What comes to your mind first when you hear the word "eye"? Are you
aware that one of the most crucial things in life for you is your
ability to see? Even if you are, have you everthought what other signs
your eye bears?
The eye is one of the most manifest pieces of evidence that living
creatures are created. Allsight organs, including animal eyes and the
human eye, are extremely striking examples of perfect design. This
exceptional organ is so overwhelmingly complex that it surpasseseven
the most sophisticated man-madedevices in the world.
In order for an eye to see, all of its parts have to co-exist and work
in harmony. For instance, ifan eye happened to have lost its eyelid,
but still had all the other parts such as the cornea,conjunctiva,
iris, pupil, eye lenses, retina, choroid, eye muscles, and tear
glands, it wouldstill be greatly damaged and soon lose its seeing
function. In the same manner, even if all its organelles were
present,if the tear production were stopped, the eye would soon dry
out and become blind.
"The chain of coincidences" posited byevolutionists loses all its
meaning against the complex structure of the eye. It is not possible
to explain the existence of the eye other than as a matter of special
creation. The eye has a multi-sectioned complex system and, as
discussed above, all of these individual sections had to come into
existence atthe same time. It is impossible for a half-developed eye
to function at "half capacity". In such a circumstance, the act of
seeing can by no means take place. An evolutionist scientist admits to
this truth:
The common trait of the eyes and the wings is that they can only
function if they are fully developed. In other words, a
halfway-developed eye cannot see; a bird with half-formed wings cannot
fly.
In this case, we again face that very important question: who created
all of the components of the eye all at once?
The owner of the eyes is obviously not the one who makes the decision
about their formation. For it is impossible for a being devoid of the
knowledge of what seeing is like, to desire to have a seeing organ and
have it attached to his body. So we have to accept the existence of
aPossessor of superior Wisdom Who has created living beings with
senses such as seeing, hearing, and so on. Another claim is that
unconscious cells gainedconsciousness-requiring functions such as
seeing and hearing by their own desire and effort. It is crystal clear
that this isimpossible. In the Qur'an, it is stated that seeing has
been bestowed upon living beings by God:
Say: He it is Who broughtyou into being and made for you the ears and
the eyes and the hearts: little is it that yougive thanks. (The
Qur'an,67:23)
Article 2
Our eyes are taking 10 pictures per second. So on a daily basis, the
eyesare constantly taking 576,000 pictures if a person sleeps for 8
hours. Which camera in this world can continue to function for years
andyears without being electronically charged like the eyes? Indeed,
the creations of Allah aresomething to think about.
In addition, an average eye blinks 12 times a minute. That's an
amazing 11,520 blinks a day if a person sleeps for8 hours. There are
diseases which prevent aperson from blinking by causing the eye lids
not to open or close. The people suffering from such diseases trully
understand the value of blinking. Let us thank Allah for allowing us
to blink over 10,000 times aday without paying a dollar.
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Wednesday, October 31, 2012
Signs of Allah in Our Eyes
Signs of Allah in the Colorful Nature
It is a favour from our Lord that we live in a vibrant multi-coloured
world. Every colour we see in nature, the perfect harmony of living
beings' colours areall signs of the matchlessart and unique creation
of Allah. The colours of a flower, or a bird and theharmony of these
colours or the soft interplay between colours, the fact that nothing
disturbs our eyes in nature, that, for instance, the colours of the
seas, the sky, and thetrees are in tones that give us peace and do
notexhaust our eyes, show the perfection of Allah's creation.
Reflecting on all these, we come to understand that everything we see
around us is a work of the infinite knowledge and omnipotence of
Allah.
--
- - - - -
And Allah Knows the Best!
- - - - -
Published by :->
M NajimudeeN Bsc- INDIA
- - - - - - -
world. Every colour we see in nature, the perfect harmony of living
beings' colours areall signs of the matchlessart and unique creation
of Allah. The colours of a flower, or a bird and theharmony of these
colours or the soft interplay between colours, the fact that nothing
disturbs our eyes in nature, that, for instance, the colours of the
seas, the sky, and thetrees are in tones that give us peace and do
notexhaust our eyes, show the perfection of Allah's creation.
Reflecting on all these, we come to understand that everything we see
around us is a work of the infinite knowledge and omnipotence of
Allah.
--
- - - - -
And Allah Knows the Best!
- - - - -
Published by :->
M NajimudeeN Bsc- INDIA
- - - - - - -
Tuesday, October 30, 2012
Dua to relieve oneself from stress and depression
It was narrated that Anas ibn Maalik said: The Prophet (peace and
blessings of Allaah be upon him) used to say:
"Allaahumma inni a'oodhu bika min al-hamm wa'l-hazn wa'l-'ajz
wa'l-kasal wa'l-bukhl wa'l-jubn wa dala' al-dayn wa ghalbat al-rijaal
(O Allaah, I seek refuge with You from distress, grief, incapacity,
laziness,miserliness, cowardice, the burden of debt and from being
overpoweredby men)."
Narrated by al-Bukhaari, 6008.
It was narrated that 'Abd-Allaah ibn Mas'ood said: The Messenger of
Allaah (peace and blessings of Allaah be upon him) said: "There is
no-one who is afflicted by distress and grief, and says:
'Allaahumma inni 'abduka ibn 'abdika ibn amatija naasyati bi yadika,
maada fiyya hukmuka, 'adlun fiyya qadaa'uka. As'aluka bi kulli ismin
huwa laka sammayta bihi nafsaka aw anzaltahu fi kitaabikaaw 'allamtahu
ahadan min khalqika aw ista'tharta bihi fi 'ilm il-ghayb 'indaka an
taj'al al-Qur'aana rabee' qalbi wa noor sadri wa jalaa' huzni wa
dhihaab hammi
(O Allaah, I am Your slave,son of Your slave, son of Your maidservant;
my forelock is in Your hand, Your command over me is forever executed
and Your decree over me is just. I ask You by every name belonging to
You which You have named Yourself with, or revealedin Your Book, or
You taught to any of Your creation, or You have preserved in the
knowledge of the Unseenwith You, that You make the Qur'aan the life of
myheart and the light of my breast, and a departure for my sorrow and
a release for my anxiety),'
but Allaah will take away his distress and grief, andreplace it with joy."
He was asked: "O Messenger of Allaah, should we learn this?" Hesaid:
"Of course; everyone who hears it should learn it."
Narrated by Ahmad, 3704; classed as saheeh by Shaykh al-Albaani in
al-Silsilah al-Saheehah, 199.
blessings of Allaah be upon him) used to say:
"Allaahumma inni a'oodhu bika min al-hamm wa'l-hazn wa'l-'ajz
wa'l-kasal wa'l-bukhl wa'l-jubn wa dala' al-dayn wa ghalbat al-rijaal
(O Allaah, I seek refuge with You from distress, grief, incapacity,
laziness,miserliness, cowardice, the burden of debt and from being
overpoweredby men)."
Narrated by al-Bukhaari, 6008.
It was narrated that 'Abd-Allaah ibn Mas'ood said: The Messenger of
Allaah (peace and blessings of Allaah be upon him) said: "There is
no-one who is afflicted by distress and grief, and says:
'Allaahumma inni 'abduka ibn 'abdika ibn amatija naasyati bi yadika,
maada fiyya hukmuka, 'adlun fiyya qadaa'uka. As'aluka bi kulli ismin
huwa laka sammayta bihi nafsaka aw anzaltahu fi kitaabikaaw 'allamtahu
ahadan min khalqika aw ista'tharta bihi fi 'ilm il-ghayb 'indaka an
taj'al al-Qur'aana rabee' qalbi wa noor sadri wa jalaa' huzni wa
dhihaab hammi
(O Allaah, I am Your slave,son of Your slave, son of Your maidservant;
my forelock is in Your hand, Your command over me is forever executed
and Your decree over me is just. I ask You by every name belonging to
You which You have named Yourself with, or revealedin Your Book, or
You taught to any of Your creation, or You have preserved in the
knowledge of the Unseenwith You, that You make the Qur'aan the life of
myheart and the light of my breast, and a departure for my sorrow and
a release for my anxiety),'
but Allaah will take away his distress and grief, andreplace it with joy."
He was asked: "O Messenger of Allaah, should we learn this?" Hesaid:
"Of course; everyone who hears it should learn it."
Narrated by Ahmad, 3704; classed as saheeh by Shaykh al-Albaani in
al-Silsilah al-Saheehah, 199.
Stand firm against evil thoughts
Stand firm against evil thoughts
Stand firm against evil thoughts, for if you fail todo so, they will
become ideas, if you do not, they will become desires, so fight
against them. If youdo not, they will become a form of determination
and intention, if you do not resist, they will become actions, and if
you do not follow them up with their opposite, they will become habits
that will be hard to quit.
Imam Ibn Al-Qayyim
Stand firm against evil thoughts, for if you fail todo so, they will
become ideas, if you do not, they will become desires, so fight
against them. If youdo not, they will become a form of determination
and intention, if you do not resist, they will become actions, and if
you do not follow them up with their opposite, they will become habits
that will be hard to quit.
Imam Ibn Al-Qayyim
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