Spread of Islam in sub-continent is the fruitof the hard labour of
sufis and saints. The Darbar of Hazrat Shah Jewna enjoys a prominent
place in this prestigious list. The aim of all the saints of this
lineage was to spread the message of Islam.
The forefathers of the Syeds of Hazrat Shah Jewna, Makhdoom Syed
Jalalud Din Surkh Bukhari preached the message of Islam to Chengiz
Khan, who became very furious andthrew the saint into fire. But by the
grace of Almighty Allah the fire turned into a garden of roses.
Makhdoom stood smiling with flames all around him. (Tareekh-e-Uch by
Abdur Rahman).
The barbaric Tartars were stunned by this karamat and their
leaderChengiz Khan embraced Islam at that very moment.
Daira-e-Maarif-e-Islamiya mentions this incident in the
followingwords:
"The tales and traditions of Eastern Turkistan, like "Chengiz Nama's
portray this ruler of the world just like a Muslim Turk ruler. And the
traditions dating back to the start of the 15th century which have
found mention in the poetic works of Ahmedi and Anwari also say that
Chengiz Khan and his grandson Helugu Khan despite being non-Muslim had
an inclination towards Islam."
To introduce Islam to a barbaric nation like Tartars is a great
achievement for the Syeds of Shah Jewna. Hazrat Shah Jewna is linked
to Hazrat Imam AliNaqi by 16 generations and Makhdoom Syed Jalalud Din
Surkh Bukhari by eight generations. He was born in 895 A.H. (1493
A.D.) in Qanauj during the reign of Sikandar Lodhi, Bilal Zuberi
writes:
"When Hazrat Shah Jewna was born his father had a dream in which he
saw that a third Chiragh (lamp) hadbeen lit in his house. When he saw
the three lamps radiating light, he immediately packed up and returned
to Qanauj. On reaching home he hugged his son, kissed his forehead and
remarked that his child would earn a name in sainthood. He named
thechild Mahboob-e-Alam."
The grandfather of Hazrat Shah Jewna, SyedZain ul Abideen and father
Syed Shah Kabir were noted scholars of their time. In the field of
spiritualism, he benefited from both of them. He got education in
Arabic, Persian, Quran,Tafsir, Hadith and Islamicjurisprudence from
his teacher Qazi Bahauddin. And thus became a renowned scholar. The
fame of his piety and simple lifestyle spread tofar-flung places and
many ulema and dervishes of his time started paying visits to him.
Hazrat Shah Jewna was born wali. During childhood he started showing
his spiritual powers. One of these was the acquisition of religious
knowledge.
His grandfather Syed Zainul Abideen once saidthat Hazrat Shah Jewna
had some amazing innerpowers due to which he would immediately learnby
heart every knowledge that was imparted to him. And it would seem as
if they had become his second nature. He would alwaysremain with
ablution. His concentration and humility during namaz was exemplary.
He was amystic and had completed the difficult stages of
Ishq-e-Illahi. That is why his was a blessed soul.
In 960 A.H. (1558 A.D.) Hazrat Shah Jewna left Qanauj and undertook a
journey for preaching Islam. It was during the reign of Emperor Akbar.
For some time Hazrat Shah Jewna stayed in Hyderabad Deccan. Then went
to the shrine of Hazrat Khawaja Nasiruddin Chirag-e-Dehli. There he
got a hint about going to the southern part of subcontinent. So he
came to Lahore. Here in dream he met his forefather Hazrat Sher Shah
Jalalud Din Surkh Bukhari. He also gave him the same message.
Therefore Hazrat Shah Jewna started his southward journey again and
reached Pail Padhrar. In those days this area used to be barren. Here
in wildness he established his abodeand started reciting the following
Ayaat:-
"See you not that Allah sends down water (rain)from the sky and causes
it to penetrate the earth,as water springs, and afterward thereby
produces crops of different colours." (Al-Zumr: 21)
Within a few days, watersprouted from the hard soil. People got water
and food. Vegetation began to sprout and the whole place turned green.
Even to this day a well testifies the miraculous spiritual power of
Hazrat Shah Jewna. It is known as 'Pirda Kunwan' or 'Well of the Pir'.
People drink this water to their fill and get relief from bodily and
spiritual ailments.
For quite some time Hazrat Shah Jewna remained in Pail Padhrar. The
headstrongtribes of these areas embraced Islam at his hands. After
staying in Pail Padhrar for some time, he left for Jhang.
This place was not new for him. The city was set up by his forefather
Makhdoom Jalalud Din Surkh Bukhari. The Siyal tribe of Jhang was the
Murid of Makhdoom Jalalud Din Surkh Bukhari.
He had a special inclination towards surah Muzammil. He recited this
surah crores of times in the wilderness near the Chenab river and
reigned over the hearts of the barbaric tribes.
That is why he became popular as "Pir Karoriya"(Leader of Millions).
He would spend days together in this area andall the time his pious
followers would remain near him to obtain his blessings.
--
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Sunday, November 11, 2012
Hazrat Pir Shah JewnaAl-Naqvi Al-Bokhari (R.A)
How to be the best in everything
Khalid Ibn El-Waleed narrated the following:
A Bedouin came one dayto the prophet and said to him, "O, Messenger of
Allah! I've come to ask you a few questions about the affairs of this
life and the Hereafter.
Ask what you wish.
I'd like to be the most of learned of men.
Fear Allah, and you will be the most learned of men.
I'd like to be the richest man in the world
Be contented, and you will be the richest man in the world.
I'd like to be the most of just men.
Desire for others what you desire for yourself, and you will be the
mostjust of men.
I want to be the best of men
Do good to others and you will be the best of men.
I wish to be the most favored by Allah
Engage much in Allah's praise, and you will be favored by Allah
I would like to complete my faith
If you have good manners you will complete your faith
I wish to be among those who do good
Adore Allah as if you see Him, for surely He sees you.
I wish to be Obedient to Allah
If observe Allah's commands you will be obedient to Allah
Id like to be free from allsins
Bathe your body from impurities and you will be free from all sins
I'd like to be raised in the day of judgment in the light
Don't wrong yourself or any other creature, and you will be raised on
theday of Judgment in the light
I'd like Allah to bestow His Mercy on me
If you have mercy on yourself and on others Allah will bestow His Mercy on you.
I'd like my sins to be veryfew
If you seek forgiveness from Allah as much as you can, your sins will bevery few
I'd like to be the most honorable man
If you do not complain to any fellow creature, you will be the most
honored of men
I'd like to be the strongest of men
If you put your trust in Allah, you will be the strongest of men
I'd like for Allah to enlarge my provision
If you keep yourself pure, Allah will enlarge your provision
I'd like to be loved by Allah and His Messenger
If you love what Allah and His messenger love, you will be among their
beloved ones
I wish to be safe from Allah's wrath on the day of Judgment
If you do not lose your temper with any of your fellow creatures you
willbe safe from the wrath of Allah on the day of judgment
I'd like my prayers to be responded
If you avoid forbidden actions your prayers will be responded
I'd like Allah not to disgrace me on the Day of Judgment
If you guard your chastity Allah will not disgrace you on the Day of Judgment
I'd like Allah to protect me with a covering protection on the Day of Judgment
Do not uncover your fellow creatures faults, and Allah will provide
you with a covering on the Day of Judgment
What will save me from sins
Tears, humility and illness will save you
What are the best deeds in the eyes of Allah
Gentle manners, modesty, and patience in adversity
What are the worst evils in the eyes of Allah
Hot temper and Miserliness
What extinguishes hell's fire on the Day of Judgment?
Patience in adversity and misfortunes
What assuages the wrath of Allah in this life and the hereafter
Concealed charity and kindness to others
A Bedouin came one dayto the prophet and said to him, "O, Messenger of
Allah! I've come to ask you a few questions about the affairs of this
life and the Hereafter.
Ask what you wish.
I'd like to be the most of learned of men.
Fear Allah, and you will be the most learned of men.
I'd like to be the richest man in the world
Be contented, and you will be the richest man in the world.
I'd like to be the most of just men.
Desire for others what you desire for yourself, and you will be the
mostjust of men.
I want to be the best of men
Do good to others and you will be the best of men.
I wish to be the most favored by Allah
Engage much in Allah's praise, and you will be favored by Allah
I would like to complete my faith
If you have good manners you will complete your faith
I wish to be among those who do good
Adore Allah as if you see Him, for surely He sees you.
I wish to be Obedient to Allah
If observe Allah's commands you will be obedient to Allah
Id like to be free from allsins
Bathe your body from impurities and you will be free from all sins
I'd like to be raised in the day of judgment in the light
Don't wrong yourself or any other creature, and you will be raised on
theday of Judgment in the light
I'd like Allah to bestow His Mercy on me
If you have mercy on yourself and on others Allah will bestow His Mercy on you.
I'd like my sins to be veryfew
If you seek forgiveness from Allah as much as you can, your sins will bevery few
I'd like to be the most honorable man
If you do not complain to any fellow creature, you will be the most
honored of men
I'd like to be the strongest of men
If you put your trust in Allah, you will be the strongest of men
I'd like for Allah to enlarge my provision
If you keep yourself pure, Allah will enlarge your provision
I'd like to be loved by Allah and His Messenger
If you love what Allah and His messenger love, you will be among their
beloved ones
I wish to be safe from Allah's wrath on the day of Judgment
If you do not lose your temper with any of your fellow creatures you
willbe safe from the wrath of Allah on the day of judgment
I'd like my prayers to be responded
If you avoid forbidden actions your prayers will be responded
I'd like Allah not to disgrace me on the Day of Judgment
If you guard your chastity Allah will not disgrace you on the Day of Judgment
I'd like Allah to protect me with a covering protection on the Day of Judgment
Do not uncover your fellow creatures faults, and Allah will provide
you with a covering on the Day of Judgment
What will save me from sins
Tears, humility and illness will save you
What are the best deeds in the eyes of Allah
Gentle manners, modesty, and patience in adversity
What are the worst evils in the eyes of Allah
Hot temper and Miserliness
What extinguishes hell's fire on the Day of Judgment?
Patience in adversity and misfortunes
What assuages the wrath of Allah in this life and the hereafter
Concealed charity and kindness to others
Files of your life
In that place between wakefulness and dreams, I found myself in a
room. There were no distinguishing features save for the onewall
covered with small indexcard files. They were like the ones in
libraries that list titles byauthor or subject in alphabetical order.
But these files, which stretched from floor to ceiling and seemingly
endlessly in either direction, had very different headings. As I drew
near the wall of files, the first to catch myattention was one that
read "People I Have Liked". I opened it and began flipping through the
cards. I quickly shut it, shocked to realize that I recognized the
names written on each one.
And then without being told, I knew exactly where I was.
This lifeless room with its small files was a crudecatalog system for
my life. Here were written the actions of my every moment, big and
small, in a detail my memory couldn't match. A sense of wonder and
curiosity,coupled with horror, stirred within me as I began randomly
opening files and exploring their content. Some brought joy and sweet
memories; others a sense of shame and regret so intense that I would
look over my shoulder to see if anyone was watching.
A file named "Friends" was next to one marked"Friends I Have
Betrayed". The titles ranged from the mundane to the outrightweird.
"Books I Have Read", "Lies I Have Told","Comfort I Have Given","Jokes
I Have Laughed At". Some were almost hilarious in their exactness:
"Things I've Yelled at My Brothers." Others I couldn't laugh at:
"Things I Have Done in My Anger", "Things I Have Muttered Under My
Breath at My Parents". I never ceased to be surprised by the contents.
Often there were many more cards than I expected. Sometimes fewer than
I hoped.
I was overwhelmed by the sheer volume of the life I had lived. Could
it be possible that I had the time in my 30 years to write each of
these thousands or even millions of cards? But each card confirmed
thistruth. Each was written in my own handwriting. Each signed with my
signature.
When I pulled out the file marked "Songs I Have Listened To", I
realized the files grew tocontain their contents. The cards were
packed tightly, and yet after twoor three yards, I hadn't found the
end of the file.I shut it, shamed, not so much by the quality of
music, but more by the vast amount of time I knew that file
represented.
When I came to a file marked "Lustful Thoughts", I felt a chill run
through my body. I pulled the file out only an inch, not willing to
test its size, and drew out a card. I shuddered at its detailed
content. I felt sick to think that such a moment had been recorded.
An almost animal rage broke on me. One thought dominated my mind: "No
one must eversee these cards! No one must ever see this room! I have
to destroy them!" In an insane frenzy I yanked the file out. Its size
didn't matter now. I had to empty it and burnthe cards. But as I took
itat one end and began pounding it on the floor,I could not dislodge a
single card. I became desperate and pulled out a card, only to find
itas strong as steel when I tried to tear it. Defeated and utterly
helpless, I returned the file to its slot. Leaning my forehead against
the wall, I let out a long, self-pitying sigh.
And then I saw it.
The title bore "People that I Have Taught AboutAllah". The handle was
brighter than those around it, newer, almostunused. I pulled on its
handle and a small box not more than three inches long fell into my
hands. I could count the cards it contained on one hand.
And then the tears came.I began to weep. Sobs sodeep that the hurt
started in my stomach and shook through me. Ifell on my knees and
cried. I cried out of shame, from the overwhelming shame of it all.
The rows of file shelves swirled in my tear-filled eyes. No one must
ever, ever know of this room.
I must lock it up and hide the key.
room. There were no distinguishing features save for the onewall
covered with small indexcard files. They were like the ones in
libraries that list titles byauthor or subject in alphabetical order.
But these files, which stretched from floor to ceiling and seemingly
endlessly in either direction, had very different headings. As I drew
near the wall of files, the first to catch myattention was one that
read "People I Have Liked". I opened it and began flipping through the
cards. I quickly shut it, shocked to realize that I recognized the
names written on each one.
And then without being told, I knew exactly where I was.
This lifeless room with its small files was a crudecatalog system for
my life. Here were written the actions of my every moment, big and
small, in a detail my memory couldn't match. A sense of wonder and
curiosity,coupled with horror, stirred within me as I began randomly
opening files and exploring their content. Some brought joy and sweet
memories; others a sense of shame and regret so intense that I would
look over my shoulder to see if anyone was watching.
A file named "Friends" was next to one marked"Friends I Have
Betrayed". The titles ranged from the mundane to the outrightweird.
"Books I Have Read", "Lies I Have Told","Comfort I Have Given","Jokes
I Have Laughed At". Some were almost hilarious in their exactness:
"Things I've Yelled at My Brothers." Others I couldn't laugh at:
"Things I Have Done in My Anger", "Things I Have Muttered Under My
Breath at My Parents". I never ceased to be surprised by the contents.
Often there were many more cards than I expected. Sometimes fewer than
I hoped.
I was overwhelmed by the sheer volume of the life I had lived. Could
it be possible that I had the time in my 30 years to write each of
these thousands or even millions of cards? But each card confirmed
thistruth. Each was written in my own handwriting. Each signed with my
signature.
When I pulled out the file marked "Songs I Have Listened To", I
realized the files grew tocontain their contents. The cards were
packed tightly, and yet after twoor three yards, I hadn't found the
end of the file.I shut it, shamed, not so much by the quality of
music, but more by the vast amount of time I knew that file
represented.
When I came to a file marked "Lustful Thoughts", I felt a chill run
through my body. I pulled the file out only an inch, not willing to
test its size, and drew out a card. I shuddered at its detailed
content. I felt sick to think that such a moment had been recorded.
An almost animal rage broke on me. One thought dominated my mind: "No
one must eversee these cards! No one must ever see this room! I have
to destroy them!" In an insane frenzy I yanked the file out. Its size
didn't matter now. I had to empty it and burnthe cards. But as I took
itat one end and began pounding it on the floor,I could not dislodge a
single card. I became desperate and pulled out a card, only to find
itas strong as steel when I tried to tear it. Defeated and utterly
helpless, I returned the file to its slot. Leaning my forehead against
the wall, I let out a long, self-pitying sigh.
And then I saw it.
The title bore "People that I Have Taught AboutAllah". The handle was
brighter than those around it, newer, almostunused. I pulled on its
handle and a small box not more than three inches long fell into my
hands. I could count the cards it contained on one hand.
And then the tears came.I began to weep. Sobs sodeep that the hurt
started in my stomach and shook through me. Ifell on my knees and
cried. I cried out of shame, from the overwhelming shame of it all.
The rows of file shelves swirled in my tear-filled eyes. No one must
ever, ever know of this room.
I must lock it up and hide the key.
13 hadith found in ' Prostration During Recital of Quran ' of SahihBukhari.
174
Narrated Abu Huraira: On Fridays the Prophet used to recite AlfLam Mim
Tanzil-As-Sajda (in the first Raka) and Halata'alal-lnsani i.e.
Suratad-Dahr (LXXVI) (in the second Raka), in the Fajr prayer.
175
Narrated Ibn Abbas: The prostration of Sad is not a compulsory one
butI saw the Prophet prostrating while reciting it.
176
Narrated 'Abdullah bin Masud: The Prophet recited Surat-an-Najm (53)
and prostrated whilereciting it and all the people prostrated and a
man amongst the people took a handful of stones or earth and raised it
to his face and said, "This is sufficient for me." Later on I saw him
killed as a non-believer.
177
Narrated Ibn Abbas: The Prophet I prostrated while reciting An-Najm
and with him prostrated the Muslims, the pagans, the jinns, and all
human beings.
178
Narrated 'Ata' bin Yasar: I asked Zaid bin Thabit about prostration on
which he said that he had recited An-Najm before the Prophet, yet he
(the Prophet) had not performed a prostration.
179
Narrated Zaid bin Thabit: I recited An-Najm before the Prophet, yet he
did not perform a prostration.
180
Narrated Abu Salma: I saw Abu Huraira reciting Idha-Sama' un-Shaqqat
and he prostrated during its recitation. I asked Abu Huraira, "Didn't
I see you prostrating?" Abu Huraira said, "Had I not seen the Prophet
prostrating, I would not have prostrated."
181
Narrated Ibn Umar: When the Prophet recited a Sura that contained the
prostration he would prostrate and we would do the same and some of us
(because of the heavy rush) could not find a place for prostration.
182
Narrated Ibn 'Umar, When the Prophet recited Surat As-Sajda and we
were with him, he would prostrate and we also would prostrate with him
and some of us (because of the heavy rush) would not find a place (for
our foreheads) to prostrate on.
--
- - - - -
And Allah Knows the Best!
- - - - -
Published by :->
M NajimudeeN Bsc- INDIA
¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤
Narrated Abu Huraira: On Fridays the Prophet used to recite AlfLam Mim
Tanzil-As-Sajda (in the first Raka) and Halata'alal-lnsani i.e.
Suratad-Dahr (LXXVI) (in the second Raka), in the Fajr prayer.
175
Narrated Ibn Abbas: The prostration of Sad is not a compulsory one
butI saw the Prophet prostrating while reciting it.
176
Narrated 'Abdullah bin Masud: The Prophet recited Surat-an-Najm (53)
and prostrated whilereciting it and all the people prostrated and a
man amongst the people took a handful of stones or earth and raised it
to his face and said, "This is sufficient for me." Later on I saw him
killed as a non-believer.
177
Narrated Ibn Abbas: The Prophet I prostrated while reciting An-Najm
and with him prostrated the Muslims, the pagans, the jinns, and all
human beings.
178
Narrated 'Ata' bin Yasar: I asked Zaid bin Thabit about prostration on
which he said that he had recited An-Najm before the Prophet, yet he
(the Prophet) had not performed a prostration.
179
Narrated Zaid bin Thabit: I recited An-Najm before the Prophet, yet he
did not perform a prostration.
180
Narrated Abu Salma: I saw Abu Huraira reciting Idha-Sama' un-Shaqqat
and he prostrated during its recitation. I asked Abu Huraira, "Didn't
I see you prostrating?" Abu Huraira said, "Had I not seen the Prophet
prostrating, I would not have prostrated."
181
Narrated Ibn Umar: When the Prophet recited a Sura that contained the
prostration he would prostrate and we would do the same and some of us
(because of the heavy rush) could not find a place for prostration.
182
Narrated Ibn 'Umar, When the Prophet recited Surat As-Sajda and we
were with him, he would prostrate and we also would prostrate with him
and some of us (because of the heavy rush) would not find a place (for
our foreheads) to prostrate on.
--
- - - - -
And Allah Knows the Best!
- - - - -
Published by :->
M NajimudeeN Bsc- INDIA
¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤ ¤
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