Hazrat Muhammad (saw) was born in the year 570 CE (fifty-three years
before the Hijrah) in the town of Makkah, a mountain town in the high
desert plateau of western Arabia. His namederives from the Arabic verb
Hamada, meaning"to praise, to glorify." He was the first and only
sonof Hazrat Abdullah ibn Abd Al-Muttalib and Hazrat Aminah bint
Wahab. Hazrat Abdullah ibn Abd Al-Muttalib died before Hazrat
Muhammad's (saw) birth.The precise date of his birth is disputed among
the historians, but Ayatullah Ruhullah Musawi al-Khomeini (ra), the
founder of the Islamic revolution had declared the week between 12th
and 17th Rabi al-Awwal as "Hafta-E-Wahdat" meaning "the week of unity
amongst Muslims." Muslims all overthe world are urged to get together
and celebrate (Eid-E-Milad un Nabi) the birth of Hazrat Muhammad (saw)
for the whole week.
The year in which our Hazrat Muhammad (saw) was born is called as the
Year of Elephant (Aam ul-Feel); it is because of that famous incidence
in which the ruler of Yemen, Abraha tried to destroy Kaaba using his
army of Elephants and a vast flock of small birds like swallows,
carrying pebbles in their beaks darkened the sky and pelted them down
upon the heads of Abraha's army causing deep puncture like wounds
killing many. It is also said that at the same time for the first time
in Arabia, the diseases of typhoid and smallpox appeared, affecting
the whole army. Abraha himself suffered from smallpox, and remained
alive only until he reached Yemen and died there. This is the theme
mentioned in Noble Qur'an, Chapter 105 'Feel' (Elephant).
The tribe that Hazrat Muhammad (saw) came from was named"Quraish".
This tribe was one of the most influential tribes that governed
Muslims centuries after Islam.
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Sunday, November 25, 2012
Hazrat Muhammad's (saw) Birth and Childhood (Hafta-E-Wahdat, Week of Unity)
Why the Tawaf is performed anti clockwise?
Worshipping Allah in onedirection. Praising Allah in one direction.
When we revolve aroundthe Ka'aba we are orbiting in the same direction
as the whole universe and all the creations of Allah from the tiniest
particles, to the largest galaxies, along with the human race unite in
praise of Allah.
When we go around the Ka'aba, we are travelling in the land travelled
by all the prophets of Allah, from the prophet Adam (alaihis salaam)
to the Prophet Muhammad (SAW)
The Ka'aba in Makkah is never free from circumbulators.
The Blood inside the human body begins its circulation"Anticlockwise"
The electrons of an atom revolve around its nucleus in the same manner
as making Tawaf, in an anti-clockwise direction.
the moon revolves around the earth anti-clockwise.
The earth rotates around its own axis in an anti-clockwise direction
The planets of the Solar system revolve around the sun in an
anti-clockwise direction
The Sun along with its whole Solar system orbit in the galaxy in an
anti-clockwise direction.
All the galaxies orbit in the space in an anti-clockwise direction
Tawaf around the Ka'abais "Anticlockwise"
Truly Islam is from Allah
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When we revolve aroundthe Ka'aba we are orbiting in the same direction
as the whole universe and all the creations of Allah from the tiniest
particles, to the largest galaxies, along with the human race unite in
praise of Allah.
When we go around the Ka'aba, we are travelling in the land travelled
by all the prophets of Allah, from the prophet Adam (alaihis salaam)
to the Prophet Muhammad (SAW)
The Ka'aba in Makkah is never free from circumbulators.
The Blood inside the human body begins its circulation"Anticlockwise"
The electrons of an atom revolve around its nucleus in the same manner
as making Tawaf, in an anti-clockwise direction.
the moon revolves around the earth anti-clockwise.
The earth rotates around its own axis in an anti-clockwise direction
The planets of the Solar system revolve around the sun in an
anti-clockwise direction
The Sun along with its whole Solar system orbit in the galaxy in an
anti-clockwise direction.
All the galaxies orbit in the space in an anti-clockwise direction
Tawaf around the Ka'abais "Anticlockwise"
Truly Islam is from Allah
Did you like this? Share it with others:
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What Great Persons say about Imam Husain (AS)
Mahatma Gandhi
My faith is that the progress of Islam does not depend on the use of
sword by its believers,but the result of the supreme sacrifice of
Husain, the great saint.
Dr. Rajendra Prasad
The sacrifice of Imam Husain is not limited to one country, or nation,
but it is the hereditary state of the brotherhoodof all mankind.
Dr. Radha Krishnan
Though Imam Husain gave his life almost 1300 years ago, but his
indestructible soul rules the hearts of people even today.
Swami Shankaracharya
It is Husain's sacrifice that that has kept Islam alive or else in
this worldthere would be no one left to take Islam's name.
Rabindranath Tagore
In order to keep alive justice and truth, insteadof an army or
weapons, success can be achieved by sacrificing lives, exactly what
Imam Husain did.
Pandit Jawaharlal Nehru
Imam Husain's sacrifice is for all groups and communities, an example
of the path of rightousness.
Mrs. Sarojini Naidu
I congratulate Muslims that from among them, Husain, a great human
being was born, who is reverted and honored totally by all
communities.
Reynold Alleyne Nicholson
(1868-1945) Sir Thomas Adams Professor of Arabic at the University of Cambridge.
"Husayn fell, pierced by an arrow, and his brave followers were cut
downbeside him to the last man. Muhammadan tradition, which with rare
exceptions is uniformly hostile to the Umayyad dynasty, regards Husayn
as a martyr and Yazid as his murderer."
[A Literary History of the Arabs, Cambridge, 1930, p. 197]
Robert Durey Osborn
(1835-1889) Major of the Bengal Staff Corps.
"Hosain had a child named Abdallah, only a year old. He had
accompanied his father in this terrible march. Touched by its cries,
he took the infant in his arms and wept. At that instant, a shaft from
the hostile ranks pierced thechild's ear, and it expired in his
father's arms. Hosain placed the little corpse upon the ground. 'We
come from God, and we return to Him!' he cried; 'O Lord, give me
strength to bearthese misfortunes! ' . Faint with thirst, and
exhausted with wounds,he fought with desperate courage, slaying
several of his antagonists. At last he was cut down from behind; at
the same instance a lance was thrust through his back and bore him to
the ground; as the dealer of this last blow withdrew his weapon, the
ill-fated son of Ali rolled over a corpse. The head was severed from
the trunk; the trunk was trampled under the hoofs of the victors'
horses; and the next morning the women and a surviving infant son were
carried away to Koufa. The bodies of Hosain and his followers were
left unburied on the spot where they fell. For three days they
remained exposed to thesun and the night dews, the vultures and the
prowling animals of the waste; but then the inhabitants of a
neighbouring village, struck with horror that the body of a grandson
of the Prophet should bethus shamefully abandoned to the unclean
beasts of the field, dared the anger of Obaidallah, and interred the
body of the martyr and those of his heroic friends."
[Islam Under the Arabs, Delaware, 1976, pp. 126-7]
Sir William Muir
(1819-1905) Scottish scholar and statesman. Held the post of Foreign
Secretary to the Indian government as well as Lieutenant Governor of
the Northwestern Provinces.
"The tragedy of Karbala decided not only the fate of the caliphate,
butof the Mohammedan kingdoms long after the Caliphate had waned and
disappeared. "
[Annals of the Early Caliphate, London, 1883, pp. 441-2]
Peter J. Chelkowski
Professor of Middle Eastern Studies, New York University.
"Hussein accepted and set out from Mecca with his family and an
entourage of about seventy followers. But on the plain of Kerbela they
were caught in an ambush set by the . caliph, Yazid. Though defeat was
certain, Hussein refused to pay homage to him. Surrounded by a great
enemy force, Hussein and his company existedwithout water for ten days
in the burning desert of Kerbela. Finally Hussein, the adults and some
male children of his family and his companions were cut to bits by the
arrows and swords of Yazid's army; his women and remaining children
weretaken as captives to Yazid in Damascus. The renowned historian Abu
Reyhan al-Biruni states;". then fire was set to their camp and the
bodies were trampled bythe hoofs of the horses; nobody in the history
of the human kind has seensuch atrocities."
[Ta'ziyeh: Ritual and Drama in Iran, New York, 1979, p. 2]
Simon Ockley
(1678-1720) Professor of Arabic at the University of Cambridge.
"Then Hosein mounted his horse, and took the Koran and laid it before
him, and, coming up to the people, invited themto the performances of
their duty: adding, 'O God, thou art my confidence in every trouble,
and my hope in all adversity!'. He next reminded them of his
excellency, the nobility of his birth, the greatness of his power, and
his high descent, and said, 'Consider with yourselves whether or not
such a man as I am isnot better than you; I who am the son of your
prophet's daughter, besides whom there is no other upon the face of
the earth. Ali was my father; Jaafar and Hamza, the chief of the
martyrs, were both my uncles; and the apostle of God, upon whom be
peace, said both of me and my brother, that we were the chief of the
youth of paradise. If you will believe me, what I say is true, for by
God, I never told a lie in earnest since I had my understanding; for
God hates a lie. If you do not believe me, ask the companions of the
apostle of God [here he named them], and they will tell you the same.
Let me go back to what Ihave.' They asked, 'What hindered him from
being ruled by the rest of his relations.' He answered, 'God forbid
that I should set my hand to the resignation of my right after a
slavish manner. I have recourse to God from every tyrant that doth not
believe in the day of account."
[The History of the Saracens, London, 1894, pp. 404-5]
Edward G. Brown
Sir Thomas Adams Professor of Arabic and oriental studies at the
University of Cambridge
"A reminder of the blood-stained field of Kerbela, where the grandson
of the Apostle of God fell at length, tortured by thirst and
surrounded by the bodies of his murdered kinsmen, has been at anytime
since then sufficient to evoke, even in the most lukewarm and
heedless, the deepest emotions, the most frantic grief, and an
exaltation of spirit before which pain, danger and death shrinkto
unconsidered trifles."
[A Literary History of Persia, London, 1919, p. 227]
Ignaz Goldziher
(1850-1921) Famous Hungarian orientalist scholar.
"Ever since the black dayof Karbala, the history ofthis family . has
been a continuous series of sufferings and persecutions. These are
narrated in poetry and prose, in a richly cultivated literature of
martyrologies - a Shi'i specialty - and form the theme of Shi'i
gatherings in the first third of the month of Muharram, whose tenth
day ('ashura) is kept as the anniversary of the tragedy at Karbala.
Scenes of that tragedy are also presented on this day of
commemmoration in dramatic form (ta'ziya). 'Our feast days are our
assemblies of mourning.'So concludes a poem by a prince of Shi'i
disposition recalling the many mihan of the Prophet's family. Weeping
and lamentation over the evils and persecutions suffered by the 'Alid
family, and mourning for its martyrs: these are things from which
loyal supporters of the cause cannot cease. 'More touching than the
tears of the Shi'is' has even become an Arabic proverb."
[Introduction to Islamic Theology and Law, Princeton, 1981, p. 179]
Edward Gibbon
(1737-1794) Considered the greatest British historian of his time.
"In a distant age and climate the tragic scene of the death of Hosein
will awaken the sympathy of the coldest reader."
--
- - - - -
And Allah Knows the Best!
- - - - -
Published by :->
M NajimudeeN Bsc- INDIA
¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤
My faith is that the progress of Islam does not depend on the use of
sword by its believers,but the result of the supreme sacrifice of
Husain, the great saint.
Dr. Rajendra Prasad
The sacrifice of Imam Husain is not limited to one country, or nation,
but it is the hereditary state of the brotherhoodof all mankind.
Dr. Radha Krishnan
Though Imam Husain gave his life almost 1300 years ago, but his
indestructible soul rules the hearts of people even today.
Swami Shankaracharya
It is Husain's sacrifice that that has kept Islam alive or else in
this worldthere would be no one left to take Islam's name.
Rabindranath Tagore
In order to keep alive justice and truth, insteadof an army or
weapons, success can be achieved by sacrificing lives, exactly what
Imam Husain did.
Pandit Jawaharlal Nehru
Imam Husain's sacrifice is for all groups and communities, an example
of the path of rightousness.
Mrs. Sarojini Naidu
I congratulate Muslims that from among them, Husain, a great human
being was born, who is reverted and honored totally by all
communities.
Reynold Alleyne Nicholson
(1868-1945) Sir Thomas Adams Professor of Arabic at the University of Cambridge.
"Husayn fell, pierced by an arrow, and his brave followers were cut
downbeside him to the last man. Muhammadan tradition, which with rare
exceptions is uniformly hostile to the Umayyad dynasty, regards Husayn
as a martyr and Yazid as his murderer."
[A Literary History of the Arabs, Cambridge, 1930, p. 197]
Robert Durey Osborn
(1835-1889) Major of the Bengal Staff Corps.
"Hosain had a child named Abdallah, only a year old. He had
accompanied his father in this terrible march. Touched by its cries,
he took the infant in his arms and wept. At that instant, a shaft from
the hostile ranks pierced thechild's ear, and it expired in his
father's arms. Hosain placed the little corpse upon the ground. 'We
come from God, and we return to Him!' he cried; 'O Lord, give me
strength to bearthese misfortunes! ' . Faint with thirst, and
exhausted with wounds,he fought with desperate courage, slaying
several of his antagonists. At last he was cut down from behind; at
the same instance a lance was thrust through his back and bore him to
the ground; as the dealer of this last blow withdrew his weapon, the
ill-fated son of Ali rolled over a corpse. The head was severed from
the trunk; the trunk was trampled under the hoofs of the victors'
horses; and the next morning the women and a surviving infant son were
carried away to Koufa. The bodies of Hosain and his followers were
left unburied on the spot where they fell. For three days they
remained exposed to thesun and the night dews, the vultures and the
prowling animals of the waste; but then the inhabitants of a
neighbouring village, struck with horror that the body of a grandson
of the Prophet should bethus shamefully abandoned to the unclean
beasts of the field, dared the anger of Obaidallah, and interred the
body of the martyr and those of his heroic friends."
[Islam Under the Arabs, Delaware, 1976, pp. 126-7]
Sir William Muir
(1819-1905) Scottish scholar and statesman. Held the post of Foreign
Secretary to the Indian government as well as Lieutenant Governor of
the Northwestern Provinces.
"The tragedy of Karbala decided not only the fate of the caliphate,
butof the Mohammedan kingdoms long after the Caliphate had waned and
disappeared. "
[Annals of the Early Caliphate, London, 1883, pp. 441-2]
Peter J. Chelkowski
Professor of Middle Eastern Studies, New York University.
"Hussein accepted and set out from Mecca with his family and an
entourage of about seventy followers. But on the plain of Kerbela they
were caught in an ambush set by the . caliph, Yazid. Though defeat was
certain, Hussein refused to pay homage to him. Surrounded by a great
enemy force, Hussein and his company existedwithout water for ten days
in the burning desert of Kerbela. Finally Hussein, the adults and some
male children of his family and his companions were cut to bits by the
arrows and swords of Yazid's army; his women and remaining children
weretaken as captives to Yazid in Damascus. The renowned historian Abu
Reyhan al-Biruni states;". then fire was set to their camp and the
bodies were trampled bythe hoofs of the horses; nobody in the history
of the human kind has seensuch atrocities."
[Ta'ziyeh: Ritual and Drama in Iran, New York, 1979, p. 2]
Simon Ockley
(1678-1720) Professor of Arabic at the University of Cambridge.
"Then Hosein mounted his horse, and took the Koran and laid it before
him, and, coming up to the people, invited themto the performances of
their duty: adding, 'O God, thou art my confidence in every trouble,
and my hope in all adversity!'. He next reminded them of his
excellency, the nobility of his birth, the greatness of his power, and
his high descent, and said, 'Consider with yourselves whether or not
such a man as I am isnot better than you; I who am the son of your
prophet's daughter, besides whom there is no other upon the face of
the earth. Ali was my father; Jaafar and Hamza, the chief of the
martyrs, were both my uncles; and the apostle of God, upon whom be
peace, said both of me and my brother, that we were the chief of the
youth of paradise. If you will believe me, what I say is true, for by
God, I never told a lie in earnest since I had my understanding; for
God hates a lie. If you do not believe me, ask the companions of the
apostle of God [here he named them], and they will tell you the same.
Let me go back to what Ihave.' They asked, 'What hindered him from
being ruled by the rest of his relations.' He answered, 'God forbid
that I should set my hand to the resignation of my right after a
slavish manner. I have recourse to God from every tyrant that doth not
believe in the day of account."
[The History of the Saracens, London, 1894, pp. 404-5]
Edward G. Brown
Sir Thomas Adams Professor of Arabic and oriental studies at the
University of Cambridge
"A reminder of the blood-stained field of Kerbela, where the grandson
of the Apostle of God fell at length, tortured by thirst and
surrounded by the bodies of his murdered kinsmen, has been at anytime
since then sufficient to evoke, even in the most lukewarm and
heedless, the deepest emotions, the most frantic grief, and an
exaltation of spirit before which pain, danger and death shrinkto
unconsidered trifles."
[A Literary History of Persia, London, 1919, p. 227]
Ignaz Goldziher
(1850-1921) Famous Hungarian orientalist scholar.
"Ever since the black dayof Karbala, the history ofthis family . has
been a continuous series of sufferings and persecutions. These are
narrated in poetry and prose, in a richly cultivated literature of
martyrologies - a Shi'i specialty - and form the theme of Shi'i
gatherings in the first third of the month of Muharram, whose tenth
day ('ashura) is kept as the anniversary of the tragedy at Karbala.
Scenes of that tragedy are also presented on this day of
commemmoration in dramatic form (ta'ziya). 'Our feast days are our
assemblies of mourning.'So concludes a poem by a prince of Shi'i
disposition recalling the many mihan of the Prophet's family. Weeping
and lamentation over the evils and persecutions suffered by the 'Alid
family, and mourning for its martyrs: these are things from which
loyal supporters of the cause cannot cease. 'More touching than the
tears of the Shi'is' has even become an Arabic proverb."
[Introduction to Islamic Theology and Law, Princeton, 1981, p. 179]
Edward Gibbon
(1737-1794) Considered the greatest British historian of his time.
"In a distant age and climate the tragic scene of the death of Hosein
will awaken the sympathy of the coldest reader."
--
- - - - -
And Allah Knows the Best!
- - - - -
Published by :->
M NajimudeeN Bsc- INDIA
¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤
Donkey in the well (Motivational Story)
One day a farmer's donkey fell down into a well.
The animal cried for hours as the farmer tried to figure out what to
do. Finally, he decided the animal was old, and the well needed to be
covered up anyway; it just wasn't worth it to retrieve the donkey.
He invited all his neighbors to come over& help him. They all grabbed
a dirt & began to shovel dirt into the well.
At first, the donkey didn'trealized what was happening & cried
horribly. Then, to everyone's amazement he quieted down. A few shovel
loads later, the farmer finally looked down the well. He was
astonished at what he saw. With each shovel of dirt that hit his
back, the donkey was doing something amazing.
He would shake it off & take a step up. As the farmer's neighbors
continued to shovel dirt on top of the animal, he would shake it off &
take a step up. Pretty soon, everyone was amazed as the donkey stepped
up over the edge of the well& happily trotted off..!!!
Always Remember in Life that:
Life is going to throw dirt on you.
The trick to getting out of the well is to shake it off & take a step up.
Each of our troubles is a stepping stone.
We can get out of the deepest wells just by not stopping, never giving
up..But by taking a step up.
In this world people will always throw stones in the path of your
success, It depends on you..what You make from them A wall or A
bridge...!!!
Did you like this?
--
- - - - -
And Allah Knows the Best!
- - - - -
Published by :->
M NajimudeeN Bsc- INDIA
¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤
The animal cried for hours as the farmer tried to figure out what to
do. Finally, he decided the animal was old, and the well needed to be
covered up anyway; it just wasn't worth it to retrieve the donkey.
He invited all his neighbors to come over& help him. They all grabbed
a dirt & began to shovel dirt into the well.
At first, the donkey didn'trealized what was happening & cried
horribly. Then, to everyone's amazement he quieted down. A few shovel
loads later, the farmer finally looked down the well. He was
astonished at what he saw. With each shovel of dirt that hit his
back, the donkey was doing something amazing.
He would shake it off & take a step up. As the farmer's neighbors
continued to shovel dirt on top of the animal, he would shake it off &
take a step up. Pretty soon, everyone was amazed as the donkey stepped
up over the edge of the well& happily trotted off..!!!
Always Remember in Life that:
Life is going to throw dirt on you.
The trick to getting out of the well is to shake it off & take a step up.
Each of our troubles is a stepping stone.
We can get out of the deepest wells just by not stopping, never giving
up..But by taking a step up.
In this world people will always throw stones in the path of your
success, It depends on you..what You make from them A wall or A
bridge...!!!
Did you like this?
--
- - - - -
And Allah Knows the Best!
- - - - -
Published by :->
M NajimudeeN Bsc- INDIA
¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤
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