The Nobel Prize in Physiology or Medicine for 2012 goes to scientists
John B. Gurdon and Shinya Yamanaka fortheir pioneering researchon stem
cells.
-But the idea that the specialised cells could somehow be made to
de-differentiate never completely disappeared. Experimental strategies
were attempted at various times to achieve this. Hans Spemann (Nobel
Prize 1935) had conceived of what he had called a "fantastic
experiment" in which nuclei from differentiated cells could be
transferred into the cytoplasm of an immature cell and its development
potential tested.
This basic idea came to be realised in the early 1950s by Robert
Briggs and Thomas King, who developed a technique totransfer cell
nuclei from both undifferentiated and differentiated cells to an
enucleated (from which the nucleus had been removed) fertilised egg in
the frog species Rana pipiens. Briggs and King found that the transfer
of the embryonicundifferentiated cell nucleus led to the development
of the enucleated egg cell into the tadpole stage and that this did
not happen in the case of the nucleusof the differentiated cell.
Therefore, they concluded that differentiated cells undergo
irreversible changes in such a way that their capacity to support
development was lost. This only confirmed the prevalent view.
Gurdon's research
Enter Gurdon, who had trained in embryology at Oxford. In 1958, as a
graduate student, he repeated the Briggs-King experiment but with a
different frog family, Xenopus laevis. He enucleated the eggs by
ultraviolet radiation and found that a few tadpoles were indeed
created when the eggs were transplanted with nuclei from cells from
thelining of tadpole intestines (Figure 1). ThusGurdon succeeded
whereBriggs and King had failed. He also showed that the efficiency of
the process could be greatly increased by performing serial
transplantation, through which he could revert the status of a large
proportion of all the epithelial cells of the tadpole intestine. This
ledhim to conclude that differentiated somatic cell nuclei had the
potential to revert to pluripotency.
So his discovery was not immediately accepted by the scientific
community given the results of scientists of the calibre ofBriggs and
King. "Indeed," Gurdon said in the post-prize announcement
interviewwith the Nobel Foundation, "there was quite a period after
the early work when people did not believe the results. So it took
nearly 10 years for the major result to be accepted."
Soon after his major finding Gurdon left his frogs, which he had grown
by nuclear transfer, with his supervisor and moved to Caltech where he
had taken a post-doctoral position and began to work in a completely
unrelated field. The frogswere tended to by his supervisor and a
technician. "So by 1962," Gurdon recalls, "they were adults and one
could publish a paper to say that these animals, derived from nuclear
transfer, really were absolutely normal. So it took a little time to
get through…. So it's entirely reasonable for the skeptics to say,
'well, these well-established people have already done the experiment
andhere is a graduate student from Europe whois disagreeing with them…
why should we pay attention to that?'"
SOURCE: NOBEL FOUNDATION
Figure 1: John gurdon used ultraviolet light to destroy the cell
nucleus in a frog egg (1). He then replaced the cell nucleus with a
differentiated intestinal epithelial cell from a tadpole (2). Many
manipulated eggs did not develop, but in some cases normal swimming
tadpoles were generated(3). This showed that the genetic information
required to generate the differentiated cells in a tadpole remained
intact in the donor cell nucleus. Later studies have shownthat mammals
can also becloned by this technique (4).
Gurdon's discovery introduced a new research field based on somatic
cell nuclear transfer (SCNT) as a method to understand how cells
change as they become specialised and also how this process could be
reversed. This formed the basis for the first cloned mammal, the sheep
Dolly, by Ian Wilmut and Keith Campbell, which the SCNThad created by
turning an adult mammary gland epithelial cell into an enucleated
sheep egg. One significant modification that Wilmut and Campbell did
was to induce the mammary epithelial cells into
quiescence—non-dividing state—which was found to be better to
synchronise with the embryo in the early development phase.Since
Dolly, many mammalian species have been cloned using SCNT, including
mouse, cow, pig, wolf and African wildcat.
A fundamental question remained, however, afterGurdon's path-breaking
work. What Gurdon had shown was that a differentiated cell nucleus had
the capacity to revert to an undifferentiated pluripotent state. But
is itpossible to induce this reversal in an intact differentiated cell
without any nuclear transfer? This was considered to be impossible or
at the very least requiring very complex reorganisation in the cell to
unlock the differentiated state.
Yamanaka's research
Then came Shinya Yamanaka, who believed otherwise. He approached the
problem of reprogramming adult somatic cells systematically.
Interestingly, Yamanaka had started out his careeras an orthopaedic
surgeon but found that "he was not so good at surgery". He felt that,
as asurgeon, he was not able to help many patients. Hewas also
concerned about finding cure for intractable diseases such as the
motor neuron disease amytrophic lateral sclerosis (ALS). Andso he
decided to take up basic medical sciences. Hedid his PhD in
pharmacology. During hispostdoctoral work at the Gladstone Institute
in the mid-1990s involving knock-out (KO) mice, he came across
embryonic stem (ES) cells. He had identified a new gene that seemed to
have significance for cancer. To study that gene, he made a KO mouse
and discovered that the gene was very important for pluripotency in
mouse ES cells.
Back in Japan, he set up his own laboratory at theNara Institute of
Science and Technology to study this problem of reprogramming. His
laboratory focussed on transcription factors expressed in ES cells
that were important for maintaining pluripotencyin ES cells. From his
work and that of the others, it seemed that a large number of factors
were responsible. It was also known then that ES cells could induce
pluripotency in somatic cell nuclei after induced cell fusions between
ES cells and somatic cells. Armed with this knowledge, Yamanaka
identified a set of 24 factors as candidates to reinstate
pluripotency.
In one of his first experiments, he introduced all 24 genes, encoding
these transcription factors into skin fibroblasts (connective tissue
cells), and a few of them actually generated cell colonies that
resembled ES cells. He whittled down the number of genes one by one to
identify finally a combination of only four transcription factors
(Myc, Oct3/4, Sox2 and Klf4) that were sufficient to convert mouse
embryonic fibroblasts to pluripotent stem cells (Figure 2). These
pluripotent stem cells, which he called induced pluripotent stem cells
(iPScells), appeared at a very low frequency.
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Thursday, October 25, 2012
NOBEL PRIZE Understanding cells - Shinya Yamanaka of Japan.
NOBEL PRIZE Understanding cells - John B. Gurdon of the United Kingdom.
THE 2012 Nobel Prize in Physiology or Medicine has been awarded to
twoscientists for discoveries that have led to a paradigm shift in our
understanding of how immature cells differentiate and
becomespecialised cells in the body of an organism— such as neurons,
muscle and skin cells—and the plasticity of the differentiated state.
JohnB. Gurdon, 79, of the Gurdon Institute, Cambridge, United Kingdom,
and Shinya Yamanaka, 50, of Kyoto University, Japan, and Gladstone
Institutes, San Francisco, California, United States, showed in
different experiments that "mature, differentiated cells can be
reprogrammed to become pluripotent".
Gurdon discovered in 1962 that the specialisation of cells is
reversible. Yamanaka, who was born coincidentally in the same year as
Gurdon's discovery, showed in 2006 how intact mature cells in mice
could be reprogrammed by clever introduction of some genes to become
immature stem cells. Their findings have revolutionised our
understanding of how cells and organisms develop. We now know that
differentiation is nota unidirectional process, as was believed
earlier, and that mature cells need not remain locked forever in their
specialised states. Gurdonand Yamanaka showed that, under some
conditions, the clock of cellular development can be turned back.
During normal development, the egg cells and cells in the early embryo
proceed from theinitial undifferentiated state into a more specialised
state by differentiation. In an adult organism, different kinds of
differentiated cell types are needed to perform different specialised
tasks. The fertilised egg and the cells of the embryo in theearliest
stage of its development (the zygote) can give rise to all types of
cells in the embryo, as well as extra-embryonic tissues such asthe
placenta, and hence they are termed totipotent. During the development
process, cells at the blastocyst stage begin to be distinguished. The
cells inthe inner cell mass—the embryonic stem (ES) cells—are
pluripotent. That is, they can give rise to all somatic cells as
wellas to cells that become gametes (eggs and sperm).
Cells progressively become restricted in their differentiation
potential and thus do notretain their pluripotency.This maturation of
cells results in most cells becoming fully differentiated. The process
also results in theformation of cells with limited and specialised
potency—the somatic or adult stem cells. They remain in certain
locations in the body such as bone marrow, intestine, and skin and act
as the reservoir for cell maintenance and repair machinery.
Differentiated cells are very stable and do not, asa rule, become
cells of any other type or revert to the early undifferentiated state.
The long-standing dogma in biology, therefore, was that somatic or
adult cells were permanently lockedin the specialised state ofa
specific part of the body and that the journey back to the
undifferentiated, embryo-like, stem cell state was impossible.
Thespecific pattern of expression of functional proteins in
differentiatedcells also suggested that these carried irreversible
genetic modifications that rendered induction of pluripotency in them
impossible.
twoscientists for discoveries that have led to a paradigm shift in our
understanding of how immature cells differentiate and
becomespecialised cells in the body of an organism— such as neurons,
muscle and skin cells—and the plasticity of the differentiated state.
JohnB. Gurdon, 79, of the Gurdon Institute, Cambridge, United Kingdom,
and Shinya Yamanaka, 50, of Kyoto University, Japan, and Gladstone
Institutes, San Francisco, California, United States, showed in
different experiments that "mature, differentiated cells can be
reprogrammed to become pluripotent".
Gurdon discovered in 1962 that the specialisation of cells is
reversible. Yamanaka, who was born coincidentally in the same year as
Gurdon's discovery, showed in 2006 how intact mature cells in mice
could be reprogrammed by clever introduction of some genes to become
immature stem cells. Their findings have revolutionised our
understanding of how cells and organisms develop. We now know that
differentiation is nota unidirectional process, as was believed
earlier, and that mature cells need not remain locked forever in their
specialised states. Gurdonand Yamanaka showed that, under some
conditions, the clock of cellular development can be turned back.
During normal development, the egg cells and cells in the early embryo
proceed from theinitial undifferentiated state into a more specialised
state by differentiation. In an adult organism, different kinds of
differentiated cell types are needed to perform different specialised
tasks. The fertilised egg and the cells of the embryo in theearliest
stage of its development (the zygote) can give rise to all types of
cells in the embryo, as well as extra-embryonic tissues such asthe
placenta, and hence they are termed totipotent. During the development
process, cells at the blastocyst stage begin to be distinguished. The
cells inthe inner cell mass—the embryonic stem (ES) cells—are
pluripotent. That is, they can give rise to all somatic cells as
wellas to cells that become gametes (eggs and sperm).
Cells progressively become restricted in their differentiation
potential and thus do notretain their pluripotency.This maturation of
cells results in most cells becoming fully differentiated. The process
also results in theformation of cells with limited and specialised
potency—the somatic or adult stem cells. They remain in certain
locations in the body such as bone marrow, intestine, and skin and act
as the reservoir for cell maintenance and repair machinery.
Differentiated cells are very stable and do not, asa rule, become
cells of any other type or revert to the early undifferentiated state.
The long-standing dogma in biology, therefore, was that somatic or
adult cells were permanently lockedin the specialised state ofa
specific part of the body and that the journey back to the
undifferentiated, embryo-like, stem cell state was impossible.
Thespecific pattern of expression of functional proteins in
differentiatedcells also suggested that these carried irreversible
genetic modifications that rendered induction of pluripotency in them
impossible.
* * EID MUBARAK *** - greating tips
Look Outside. It's so pleasant! Sun Smiling For you. Trees Dancing for
you. Birds singing foryou. Because I requestedthem All to wish
You..*EID MUBARAK*
May the choicest blessings of Allah fill your life with joy and
prosperity.EID MUBARAK
May the blessings of Allah fill your life with happiness and open all
the doors of success nowand always.Eid Mubarak
Some words can be left unsaid,Some feeling can be left unexpressed,But
person like u can never be forgotton on this day.* * EID MUBARAK ***
With petals of roses,Palmfull of holy water,Light of
sunshine,Fragrance ofFlowers & Grass with the dew. I wish a very
HAPPYEID 2 YOU.
Eid is the combination of3 meaningful words. E - Embrace with open
heart. I - Inspire with impressive attitude. D - Distribute pleasure
to all.Eid Mubarak
you. Birds singing foryou. Because I requestedthem All to wish
You..*EID MUBARAK*
May the choicest blessings of Allah fill your life with joy and
prosperity.EID MUBARAK
May the blessings of Allah fill your life with happiness and open all
the doors of success nowand always.Eid Mubarak
Some words can be left unsaid,Some feeling can be left unexpressed,But
person like u can never be forgotton on this day.* * EID MUBARAK ***
With petals of roses,Palmfull of holy water,Light of
sunshine,Fragrance ofFlowers & Grass with the dew. I wish a very
HAPPYEID 2 YOU.
Eid is the combination of3 meaningful words. E - Embrace with open
heart. I - Inspire with impressive attitude. D - Distribute pleasure
to all.Eid Mubarak
Mistakes made on Eid
What are the mistakes and wrong actions that the Muslims are warned
against on the two Eids? We see some actions which we denounce such as
visiting graves after the Eid prayer and staying up to worship onthe
night of Eid….
Praise be to Allaah.
As Eid is approaching, we would like to point out some things that
some people do out of ignorance of the laws of Allaah and the Sunnah
ofthe Messenger of Allaah (peace and blessings of Allaah be upon him).
These include the following:
1 – The belief of some that it is prescribed to spend the night of Eid
in worship.
Some people believe that it is prescribed to spend the night of Eid in
worship. This is a kind ofinnovation (bid'ah) that is not proven from
the Prophet (peace and blessings of Allaah be upon him). Rather it
wasnarrated in a da'eef (weak) hadeeth which says, "Whoever stays up
on the night of Eid, his heart will not die on the day when hearts
die." This hadeeth is not saheeh. It was narrated via two isnaads, one
of which is mawdoo' (fabricated) and the other is da'eef jiddan (very
weak). See Silsilat al-Ahaadeeth al-Da'eefah wa'l-Mawdoo'ah by
al-Albaani, 520, 521.
It is not prescribed to single out the night of Eid to pray qiyaam to
theexclusion of all other nights, unlike the one whose habit it is to
pray qiyaam, in which case there is nothing wrong with him praying
qiyaam on the night of Eid.
2 – Visiting graves on thetwo Eid days.
This is contrary to the purpose of Eid which is to express joy and
happiness, and it goes against the teaching of the Prophet (peace and
blessings of Allaah be upon him) and the actions of the salaf. It
comes under the generalmeaning of the Prophet's prohibition onvisiting
graves on a specific day and making that like a festival, as
thescholars stated.
See Ahkaam al-Janaa'iz wa Bida'uha by al-Albaani, p. 219, 258.
3 – Forsaking the jamaa'ah and sleeping late and missing the prayer.
Unfortunately you see some of the Muslims missing the prayer and
forsaking the jamaa'ah. The Prophet (peace and blessings of Allaah be
upon him) said: "The covenant that stands between us and them is the
prayer; whoever forsakes it is a kaafir." Narrated by al-Tirmidhi,
2621; al-Nasaa'i, 463; classed as saheeh by al-Albaani in Saheeh
al-Tirmidhi.
And he said: "The most burdensome prayers for the hypocrites are the
'Isha' and Fajr prayers. If they knew (what goodness) there is in
them, they would come to them even if they had to crawl. I had thought
of ordering the call to prayer to be given, then I would tell a man to
lead the people in prayer, then I would go, taking some men with me
carrying bundles of wood, to people who donot attend the prayer, and
would burn their houses down around them." Narrated by Muslim, 651.
4 – Women mixing with men in the prayer place, the streets and
elsewhere, and crowding together with men in those places.
This is a source of great fitnah (temptation) and serious danger. Both
women and men should be warned against that, and the necessary
meansshould be taken to prevent that as much as possible. Men and
youth should not leave the prayer place or the mosque until after the
women have dispersed completely.
5 – Some women going out wearing perfume and makeup, and without veils.
This is a problem which is widespread, and manypeople take this matter
lightly. Allaah is the One Whose help we seek. Some women – may Allaah
guide them – even dress up in their finest clothes and put onthe best
perfume when they go to the mosque to pray Taraaweeh or goto the Eid
prayers, etc. The Prophet (peace and blessings of Allaah be upon him)
said: "Any woman who puts on perfume and passes by people so that they
can smell her fragrance, is anadulteress." Narrated by al-Nasaa'i,
5126; al-Tirmidhi, 2783; classedas hasan by al-Albaani inSaheeh
al-Targheeb wa'l-Tarheeb, 2019.
It was narrated that Abu Hurayrah (may Allaah be pleased with him)
said: The Messenger of Allaah (peace and blessings of Allaah be upon
him) said: "There are two types of the people of Hell whom I have not
seen. People with whips like the tails of cattle with which they beat
the people, and women who are clothed yet naked, going astray and
leading others astray, with their heads lookinglike the humps of
camels, leaning to one side. They will not enter Paradise nor even
smell its fragrance, although its fragrance may be detected from such
and such a distance." Narrated by Muslim, 2128.
The guardians of womenmust fear Allaah with regard to those who are
under their care, and fulfil the duty of protecting and maintaining
that Allaah has enjoined upon them,because,
"Men are the protectors and maintainers of women, because Allaah has
made one of them toexcel the other"
[al-Nisa' 4:34 – interpretation of the meaning]
So they must guide themand show them that which will lead to their
salvation and their safety in this world and in the Hereafter, by
means of keeping away from that which Allaah has forbidden and
striving for that which will bring them closer to Allaah.
6 – Listening to singing and haraam things.
Among the evil things that are widespread in these times is music and
singing. They have become very widespread and people take this matter
lightly. It is on TV and radio, in cars, homes and marketplaces. There
is no power and no strength except with Allaah. Even cell phones are
not free of this evil. There are companies which compete in putting
the latest music on the ringers of their cell phones, and in this way
music has even reached the mosques, may Allaah protect us… This is a
great problem and a great evil wherebymusic is heard in the houses of
Allaah. See question no. 34217 . This confirms the words of the
Prophet (peace and blessings of Allaah be upon him), "There will be
among my ummah people who will regard adultery, silk, alcohol and
musical instruments as permissible." Narratedby al-Bukhaari.
See questions no. 5000 , 34432 .
The Muslim has to fear Allaah and realize that the blessing of Allaah
means that he is obliged to give thanks to Him. It is not gratitude
for the Muslim to disobey his Lord, when He is the OneWho has bestowed
this blessing upon him.
One of the righteous passed by some people who were engaged in idle
entertainment on the day of Eid and said to them, "If you did well in
Ramadaan, this is not the way to give thanks for that. If you did
badly in Ramadaan, this is not the way that the one who did badly
should behave."
And Allaah knows best.
against on the two Eids? We see some actions which we denounce such as
visiting graves after the Eid prayer and staying up to worship onthe
night of Eid….
Praise be to Allaah.
As Eid is approaching, we would like to point out some things that
some people do out of ignorance of the laws of Allaah and the Sunnah
ofthe Messenger of Allaah (peace and blessings of Allaah be upon him).
These include the following:
1 – The belief of some that it is prescribed to spend the night of Eid
in worship.
Some people believe that it is prescribed to spend the night of Eid in
worship. This is a kind ofinnovation (bid'ah) that is not proven from
the Prophet (peace and blessings of Allaah be upon him). Rather it
wasnarrated in a da'eef (weak) hadeeth which says, "Whoever stays up
on the night of Eid, his heart will not die on the day when hearts
die." This hadeeth is not saheeh. It was narrated via two isnaads, one
of which is mawdoo' (fabricated) and the other is da'eef jiddan (very
weak). See Silsilat al-Ahaadeeth al-Da'eefah wa'l-Mawdoo'ah by
al-Albaani, 520, 521.
It is not prescribed to single out the night of Eid to pray qiyaam to
theexclusion of all other nights, unlike the one whose habit it is to
pray qiyaam, in which case there is nothing wrong with him praying
qiyaam on the night of Eid.
2 – Visiting graves on thetwo Eid days.
This is contrary to the purpose of Eid which is to express joy and
happiness, and it goes against the teaching of the Prophet (peace and
blessings of Allaah be upon him) and the actions of the salaf. It
comes under the generalmeaning of the Prophet's prohibition onvisiting
graves on a specific day and making that like a festival, as
thescholars stated.
See Ahkaam al-Janaa'iz wa Bida'uha by al-Albaani, p. 219, 258.
3 – Forsaking the jamaa'ah and sleeping late and missing the prayer.
Unfortunately you see some of the Muslims missing the prayer and
forsaking the jamaa'ah. The Prophet (peace and blessings of Allaah be
upon him) said: "The covenant that stands between us and them is the
prayer; whoever forsakes it is a kaafir." Narrated by al-Tirmidhi,
2621; al-Nasaa'i, 463; classed as saheeh by al-Albaani in Saheeh
al-Tirmidhi.
And he said: "The most burdensome prayers for the hypocrites are the
'Isha' and Fajr prayers. If they knew (what goodness) there is in
them, they would come to them even if they had to crawl. I had thought
of ordering the call to prayer to be given, then I would tell a man to
lead the people in prayer, then I would go, taking some men with me
carrying bundles of wood, to people who donot attend the prayer, and
would burn their houses down around them." Narrated by Muslim, 651.
4 – Women mixing with men in the prayer place, the streets and
elsewhere, and crowding together with men in those places.
This is a source of great fitnah (temptation) and serious danger. Both
women and men should be warned against that, and the necessary
meansshould be taken to prevent that as much as possible. Men and
youth should not leave the prayer place or the mosque until after the
women have dispersed completely.
5 – Some women going out wearing perfume and makeup, and without veils.
This is a problem which is widespread, and manypeople take this matter
lightly. Allaah is the One Whose help we seek. Some women – may Allaah
guide them – even dress up in their finest clothes and put onthe best
perfume when they go to the mosque to pray Taraaweeh or goto the Eid
prayers, etc. The Prophet (peace and blessings of Allaah be upon him)
said: "Any woman who puts on perfume and passes by people so that they
can smell her fragrance, is anadulteress." Narrated by al-Nasaa'i,
5126; al-Tirmidhi, 2783; classedas hasan by al-Albaani inSaheeh
al-Targheeb wa'l-Tarheeb, 2019.
It was narrated that Abu Hurayrah (may Allaah be pleased with him)
said: The Messenger of Allaah (peace and blessings of Allaah be upon
him) said: "There are two types of the people of Hell whom I have not
seen. People with whips like the tails of cattle with which they beat
the people, and women who are clothed yet naked, going astray and
leading others astray, with their heads lookinglike the humps of
camels, leaning to one side. They will not enter Paradise nor even
smell its fragrance, although its fragrance may be detected from such
and such a distance." Narrated by Muslim, 2128.
The guardians of womenmust fear Allaah with regard to those who are
under their care, and fulfil the duty of protecting and maintaining
that Allaah has enjoined upon them,because,
"Men are the protectors and maintainers of women, because Allaah has
made one of them toexcel the other"
[al-Nisa' 4:34 – interpretation of the meaning]
So they must guide themand show them that which will lead to their
salvation and their safety in this world and in the Hereafter, by
means of keeping away from that which Allaah has forbidden and
striving for that which will bring them closer to Allaah.
6 – Listening to singing and haraam things.
Among the evil things that are widespread in these times is music and
singing. They have become very widespread and people take this matter
lightly. It is on TV and radio, in cars, homes and marketplaces. There
is no power and no strength except with Allaah. Even cell phones are
not free of this evil. There are companies which compete in putting
the latest music on the ringers of their cell phones, and in this way
music has even reached the mosques, may Allaah protect us… This is a
great problem and a great evil wherebymusic is heard in the houses of
Allaah. See question no. 34217 . This confirms the words of the
Prophet (peace and blessings of Allaah be upon him), "There will be
among my ummah people who will regard adultery, silk, alcohol and
musical instruments as permissible." Narratedby al-Bukhaari.
See questions no. 5000 , 34432 .
The Muslim has to fear Allaah and realize that the blessing of Allaah
means that he is obliged to give thanks to Him. It is not gratitude
for the Muslim to disobey his Lord, when He is the OneWho has bestowed
this blessing upon him.
One of the righteous passed by some people who were engaged in idle
entertainment on the day of Eid and said to them, "If you did well in
Ramadaan, this is not the way to give thanks for that. If you did
badly in Ramadaan, this is not the way that the one who did badly
should behave."
And Allaah knows best.
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