Islam is a Game Changer

Islam is a game changer. Every other system, every human-made "ism" –
feudalism, tribalism, nationalism, monarchism,capitalism, communism,
fascism – treats human beings like commodities or less. Every other
system simply plays around with variables like distribution of wealth
and labor, or elevates one group of human beings based on lineage or
geography, while devaluing others toless-than-human status.
All these systems are fundamentally uncivilized, even barbaric.
Islam changes everything. Islam says, we're going to uphold the
fundamental dignity of all human beings.
"And We have certainly honored the children of Adam and carried them
on the land and sea and provided for them of the good things and
preferred them over much of what We have created, with [definite]
preference." – Quran, 17:70
Allah has honored all the children of Adam. Not only Muslims, not only
men, not one race or nation, not only the wealthy or beautiful, but
all humans. As for the nature of man, Allah says, "[So mention] when
yourLord said to the angels, 'Indeed, I am going to create a human
being from clay. So when I haveproportioned him and breathed into him
of My [created] soul, then fall down to him in prostration.'" – Quran,
38:71-72
A being into whom Allah breathed cannot help butbe noble by nature.
Yes, we humans are corruptible and shortsighted, but we don't have to
be. Our nature is pure. We can, attimes, rise above our own
foolishness and become great.
When it comes to morality, Islam takes the approach of trusting human
beings to live by values like compassion, justice, fairness, help for
the poor, brotherhood and sisterhood, devotion to God, and
non-attachment to material luxuries.
That's what Islam is supposed to be!
This is why certain oppressive cultural practices found in parts of
the Muslim world are so abominable. I'm talking about so-called honor
killings, female genital mutilation, denialof education to women,
violence against religiousminorities, etc. These practices must be
abolished. They are anathema to everything Islam represents.
Islam came to promote an idea of human dignitybased on:
1- Our relationship with Allah;
2- The love and mercy weshow one another;
3- The utilization of our free will for a higher purpose.
All human beings are created in the best of molds ( You Are Perfectly
Created ). All human beings are born on the fitrah , the pure and
natural way, with an inborn inclination to recognize the Creator and
do good. Racism and nationalism are abhorredand abolished. Women are
recognized as intellectual and spiritual beings, not property,
objects, or vassals.
That's Islam as it should be. It's a revolutionary system. Rather than
a limited material or tribal system, it is for the first time in
history a human system. If we're practicing anything less then we're
not practicing Islam. If we look down on certain races, if we hate
people because of their nationality or religion, if we subjugate
women, then we're practicing a fraud, and shaming ourselves beforethe
world.
Islam rises above everything that came before. Islam came to change
the world, and toelevate the essential nobility all human beings, a
nobility not based on nation or tribe, but on our eternal souls.
That's the call of Islam. That's the path we must follow.

Where Are the Answers?

"What am I going to do? Why is my life so messed up? Why can't I find
happiness? Why am I alone? Why do I feel stuck? Why do I have these
problems?'…
These questions only have meaning if we direct them to Allah. No one
else can answer them. Consider the wordsof the Prophet Ya'qub
(alayhis-salam, peace be upon him) when his son Yusuf (as) was
secretly thrown into a well by his brothers. They then reported to
their father that Yusuf had been killed by a wolf.
And he turned away fromthem and said, "Oh, my sorrow over Yusuf," and
his eyes became white from grief, and he fell into silent melancholy.
They said, "By Allah , you will not cease remembering Yusuf until you
become fatally ill or become of those who perish."
He said, " I only complain of my suffering and my grief to Allah , and
I knowfrom Allah that which you do not know.
- Quran, Surat Yusuf, 12:84-86
"I only complain of my suffering and my grief to Allah…"
When you feel stuck, when you feel that no one understands your
situation, when you're in pain and you can't even imagine a solution,
only Allah has the answers. You can't see a way forward, but He can.
You don't see your own worth, but He does. You can't figure out the
road to happiness, but He can show you.
I remember a night in Arizona when I was twenty six years old. I lay
on a cot in a small, frigid cell. There was snow outside and I had
only a thin blanket. As I often did, I put on all my clothing in
layers – three pants, three shirts, an army jacket and a pair of boots
– and still I kept waking up shivering and shaking. Yet, even more
than the physical discomfort, my spirit was tired. I had made mistakes
in my youth andhad been locked up for almost five years. I had become
hard mentally and physically, but my heart was full of sorrow. Ilay
there that night and I thought, "I have nothing in life. I have
accomplished nothing. I have no university degree, no wife, no
children, and not even my freedom."
That was a bad time. But I had my faith, and I usedto weep to Allah,
asking Him to have mercy on me. I think I gave up on myself for a
while, but I never gave up on Allah. Itwould not even have occurred to
me to do so. Idid cry to Him sometimes saying, "Why, Allah? Why? Why
am I here, suffering like this?" But itwasn't despair, only confusion.
In my heart I knew that He heard me and that an answer would come.
Shortly after that I received a letter from theparole board granting
me early release. I had previously been told veryclearly that I was
not eligible. It was entirely unexpected, and if you are familiar with
the American penal system, miraculous. But for Allah, nothing is
impossible or even difficult.
Within a few months I was free. I found a job a week after my
release, and I excelled. I began writing, sitting at my desk every
night after work and disciplining myself to work on poetry,stories and
articles. Eventually I went back to school and began a new career, got
married, bought a beautiful house, and one day had achild…
What can I say except Alhamdulillah! SubhanAllah! What can I do except
weep in gratitude for these blessings that I did nothing to earn, but
were given to me by my Lord who loves me and cares about me, and wants
good for me. I am so deeply touched and moved by the way Allah has
answered my prayersfrom the depths of darkness. If I did anything to
merit His blessings, perhaps it was only that I directed my pleas to
Him. I knew that no one else could help me.
This is a very emotional post for me to write. I want every Muslim to
have this sense of Allah astheir friend, as someone who cares for them
deeply. I want to put thatawareness into your heart like a gift.
When I was in that cell I used to pray the same dua' over and over,
begging Allah repeatedly.If I had made such pleas to a human being
they would have stopped hearing me long ago. When we're needy with
people it pushes them away, but when we're needy with Allah He comes
closer to us! He never tires of answering our need and forgiving us.
I know of many similar stories of people who have hit rock bottom
andhave called upon Allah – or , not even knowing "Allah" by that
name, have called to the Supreme Being, saying, "Iknow you hear me,
tell me what I need to do, show me the way!" – andthen, like a circle
of sunlight piercing a cloud,something or someone comes into their
lives to show them the way forward.
When we're out of ideas, surrounded by problems, and feeling totally
alone… we're not alone . Allah is with us. If we pray sincerely and
strive, He will put light in our hearts and help us from directions we
did not expect.
Ask Allah sincerely, open yourself to Him, and accept what He gives
youeven when it goes against your own desires.The answers to your
questions are there, with Allah, I promise you. All those terrible
questions that you ask yourself in the silence of your mind, the
answers are with Allah.

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And Allah Knows the Best!

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Published by :->
M NajimudeeN Bsc- INDIA

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Forty Hadith of HAJJ, Forty Hadithson HAJJ, Importance of HAJJ, Benefits of HAJJ

01 - Importance of Hajj
Imam Ali Ibn Abi Talib (peace be upon him) has said, "By Allah, by
Allah, keep the House of your Lord in mind. Do not disregard it as
long as you remain (alive) because surely if it is ignored, then He
shall not look towards you (with His Mercy)."
02 - Hajj and Focusing on Allah
It has been narrated from Abi Ja'far [Imam Muhammad Ibn Ali al-Baqir]
(peace be upon him) that in regards to the words of Allah, the
Glorious and High:
"So then hasten towards Allah, surely I (Muhammad) am a plain warner
to you from Him."(Holy Quran 51:50)
Imam al-Baqir (peace be upon him) said, "Struggletowards Allah (perform Hajj)."
03 - Talbiyah and the Sacrifice
It has been narrated fromImam Ali [Ibn Abi Talib] (peace be upon him)
thathe said, "Jibril (Gabriel) descended to the Noble Prophet Muhammad
(blessings of Allah be upon him and his family) and said to him, 'O'
Muhammad! Command your companion's al-Ajj and al-Thalj. The al-Ajj is
to raise your voice in pronouncing the Talbiyah (Labbaik Allahumma
Labbaik) out loud, while the al-Thalj is to slaughter an animal (on
the day of Eid)."
04 - The Major Hajj (Hajj al-Akbar) and the Minor Hajj (Hajj al-Asghar)
It has been narrated by Mu'awiyah Ibn Ammar that he said, "I asked Aba
Abdillah [Imam Ja'far Ibn Muhammad as-Sadiq] (peace be upon him) in
regards to the day of the major Hajj (Hajj al-Akbar) and he said,
'This is the day of the sacrifice ('EidulQurban), while the minorHajj
(Hajj al-Asghar) is theUmrah."
05 - The Benefits of Hajj
It has been narrated from al-Ridha [Imam Ali Ibn Musa] (peace be upon
him) that he said, "I have not seen a single thing which makes a
person free from want (financially secure) quicker, nor which is more
effective in removing poverty, than continuously performing Hajj (year
after year)."
06 - Dying While on the Way to Hajj
It has been narrated fromAba Abdillah [Imam Ja'farIbn Muhammad
as-Sadiq](peace be upon him) thathe said, "A person who dies while
proceeding towards Makkah or whilereturning back (from Makkah) will be
protected from the great distress of the Day of Resurrection."
07 - The Sanctity of the Guests of Allah
It has been narrated fromAba Abdillah [Imam Ja'farIbn Muhammad
as-Sadiq](peace be upon him) thathe said, "Those who perform Hajj and
the Umrah are the guests of Allah. If they ask Him for something, He
will grant it to them; if they call upon Him then He will answer them;
if they intercede (for others), their intercession will be accepted;
if they remain quiet, then He will begin to speak to them; for every
dirham which they spend (in their trip to Hajj), they will receive one
million dirhams in return."
08 - Preparing for the Ihram
It has been narrated fromHimad Ibn Isa that he said, "I asked Aba
Abdillah [Imam Ja'far Ibn Muhammad as-Sadiq] (peace be upon him) on
how to prepare for the (wearing of the) Ihram? Imam Ja'far Ibn
Muhammad as-Sadiq (peace be upon him) replied, (One should prepare for
wearing the Ihram) by cutting the nails, trimming the moustache and
shaving the pubic hair."
09 - Looking at the Kaaba
It has been narrated fromal-Baqir [Imam Muhammad Ibn Ali] (peace be
upon him) that: "As long as a person is looking at the Kaaba, good
deeds will be written (in his record) and one's evil deeds will be
erased until one turns away one's glance (from the Kaaba)."
10 - Intention for Hajj
It has been narrated fromAba Abdillah [Imam Ja'farIbn Muhammad
as-Sadiq](peace be upon him) that, "Hajj is of two types:Hajj for the
sake of Allah and Hajj for the sake of people. A person who performs
Hajj for Allah, surely his reward will be with Allah - Paradise; anda
person who performs Hajj for people, surely hisreward will be with
people (to give him) on the Day of Resurrection."
11 - Fasting on the Day ofTashriq in Mina (Makkah)
As-Sadiq [Imam Ja'far Ibn Muhammad] (peace be upon him) was asked,"Why
is it discouraged to fast on the days of Tashriq (11th, 12th, and 13th
of Dhul Hijjah)?" Imam Ja'far Ibn Muhammad as-Sadiq (peace be upon
him) replied, "Since people are visiting Allah and are His guests
(during these days), it is not advisable that a guest should fast in
the presence of the One whom he is visiting."
12 - Hajj or Jihad?
It has been narrated fromas-Sadiq [Imam Ja'far Ibn Muhammad] (peace be
upon him) who said,"There is no path from the paths of Allah which is
greater than Hajj, except when a person comes out with his swordand
strives in the way of Allah until he is martyred."
13 - Reward for the Tawaf (Circumambulationof Kaaba)
The Noble Prophet Muhammad (blessings of Allah be upon him and his
family) has said, "A person who circumambulates this House (the Kaaba)
seven times and performs the two Rak'at Salat (of Tawaf) in the best
form possible will have his sinsforgiven."
14 - Hajj and the Renewalof the Pledge
Abi Ja'far [Imam Muhammad Ibn Ali al-Baqir] (peace be upon him) has
said, "The Hajr (Hajr Aswad - the Black Stone) is like the pledge (of
Allah) and rubbing the hand over it is like making a pledge of
allegiance (to Allah)." Whenever Imam Muhammad Ibn Ali al-Baqir (peace
be upon him) would rub his hand over the Hajr Aswad he used to say:
"O' Allah! I have fulfilled my trust and have renewed my pledge so
that it (the HajrAswad) can bear witness that surely I have
fulfilledmy responsibility."
15 - The Success and Perpetuity of Islam
It has been narrated fromAba Abdillah [Imam Ja'farIbn Muhammad
as-Sadiq](peace be upon him) who said, "As long as the Kaaba is
standing, the religion (of al-Islam) will remain standing."
16 - Philosophy behind the Name "Al-Kaaba"
It has been narrated that Abi Ja'far [Imam Muhammad Ibn Ali al-Baqir]
(peace be upon him) was asked, "Why is it (the Kaaba) named Baitul
Atiq (the Emancipated House)?" Imam Muhammad Ibn Ali al-Baqir (peace
be upon him) replied: "Because this house is free and emancipated from
people and was never under the ownership of anyone."
17 - Three Sacred Things
It has been narrated fromAba Abdillah [Imam Ja'farIbn Muhammad
as-Sadiq](peace be upon him) who said, "Surely Allah, the Noble and
Grand, has made three things sacredand there is nothing else
equivalent to them: His Book (Holy Quran) which is His Command and
Divine Light; His House (The Kaaba) which He hasmade as the focal
point (Qiblah) and He will not accept from anyone facing any other
direction; and the family of your Prophet."
18 - Donations to Maintain the Kaaba
It has been narrated fromImam Ali [Ibn Abi Talib] (peace be upon him)
who said, "If I were to possess two valleys flowing with gold and
silver, I would not donatea single thing to the Kaaba because it would
reach the (unworthy) people who maintain theKaaba - and not to the
poor and deserving people."
19 - The Safety of the Sanctuary (Haram)
It has been narrated from'Abdullah Ibn Sanan fromAba Abdillah [Imam
Ja'farIbn Muhammad as-Sadiq](peace be upon him) thathe asked, "What is
the meaning of His words: {And whosoever enters into it (the Haram),
does so in safety.}
Does this refer to the Kaaba or the entire Sanctuary (Haram)?"
Imam Ja'far Ibn Muhammad as-Sadiq (peace be upon him) replied, "A
person who enters into the Sanctuary (Haram) seeking protection, shall
remain protected; whoever from amongst the true believers enters into
the Sanctuary (Haram) seeking protection from the wrath of Allah shall
be protected from it; and whichever wild and domestic animal or bird
enters into the Sanctuary (Haram) will be protectedfrom being
disturbed and bothered until it leaves the Sanctuary (Haram)."
20 - The Four Chosen Cities
The Noble Prophet Muhammad (blessings of Allah be upon him and his
family) has said,"Surely Allah has chosen four cities from amongst all
others, just as He, the Noble and Grand has said(in the Holy Quran):
"I swear by 'the fig' and 'the olive' and the 'Mountain of Sinai' and
by this protected city." (Holy Quran 95:1-3)
'The fig' is the city of Madinah; 'The olive' is the city of Baitul
Maqdis (in Jerusalem); 'The Mountain of Sinai' is Kufah; and the
protected city is Makkah."
21 - Performing Hajj withHaram (Forbidden) Wealth
Abi Ja'far [Imam Muhammad Ibn Ali al-Baqir] (peace be upon him) has
said, "Allah, the Noble and Grand shall not accept Hajj or Umrah of a
person who performs them using Haram (Forbidden) wealth."
22 - Etiquette of Hajj
It has been narrated fromAbi Ja'far [Imam Muhammad Ibn Ali al-Baqir]
(peace be upon him) that he said, "It doesnot matter if one visits
this House (Kaaba) if he does not possess three traits: Cautiousness
(Wara) which prevents him from sinning; forbearance which helps him
rule over his anger; and good interaction with those who are with
him."
23 - Exemptions for Women in Hajj Rites
It has been narrated fromAbi Ja'far [Imam Muhammad Ibn Ali al-Baqir]
(peace be upon him) that he said, "The following things are not
necessary for women to perform in Hajj: women do not have to pronounce
Talbiyah (Labbaik Allahumma Labbaik) out loud; nor dothey have to
perform the Harwalah (act of briefly running) between the mountains of
al-Safa and al-Marwah; the rubbing of the hand on the Hajr Aswad - the
Black Stone; entering into the Kaaba; and the shaving of the head;
instead, they only cut some of their hair."
24 - Distribution of Mercy in the Vicinity of the Kaaba
It has been narrated fromAba Abdillah [Imam Ja'farIbn Muhammad
as-Sadiq](peace be upon him) thathe said, "For Allah, the Noble and
Grand, there are 120 parts of Mercy around the Kaaba. From these,
sixty are for those performing the Tawaf around the Kaaba; forty are
for those performing the prayers; and twenty are for those just
looking(at the Kaaba)."
25 - Hijr (Wall) of Isma'il
Aba Abdillah [Imam Ja'farIbn Muhammad as-Sadiq](peace be upon him)
said, "Isma'il buried his mother (Hajrah) in the (area) of the Hijr
and then built a semi-circle shaped wall over it so that people would
not step upon her grave."
26 - Three Hundred and Sixty Tawaf of the Kaaba
It has been narrated fromAba Abdillah [Imam Ja'farIbn Muhammad
as-Sadiq](peace be upon him) who said, "It is recommended that a
person does the Tawaf of the Kaaba three hundred and sixty times - the
number of days in a year and if one is unable to doso, then one should
perform the Tawaf as much as possible."
27 - Rubbing the Corner of the Hajr Aswad - the Black Stone
The Noble Prophet Muhammad (blessings of Allah be upon him and his
family) has said,"Perform the Tawaf of the House (Kaaba) and rub your
hand over the Corner which has Hajr Aswad - the Black Stone, because
this is the right hand of Allah on His Earthwhich He shakes with His
creations."
28 - Salat inside Masjidul Haram (Makkah)
Al-Baqir [Imam Muhammad Ibn Ali] (peace be upon him) has said, "Salat
inside Masjidul Haram is greaterthan 100,000 Salat performed in any
other Masjid."
29 - Water of Zamzam
The Noble Prophet Muhammad (blessings of Allah be upon him and his
family) has said, "The water of Zamzam is a curefor whatever (ailment)
it is taken for."
30 - Supplication in Arafat
It has been narrated fromal-Ridha [Imam Ali Ibn Musa] (peace be upon
him): "Surely my father, Abu Ja'far (peace be upon him) used to say,
'There is not a single righteous person or sinner who makes a sojourn
at the Mountains of Arafat and calls upon Allah there, except that
Allah answers his call. For a righteous person (his call is answered)
in regards to the needs and necessities of the life of this temporal
world and the next life; while a sinner (is answered) in regards to
the affairs of the temporal world (only)."
31 - Importance of Arafat
The Noble Prophet Muhammad (blessings of Allah be upon him and his
family) has said, "The greatest sin of a person who goes to Arafat and
then leaves is to think that he has not been forgiven of his sins."
32 - Rewards for Stoning the Shaitan
It has been narrated fromAba Abdillah [Imam Ja'farIbn Muhammad
as-Sadiq](peace be upon him) in regards to the stoning of the Shaitan
that he said,"For every stone that a pilgrim throws, a major sin,
which would have led to his destruction, is averted from him."
33 - Philosophy behind Stoning the Shaitan
It has been narrated fromAli Ibn Ja'far from his brother Musa [Ibn
Ja'far al-Kadhim] (peace be upon him) that he said, "Iasked (my
brother) in regards to the philosophy of the stoningof the pillar and
why this was enacted." Imam Musa Ibn Ja'far al-Kadhim(peace be upon
him) replied to me, "Because Iblis, the despised, appeared to Ibrahim
[Abraham] (peace be upon him) in the place where the pillar is and
Ibrahim [Abraham] (peace be upon him) threw stones at him and thus,
this act became a Sunnah (practice) in Hajj."
34 - The Sacrifice of an Animal in Hajj
In a tradition, Imam Ali Ibn Hussain [Imam Zainul Aabidin] (peace be
upon him) has said, "When a person performing Hajj, slaughters an
animal, it saves him from the fire ofhell."
35 - Burying the Shaved Hair in Mina (Makkah)
It has been narrated fromAbi Ja'far [Imam Muhammad Ibn Ali al-Baqir]
(peace be upon him) from his father Imam Ali Ibn Hussain [Imam Zainul
Aabidin] (peace be upon him) thathe said, "al-Hasan and al-Hussain
used to ask that their hair (shaved onthe Eid day in Hajj) be buried
in Mina."
36 - Ziyarat of the Noble Prophet Muhammad (blessings of Allah be upon
him and his family)
It has been narrated fromthe Noble Prophet Muhammad (blessings of
Allah be upon him and his family) that he said,"A person seeing
(visiting) my grave deserves my intercession.And a person who visits
me after my death is like a person who visited me during my lifetime."
37 - Bidding Farewell to the Kaaba
It has been narrated fromIbrahim Ibn Mahmud thathe said, "I saw
al-Ridha [Imam Ali Ibn Musa] (peace be upon him) bid farewell to the
House (Kaaba) and when he intended to make his way out from the
Masjid, he fell into prostration (Sajdah), stood up, faced the Kaaba
and then said:"O' Allah! I have reinforced my belief that there is no
entity worthy of worship except Allah."
38 - Importance of the Ziyarat of the Ahlul Bayt after Hajj
It has been narrated fromAbi Ja'far [Imam Muhammad Ibn Ali al-Baqir]
(peace be upon him) that: "People have been commanded to come and
perform the Tawaf around these rocks (the Kaaba) and then come to us
(the Ahlul Bayt) and declare their submission and offer their help to
us."
39 - Welcoming People who return from Hajj
It has been narrated fromAba Abdillah [Imam Ja'farIbn Muhammad
as-Sadiq](peace be upon him) that: "A person who meets one who has
returned from Hajj and shakes his hand (welcomes him back) is like a
person who rubbed his hand on the Hajr Aswad - the Black Stone."
40 - Walimah - Feeding Others after Returning From Hajj
The Noble Prophet Muhammad (blessings of Allah be upon him and his
family) has said,"Walimah is only in five occasions: in the Urs,
Khurs, Idhar, Wikar and Rikaz - Urs is when a person gets married; and
Khurs is when a child is born; and Idhar is on the circumcision of a
baby boy; and Wikar is when aperson purchases a house; and Rikaz is
when a person returns from Hajj."

Benefits of Duaa

Numan bin Basheer narrates from Rasool-Allah , "Duaa isibadat." Then
He readthis ayat . (Tirmizi, Abu Dawod, and Ibn-e-Majah)
Abu Hurairah narrates from Rasool-Allah , "In the court of Allah,
there is nogreater thing than duaa" (Ibn-e-Majah)
Abdullah bin Umar narrates from Rasool-Allah ," Amongwhatever has been
descended and whatever has not been descended Duaa is beneficial of
all. Oh people of Allah! Assume Duaa a must for yourselves. (Tirmizi)
Abdullah bin Umar from Rasool-Allah ,"For whoever the door of duaa
opened, for him the doors of mercy are opened. Whatever duaa is asked
from Allah the best duaa is for well-being and safety among them."
(Tirmizi)
Abu Hurairah narrates from Rasool-Allah , "Allah isextremely
displeased with the person who doesn't do duaa to Allah". (Tirmizi)
Salman narrates fromRasool-Allah , "Your Rab is modest and kind. A
person raise his hands in HIS court and HE leave them empty, Allah
shies from it." (Tirmizi and Abu Dawood)
Jabir narrates from Rasool-Allah ,"Whoever does duaa to Allah, Allah
fulfills his seeking or in exchange averts misfortune until the duaa
is not related to sin or breaking some relation." (Tirmizi)
Abu Hurairah narrates from Rasool-Allah , "Do duaa to Allah with this
confidence that HE will accept it and know this well that Allah
doesn't accept the duaa done with a negligent and careless heart.
(Tirmizi)
Salman Farsi narrates from Rasool-Allah ,"Duaa turns away destiny and
good deeds lengthen age. (Tirmizi)
Umar narrates that,"Whenever Rasool-Allah raised his hands for duaa He
did not put down them down until HE took both hands over his face."
(Tirmizi)
Aisha (Radi Allahu Anha) narrates that,"Rasool-Allah liked duaas that
were inclusive and he left the rest." (Abu Dawood)
Abdullah bin Umar narrates from Rasool-Allah , "Duaa for a person not
present is accepted quickly by Allah." (Tirmizi and Abu Dawood)
Abu Hurairah narrates from Rasool-Allah , "Three duaas are such in
which there is no doubt of their acceptance: 1) Father's duaa 2)
Traveler's duaa 3) Duaa of the oppressed". (Timizi, Ibne Majah)
Abu Hurairah narrates from Rasool-Allah , "Three types of people's
duaas are not rejected: 1) At the time of iftar the person who has
fasted 2) Adil ruler's duaa 3) The duaa of the oppressed. Allah raises
the duaa of the oppressed on the clouds and the doors of heaven are
opened for it and Allah says, "Oath of MY Majesty and Honour! I will
help and aid you. Even though if the help is after few days."
(Tirmizi)
Abu Hurairah narrates from Rasool-Allah , "When anyone of you does
duaa then don't say "Oh Allah! Forgive me if you want", "Have mercy on
me if you want", "Give me subsistence if you wish" rather believe
completely that HE will do whatever HE wishes. Nobody can force HIM."
(Bukhari)
Abu Hurairah narrates from Rasool-Allah , "Allah excepts the duaa of a
person till the duaa is not related to sin or breaking of some
relation and until he does not haste in that duaa. The people (May
Allah be happy with them) asked, "Oh Rasool-Allah! What is meant by
haste?" He replied,"That the person say "I did duaa again and again
but my duaa wasn't accepted and afterwards he becomes hopeless and
leaves the duaa. This is called haste." (Muslim)
Jabir narrates from Rasool-Allah , "Don't do Bad-duaa [against]
yourself, your wealth, or for your children. May it be the moment of
acceptance in the court of Allah and your Bad-duaa be accepted.
(Muslim)
Boraidah narrates that Rasool-Allah heard a man performingduaa like so
*1, so He said, "He [the man] has performed duaa with the Ism-e-Azam
and when Allah is asked through the Ism-e-Azam,Allah grants and when
duaa is performed with it HE accepts it." (Tirmizi and Abu Dawood)
Asma binte Yazeed (Radi Allahu Anha) narrates from Rasool-Allah
,"Ism-e-Azam is in these two ayahs and in the beginning of Ale-Imran .
" (Tirmizi and Abu Dawood)
Abu Hurairah narrates from Rasool-Allah , "Saying is dearer to me than
this world and all that is in it." (Mislim)
Abu Hurairah narrates from Rasool-Allah ,"Whoever said hundred times
in one day his sins are erased even if they are equal to the foam of
the sea." (Muslim and Bukhari)
Abu Hurairah narrates from Rasool-Allah , "Every Prophet had a special
duaa which is accepted in the court of Allah. All Prophets were in
quick in their duaas. On the day of Judgment, for theintercession of
my Ummah, I have saved my duaa. My duaa will reachto every person in
my ummah, who did not make any partners with Allah. (Muslim)

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And Allah Knows the Best!

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Published by :->
M NajimudeeN Bsc- INDIA

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