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Tuesday, November 13, 2012

Does the shaytaan knowthe thoughts and intentions of man?

Does the shaytaan know what crosses our minds of ideas which no one
knows except Allah and thus whisper to us what is in accordance with
our thoughts, or what?.
Praise be to Allaah.
The sound evidence indicates that the shaytaan is close to man,and
indeed he flows through him like blood, so he whispers to him at
moments of heedlessness and withdraws from him when he remembers
Allah. Through this constant closeness he knows what whims and desires
occur to man, so he makes them appear attractive to him and he
whispers to him regarding them.
Al-Bukhaari (3281) and Muslim (2175) narrated from Safiyyah bint
Huyayy (may Allah be pleased with her) that the Prophet (blessings and
peace of Allah be upon him) said: "The shaytaan flows through man like
blood."
Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) said:They
smell a good smell or a bad smell [meaning the angels, who smell a
good smell when a person is thinking of a good deed, as was narrated
from Sufyaan ibn 'Uyaynah]. But the devils do not need that [smell] in
order to know;rather they even know what is in the heart of the son of
Adam, and they see and hear what he says to himself. Moreover, the
devil has full control over man's heart, then when man remembers Allah
he withdraws, and when heneglects to remember Him, he whispers to
him.He knows whether he is remembering Allah or is neglecting to
remember Him, and he knows the whims and desires of hisheart and makes
them appear attractive to him.
It is proven in al-Saheeh,in the hadeeth mentioned by Safiyyah (may
Allah be pleased with her) that the Prophet (blessings and peace of
Allah be upon him) said: "The Shaytaanflows through the sons of Adam
like blood."
The closeness of the angels and the shaytaan to the heart of the son
ofAdam is something that is confirmed in many reports, whether the
person is a believer or a disbeliever.
End quote from Majmoo'al-Fataawa, 5/508
The shaytaan is aware ofwhat a person is thinking to himself, and he
knows his inclinations and his whims and desires, both good and bad,
so he whispers to him accordingly.
Shaykh Ibn Baaz (may Allah have mercy upon him) was asked -- in a
lengthy question --: If I intend in my heart to do something good,
does the shaytaan know and try to divert me from it?
He replied: Every person has a devil and an angel with him, as the
Prophet(blessings and peace of Allah be upon him) said: "There is no
one who does not have a companion from among the jinn and a companion
from among the angels." They said: Even you, O Messenger ofAllah? He
said: "Even me, but Allaah helped me with him and he becameMuslim (or:
and I am safefrom him), so he only enjoins me to do that which is
good." And he (blessings and peace of Allah be upon him) told us that
the shaytaan dictates evils to man andcalls him to evil, and he has
some control over his heart. And he can see, by Allah's will, what a
person wants and intends to do of both good and bad deeds. The angel
also has some control over his heart that makes him inclined towards
good and calls him to good. This controlis something that Allah has
enabled them to have, i.e., He has given some power to the companions
from among the jinn and from among the angels; even the Prophet
(blessings and peace of Allah be upon him) had ashaytaan with him who
was the companion fromamong the jinn as mentioned in the hadeeth
quoted above.
The point here is that every person has with him a companion from
among the angels and a companion from among the devils. The believer
suppresses his shaytaan by obeying Allah and adhering to His religion,
and he humiliates his shaytaan until he becomes weak and is unable to
prevent the believer from doing good or to make him fallinto evil
except that which Allah wills. But thesinner, through his sins and bad
deeds helps his shaytaan until he becomes strong enough to help him to
follow falsehood and he encourages him to do soand he becomes strong
enough to keep him from doing good.
The believer has to fear Allah and strive to resist his shaytaan by
obeying Allah and His Messenger, and seeking refuge withAllah from the
Shaytaan. And he should be keen to support his angel to obey Allah and
His Messenger and to follow the commands of Allah.
End quote from Fataawa al-Shaykh Ibn Baaz, 9/369
And Allah knows best.

Does Iblees have freedom of will? Why is he eager to mislead people?

After a lot of thinking I began to question the Shaytaan's character.
This question might tendto limits, but I was wondering why, if he
knows his final destination is Hell, does he strive to do evil? -As he
is, afterall, one among the Jinns. Humans divert to evil under the
influence of the Shaytaan, but under what influence does the Shaytaan
do evil? Why? -Does he not know, with firm confirmation (as he has
communicated with Allah) that he is fuel for Hell? As he is a Jinn,
doesnot he, like Humans, have the freedom of choice?.
Praise be to Allaah.
Iblees and other jinn, and humans, have free will and freedom of
choice, to obey Allaah or to disobey Him, as Allaahsays
(interpretation of the meaning):
"Then whosoever wills, let him believe; and whosoever wills, let him disbelieve"
[al-Kahf 18:29]
"Verily, We showed him the way, whether he be grateful or ungrateful"
[al-Insaan 76:3]
Allaah commanded Iblees to prostrate to Adam, but he refused and was
arrogant, and was one of the kaafirs. So Allaah expelled him from His
mercy, and cursed him until the Day of Judgement.
Allaah says (interpretation of the meaning):
"And (remember) when We said to the angels: 'Prostrate yourselves
before Adam.' And they prostrated except Iblees (Satan), he refused
and was proud and was one of the disbelievers (disobedient to Allaah)"
[al-Baqarah 2:34]
"So the angels prostrated themselves, all of them together.
Except Iblees (Satan) — he refused to be among the prostrators.
(Allaah) said: 'O Iblees (Satan)! What is your reason for not being
among the prostrators?'
[Iblees (Satan)] said: 'I am not the one to prostrate myself to a
human being, whom You created from dried (sounding) clay of altered
mud.'
(Allaah) said: 'Then, get out from here, for verily,you are Rajeem (an
outcast or a cursed one).
And verily, the curse shall be upon you till theDay of Recompense
(i.e. the Day of Resurrection)."
[al-Hijr 15:30-35]
Then Iblees asked for a respite until the Day of Resurrection, and
Allaah granted him that.
Allaah says (interpretation of the meaning):
"[Iblees (Satan)] said: 'O my Lord! Give me then respite till the Day
they (the dead) will be resurrected.'
Allaah said: 'Then verily, you are of those reprieved,
Till the Day of the time appointed'"
[al-Hijr 15:36-38]
When Iblees was certain that he is one of those who are doomed, as
well as his being arrogant and being ungrateful to his Lord, he
resolved to mislead whomever he could of the slaves of Allaah, so that
they would be with him in Hell.
Allaah says (interpretation of the meaning):
"[Iblees (Satan)] said: 'O my Lord! Because You misled me, I shall
indeed adorn the path of error for them (mankind) on the earth, and I
shall mislead them all.
Except Your chosen, (guided) slaves among them.'"
[al-Hijr 15:39, 40]
He is eager to mislead and corrupt, so as to increase the numbers of
his followers and worshippers among the doomed who will share his
fate.
Iblees knows that his destination is the Fire, and he hopes to take
everyone else with him to Hell, out of envy, hatred, kufr and
stubbornness.
He hates mankind, who are the children of Adam(peace be upon him), and
he is hostile towardsthem because he is cursed and has been banished
from the mercyof Allaah because of his refusal to prostrate to their
father Adam. Hence Allaah has warnedHis slaves against him and has
said:
"Surely, Shaytaan (Satan) is an enemy to you, so take (treat) him as
an enemy. He only invites his Hizb (followers) that they may become
the dwellers of the blazing Fire"
[Faatir 35:6]
Iblees does not need anyone to whisper to him, because he is the
source of all evil.
The believer can be saved from his plots and traps by obeying his Lord
and adhering to Hisreligion, for the Shaytaan has no power over those
who believe, as Allaah says (interpretation of the meaning):
"So when you want to recite the Qur'aan, seek refuge with Allaah from
Shaytaan (Satan), the outcast (the cursed one).
Verily, he has no power over those who believe and put their trust
only in their Lord (Allaah).
His power is only over those who obey and follow him (Satan), and
those who join partners with Him (Allaah, i.e. those who are
Mushrikoon, i.e., polytheists)"
[al-Nahl 16:98-100]
And Allaah knows best.

Ruling on reading stories that contain magic and fantasy

I am a student who is currently in England for my studies but
Alhamdulilah I have no problem in practicing my religion, especially
prayers. I know that reading storybooks involving magic and fantasy
are not permissible especially given that they are a waste of time.
However does reading them take one out of the fold of Islam since
magic is kufr?
Praise be to Allaah.
Reading stories that contain magic and fantasy involves things
concerning which there are some reservations.
Firstly:
They are spreading acts of sihr (witchcraft) and kufr, to the extent
that they become like ordinary behaviour in civilized societies; in
factthey depict such things as essential skills for individuals and
societies that can be learned. They often depict the magician as a
good and decent man who does good and spreads good among the people,
and this is the most dangerous aspect of the matter, where something
evil is presented as something good, where one no longer objects to it
in one's heart and no longer feels that magic and its practitioners
are something abhorrent, and one no longer thinks of the seriousnessof
the sin involved before Allah. So how about when such stories become
widespread andchildren and youngsters turn to them.
These negative outcomes have recently led many western education
specialists to warn against the spread of magic stories in their
societies, and many schools have banned these books from their
libraries. There have been discussions about them in parliamentary
debates in Britain, after they discovered some of the dangers that may
result from their becoming widespread among people.
Secondly:
In most cases, these stories teach their readers about types of magic
and sorcery and depict to them some of the secrets of magic, thatmake
it easy for any reader to apply them and indulge in them. This also
poses a great danger, because it may lead the reader to try to put
into practice what he has read. It is not just the matter of reading a
story for fun; rather there is the fear that some of these stories may
influence their readers so they may be bewitched or harmed because of
reading these incomprehensible words in these stories.
Hence Muslims should beware of allowing theirchildren to read these
stories, and societies should put a stop to the spread of this aspect
of culture; they should focus instead on things that are important and
beneficial in terms of science, arts and literature.
In Fataawa Noor 'ala al-Darb by Shaykh Ibn Baaz (1/192) it says:
I hope that you can explain the prohibition on using and reading books
of magic and astrology, because there are many such books, and some of
my friends want to buy them, and they say that if they are not used
for harmful purposes, there is nothing wrong with it. Please advise
us, may Allah bless you.
The answer was:
In the name of Allah, the Most Gracious, the Most Merciful. Praise be
to Allah, and blessings and peace be upon the Messenger of Allah and
his family and Companions, and those who follow him sincerely …
What the questioner says is correct. The Muslims should beware of
books of magic and astrology, and those who find them should destroy
them, because they are harmful to the Muslim and cause him to fall
into shirk. The Prophet (blessings and peace of Allah be upon him)
said: "Whoever learns a branch of astrology has learned a branch of
magic... And Allah says in His Holy Book about the two angels
(interpretation ofthe meaning): "but neither of these two (angels)
taught anyone (such things) till they had said, 'We are for trial, so
disbelieve not (by learning this magic from us)'" [al-Baqarah 2:102].
This indicates that learning magic and practising it is kufr. So the
Muslim must oppose books which teach magic and astrology, and destroy
them wherever they are.
This is what is required. It is not permissible for aseeker of
knowledge or anyone else to read them or learn what is in them. People
other than seekers of knowledge also have no right to read them or
learn what is in them, or to approveof them, because they lead to
disbelief in Allah. What is required is to destroy them wherever they
are. And the same applies to all books that teach magic and astrology
- they must be destroyed. End quote.
To sum up: Just reading these stories is not kufr that puts one beyond
the pale of Islam, so longas that is not done with the aim of learning
magic and practising it. However what is required is to warn against
reading books ofmagic in general and to strive to destroy them if
possible, and to beware of reading them or distributing them.

--

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And Allah Knows the Best!

- - - - -

Published by :->
M NajimudeeN Bsc- INDIA

¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤

Abu Huraira: The Beloved Narrator

" 'An Abi Huraira radiyallahu anhu qal, qala Rasul Allahi, sallallahu
alayhi wa sallam...."
(On the authority of Abu Huraira, may Allah be pleased with him, he
said: Allah's Messenger (s.a.w) said...)
Through this phrase millions of Muslims from early history of Islam to
the present have come tobe familiar with the name Abu Huraira, who you
expect to find his name in most Hadith, Sirah or Fiqh books.
Abu Huraira (r.a.a) enjoyed a great talent, he was gifted with an
extraordinary long term memory to the extent that he would hear a
discussion or a speech and be able to reproducethe identical
discussion or speech years later without changing or deleting one
single word from it.
This great gift that Abu-Huraira enjoyed could have been the worst
thing that could have happened to him assome people used his well
known and authentic name to make up false Ahadith about our beloved
Prophet, andlink these false Ahadith to Abu Huraira (r.a.a). However,
through hard and sincere efforts put in by some of the pious scholars
who sacrificed their lives to preserve and save our beloved Prophet's
Ahadith (sayings) and save them from any harm by the enemies of Islam
who tried to mislead Muslims by adding to them thing that were never
said by the Prophet of Allah (s.w.t), Abu Huraira's reputation was
saved from their wrong doing until our present day.
Abu Huraira became a Muslim at the hands of At-Tufayl Ibn Amr who was
the chief of the tribe to which he belonged. When he submitted to the
truthfulness of this religion, he accompaniedAt-Tufayl to Makkah and
had the privilege of meeting the noble Prophet (s.a.w.). The Prophet
(s.a.w) asked Abu Huraira what his name was, "Abdu-Shams"(the servant
of the sun), Abu Huraira replied. So he was introduced by theholy
Prophet (s.a.w) to change his name to"Abdur-Rahman" (the servant of
the Beneficent). However, he continued to be known among people as
"Abu Hurrah" (the kitten's father) because of his love for a cat he
looked after and fed, and which used to stick to him wherever he went.
Abu Huraira lived with his mother who was still a Mushrik. He prayed
for her and tried hard to convince her to join Islam, but she
adamantly refused. One day when he was telling her about Islam she
uttered some words about the Prophet which saddened Abu Huraira
greatly. He went to the Prophet (s.a.w), hiseyes full of tears and
told him about what had happened between him and his mother. He also
asked the Prophet to make supplication to Allah (s.w.t) for her to
make her heart respond to Islam. The Prophet responded to Abu
Huraira's request and prayed for his mother. When Abu Huraira returned
home he was delighted to hear his mother, who had just taken a shower,
testifying that there is nogod but Allah and that Muhammad is His
Servantand His Messenger. So he rushed back to the Prophet with his
eyes glowing with joy, and informed him that Allah had answered his
prayers, and guided his mother to Islam. He then said: "O Allah's
Messenger,Ask Allah to make me andmy mother lovable to the believing
men and women" . So he (s.a.w.) said: "O Allah, make this servant of
yours and his mother lovable to every believing man and woman" .
With his great gift and talent, Abu Huraira realised that he was able
to serve this religion a great deal. He realised that, because many of
the early companions who had the most knowledge died in the battles in
Allah's cause, this religion needed people to preserve it, as in these
days the companions used to write only the Qur'an fearing it might get
mixed with the Hadith of the Messenger, if the latter was to be
documented too. Even among those who had a great deal of
knowledge,many of them were occupied by their trades and didn't have
as much free time as Abu Huraira to spend with the Prophet (s.a.w).
Also the fact that he had an extraordinary long term memory meant that
he could hear the Prophet's teachings and be able to ask a writer to
write them later knowing that he will not forget any of them.
Therefore, during the four years Abu Huraira stayed with the Prophet
(s.a.w) in Madinah, he set himself to accompany the holy Prophet to
gain knowledge and memorise his sayings andteachings in order to
preserve the word of Allah (s.w.t) and the teachings of his beloved
Prophet (s.a.w). The Prophet (s.a.w.) himself directed Abu Huraira to
an effective way to memorise his Hadiths, Abu Hurrah said: Allah's
Prophet one day said to us: "whoever spreads his dress until I finish
my talk, and then takes hold of it, will not forget anything from what
he heard from me" .
The fact that Abu Huraira set himself to preserve the teachings of the
noble Prophet, meant that he was always close to the Prophet (s.a.w)
in his stay in Madinah, as hehad free time at his disposal, unlike the
Muhajirin he did not work in trade and unlike the Ansar he did not
havea land to look after. This enabled Abu Huraira to stay with the
noble Prophet at Madinah and to go with him on journeys and
expeditions.
He loved the Prophet a great deal, he was never tired of looking at
the Prophet nor was he tired of listening to him. Often he would
praise Allah for his good fortune and say "Praise be to Allah who has
guided Abu Huraira to Islam, Praise be to Allah who taught Abu Huraira
the Qur'an, Praisebe to Allah who has bestowed on Abu Hurairathe
companionship of Muhammad (s.a.w)" .
Abu Huraira underwent much hardship and difficulties as a result of
devoting his life to knowledge and companionship of the holy Prophet
(s.a.w): "Oneday, my hunger became so severe that I placed a stone on
my stomach. I then sat down in the path of the companions. Abu Bakr
passed by and I asked him about an Ayah of the book of God. I
onlyasked him so that he would invite me but he didn't".
Despite the fact that Abu Huraira set himself to preserving the word
of Allah and the teachings of his Prophet, he by no means neglected
his other duties as much of his time was spend in prayers and devotion
to God. He often rotated staying up at night with his wife and his
daughter, as he would stay up for a third of the night, his wife for
another third and his daughter for a third, this way in the house of
Abu Huraira no hour of the night would pass withoutIbadah and Salat.
Abu Huraira's presence was also felt in the battlefield when needed to
protect and establish the religionof Islam by the sword, as he lived
all his life, since becoming a Muslim, as a soldier of Islam not
missing a single battle with the holy Prophet (s.a.w).
After the death of the holy Prophet (s.a.w), Abu Huraira continued his
duties in conveying the teachings of the Prophet (s.a.w). He went on
preaching a great number of Ahadith, which made some of his friends
curious of the large amount of Ahadith that he memorised in such a
short time. Although the fact that he was able to memorise so many
Ahadith was justified by the fact that he was dedicated to staying
with the Prophet and due to the extraordinary ability to memorise
speeches from the first time.
During the caliphate of Umar (r.a.a), Umar appointed him as a governor
of Bahrain where he became quiet rich. Umar, being very scrupulous
about the type of persons he appointed as governors, he was concerned
that his governors should live simply and frugally and not acquire
much wealth even through lawful means. When Umar (r.a.a)heard about
Abu Huraira's wealth he recalled him to Madinah, thinking that Abu
Hurairahad acquired his wealth through unlawful means.
When Abu Huraira arrived in Madinah, Umarquestioned him about the way
he acquired sucha fortune. Abu Huraira replied "from breeding horses
and gifts that I received" . Umar then ordered him to hand his fortune
over to the treasury of the Muslims. Abu Huraira did as he was ordered
and raised his hands to the heavens and prayed "O Lord, forgive Amir
ul-Muminin" . After a while Umar called upon Abu Huraira and offered
him to regain his position as thegovernor of Bahrain but Abu Huraira
refused the offer. When he was asked by Umar why he refused his offer
he replied "So that my honorwould not be besmirched, and my wealth
would not be taken and my back would not be beaten" . He then added "I
also fearto judge without knowledge and speak without wisdom".
Abu Huraira continued tolive a righteous life, devoting himself to
servethe religion of Islam and being kind to his mother as well as
encouraging others to be kind to their parents. One day when Abu
Huraira's health was deteriorating quickly andhis friends were praying
for him to recover, he looked to the heavens and said "O Allah I love
meeting you and ask you to love meeting me" . He then died in the year
59 after Hijra when he was seventy eight years old.
He died after having accomplished his duty and his desire to preserve
and transmit the teachings of the Holy Prophet (s.a.w), leaving
Muslims a great debt of gratitude for helping to preserve the
teachings ofthe noble Prophet (s.a.w)and setting them a perfect
example and platform to follow in preaching and conveyingto the
humanity what he and others had worked relentlessly, facing all sorts
of hardships, in order to preserve. We askAllah (s.w.t) to reward Abu
Huraira and grant him the companionship of the holy Prophet in
thehereafter just as he was granted his companionship in this world.