asked his servant to take her to the
home of Hazrat Abdullah ibn Jaafar (R.A).He was very pleased to see
her and asked what both Imam Hassan and Imam Hussain (R.A) had given
her. She replied that all together they had given her two thousand
goats and two thousand dinars. On hearing this he gave her two
thousand goats and two thousand dinars.
The old woman was nowvery pleased, and took the four thousand goats
and four thousand dinars and went to her husband. She presented these
to him and said, "This is a gift from that generous family to whom I
had fed one goat." Subhaanallah! What generosity did Hazrat Imam
Hussain (R.A) and his family possess.
May Allah (S.W.T) grant usthe Taufeeq to instil in us; and our
children the beautiful qualities possessed by Hazrat Imam Hassan and
Imam Hussain (R.A) Ameen.