There was a green and fresh pasture, in which three cows lived, a
white cow, a black cow and a reddish-brown one. The cows were kind to
each other. They were nice to each other. They used to graze in the
meadow together. and they used to sleep near each other.
Till it happened one day, the reddish-brown colored lion of the forest
happened to pass that way. The lion was unhappy. It was hungry, and
was looking for a prey. On catching sight ofthe cows it became glad,
but couldn't attack them, because they were together. So, the lion sat
in a corner and waited till the cows would separate from each other.
The cows were together and wouldn't part away from each other,
becausethey knew that if they were together, no predator could attack
them.
The lion lay in ambush nearby for two or three days. But the cows
continued to remain together, and wouldn't separate from each other.
The lion became unhappy.
A plan occurred to it. It went towards the cows, greeted them and
said:"How are you my friends?Are you fine? I have beenremembering you
for a long time, but because I am too busy, I can't cometo you and ask
about your health.
Today I said to myself:"Anyhow I should come and see you from near and
visit you."
The reddish-brown cow said: "Sir, your coming has really pleased us
and"brightened our pasture."
The lion said: "I have always remembered you, and have even ordered a
better pasture made ready for you."
The reddish-brown cow said:
"Sir, you have really obliged us and we are very thankful to you."
Both the white and the black cows were troubled by what their friend,
the reddish-brown cow said, and were grieved at its thoughtlessness.
They feared lest it should be deceived.
They said to each other:"Which forest has not gota better pasture? -
Why does the reddish-brown cow believe what the lion says? - Doesn't
it know that lions seek other animals only to prey on them?
The reddish-brown cow became more and more aclose friend of the lion
each day. The black cow and the white cow advised it as much as they
could, but with no avail.
One day the lion said to the reddish-brown cow:"You know that the
color of our bodies is dark and that the color of the bodyof the white
cow is light, and you also know that the light color is the opposite
of the dark color. It would be very good if I eat the white cow, so
that there will beno difference among us any longer and that we will
be able to live together well."
The reddish-brown cow accepted the saying of the selfish lion and
started talking to the black cow to keep it busy, so that the lion
could eat the white cow with more ease. The white cow was left alone
and was killed, while the black and the reddish-brown cows were busy
with idle talks.
Two or three days passedsince the lion had devoured the white cow. The
lion, angry and uneasy, was lying in a corner, and the reddish-brown
cow was moving around the lion and grazing. The lion called the
reddish-brown cow. The cow answered: "Yes sir!"
The lion said: "The color of my body and the color of your body are
reddish-brown, and black does not go with our color. It will be very
good if I eat the black cow, so that in this forest we all will be of
the same color." The reddish-brown cow accepted and moved away from
the black cow.
The lion attacked and devoured the black cow, too. And as for the
reddish-brown cow, it was so filled with joy thatit didn't know what
to do. It roamed and grazedand said to itself: "It is only me who has
the color of the lion..."
A few days passed since the black cow had been devoured by the lion.
Thelion roared and said. "O the reddish-brown cow! Where are you?"
The reddish-brown cow, shaking with fear, went forward and said: "Yes sir!"
The lion said: "Today it is your turn, get yourself ready, I am going
to eat you."
The reddish-brown cow, with great fear and horror said: "Why sir, I am
your friend. I did whatever you said. So why do you want to eat me?"
The lion roared and said:"Friend of a friendless"! How is it possible
that a lion makes friendship with a cow?"
No matter how much the reddish-brown cow begged and entreated, the
lion didn't accept its words.
The lion attacked the cow.
The cow said: "Mr. Lion, please allow me to cry out three times before
you eat me."
The lion said: "Quickly, quickly!"
The reddish-brown cow cried out: "I was eaten the very day the white
cow was eaten. I was eaten the very day the black cow was eaten. I was
eaten the very day I made.... with you".
The lion devoured the reddish-brown cow very quickly. Then it said to
itself: "I have finished my job in this forest. Now I had better go to
other forests."
--
- - - - -
And Allah Knows the Best!
- - - - -
Published by :->
M NajimudeeN Bsc- INDIA
¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
''HASBUNALLAHU WA NI'MAL WAKEEL''
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Wednesday, November 14, 2012
Islam and Friends: Three Cows (Muslim Friends Stories)
A Group of Jinns meet Prophet Muhammad
It is stated by Imam Baihaqi in "Dalail-e-Nubuwwat" on the authority
of Hadhrat Abdullah ibn Masood (ra)that the Prophet (saw) once, said
to his companions in Makkah:"Whosoever from amongst you desires to see
the jinns, he should come to me tonight." Hadhrat Abdullah ibn Masood
stated that nobody except me came that night. The Prophet (saw) took
me with him to a high hill in Makkah. He drew a circle with his foot
for me and advised me to keep sitting within that circle. Seating
Hadhrat Abdullah ibn Masood within that circle, he advanced ahead and
then stood at a place. There, he started recitation of the Holy Quran.
All of a sudden a big group of jinns encircled the Prophet (saw) and
that group stood as a wall between me and the Prophet (saw) and I
heard the jinns saying: "Who gives evidence that you are the Prophet."
There was a tree nearby. The Prophet (saw) observed:"Will you accept
my claim if this tree gives the evidence?" The jinns said: "Yes, we
shall accept it." On that, the Prophet (saw) called the tree. The tree
came nearby and gave the evidence accordingly and all the jinns
embraced Islam.
of Hadhrat Abdullah ibn Masood (ra)that the Prophet (saw) once, said
to his companions in Makkah:"Whosoever from amongst you desires to see
the jinns, he should come to me tonight." Hadhrat Abdullah ibn Masood
stated that nobody except me came that night. The Prophet (saw) took
me with him to a high hill in Makkah. He drew a circle with his foot
for me and advised me to keep sitting within that circle. Seating
Hadhrat Abdullah ibn Masood within that circle, he advanced ahead and
then stood at a place. There, he started recitation of the Holy Quran.
All of a sudden a big group of jinns encircled the Prophet (saw) and
that group stood as a wall between me and the Prophet (saw) and I
heard the jinns saying: "Who gives evidence that you are the Prophet."
There was a tree nearby. The Prophet (saw) observed:"Will you accept
my claim if this tree gives the evidence?" The jinns said: "Yes, we
shall accept it." On that, the Prophet (saw) called the tree. The tree
came nearby and gave the evidence accordingly and all the jinns
embraced Islam.
163 hadith found in ' Purification (Kitab Al-Taharah) ' of Sunan Abu-Dawud.
0001
Narrated Mughirah ibn Shu'bah: When the Prophet (peace_be_upon_him)
went (outside) to relieve himself, he went to a far-off place.
0002
Narrated Jabir ibn Abdullah: When the Prophet (peace_be_upon_him)
feltthe need of relieving himself, he went far off where no one could
see him.
0003
Narrated AbuMusa: AbutTayyah reported on the authority of a shaykh(an
old man): When Abdullah ibn Abbas came to Basrah, people narrated to
him traditions from AbuMusa.Therefore Ibn Abbas wrote to him asking
him about certain things. In reply AbuMusa wrote to him saying: One
day I was in the company of the Apostle of Allah (peace_be_upon_him).
He wanted to urinate. Then he came to a soft ground at the foot of a
wall and urinated. He (the Prophet) then said: If anyof you wants to
urinate, he should look for a place (like this) for his urination.
0006
Narrated Zayd ibn Arqam:The Apostle of Allah (peace_be_upon_him) said:
These privies are frequented by the jinns and devils. So when anyone
amongst you goes there, he should say: "I seek refuge in Allah from
male and female devils."
0007
Narrated Salman al-Farsi: It was said to Salman: Your Prophet teaches
youeverything, even about excrement. He replied: Yes. He has forbidden
us to face the qiblah at the time of easing or urinating, and
cleansing with right hand, and cleansing with less than three stones,
or cleansingwith dung or bone.
0010
Narrated Ma'qil ibn AbuMa'qil al-Asadi: The Apostle of Allah
(peace_be_upon_him) hasforbidden us to face the two qiblahs at the
time of urination or excretion.
0011
Narrated Abdullah ibn Umar: Marwan al-Asfar said: I saw Ibn Umar make
his camel kneel down facing the qiblah, then he sat down urinating in
its direction. So I said: AbuAbdurRahman, has this not been forbidden?
He replied: Why not, that was forbidden only in open country; but when
there is something between you and the qiblah that conceals you ,then
there is no harm.
0013
Narrated Jabir ibn Abdullah: The Prophet of Allah (peace_be_upon_him)
forbade us to face the qiblah at the time of making water. Then I saw
him facing it (qiblah)urinating or easing himself one year before his
death.
0014
Narrated Abdullah ibn Umar: When the Prophet (peace_be_upon_him)
wanted to relieve himself, he would not raise his garment, until he
lowered himself near the ground.
0015
Narrated AbuSa'id al-Khudri: I heard the Apostle of Allah
(peace_be_upon_him) say: When two persons go together for relieving
themselves uncovering their private parts and talking together, Allah,
the Great and Majestic, becomes wrathful at this (action).
Narrated Mughirah ibn Shu'bah: When the Prophet (peace_be_upon_him)
went (outside) to relieve himself, he went to a far-off place.
0002
Narrated Jabir ibn Abdullah: When the Prophet (peace_be_upon_him)
feltthe need of relieving himself, he went far off where no one could
see him.
0003
Narrated AbuMusa: AbutTayyah reported on the authority of a shaykh(an
old man): When Abdullah ibn Abbas came to Basrah, people narrated to
him traditions from AbuMusa.Therefore Ibn Abbas wrote to him asking
him about certain things. In reply AbuMusa wrote to him saying: One
day I was in the company of the Apostle of Allah (peace_be_upon_him).
He wanted to urinate. Then he came to a soft ground at the foot of a
wall and urinated. He (the Prophet) then said: If anyof you wants to
urinate, he should look for a place (like this) for his urination.
0006
Narrated Zayd ibn Arqam:The Apostle of Allah (peace_be_upon_him) said:
These privies are frequented by the jinns and devils. So when anyone
amongst you goes there, he should say: "I seek refuge in Allah from
male and female devils."
0007
Narrated Salman al-Farsi: It was said to Salman: Your Prophet teaches
youeverything, even about excrement. He replied: Yes. He has forbidden
us to face the qiblah at the time of easing or urinating, and
cleansing with right hand, and cleansing with less than three stones,
or cleansingwith dung or bone.
0010
Narrated Ma'qil ibn AbuMa'qil al-Asadi: The Apostle of Allah
(peace_be_upon_him) hasforbidden us to face the two qiblahs at the
time of urination or excretion.
0011
Narrated Abdullah ibn Umar: Marwan al-Asfar said: I saw Ibn Umar make
his camel kneel down facing the qiblah, then he sat down urinating in
its direction. So I said: AbuAbdurRahman, has this not been forbidden?
He replied: Why not, that was forbidden only in open country; but when
there is something between you and the qiblah that conceals you ,then
there is no harm.
0013
Narrated Jabir ibn Abdullah: The Prophet of Allah (peace_be_upon_him)
forbade us to face the qiblah at the time of making water. Then I saw
him facing it (qiblah)urinating or easing himself one year before his
death.
0014
Narrated Abdullah ibn Umar: When the Prophet (peace_be_upon_him)
wanted to relieve himself, he would not raise his garment, until he
lowered himself near the ground.
0015
Narrated AbuSa'id al-Khudri: I heard the Apostle of Allah
(peace_be_upon_him) say: When two persons go together for relieving
themselves uncovering their private parts and talking together, Allah,
the Great and Majestic, becomes wrathful at this (action).
Imam al-Sha’bi was a scholar known for his deep ‘ilm
Imam al-Sha'bi was a scholar known for his deep 'ilm and having a vast
coverage over various fields of knowledge. He was once asked, 'How did
you attain all this knowledge?' And this was his reply. Pay close
attention to it:
بنفي الاعتماد و السير في البلاد و صبر كصبر الحمار و بكور كبكور الغراب
"By being independent, by travelling through cities, by having
patiencelike that of a donkey and by rising early like the rising of
crows."
There's so much to take away from this, but here are a few points of
benefit that we can derive:
* Be independent in yourstudies. Don't rely on someone or something
toalways motivate you and push you to learn.
* Learn how to motivate yourself! Be free from distractions and limitations.
* Do not procrastinate.
* Travel! Keep on the move! Go from A to B, then B to C! Don't be
stagnant in your life; always have a peak that you're reaching for.
* If knowledge is not in your immediate vicinity, seek it out and go
to where it is!
* Be patient. More patient than the donkey overloaded with cargo. Bear
all the hardships on this path, bear the trials and tribulations.
* Get up early! The Prophet (sallallahu `alayhi wa sallam) said: 'My
Ummah has been blessed in its early portion (of the day).' Seek out
the blessings of the morning. Tips for Time Management are in this
hadith! You may not have time during the day, but you'll always have
time in the mornings.
* Give yourself no excuses, because most of the time an excuse is a
barrier that you place between you and your goals.
--
- - - - -
And Allah Knows the Best!
- - - - -
Published by :->
M NajimudeeN Bsc- INDIA
¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤
coverage over various fields of knowledge. He was once asked, 'How did
you attain all this knowledge?' And this was his reply. Pay close
attention to it:
بنفي الاعتماد و السير في البلاد و صبر كصبر الحمار و بكور كبكور الغراب
"By being independent, by travelling through cities, by having
patiencelike that of a donkey and by rising early like the rising of
crows."
There's so much to take away from this, but here are a few points of
benefit that we can derive:
* Be independent in yourstudies. Don't rely on someone or something
toalways motivate you and push you to learn.
* Learn how to motivate yourself! Be free from distractions and limitations.
* Do not procrastinate.
* Travel! Keep on the move! Go from A to B, then B to C! Don't be
stagnant in your life; always have a peak that you're reaching for.
* If knowledge is not in your immediate vicinity, seek it out and go
to where it is!
* Be patient. More patient than the donkey overloaded with cargo. Bear
all the hardships on this path, bear the trials and tribulations.
* Get up early! The Prophet (sallallahu `alayhi wa sallam) said: 'My
Ummah has been blessed in its early portion (of the day).' Seek out
the blessings of the morning. Tips for Time Management are in this
hadith! You may not have time during the day, but you'll always have
time in the mornings.
* Give yourself no excuses, because most of the time an excuse is a
barrier that you place between you and your goals.
--
- - - - -
And Allah Knows the Best!
- - - - -
Published by :->
M NajimudeeN Bsc- INDIA
¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤
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