A rose, for instance, has a strong and constant ever-changing smell.
Even with the latest technology, scientists cannot develop an exact
match of the smell of therose. Laboratory research to imitate this
smell has not yielded satisfactory results. Smells produced based on
the scent of the rose are generally heavy and disturbing. However,
theoriginal scent of the rosedoes not disturb. "It is asAllah wills,
there is no strength but in Allah" (Surat al-Kahf: 39).
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Islam is a religion of Mercy, Peace and Blessing. Its teachings emphasize kind hear tedness, help, sympathy, forgiveness, sacrifice, love and care.Qur’an, the Shari’ah and the life of our beloved Prophet (SAW) mirrors this attribute, and it should be reflected in the conduct of a Momin.Islam appreciates those who are kind to their fellow being,and dislikes them who are hard hearted, curt, and hypocrite.Recall that historical moment, when Prophet (SAW) entered Makkah as a conqueror. There was before him a multitude of surrendered enemies, former oppressors and persecutors, who had evicted the Muslims from their homes, deprived them of their belongings, humiliated and intimidated Prophet (SAW) hatched schemes for his murder and tortured and killed his companions. But Prophet (SAW) displayed his usual magnanimity, generosity, and kind heartedness by forgiving all of them and declaring general amnesty...Subhanallah. May Allah help us tailor our life according to the teachings of Islam. (Aameen)./-
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Tuesday, October 23, 2012
Signs of Allah in Roses
235 hadith found in ' Pilgrimmage (Hajj) ' of Sahih Bukhari.
589
Narrated 'Abdullah bin Abbas : Al-Fadl (his brother) was riding behind
Allah's Apostle and a woman from the tribe of Khath'am came and
Al-Fadl started looking at her and she started looking at him. The
Prophet turned Al-Fadl's face to the otherside. The woman said, "O
Allah's Apostle! The obligation of Hajj enjoined by Allah on His
devotees has become due on my father and he is old and weak, and he
cannot sit firm on the Mount; may I perform Hajj on his behalf?" The
Prophet replied, "Yes, you may." That happened during the Hajj-al-Wida
(of the Prophet ).
590
Narrated Ibn 'Umar: Isaw that Allah's Apostle used to ride on his
Mountat Dhul Hulaifa and used to start saying, "Labbaik"when the Mount
stood upright.
591
Narrated Jabir bin 'Abdullah : that Allah's Apostle started
saying,"Labbaik" from Dhul-Hulaifa when his Mount stood upright
carrying him .
592
Narrated Thumama bin 'Abdullah bin Anas: Anas performed the Hajj on a
pack-saddle and he was not a miser. Anas said, "Allah's Apostle
performed Hajj on a pack-saddle and the same Mount was carryinghis
baggage too."
593
Narrated Al-Qasim bin Muhammad: 'Aisha said, "O Allah's Apostle! You
performed 'Umra butI did not." He said, "O 'Abdur-Rahman! Go alongwith
your sister and let her perform 'Umra from Tan'im." 'Abdur-Rahman made
her ride over the pack-saddle of a she-camel and she performed 'Umra.
594
Narrated Abu Huraira: The Prophet wasasked, "Which is the best deed?"
He said, "To believe in Allah and His Apostle." He was then asked,
"Which is the next (in goodness)?" He said,"To participate in Jihad in
Allah's Cause." He was then asked, "Which is thenext?" He said, "To
perform Hajj-Mabrur. "
595
Narrated 'Aisha: (themother of the faithful believers) I said, "O
Allah's Apostle! We consider Jihad as the bestdeed." The Prophet
said,"The best Jihad (for women) is Hajj Mabrur. "
596
Narrated Abu Huraira: The Prophet (p.b.u.h) said, "Whoever performs
Hajj for Allah's pleasure and does not have sexual relations with his
wife, and does not do evil or sins then he will return (after Hajj
free from all sins) as if he were born anew."
597
Narrated Zaid bin Jubair: I went to visit 'Abdullah bin 'Umar at
hishouse which contained many tents made of cotton cloth and these
were encircled with Suradik (part of the tent).I asked him from where,
should one assume Ihramfor Umra. He said, "Allah'sApostle had fixed as
Miqat (singular of Mawaqit) Qarn for the people of Najd, Dhul-Hulaifa
for the people of Medina, and Al-Juhfa for the people ofSham."
Narrated 'Abdullah bin Abbas : Al-Fadl (his brother) was riding behind
Allah's Apostle and a woman from the tribe of Khath'am came and
Al-Fadl started looking at her and she started looking at him. The
Prophet turned Al-Fadl's face to the otherside. The woman said, "O
Allah's Apostle! The obligation of Hajj enjoined by Allah on His
devotees has become due on my father and he is old and weak, and he
cannot sit firm on the Mount; may I perform Hajj on his behalf?" The
Prophet replied, "Yes, you may." That happened during the Hajj-al-Wida
(of the Prophet ).
590
Narrated Ibn 'Umar: Isaw that Allah's Apostle used to ride on his
Mountat Dhul Hulaifa and used to start saying, "Labbaik"when the Mount
stood upright.
591
Narrated Jabir bin 'Abdullah : that Allah's Apostle started
saying,"Labbaik" from Dhul-Hulaifa when his Mount stood upright
carrying him .
592
Narrated Thumama bin 'Abdullah bin Anas: Anas performed the Hajj on a
pack-saddle and he was not a miser. Anas said, "Allah's Apostle
performed Hajj on a pack-saddle and the same Mount was carryinghis
baggage too."
593
Narrated Al-Qasim bin Muhammad: 'Aisha said, "O Allah's Apostle! You
performed 'Umra butI did not." He said, "O 'Abdur-Rahman! Go alongwith
your sister and let her perform 'Umra from Tan'im." 'Abdur-Rahman made
her ride over the pack-saddle of a she-camel and she performed 'Umra.
594
Narrated Abu Huraira: The Prophet wasasked, "Which is the best deed?"
He said, "To believe in Allah and His Apostle." He was then asked,
"Which is the next (in goodness)?" He said,"To participate in Jihad in
Allah's Cause." He was then asked, "Which is thenext?" He said, "To
perform Hajj-Mabrur. "
595
Narrated 'Aisha: (themother of the faithful believers) I said, "O
Allah's Apostle! We consider Jihad as the bestdeed." The Prophet
said,"The best Jihad (for women) is Hajj Mabrur. "
596
Narrated Abu Huraira: The Prophet (p.b.u.h) said, "Whoever performs
Hajj for Allah's pleasure and does not have sexual relations with his
wife, and does not do evil or sins then he will return (after Hajj
free from all sins) as if he were born anew."
597
Narrated Zaid bin Jubair: I went to visit 'Abdullah bin 'Umar at
hishouse which contained many tents made of cotton cloth and these
were encircled with Suradik (part of the tent).I asked him from where,
should one assume Ihramfor Umra. He said, "Allah'sApostle had fixed as
Miqat (singular of Mawaqit) Qarn for the people of Najd, Dhul-Hulaifa
for the people of Medina, and Al-Juhfa for the people ofSham."
44 hadith found in ' Penalty of Hunting while on Pilgrimmage ' of SahihBukhari.
47
Narrated 'Abdullah bin Abu Qatada: My father set out (for Mecca)in the
year of Al-Hudaibiya, and his companions assumed Ihram, but he did
not. At that time the Prophet was informed that an enemy wanted to
attack him, so the Prophet proceeded onwards. While my father was
among his companions, some of them laughed among themselves. (My
father said), "I looked up and saw an onager. I attacked, stabbed and
caught it. I then sought my companions' help butthey refused to help
me. (Later) we all ate its meat. We were afraid that we might be left
behind (separated) from the Prophet so I went in search of the Prophet
and made my horse to run at a galloping speed at times and let it go
slow at an ordinary speed at other times till I met a man from the
tribeof Bani Ghifar at midnight. I asked him,"Where did you leave
theProphet ?" He replied, "I left him at Ta'hun and he had the
intention of having the midday rest atAs-Suqya. I followed the trace
and joined the Prophet and said, 'O Allah's Apostle! Your people
(companions) send you their compliments, and (ask for) Allah's
Blessings upon you. They are afraid lest they may be left behind; so
please wait for them.' I added, 'O Allah's Apostle! I hunted an onager
and some of its meat is with me. The Prophet told the people to eat it
though all of them were in the state of Ihram."
48
Narrated 'Abdullah bin Abu Qatada: That his father said "We proceeded
with the Prophet in the year of Al-Hudaibiya and his companions
assumed Ihram but I did not. We were informed that someenemies were at
Ghaiqa and so we went on towards them. My companions saw an onager and
some of them started laughing among themselves. I looked and saw it. I
chased it with my horse and stabbed and caught it. I wanted some help
from my companions but they refused. (I slaughtered it all alone). We
all ate from it (i.e. its meat). Then I followed Allah's Apostle lest
we should be left behind. At times I urged my horse torun at a
galloping speed and at other times at an ordinary slow speed. On the
way I met a man from the tribe of Bani Ghifar at midnight. I asked him
where he had left Allah's Apostle . The man replied that he had left
the Prophet at a place called Ta'hun and he had the intention of
having the midday rest atAs-Suqya. So, I followed Allah's Apostle till
I reached him and said, "O Allah's Apostle! I have been sent by my
companions who send you their greetings and compliments and ask for
Allah's Mercy and Blessings upon you. They were afraid lest the enemy
might intervene between you and them; so please wait for them." So he
did. Then I said, "O Allah's Apostle! We have hunted an onager and
have some of it (i.e. its meat) left over." Allah's Apostle told his
companions to eat the meat although all of them were in a state of
Ihram."
49
Narrated Abu Qatada: We were in the company of the Prophet at a place
called Al-Qaha (which is at a distance of three stages of journey from
Medina). Abu Qatada narrated through another group of narrators: We
were in the company of the Prophet at a place called Al-Qaha and some
of us had assumed Ihram while the others had not.I noticed that some
of mycompanions were watching something, so Ilooked up and saw an
onager. (I rode my horse and took the spear and whip) but my whip fell
down (and I asked them to pick it up for me) but they said, "We will
not help you by any means aswe are in a state of Ihram." So, I picked
up the whip myself and attacked the onager from behind a hillock and
slaughtered it and brought it to my companions. Some of them said,
"Eat it." While some others said, "Do noteat it." So, I went to the
Prophet who was ahead of us and asked him about it, He replied, "Eat
it as it is Halal (i.e. it is legal to eat it)."
50
Narrated 'Abdullah bin Abu Qatada: That his father had told him that
Allah's Apostle set out for Hajj and so did his companions. He sent a
batch of his companions by another route and Abu Qatada was one of
them. The Prophet said to them, "Proceed along the sea-shore till we
meet all together." So, they took the route of the sea-shore, and when
they started all of them assumed Ihram except Abu Qatada. While they
were proceeding on, his companions saw a groupof onagers. Abu Qatada
chased the onagers and attacked and wounded a she-onager. They got
down and ate some of itsmeat and said to each other: "How do we eat
the meat of the game while we are in a state ofIhram?" So, we (they)
carried the rest of the she-onager's meat, and when they met Allah's
Apostle they asked, saying, "O Allah's Apostle!We assumed Ihram with
the exception of Abu Qatada and we saw (a group) of onagers. Abu
Qatada attacked them and wounded a she-onager from them. Then we got
down and ate from its meat. Later, we said, (to each other), 'How do
we eat the meat of the game and we are in a state of Ihram?' So, we
carried the rest of its meat. The Prophet asked,"Did anyone of you
orderAbu Qatada to attack it orpoint at it?" They replied in the
negative. He said,"Then eat what is left of its meat."
51
Narrated 'Abdullah bin 'Abbas: From As-Sa'b bin Jath-thama Al-Laithi
that the latter presented an onager to Allah's Apostle while he was at
Al-Abwa' or at Waddan, and he refused it. On noticing the signs of
some unpleasant feeling of disappointment on his(As-Sab's) face, the
Prophet said to him, "I have only returned it because I am Muhrim."
52
Narrated 'Abdullah bin 'Umar: Allah's Apostle said, "It is not sinful
of a Muhrim to kill five kinds of animals."
53
One of the wives of the Prophet narrated: The Prophet said, "A Muhrim
can kill (five kinds of animals.)"
54
Narrated Hafsa: Allah's Apostle said, "It is not sinful (of a Muhrim)
to kill five kinds of animals, namely: the crow, the kite, the mouse,
the scorpion and the rabid dog."
Narrated 'Abdullah bin Abu Qatada: My father set out (for Mecca)in the
year of Al-Hudaibiya, and his companions assumed Ihram, but he did
not. At that time the Prophet was informed that an enemy wanted to
attack him, so the Prophet proceeded onwards. While my father was
among his companions, some of them laughed among themselves. (My
father said), "I looked up and saw an onager. I attacked, stabbed and
caught it. I then sought my companions' help butthey refused to help
me. (Later) we all ate its meat. We were afraid that we might be left
behind (separated) from the Prophet so I went in search of the Prophet
and made my horse to run at a galloping speed at times and let it go
slow at an ordinary speed at other times till I met a man from the
tribeof Bani Ghifar at midnight. I asked him,"Where did you leave
theProphet ?" He replied, "I left him at Ta'hun and he had the
intention of having the midday rest atAs-Suqya. I followed the trace
and joined the Prophet and said, 'O Allah's Apostle! Your people
(companions) send you their compliments, and (ask for) Allah's
Blessings upon you. They are afraid lest they may be left behind; so
please wait for them.' I added, 'O Allah's Apostle! I hunted an onager
and some of its meat is with me. The Prophet told the people to eat it
though all of them were in the state of Ihram."
48
Narrated 'Abdullah bin Abu Qatada: That his father said "We proceeded
with the Prophet in the year of Al-Hudaibiya and his companions
assumed Ihram but I did not. We were informed that someenemies were at
Ghaiqa and so we went on towards them. My companions saw an onager and
some of them started laughing among themselves. I looked and saw it. I
chased it with my horse and stabbed and caught it. I wanted some help
from my companions but they refused. (I slaughtered it all alone). We
all ate from it (i.e. its meat). Then I followed Allah's Apostle lest
we should be left behind. At times I urged my horse torun at a
galloping speed and at other times at an ordinary slow speed. On the
way I met a man from the tribe of Bani Ghifar at midnight. I asked him
where he had left Allah's Apostle . The man replied that he had left
the Prophet at a place called Ta'hun and he had the intention of
having the midday rest atAs-Suqya. So, I followed Allah's Apostle till
I reached him and said, "O Allah's Apostle! I have been sent by my
companions who send you their greetings and compliments and ask for
Allah's Mercy and Blessings upon you. They were afraid lest the enemy
might intervene between you and them; so please wait for them." So he
did. Then I said, "O Allah's Apostle! We have hunted an onager and
have some of it (i.e. its meat) left over." Allah's Apostle told his
companions to eat the meat although all of them were in a state of
Ihram."
49
Narrated Abu Qatada: We were in the company of the Prophet at a place
called Al-Qaha (which is at a distance of three stages of journey from
Medina). Abu Qatada narrated through another group of narrators: We
were in the company of the Prophet at a place called Al-Qaha and some
of us had assumed Ihram while the others had not.I noticed that some
of mycompanions were watching something, so Ilooked up and saw an
onager. (I rode my horse and took the spear and whip) but my whip fell
down (and I asked them to pick it up for me) but they said, "We will
not help you by any means aswe are in a state of Ihram." So, I picked
up the whip myself and attacked the onager from behind a hillock and
slaughtered it and brought it to my companions. Some of them said,
"Eat it." While some others said, "Do noteat it." So, I went to the
Prophet who was ahead of us and asked him about it, He replied, "Eat
it as it is Halal (i.e. it is legal to eat it)."
50
Narrated 'Abdullah bin Abu Qatada: That his father had told him that
Allah's Apostle set out for Hajj and so did his companions. He sent a
batch of his companions by another route and Abu Qatada was one of
them. The Prophet said to them, "Proceed along the sea-shore till we
meet all together." So, they took the route of the sea-shore, and when
they started all of them assumed Ihram except Abu Qatada. While they
were proceeding on, his companions saw a groupof onagers. Abu Qatada
chased the onagers and attacked and wounded a she-onager. They got
down and ate some of itsmeat and said to each other: "How do we eat
the meat of the game while we are in a state ofIhram?" So, we (they)
carried the rest of the she-onager's meat, and when they met Allah's
Apostle they asked, saying, "O Allah's Apostle!We assumed Ihram with
the exception of Abu Qatada and we saw (a group) of onagers. Abu
Qatada attacked them and wounded a she-onager from them. Then we got
down and ate from its meat. Later, we said, (to each other), 'How do
we eat the meat of the game and we are in a state of Ihram?' So, we
carried the rest of its meat. The Prophet asked,"Did anyone of you
orderAbu Qatada to attack it orpoint at it?" They replied in the
negative. He said,"Then eat what is left of its meat."
51
Narrated 'Abdullah bin 'Abbas: From As-Sa'b bin Jath-thama Al-Laithi
that the latter presented an onager to Allah's Apostle while he was at
Al-Abwa' or at Waddan, and he refused it. On noticing the signs of
some unpleasant feeling of disappointment on his(As-Sab's) face, the
Prophet said to him, "I have only returned it because I am Muhrim."
52
Narrated 'Abdullah bin 'Umar: Allah's Apostle said, "It is not sinful
of a Muhrim to kill five kinds of animals."
53
One of the wives of the Prophet narrated: The Prophet said, "A Muhrim
can kill (five kinds of animals.)"
54
Narrated Hafsa: Allah's Apostle said, "It is not sinful (of a Muhrim)
to kill five kinds of animals, namely: the crow, the kite, the mouse,
the scorpion and the rabid dog."
14 hadith found in ' Pilgrims Prevented from Completing the Pilgrimmage ' of Sahih Bukhari.
33
Narrated Nafi: When Abdullah bin Umar set out for Mecca intending to
perform Umra, at the time of afflictions, he said, "If I should be
prevented from reachingthe Kaba, then I would do the same as Allah's
Apostle did, so I assume the lhram for Umra as Allah's Apostle assumed
the Ihram for Umra in theyear of Hudaibiya."
34
Narrated Nafi: That Ubaidullah bin 'Abdullah and Salim bin 'Abdullah
informed him that they told Ibn 'Umar when Ibn Az-Zubair was attacked
by the army, saying"There is no harm for youif you did not perform
Hajj this year. We are afraid that you may be prevented from
reachingthe Kaba." Ibn 'Umar said"We set out with Allah's Apostle and
the non-believers of Quraish prevented us from reaching the Ka'ba, and
so the Prophet slaughtered his Hadi and got his head shaved." Ibn'Umar
added, "I make you witnesses that I havemade 'Umra obligatory for me.
And, Allah willing,I will go and then if the way to Ka'ba is clear, I
will perform the Tawaf, but if I am prevented from going to the Ka'ba
then I will do the same asthe Prophet did while I was in his company."
Ibn 'Umar then assumed Ihram for Umra from Dhul-Hulaifa and proceeded
for a while and said, "The conditionsof 'Umra and Hajj are similar and
I make you witnesses that I have made 'Umra and Hajj obligatory for
myself." So, he did not finish the Ihram till the day of Nahr
(slaughtering) came, and he slaughtered his Hadi. He used to say, "I
will not finish the Ihram till I perform the Tawaf, one Tawaf on the
day of entering Mecca (i.e. of Safa and Marwa for both 'Umra and
Hajj)."
35
Narrated Nafi: Some of the sons of 'Abdullah told him (i.e. 'Abdullah)
ifhe had sta
36
Narrated Ibn 'Abbas: Allah's Apostle was prevented from performing
('Umra) Therefore, he shaved his head and had sexual relations with
his wives and slaughtered his Hadi and performed Umra in the following
year.
37
Narrated Salim: (Abdullah) bin 'Umar used to say, "Is not (the
following of) the tradition of Allah's Apostle sufficient for you? If
anyone of you is prevented from performing Hajj, he should perform the
Tawaf of the Ka'ba and between As-Safa and Al-Marwa and then finish
the Ihram and everythingwill become legal for himwhich was illegal for
him(during the state of Ihram) and he can perform Hajj in a following
year and he should slaughter a Hadi or fast in case he cannot afford
the Hadi."
38
Narrated Al-Miswar: Allah's Apostle slaughtered (the Hadi) before he
had his head shaved and then he ordered his Companions to do the same.
Narrated Nafi: When Abdullah bin Umar set out for Mecca intending to
perform Umra, at the time of afflictions, he said, "If I should be
prevented from reachingthe Kaba, then I would do the same as Allah's
Apostle did, so I assume the lhram for Umra as Allah's Apostle assumed
the Ihram for Umra in theyear of Hudaibiya."
34
Narrated Nafi: That Ubaidullah bin 'Abdullah and Salim bin 'Abdullah
informed him that they told Ibn 'Umar when Ibn Az-Zubair was attacked
by the army, saying"There is no harm for youif you did not perform
Hajj this year. We are afraid that you may be prevented from
reachingthe Kaba." Ibn 'Umar said"We set out with Allah's Apostle and
the non-believers of Quraish prevented us from reaching the Ka'ba, and
so the Prophet slaughtered his Hadi and got his head shaved." Ibn'Umar
added, "I make you witnesses that I havemade 'Umra obligatory for me.
And, Allah willing,I will go and then if the way to Ka'ba is clear, I
will perform the Tawaf, but if I am prevented from going to the Ka'ba
then I will do the same asthe Prophet did while I was in his company."
Ibn 'Umar then assumed Ihram for Umra from Dhul-Hulaifa and proceeded
for a while and said, "The conditionsof 'Umra and Hajj are similar and
I make you witnesses that I have made 'Umra and Hajj obligatory for
myself." So, he did not finish the Ihram till the day of Nahr
(slaughtering) came, and he slaughtered his Hadi. He used to say, "I
will not finish the Ihram till I perform the Tawaf, one Tawaf on the
day of entering Mecca (i.e. of Safa and Marwa for both 'Umra and
Hajj)."
35
Narrated Nafi: Some of the sons of 'Abdullah told him (i.e. 'Abdullah)
ifhe had sta
36
Narrated Ibn 'Abbas: Allah's Apostle was prevented from performing
('Umra) Therefore, he shaved his head and had sexual relations with
his wives and slaughtered his Hadi and performed Umra in the following
year.
37
Narrated Salim: (Abdullah) bin 'Umar used to say, "Is not (the
following of) the tradition of Allah's Apostle sufficient for you? If
anyone of you is prevented from performing Hajj, he should perform the
Tawaf of the Ka'ba and between As-Safa and Al-Marwa and then finish
the Ihram and everythingwill become legal for himwhich was illegal for
him(during the state of Ihram) and he can perform Hajj in a following
year and he should slaughter a Hadi or fast in case he cannot afford
the Hadi."
38
Narrated Al-Miswar: Allah's Apostle slaughtered (the Hadi) before he
had his head shaved and then he ordered his Companions to do the same.
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