Will the Muslim see whoever he wants of thewomen of Paradise?

If a Muslim is one of the people of Paradise, will he be able to see
the females companions of the Prophet (peace and blessings of Allaah
be upon him) in Paradise if he reaches their status? And will he be
able to see righteous women such as Rabia al-'Adawiyyah and other
believing women? May Allaah reward you with good.
Praise be to Allaah.
Firstly:
In Paradise, there will beno evil looks or sickness of the heart such
that men in Paradise will seek women other than his own womenfolk.
Andwomen will not seek men whom they knew inthis world. Paradise is
the place where Allaah honours people and there is no evil there, and
no haraam desires or wishes.
It was narrated that Abu Hurayrah (may Allaah be pleased with him)
said: The Messenger of Allaah (peace and blessings of Allaah be upon
him) said: "The first group to enter Paradise will look like the moon
when it is full. They will not spit or blow their noses or defecate
therein. Their vessels and combs will be of gold and silver, their
incense burners will be of aloeswood and their sweat will be musk.
Each of them will have two wives, the marrow of whose calves will be
visible from beneath the flesh because of their beauty. There will be
no dissent or enmity among them and their hearts will be as one, and
they will glorify Allaah morning and evening."
Narrated by al-Bukhaari (3073) and Muslim (2834).
According to a report narrated by al-Bukhaari: "they will not envy one another."
Secondly:
One of the blessings of Paradise for men is that Allaah will bestow
upon them wives whose love and gaze will be only forthem, and he will
not see anyone who is better than them, and hewill not desire anyone
else.
Allaah says (interpretation of the meaning):
"And beside them will beQaasiraat-at-Tarf [chaste females (wives),
restraining their glances (desiring none except their husbands)]"
[al-Saaffaat 37:48].
Imam al-Tabari (may Allaah have mercy on him) said:
Allaah, may He be exalted, says: With these sincere slaves of Allaah
in Paradise will be qaasiraat al-tarf (chaste females restraining
theirglances), who will be wives who lower their gaze and refrain from
looking at anyone other than their husbands, andwill not desire anyone
but them, and they will not look at anyone but them.
Tafseer al-Tabari (21/41).
Shaykh 'Abd al-Rahmaanal-Sa'di (may Allaah havemercy on him) said:
"Andbeside them will be Qaasiraat-at-Tarf [chaste females (wives),
restraining their glances" means: With the people of the abode of
bliss in their places will be al-hoor al-'iyn, perfect in appearance
and restraining their glances. Either they will restrain their glances
by looking at no one but their husbands, because they will be chaste
and have no desire for anyone else, and because their husbands will
be so handsome andperfect that they will notseek or desire anyone else
in Paradise, or because they will be so beautiful that their husbands
will look only at them. This is indicative of their perfect beauty
which will make their husbands restrain their glances and look only at
them. Restraining the glance also indicates that his love will be
restricted only to her. Both meanings are possible and both are valid.
All of this indicatesthat the men and women in Paradise will be
beautiful and will love one another, a love that does not desire
anyone else. They will allbe extremely chaste and there will be no
envy or hatred there, because the causes of that will not exist.
Tafseer al-Sa'di (p. 702)
The apparent meaning of the verses "And beside them will be
Qaasiraat-at-Tarf [chaste females (wives), restraining their glances
(desiring none except their husbands)]" [al-Saaffaat 37:48] and "And
beside them will beQaasiraat-at-Tarf [chaste females (wives)
restraining their glances (desiring none except their husbands)],
(and) of equal ages" [Saad 38:52] is both al-hoor al-'iyn and the
women of this world who enter Paradise. What is meant by 'iyn is
wide-eyed and what is meant by "of equal ages" is of the same age.
Thirdly:
No woman will be unmarried in Paradise. Every woman will have
ahusband, and there will be no single people in Paradise.
It was narrated that Abu Hurayrah (may Allaah be pleased with him)
said: The Messenger of Allaah (peace and blessings of Allaah be upon
him) said: "...there will be no one in Paradise who is unmarried."
Narrated byMuslim (2834).
Fourthly:
With regard to this specific issue, it seems from the texts that women
will live with their husbands and children in their own realms in
Paradise, and awoman will be content with her husband and have no need
to see other people, as stated above. There is no text to suggest that
she will see non-mahrams there, or that the righteous men will see
righteous, worshipping believing women in Paradise.
Shaykh 'Abd al-Rahmaanal-Barraak (may Allaah preserve him) said:
There is no way to knowmatters of the unseen except by information
from the infallible one (i.e., the Prophet (peace and blessings of
Allaah be upon him)), because matters of the unseen cannot be known by
reasoning and thinking. Information about Paradise is one of the
matters of the unseen that are hidden, and we must adhere to what
hasbeen stated in the texts of the Qur'aan and Sunnah. We must
believein Paradise and what Allaah has told us of the various delights
therein, whilst remembering thatits realities are known only to
Allaah. There is nothing in the texts to say that a man will meet the
wives of others, and there is nothing to confirm or deny the seeing
asked about here. We cannot say thata person will be able to see the
Mothers of the Believers or that it is not possible; rather we must
refrain from thinking about that or indulging in discussion of it, for
it is superfluous and is not something that it is prescribed to pray
for orwish for. But what is indicated by the Qur'aanis that the
believers will meet and sit facing one another on thrones, as Allaah
says (interpretation of the meaning):
"A multitude of those (foremost) will be from the first generations
(who embraced Islam).
14. And a few of those (foremost) will be from the later generations.
15. (They will be) on thrones woven with gold and precious stones.
16. Reclining thereon, face to face"
[al-Waaqi'ah 56:13-16]
"And We shall remove from their hearts any deep feeling of bitterness
(that they mayhave). (So they will be like) brothers facing each other
on thrones"
[al-Hijr 15:47]
We should not indulge in discussion of matters of the unseen without
knowledge, rather if such a question comes up, we should answer
bysaying Allaah knows best, and the questioner should be told not to
indulge in such topics, because there is no benefit in that.
"And follow not (O man, i.e., say not, or do not, orwitness not) that
of which you have no knowledge. Verily, the hearing, and the sight,
and the heart of each of those ones will be questioned (by Allaah)"
[al-Isra' 17:36]
"They (angels) said: Glory is to You, we have no knowledge except what
you have taught us. Verily, it is You, the All-Knower, the All-Wise"
[al-Baqarah 2:32]
We ask Allaah to guide us to the Straight Path and to make us all
people of Paradise. May Allaah send blessings and peace upon His
slaveand Messenger Muhammad and upon his family and companions.

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And Allah Knows the Best!

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Said ibn Zayd - Biographies of the Companions (Sahabah)

Zayd the son of Amr stood away from the Quraysh crowd as they
celebrated one of their festivals. Men were dressed in rich turbans of
brocade and expensive Yemeni burdabs. Women and children were also
exquisitely turned out in their fine clothes and glittering jewelry.
Zayd watched as sacrificial animals, gaily caparisoned were led out to
slaughter before the Quraysh idols. It was difficult for him to remain
silent. Leaning against a wall of the Kabah, he shouted:
"O people of Quraysh! It is God Who has created the sheep. He itis Who
has sent down rain from the skies of which they drink and He has
caused fodder to grow from the earth with whichthey are fed. Then even
so you slaughter them in names other than His. Indeed, I see that you
are an ignorant folk."
Zayd's uncle al-Khattab, the father of Umar ibn al-Khattab, seethed
with anger. He strode up to Zayd, slapped him on the race and shouted:
"Damn you! We still hear from you such stupidity. We have borne it
until our patience is exhausted."
Al-Khattab then incited a number of violent people to harass and
persecute Zayd and make life extremely uncomfortable for him. These
incidents which took place before Muhammad's call to Prophethood gave
a foretaste of the bitter conflict that was to take place between the
upholders of truth and the stubborn adherents of idolatrous practices.
Zayd was one of the few men, known as hanifs, who saw these idolatrous
practices for what they were. Not only did he refuse to take part in
them himself but he refused to eat anything that was sacrificed to
idols. He proclaimed that he worshipped the God of Ibrahim and, as the
above incident showed, was not afraid to challenge his people in
public.
On the other hand, his uncle al-Khattab was a staunch follower of the
old pagan ways of the Quraysh and he was shocked by Zayd's public
disregard for the gods and goddesses they worshipped. So he had him
hounded and persecuted to the point where he was forced to leave the
valley of Makkah and seek refuge in thesurrounding mountains. He
evenappointed a band of young men whom he instructed not to allow Zayd
to approach Makkah and enter the Sanctuary.
Zayd only managed to enter Makkah in secret. There unknown to the
Quraysh he met with people like Waraqah ibn Nawfal, Abdullah ibn
Jahsh, Uthman ibn al-Harith and Umaymah bint Abdul Muttalib, the
paternal aunt of Muhammadibn Abdullah. They discussed how deeply
immersed the Arabs were in their misguided ways. To his friends, Zayd
spoke thus:"Certainly, by God, you know that your people have no valid
grounds for their beliefs and that they have distorted and
transgressed from the religion of Ibrahim. Adopt a religion which you
can follow and which can bring you salvation."
Zayd and his companions then went to Jewish rabbis and Christian
scholars and people of other communities in an attempt to learn more
and go back to the pure religion of Ibrahim.
Of the four persons mentioned, Waraqah ibn Nawfal became a Christian.
Abdullah ibn Jahsh andUthman ibn al-Harith did not arrive at any
definite conclusion. Zayd ibn Amr however had quite a different story.
Finding it impossible to stay in Makkah, he left the Hijaz and went as
far as Mosul in the north of Iraq and from there southwest into
Syria.Throughout his journeys, he always questioned monks and rabbis
about the religion of Ibrahim. He found no satisfaction until he came
upon a monk in Syria who told him that the religion he was seeking did
not exist any longer but the time was now near when God would send
forth, from his own people whom he had left, a Prophet who would
revive the religion of Ibrahim. The monk advised him that should he
see this Prophet he should have no hesitation in recognizing and
following him.
Zayd retraced his steps and headed for Makkah intending to meet the
expected Prophet. As he was passing through the territory of Lakhm on
the southern border of Syria he was attacked by a group of nomad Arabs
and killed before he could set eyes on the Messenger of God, may God
bless him and grant him peace. However, before he breathed his last,
he raised his eyes to the heavens and said:
"O Lord, if You have prevented me from attaining this good, do not
prevent my son from doing so."
When Waraqah heard of Zayd's death, he is said to have written an
elegy in praise of him. The Prophet also commended him and said that
on the day of Resurrection "he will be raised as having, in himself
alone, the worth of a whole people".
God, may He be glorified, heard the prayer of Zayd. When Muhammad the
Messenger of God rose up inviting people to Islam, his son Said was in
the forefront of those who believed in the oneness of God and who
affirmed their faith in the prophethood of Muhammad. This is not
strange for Said grew up in a household which repudiated the
idolatrous ways of the Quraysh and he was instructed by a father who
spenthis life searching for Truth and who died in its pursuit.
Said was not yet twenty when he embraced Islam. His young and
steadfast wife Fatimah, daughter of al-Khattab and sister of Umar,
also accepted Islam early. Evidently both Said and Fatimah managed to
conceal their acceptance of Islam from the Quraysh and especially from
Fatimah's family for some time. She had cause to fear not only her
father but her brother Umar who was brought up to venerate the Kabah
and to cherish the unity of the Quraysh and their religion.
Umar was a headstrong young man of great determination. He saw Islam
as a threat to the Quraysh and became most violent and unrestrained in
his attacks on Muslims. He finally decided that the only way to putan
end to the trouble was to eliminate the man who was its cause. Goaded
on by blind fury he took up his sword and headed for the Prophet's
house. On his way he came face to face with a secret believer in the
Prophet who seeing Umar's grimexpression asked him where he was going.
"I am going to kill Muhammad..."
There was no mistaking his bitterness and murderous resolve. The
believer sought to dissuade him from his intent butUmar was deaf to
any arguments. He then thought of diverting Umar in order to at least
warn the Prophet of his intentions.
"O Umar," he said, "Why not firstgo back to the people of your own
house and set them to rights?" "What people of my house?" asked Umar.
"Your sister Fatimah and your brother-in-law Said. They have both
forsaken your religion and are followers of Muhammad in his
religion..."
Umar turned and made straight for his sister's house. There he called
out to her angrily as he approached. Khabbab ibn al-Aratt who often
came to recite the Quran to Said and Fatimah was with them then. When
they heard Umar's voice, Khabbab hid in a corner of the house and
Fatimah concealed the manuscript. But 'Umar had heard the sound of
their readingand when he came in, he said to them: "What is this
haynamah (gibbering) I heard?"
They tried to assure him that it was only normal conversation that he
had heard but he insisted: "Hear it I did," he said,"and it is
possible that you have both become renegades."
"Have you not considered whether the Truth is not to be found in your
religion?" said Saidto Umar trying to reason with him. Instead, Umar
set upon his brother-in-law hitting and kicking him as hard as he
could and when Fatimah went to the defence of her husband, Umar struck
her a blow on her face which drew blood.
"O Umar," said Fatimah, and she was angry. "What if the Truth is not
in your religion! I bear witness that there is no god but Allah and I
bear witness that Muhammad is the Messenger of God."
Fatimah's wound was bleeding, and when Umar saw the blood he was sorry
for what he had done. A change came over him and he said to his
sister:
"Give me that script which you have that I may read it." Like them
Umar could read, but when he asked for the script, Fatimah said to
him:
"You are impure and only the pure may touch it. Go and wash yourself
or make ablutions."
Thereupon Umar went and washed himself, and she gave him the page on
which was written the opening verses of Surah Ta-Ha. He began to read
it and when he reached the verse, 'Verily, I alone am God, there no
deity but me. So, worship Me alone, and be constant in Prayer so as to
remember Me, 'he said:"Show me where Muhammad is."
Umar then made his way to the house of al-Arqam and declared his
acceptance of Islam and the Prophet and all his companions rejoiced.
Said and his wife Fatimah were thus the immediate cause whichled to
the conversion of the strong and determined Umar and this added
substantially to the power and prestige of the emerging faith.
Said ibn Zayd was totally devoted to the Prophet and the service of
Islam. He witnessed allthe major campaigns and encounters in which the
Prophetengaged with the exception of Badr. Before Badr, he and
Talhahwere sent by the Prophet as scouts to Hawra on the Red Sea coast
due west of Madinah to bring him news of a Quraysh caravan returning
from Syria. When Talhah and Said returned to Madinah the Prophet had
already set out for Badr with thefirst Muslim army of just over three
hundred men.
After the passing away of the Prophet, may God bless him and grant him
peace, Said continued to play a major role in the Muslim community. He
was one of those whom Abu Bakr consulted on his succession and his
name is often linked with such companions as Uthman, Abu Ubaydah and
Sad ibn Abi Waqqas in the campaigns that were waged. He was known for
his courage and heroism, a glimpse of which we can get from his
account of the Battle ofYarmuk. He said:
"For the Battle of Yarmuk, we were twenty four thousand or thereabout.
Against us, the Byzantines mobilized one hundred and twenty thousand
men. They advanced towards us with a heavy and thunderous movement as
if mountains werebeing moved. Bishops and priests strode before them
bearing crosses and chanting litanies which were repeated by the
soldiers behind them.
When the Muslims saw them mobilized thus, they became worried by their
vast numbers and something of anxiety and fear entered theft hearts.
Thereupon,
Abu Ubaydah stood before the Muslims and urged them to fight.
"Worshippers of God" he said, "help God and God will helpyou and make
your feet firm."
"Worshippers of God, be patient and steadfast for indeed patience and
steadfastness (sabr) is a salvation from unbelief, a means of
attaining the pleasure of God and a defence against ignominy and
disgrace."
"Draw out your spears and protect yourselves with your shields. Don't
utter anything among yourselves but the remembrance of God Almighty
until I give you the command, if God wills."
"Thereupon a man emerged from the ranks of the Muslims and said: "I
have resolved to die this very hour. Have you a message to send to the
Messenger of God, may God bless him and grant him peace?"
"Yes" replied Abu Ubaydah,"convey salaam to him from me and from the
Muslims and say tohim: O Messenger of God, we have found true what our
Lord has promised us."
"As soon as I heard the man speak and saw him unsheathe his sword and
go out to meet the enemy, I threw myself on the ground and crept on
all fours and with my spear I felled the first enemy horseman
racingtowards us. Then I fell upon the enemy and God removed from my
heart all traces of fear. The Muslims engaged the advancing Byzantines
and continued fighting until they were blessed with victory."
Said was ranked by the Prophet as one of the outstanding members of
his generation. He was among ten of the companions whom the Prophet
visited one day and promised Paradise. These were Abu Bakr, Umar,
Uthman, Ali, Abdur-Rahman ibn Awl, Abu Ubaydah, Talhah, az-Zubayr, Sad
of Zuhrah,and Said the son of Zayd the Hanif. The books of the
Prophet's sayings have recorded his great praises of the PromisedTen
(al-'asharatu-l mubashshirun) and indeed of others whom on other
occasions he also gave good tidings of Paradise.

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And Allah Knows the Best!

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Wudu: What Doesn't Invalidate It

1.
Drinking or Eating
*. The Messenger of Allah drank some milk and he did not rinse his
mouth nor did he perform ablution, and he offered the prayer. [Dawud,
Narrated Anas ibn Malik]
2.
Kissing a mahram woman (such as yourwife)
*. 'Aishah related that the Messenger of Allah kissed her while he was
fasting and said, " Kissing does not nullify the ablution,nor does it
break the fast. " [Related by Ishaq ibn Rahawaih and al-Bazzar with a
good chain. Evaluating its authenticity, 'Abdul-Haqq says, "I do not
know of any defect in the hadith that could cause its rejection."]
3.
Laughing
*. Laughing does not invalidate wudu. Laughing loudly during salah,
however, does invalidate the salah.
4.
Vomiting
5.
Changing a baby's diaper
*. Just wash your hands after changing the diaper.
6.
People with unusual circumstances (i.e. women with"prolonged flows of
blood"), people who cannot control their urine, people with
flatulence, and so on, should perform one ablution for each prayer
whether their problem exists all or part of the time. Their prayers
will be acceptable even while their problems are occuring.
7.
Talking During Wudu
Ghusl
(Complete body washing,i.e. bath)
Hadith - Muwatta 2.74
Yahya related to me fromMalik from Abu'n Nadr, the mawla of Umar ibn
Abdullah that Abu Salamaibn Abdar-Rahman ibn Awf related that he had
asked A'isha, the wife of the Prophet what made ghusl obligatory. She
said, "Do you know what you are like, Abu Salama?You are like a chick
whenit hears the cocks crowing and so crows with them. When the
circumcised part passes the circumcised part, ghusl is obligatory."
Hadith - Bukhari 1:228, Narrated 'Aisha
Fatima bint Abi Hubaish came to the Prophet and said, "O Allah's
Apostle I get persistent bleeding from the uterus and do not become
clean. Shall I giveup my prayers?" Allah's Apostle replied, " No,
because it isfrom a blood vessel and not the menses. So when your real
menses begins give up your prayers and when it has finished wash off
the blood (take a bath) and offer your prayers. " Hisham (the sub
narrator) narrated that his father had also said, (the Prophet told
her): " Perform ablution for every prayer till the time of the next
period comes. "
Hadith - Bukhari 1:327, Narrated 'Aisha
The Prophet said to me, " Give up the prayer when your menses begin
and when it has finished, wash the blood off your body (takea bath)
and start praying. "

Wudu: What Invalidates It

If any of the following happen, you must perform wudu again before
doing salah. It is recommended (but not mandatory) to always be in a
state of wudu, so it isnot necessary to wait until hearing the adhan
(call to Salah) before performing wudu.
1.
Relieving oneself from the call of nature
*. O you who believe! When you intend to offer As-Salât (the prayer),
wash your faces and your hands (forearms) up to the elbows, rub (by
passingwet hands over) your heads, and (wash) your feet up to ankles.
If you are in a state of Janâba (i.e. had a sexual discharge), purify
yourself (bathe your whole body). But if you are ill or on a journey
or any of you comes from answering the callof nature, or you have been
in contact with women (i.e. sexual intercourse) and you find no water,
then perform Tayammum with clean earth and rub therewith your faces
and hands. Allâh does not want to place you in difficulty, but He
wants to purify you, and to complete His Favour on you that you may be
thankful. [The Noble Qur'an 5:6]
2.
Passing gas, i.e. breaking wind
*.
Abu Hurairah reported that the Messenger of Allah said, " Allah does
not accept the prayer of a person who has released gas until he makes
a new ablution." A person from Hadhramaut asked Abu Hurairah,"What
does releasing gas mean?" He answered, " Wind with or without sound. "
[Related by al-Bukhari and Muslim.]
*. Abu Hurairah also narrated that the Prophet said, " If one of you
finds a disturbance in his abdomen and is not certain if he has
released any gas or not,he should not leave the mosque unless he
hearsits sound or smells its scent. " [Related by Muslim.]
*. 'Abbad ibn Tameem related that his uncle queried the Prophet about
a person who feels something in his abdomen while praying. Said the
Prophet , " He should not leave (the prayer) until he hears it or
smells it. " [Related by Muslim, AbuDawud and at-Tirmidhi.]
3. Sexual Relations
*. One must perform ghusl after sexual relations, i.e. when the male
private part enters the female private part.
4.
Touching one's private parts with no barrier (i.e. cloth) between the
hand and organ
*. Busrah bint Safwan narrated that the Prophet said, " Whoever
toucheshis sexual organ cannotpray until he performs ablution. " [This
hadith is related by "the five." At-Tirmidhi classified it as sahih
and al-Bukhari called it the most authentic report on that topic.
Malik, ash-Shaifi, Ahmad and others also narrated it.]
In the event that you forget whether you have done wudu or not, err
onthe side of not re-performing wudu.... i.e. do not perform wuduagain
unless you are sure that you broke/invalidated it.
Make wudu again if you experience anger.
Hadith - Dawud, NarratedAtiyyah as-Sa'di
AbuWa'il al-Qass said: We entered upon Urwah ibn Muhammad ibn
as-Sa'di. A man spoke to him and made him angry. So he stood and
performed ablution; he then returned and performed ablution, and said:
My father told me on the authority of my grandfather Atiyyah who
reported the Apostle of Allah (peace be upon him) as saying: Anger
comes from the devil, thedevil was created of fire, and fire is
extinguished only with water; so whenone of you becomes angry, he
should performablution.