Are you stressed? Take a deep breath, and as you release it, let your
heart slow down and be calm. Step back and look at your situation
objectively. It's almost never as bad as you think. Just do your best,
and trust Allah. He will show you a way forward,and bring you through.
He will bring you relief from a direction you did not expect. This is
true. I have experienced it over and over in my life, and itis a
promise from Allah:
"And whoever is conscious of Allah, He willmake for him a way out, And
will provide for him from where he does not expect. And whoever relies
upon Allah – then He is sufficient for him. Indeed, Allah will
accomplish His purpose. Allah has already set for everything a
[decreed] extent." (Quran 65:2-3)
Here is a true story that illustrates this point in anamazing way:
The Hotel Manager
Recently, a Muslim man was caught in a dilemma,where he faced two
choices, both of which were onerous. This man was the manager of one
of the largest hotels in Egypt. The hospitality industry in Egypt is
one of the most competitive in the world so this manager always
strived to provide the best possible service in his hotel. He paid
attention to the smallest details, setthe budget priorities, observed
his staff, and got personally involved whenever a problem occurred. He
was very good at his job. Because of this he was highly valued by his
superiors.
However, there was one element of the job that galled him. A duty that
hefelt ashamed over. In any large hotel in Egypt, serving alcoholic
drinks isa must, and that duty waskilling him inside. He knew that
serving alcohol is haram. It is forbidden by Allah, and whatever money
comes from it is not blessed but haram; but it was part of the job and
had to be taken care of, regardless of how he felt towards it.
Time went by and he performed his job admirably, but this business of
selling alcohol was eating him up inside. Finally he decided to go to
one of the well- known Egyptiansheikhs and ask his advice. After
arranging for an appointment to meet this sheikh, he met him and
explained the problem. The sheikh without hesitation said, "You must
leave this job."
That was not enough of an answer for the manager. He explained tothe
sheikh, "This is the only job I know. I've been working in this field
all my life. I don't know what else to do. I have a wife and children
to take care of. I can't just leave the job and be unemployed and
penniless like so many others in Egypt."
The sheikh replied, "Did you come to me thinking that I might give you
permission to do what Allah forbids? Leave this job for the sake of
Allah."
The man, not knowing what to do, said, "But I have family to take care
of. I'm their only source of money. How will I feedmy children? If I
leave thejob, I won't be able to provide them with the simplest needs
of life. What shall I do?"
The sheikh reminded the manager of a verse from the Quran:
"And whoever is conscious of Allah, He willmake for him a way out, And
will provide for him from where he does not expect. And whoever relies
upon Allah – then He is sufficient for him."
The man returned to the hotel, knowing that he had to make the most
difficult decision of his life. He knew now that this job would not
satisfy Allah. As frightened as he was for his future, he was not
willing to lose his faith and lose the hereafter because of a job; but
he trembled when he thought of the risk he was taking, and the fear of
what the future might hold for himand his family.
At the hotel the manager went about his job, looking normal on the
outside. But inside he was thinking furiously, considering. Then he
made his decision. He decided to quit the job with no regrets. He
became convinced that this was the right thing to do. With a strong
faith and an absolute trust in Allah, he made a plea to the heavens:
"O Allah, I trust You, and I'm doing this only for You. I know you
will make for me away out, so please help me."
He headed directly to his office, sat at his desk, andbegan writing
his resignation.
As he was writing, the phone in front of him rang. It was his superior
at the corporation office, calling with news. The manager was stunned
and could hardly believe the news he heard, but it was true. The man
was informed that he had been promoted and would no longer be
responsible for managing this hotel but instead he would manage a new
hotel located in Al-Madinah, the holy city of our Prophet (peace be
upon him), and right next to the Masjid of the Prophet. Of course,
beingin Saudi Arabia, this new hotel sold no alcohol.
His dua had been answered in a heartbeat, from one moment to the next,
before he even finished the letter of resignation.
Till this day, the man is still the manager of the hotel in Madinah.
Subhan'Allah…
"Our Lord, do not impose blame upon us if we haveforgotten or erred.
Our Lord, and lay not upon usa burden like that which You laid upon
those before us. Our Lord, and burden us not with that which we have
no ability to bear. And pardon us; and forgive us; and have mercy upon
us. You are our protector, so give us victory over the disbelieving
people." (Quran 002.286)
--
- - - - -
And Allah Knows the Best!
- - - - -
Published by :->
M NajimudeeN Bsc- INDIA
- - - - - - -
"GENERAL ARTICLES"
- Tamil -- Urdu -- Kannada -- Telugu --*-
Share
Share
-
-*- *: ::->
*
"BISMILLA HIRRAHMAAN NIRRAHEEM"
WELCOME! - AS'SALAMU ALAIKUM!!
******** *****
*****
[All] praise is [due] to Allah, Lord of the worlds; -
Guide us to the straight path
*- -*
* * In this Blog; More Than Ten Thousand(10,000) {Masha Allah} - Most Usefull Articles!, In Various Topics!! :- Read And All Articles & Get Benifite!
* Visit :- 
"INDIA "- Time in New Delhi -


*- WHAT ISLAM SAYS -*
-
Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
''HASBUNALLAHU WA NI'MAL WAKEEL''
-
''Allah is Sufficient for us'' + '' All praise is due to Allah. May peace and blessings beupon the Messenger, his household and companions '' (Aameen) ![]() | | |
| | |
![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() |
![]() Follow Me | |

**

Saturday, October 27, 2012
Allah Will Make a Way Out
Udhiyah for the deceased
Is it permissible to offer a sacrifice for the dead?.
Praise be to Allaah.
The Muslims are agreed that it is prescribed to offer a sacrifice
(udhiyah), and it is permissible to offer a sacrifice on behalf of one
who has died, because of the general meaning of the hadeeth of the
Prophet (peace and blessings of Allaah be upon him), "When the son of
Adam dies, all his good deeds come to an end except three: ongoing
charity, beneficial knowledge, ora righteous son who willpray for
him." Narrated by Muslim. Abu Dawood, al-Tirmidhi and al-Nasaa'i, and
by al-Bukhaari in al-Adab al-Mufrad from Abu Hurayrah. Slaughtering
asacrifice on his behalf is a kind of ongoing charity, because it
benefits the person offering the sacrifice, the deceased person, and
others.
And Allaah is the Source of strength.
Standing Committee for Academic Research and Issuing Fatwas.
Praise be to Allaah.
The Muslims are agreed that it is prescribed to offer a sacrifice
(udhiyah), and it is permissible to offer a sacrifice on behalf of one
who has died, because of the general meaning of the hadeeth of the
Prophet (peace and blessings of Allaah be upon him), "When the son of
Adam dies, all his good deeds come to an end except three: ongoing
charity, beneficial knowledge, ora righteous son who willpray for
him." Narrated by Muslim. Abu Dawood, al-Tirmidhi and al-Nasaa'i, and
by al-Bukhaari in al-Adab al-Mufrad from Abu Hurayrah. Slaughtering
asacrifice on his behalf is a kind of ongoing charity, because it
benefits the person offering the sacrifice, the deceased person, and
others.
And Allaah is the Source of strength.
Standing Committee for Academic Research and Issuing Fatwas.
Ruling on fasting the days of al-Tashreeq
I have the habit of fasting every Thursday and it so happened that I
fasted on Thursday 12th Dhu'l-Hijjah. On the Friday I heard that it is
not permissible to fast on the Days of al-Tashreeq and that Thursday
was the third of the days of al-Tashreeq. Is there any sin on me if I
fasted that day? Is it true that it is not permissible to fast on the
days of al-Tashreeq or should we avoid fasting only onthe first days
of Eid?.
Praise be to Allaah.
Fasting on the two days of Eid is haraam, as indicated by the hadeeth
of Abu Sa'eed al-Khudri (may Allaah be pleased with him) who said: The
Prophet (peaceand blessings of Allaah be upon him) forbade fasting on
the day of al-Fitr and al-Nahr." Narrated by al-Bukhaari,1992; Muslim,
827. The scholars are unanimously agreed that fasting on these two
days is haraam.
It is also haraam to fast on the days of al-Tashreeq which are the
three days after Eid al-Adha (the 11th, 12th and 13th of Dhu'l-Hijjah)
because the Prophet (peace and blessings of Allaah be upon him) said:
"The days of al-Tashreeq are days of eating, drinking and remembering
Allaah." Narrated by Muslim, 1141.
Abu Dawood (2418) narrated from Abu Murrah the freed slave of Umm
Haani that he entered with 'Abd-Allaahibn 'Amr upon his father 'Amr
ibn al-'Aas. He offered them food and said, "Eat." He said, "I
amfasting." 'Amr said: "Eat, for these are the days onwhich the
Messenger of Allaah (peace and blessings of Allaah be upon him) would
tell us not to fast and forbade us to fast, and these are the days of
al-Tashreeq."Classed as saheeh by al-Albaani in Saheeh Abi Dawood.
But it is permissible to fast on the days of al-Tashreeq for a
pilgrimwho does not have a hadiy (sacrificial animal).It was narrated
that 'Aa'ishah and Ibn 'Umar (may Allaah be pleased with them) said:
No one was allowed to fast on the days of al-Tashreeq except one who
could not find a hadiy. Narrated by al-Bukhaari,1998.
Shaykh Ibn 'Uthaymeen said: It is permissible for those who are doing
Hajj qiraan or tamattu', if they cannot find a hadiy, to fast these
threedays so that the Hajj season will not end before they fast. But
apart from that it is not permissible to fast on these days, even if a
person is obliged to fast for two consecutive months; he should not
fast on the day of Eid and the three days following it, but then he
should continue his fast.
Fataawa Ramadaan, p. 727.
fasted on Thursday 12th Dhu'l-Hijjah. On the Friday I heard that it is
not permissible to fast on the Days of al-Tashreeq and that Thursday
was the third of the days of al-Tashreeq. Is there any sin on me if I
fasted that day? Is it true that it is not permissible to fast on the
days of al-Tashreeq or should we avoid fasting only onthe first days
of Eid?.
Praise be to Allaah.
Fasting on the two days of Eid is haraam, as indicated by the hadeeth
of Abu Sa'eed al-Khudri (may Allaah be pleased with him) who said: The
Prophet (peaceand blessings of Allaah be upon him) forbade fasting on
the day of al-Fitr and al-Nahr." Narrated by al-Bukhaari,1992; Muslim,
827. The scholars are unanimously agreed that fasting on these two
days is haraam.
It is also haraam to fast on the days of al-Tashreeq which are the
three days after Eid al-Adha (the 11th, 12th and 13th of Dhu'l-Hijjah)
because the Prophet (peace and blessings of Allaah be upon him) said:
"The days of al-Tashreeq are days of eating, drinking and remembering
Allaah." Narrated by Muslim, 1141.
Abu Dawood (2418) narrated from Abu Murrah the freed slave of Umm
Haani that he entered with 'Abd-Allaahibn 'Amr upon his father 'Amr
ibn al-'Aas. He offered them food and said, "Eat." He said, "I
amfasting." 'Amr said: "Eat, for these are the days onwhich the
Messenger of Allaah (peace and blessings of Allaah be upon him) would
tell us not to fast and forbade us to fast, and these are the days of
al-Tashreeq."Classed as saheeh by al-Albaani in Saheeh Abi Dawood.
But it is permissible to fast on the days of al-Tashreeq for a
pilgrimwho does not have a hadiy (sacrificial animal).It was narrated
that 'Aa'ishah and Ibn 'Umar (may Allaah be pleased with them) said:
No one was allowed to fast on the days of al-Tashreeq except one who
could not find a hadiy. Narrated by al-Bukhaari,1998.
Shaykh Ibn 'Uthaymeen said: It is permissible for those who are doing
Hajj qiraan or tamattu', if they cannot find a hadiy, to fast these
threedays so that the Hajj season will not end before they fast. But
apart from that it is not permissible to fast on these days, even if a
person is obliged to fast for two consecutive months; he should not
fast on the day of Eid and the three days following it, but then he
should continue his fast.
Fataawa Ramadaan, p. 727.
What should one say when slaughtering the udhiyah?
Is there a specific du'aa' that I can recite when slaughtering the udhiyah?.
Praise be to Allaah.
The Sunnah for one whowants to slaughter the udhiyah is to say when
slaughtering it:
Bismillaah, wa Allaahu akbar, Allaahumma haadha minka wa laka, haadha
'anni (or if it is being offered on behalf of someone else, haadha'an
[fulaan]), Allaahumma taqabbal min [fulaan] wa aali [fulaan].
(In the name of Allaah, Allaah is most great. O Allaah, this is from
You and to You. This is on mybehalf (or if it is being offered on
behalf of someone else, This is on behalf of [So and so]). O Allaah,
accept (this sacrifice) from [So and so] and the family of [So and
so]) – here he should mention his name instead of [fulaan]or [So and
so].
What is obligatory here is to say Bismillaah; the rest is mustahabb
but is not obligatory.
Al-Bukhaari (5565) and Muslim (1966) narrated that Anas said: The
Prophet (peace and blessings of Allaah be upon him) sacrificed
twohorned rams that were white speckled with black. He slaughtered
them with his own hand,said Bismillaah and Allaahu akbar, and put his
foot on their necks.
Muslim (1967) narrated from 'Aa'ishah that the Messenger of Allaah
(peace and blessings of Allaah be upon him) ordered that a horned ram
be brought to him so that he could sacrificeit. He said, "O 'Aa'ishah,
give me the knife." Then he said, "Sharpen it on a stone." So she did
that, then he took it and took the ram, and he lay it down and
prepared to slaughter it. He said, "In the name of Allaah, O Allaah
accept (this sacrifice) from Muhammad and the family of Muhammad and
the ummah of Muhammad," then he sacrificed it.
Al-Tirmidhi (1521) narrated that Jaabir ibn 'Abd-Allaah said: I was
present with the Prophet (peace and blessings of Allaah be upon him)
on the day of al-Adha at the prayer place. When he had finished his
khutbah he came down from his minbar and a ram was brought which the
Messenger of Allaah (peace and blessings of Allaah be upon him)
slaughtered with his own hand. He said, "In the name of Allaah, Allaah
is Most Great. This is on behalf of myself and on behalf of those of
my ummah who have not offered a sacrifice." Classed as saheeh by
al-Albaani in Saheeh al-Tirmidhi.
In some reports the words "O Allaah, this is from You and to You" are
added. See Irwa' al-Ghaleel, 1138, 1152.
Allaahumma minka (O Allaah, from You) means this sacrifice is a gift
andprovision that has reached me from You. Laka (to You) means, it
issincerely for You alone.
See al-Sharh al-Mumti', 7/492.
Praise be to Allaah.
The Sunnah for one whowants to slaughter the udhiyah is to say when
slaughtering it:
Bismillaah, wa Allaahu akbar, Allaahumma haadha minka wa laka, haadha
'anni (or if it is being offered on behalf of someone else, haadha'an
[fulaan]), Allaahumma taqabbal min [fulaan] wa aali [fulaan].
(In the name of Allaah, Allaah is most great. O Allaah, this is from
You and to You. This is on mybehalf (or if it is being offered on
behalf of someone else, This is on behalf of [So and so]). O Allaah,
accept (this sacrifice) from [So and so] and the family of [So and
so]) – here he should mention his name instead of [fulaan]or [So and
so].
What is obligatory here is to say Bismillaah; the rest is mustahabb
but is not obligatory.
Al-Bukhaari (5565) and Muslim (1966) narrated that Anas said: The
Prophet (peace and blessings of Allaah be upon him) sacrificed
twohorned rams that were white speckled with black. He slaughtered
them with his own hand,said Bismillaah and Allaahu akbar, and put his
foot on their necks.
Muslim (1967) narrated from 'Aa'ishah that the Messenger of Allaah
(peace and blessings of Allaah be upon him) ordered that a horned ram
be brought to him so that he could sacrificeit. He said, "O 'Aa'ishah,
give me the knife." Then he said, "Sharpen it on a stone." So she did
that, then he took it and took the ram, and he lay it down and
prepared to slaughter it. He said, "In the name of Allaah, O Allaah
accept (this sacrifice) from Muhammad and the family of Muhammad and
the ummah of Muhammad," then he sacrificed it.
Al-Tirmidhi (1521) narrated that Jaabir ibn 'Abd-Allaah said: I was
present with the Prophet (peace and blessings of Allaah be upon him)
on the day of al-Adha at the prayer place. When he had finished his
khutbah he came down from his minbar and a ram was brought which the
Messenger of Allaah (peace and blessings of Allaah be upon him)
slaughtered with his own hand. He said, "In the name of Allaah, Allaah
is Most Great. This is on behalf of myself and on behalf of those of
my ummah who have not offered a sacrifice." Classed as saheeh by
al-Albaani in Saheeh al-Tirmidhi.
In some reports the words "O Allaah, this is from You and to You" are
added. See Irwa' al-Ghaleel, 1138, 1152.
Allaahumma minka (O Allaah, from You) means this sacrifice is a gift
andprovision that has reached me from You. Laka (to You) means, it
issincerely for You alone.
See al-Sharh al-Mumti', 7/492.
Subscribe to:
Posts (Atom)