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Sunday, October 21, 2012

The Salat of a Woman

Question: What are the differences between the salat of a woman and
that of a man?
ANSWER
They are as follows:
1. A woman, before starting salat , raises her hands up to her
shoulders. She does not make a circle round the wrist of her left hand
using the fingers of her right hand. She places her hands on her
breast with the palm of her right hand on the back ofher left hand.
2. When bowing for ruku , she does not join her left foot to her right
foot.She bends her waist a little. She does not keep her head level
with her back. She bends her knees and puts her handson them. She does
not grasp her knees or spread her fingers over them.
3. In sajda (prostration) position, she should place her arms on the
floor in a manner close toher abdomen and keep her abdomen over her
thighs.
4. In the sitting position ( tashahhud ), she sits on the floor
sticking out her feet to the right. She keeps her fingers close
together.
5. A woman does not stretch her hands forward while making du'a , but
she keeps theminclined toward her face.
6. It is not mustahab for her to perform Salat al-Fajr late within its
time. It is better for her to perform it as soon as the time for it
starts.
7. She does not recite in aloud tone during salat . She recites in a
low voice the Takbir of Tashrik , which is said after fard salats
during Eid al-Adha . (Radd-ul-mukhtar, Tahtawi)
Question: It is written in the books Halabi and Radd-ul-mukhtar that
it is sunnat to bring the feet together when one is bowing for ruku .
Does this ruling apply to women as well?
ANSWER
No, women do not bring their feet together. It applies only to men.
Question: Sometimes my hair is accidentally uncovered during salat . I
cover it some time later. Does my salat become invalid?
ANSWER
Hair is awrah (the part to be covered) for a woman. If her awrah
partremains open for a time during which one can say" Subhanallah "
three times, her salat will become nullified. If she covers it
immediately by using one hand, her salat will not be nullified. It is
written in some fiqh books that her salat will be invalid if she
covers it by using both hands. For this reason, she should try to
cover it with one hand.
Question: Is it permissible for women to perform Salat az-Zuhr before
men exit the mosque after Salat al-Jumu'ah ?
ANSWER
Yes, they can perform it.
Question: If my hair remains open as long as one rukn , will my salat
become invalid? How long does a rukn continue?
ANSWER
The duration of a rukn is important in matters concerning a salat 's
becoming invalid and sajda-i sahw . Therefore, one should know it
well.
The fard s (obligatory elements) within salat aretermed a rukn each.
There are five rukns : qiyam (standing), qiraat (recitation from the
Qur'an al-karim), ruku (bowing), sujud (prostration), and sitting in
the final tashahhud .
If the hair of a woman is opened during any of these rukns , her salat
will be nullified if she cannot cover it in a time in which she can
recite one verse or say " Subhanallah " three times. The standard
duration for one rukn is to say " Subhanallah " three times at a
normal pace.
If a person, getting confused on how many rak'ats of salat he has
performed, thinks and thus extends one rukn by one additional rukn and
hence delays the next rukn for a time during which one can say "
Subhanallah " three times, he has to make sajda-i sahw , even if he
said some verses or tasbihat in the interim.
Question: Is it makruh if a woman's head covering moves downward on
her forehead when she is making prostration?
ANSWER
Yes, it is makruh . The forehead must touch the place of sajda nakedly.
Question: Physically able women perform salat sitting where it is
likely that non- mahram men will see them, such as on farms and in
mosques. Is it not fard (obligatory) to perform salat standing? Isit
permissible to perform it sitting lest non- mahram men see them?
ANSWER
It is not permissible. It is fard to perform a fard salat standing.
Only a sick person who cannot standis allowed to perform it sitting.
It is not permissible for women toperform salat sitting lest non-
mahram men see them. (Radd-ul-mukhtar, Hindiyya)
Question: Is it permissible for a woman to perform salat barefoot?
ANSWER
There is nothing wrong with it if she wears a long skirt that covers her feet.
Question: If a woman has missed salats for years, should she work out
the number of them by deducting the number of salats missed due to
menstruation?
ANSWER
Yes, she should.
Question: When a womanis performing salat , is there anything wrong
with her jewels being visible?
ANSWER
It is better if they are not.
Question: Is it better for a woman to perform salat in jama'at with
her husband or her mahram relatives at home than to perform it
individually?
ANSWER
Yes, it is better.
Question: Will a woman's salat be invalid if one-fourth of her area
between her knee and foot is uncovered accidentally?
ANSWER
Yes, her salat will be invalid.
Question: Is it permissible for a woman to perform salat by covering
her facewith a thin cloth?
ANSWER
No, it is not permissible.
Question: I have a skirt that I wear during salat . There is a cross
picture on it. Is it makruh to perform salat in it, just as it is
makruh to perform salat in a skirt with pictures?
ANSWER
Yes, it is makruh .
Question: I have heard from some people who work in the production of
lipstick and nail polish that they contain placenta. Is there anything
wrong with performing salat when a woman is wearing lipstick or nail
polish?
ANSWER
Nail polish does not let water reach the nails. Therefore, even if it
is not made from placenta, one's wudu will not be valid if one
performs it when having nail polish on one's nails.
Question: Will a woman's salat become nullified if her wig appears
under her headscarf?
ANSWER
It will not become nullified.
Question: If a woman follows one of the ruling of the Maliki Madhhab
out of necessity, should she undo her braid before performing wudu' or
ghusl ?
ANSWER
In the Maliki Madhhab , a woman does not have to undo her braid before
performing wudu' . She applies masah over her hair, together with her
braid.

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Ayatul Kursi- Click- http://aydnajimudeen.blogspot.com/ for detail|-

Bismillahir Rahmanir Rahim In the name of Allah, the Most Beneficent,
the Most Merciful
'Allahu laaa 'ilaaha 'illaa Huu. 'Al-Hayyul-Qayyuum.Laa ta'-khuzuhuu
sinatunw-wa laa nawm. Lahuu maa fissamaawaati wa ma fil-'arz.
Man-zallazii yashfa-'u'indahuuu 'illaa bi-'iznih? Ya'-lamu maa bayna
'aydiihim wa maa khalfahum. Wa laa yuhiituuna bi-shay-'im-min
'ilmihiii 'illaa bimaa shaaa'. Wasi-'a Kursiyyu-hus-Samaawaati
wal-'arz;wa laa ya-'uuduhuu hifzu-humaa wa Huwal-'Aliyyul-'Aziim.
Allah! There is no God save Him, the Alive, the Eternal. Neither
slumber nor sleep overtaketh Him.Unto Him belongeth whatsoever is in
the heavens and whatsoever is in the earth. Who is he that intercedeth
with Him save by His leave? He knoweth that which is in front of them
and that which is behind them, while they encompass nothing of His
knowledge save what He will. His throne includeth the heavens and the
earth, and He is never weary of preserving them. He is the Sublime,
the Tremendous.
[Composite Sound Clip: real audio stream one cycle]
[Composite Sound Clip: real audio stream seven cycles]
The recitations of selected aya(t) of Holy Qur'an in Tarteel tune
areby Shiekh Abdul Bassit Abdul Sumed and have been reproduced on this
site with permission fromMECAH Enterprises.
Let us refer to ta'wil of the word 'Ism a'zam (Supreme Name of God):
"Imam Jafar as-Sâdiq has said: "Allah has concealedone name, i.e., the
supreme Name and He has 360 names." (Lughât, Sin, p. 175). The supreme
Name or the great secret is in two forms: as a wordand as a person. As
a word, it is "al-hayy'l-qayyûm" (the Everling, the Everlasting)
(2:255); 3:2) and as a person it is the True Guide, i.e., the Prophet
and Imam of the time (See Wajh, p. 124-29." [Source: Tawil 64: A
Thousand Wisdoms]
'Allahu laaa 'ilaaha 'illaa Huu 'Al-Hayyul-Qayyuum (Allah! There is no
God save Him, the Alive, the Eternal) is the first sentence of Ayatul
Kursi, the most important ayat of the Holy Qur'an 2:255). From Ismaili
point of view, we say that the beloved NOOR Mowlana Hazir Imam is
living and his Noor is eternal. Therefore, today we will implore him
with this most powerful prayer.
Now let us use a bouquetof Yâ Hayyul, Yâ Qayyum Tasbi for tonight's session.
A'uzu billahi minashaitanir rajim
I seek refuge in Allah from the outcast Satan.
Bismillahir Rahmanir Rahim
In the name of Allah, the Most Beneficent, the MostMerciful.
Yâ Hayyul, Yâ Qayyum, Yâ Hayyul, Yâ Qayyum
Yâ Hayyul, Yâ Qayyum, Yâ Hayyul, Yâ Qayyum (4)
(O my Mowla! You are living and Your Noor is eternal)
Yâ Hayyul, Yâ Qayyum, Yâ Hayyul, Yâ Qayyum
Yâ Hayyul, Yâ Qayyum, Yâ Hayyul, Yâ Qayyum (8)
(O my Mowla! You are living and Your Noor is eternal)
Yâ Hayyul, Yâ Qayyum, Yâ Hayyul, Yâ Qayyum
Yâ Hayyul, Yâ Qayyum, Yâ Hayyul, Yâ Qayyum (12)
(O my Mowla! You are living and Your Noor is eternal)
Yâ Hayyul, Yâ Qayyum, Yâ Hayyul, Yâ Qayyum
Yâ Hayyul, Yâ Qayyum, Yâ Hayyul, Yâ Qayyum (16)
(O my Mowla! You are living and Your Noor is eternal)
Yâ Hayyul, Yâ Qayyum, Yâ Hayyul, Yâ Qayyum
Yâ Hayyul, Yâ Qayyum, Yâ Hayyul, Yâ Qayyum (20)
(O my Mowla! You are living and Your Noor is eternal)
Yâ Hayyul, Yâ Qayyum, Yâ Hayyul, Yâ Qayyum
Yâ Hayyul, Yâ Qayyum, Yâ Hayyul, Yâ Qayyum (24)
(O my Mowla! You are living and Your Noor is eternal)
Yâ Hayyul, Yâ Qayyum, Yâ Hayyul, Yâ Qayyum
Yâ Hayyul, Yâ Qayyum, Yâ Hayyul, Yâ Qayyum (28)
(O my Mowla! You are living and Your Noor is eternal)
Yâ Hayyul, Yâ Qayyum, Yâ Hayyul, Yâ Qayyum
Yâ Hayyul, Yâ Qayyum, Yâ Hayyul, Yâ Qayyum (32)
(O my Mowla! You are living and Your Noor is eternal)
Yâ Hayyul, Yâ Qayyum, Yâ Hayyul, Yâ Qayyum
Yâ Hayyul, Yâ Qayyum, Yâ Hayyul, Yâ Qayyum (36)
(O my Mowla! You are living and Your Noor is eternal)
Yâ Hayyul, Yâ Qayyum, Yâ Hayyul, Yâ Qayyum
Yâ Hayyul, Yâ Qayyum, Yâ Hayyul, Yâ Qayyum (40)
(O my Mowla! You are living and Your Noor is eternal)
Al-hamdu lillahi rabbil 'alamin.
Praise be to Allah, the Lord of the worlds!

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Spiritual Advice for Hajj

Allah سبحانه وتعالى says in the Holy Qur'an:
الْحَجُّ أَشْهُرٌ مَّعْلُومَاتٌ فَمَن فَرَضَ فِيهِنَّ الْحَجَّ فَلاَ
رَفَثَ وَلاَ فُسُوقَ وَلاَ جِدَالَ فِي الْحَجِّ وَمَا تَفْعَلُواْ مِنْ
خَيْرٍ يَعْلَمْهُ اللّهُ وَتَزَوَّدُواْ فَإِنَّ خَيْرَ الزَّادِ التَّقْوَى
وَاتَّقُونِ يَا أُوْلِي الأَلْبَابِ
The season of Pilgrimage is the months known; wherefore whosoever
ordaineth unto himselfthe pilgrimage therein, there is no lewdness nor
wickedness nor wrangling during the pilgrimage, and whatsoever of good
yedo, Allah shall know it. And take provision for the journey, for
verily the best provision is abstainment; and fear Me, O men of
understanding!
[al Baqarah 2/197]
In the verse related to Hajj , the need to perform tawaaf (ritual walk
around the Holy Ka'ba), sa'ee (ritual walk between the hills of Safa
and Marwa), stoning of the shayaateen are not mentioned, rather Allah
سبحانه وتعالى mentions the need to abstain from 3 acts :
1. Lewd talk
This means any talk which is rude, indecent, offensive or vulgar. To
speak in such a manner violates the sanctity of Hajj. It does not
befit a Muslim to speak in a lewdmanner – it only suggestsa filthy
heart and mind. This prohibition during Hajj also includes speaking of
conjugal relations between husband and wife which under normal
circumstances would be permissible.
2. Sinning
This includes any act of disobedience to Allah سبحانه وتعالى
especially not lowering one's gaze. During Hajj, being such a large
gathering of men and women, the need to lower one's gaze becomes all
the more important. Not lowering one's gaze not only destroys the
sanctity of Hajj, but one's attention is diverted from Allah سبحانه
وتعالى to the creation. Nothing is achieved by the stray gaze – it is
an arrow which only returns to pierce one's own heart.
3. Arguing
The Hajj journey makes the most patient and forbearing of people
irritable because one's sleeping and eating patterns are disrupted.
Insuch a state and in such alarge gathering of people one may be
easilyprovoked and get into anargument. At such times one should
exercise patience and self-discipline and remind himself by saying 'I
am in Hajj' i.e. I am in a sanctified state.
These 3 sins reflect the 3 categories of sins a Muslim should avoid
throughout his life i.e.
• Sins of the tongue
• Sins of the flesh
• Sins against fellow Muslims
During Hajj these 3 sins are especially dangerous yet so easy to
commit. If a person engages in any of these there is a great danger
that all of the reward for Hajj will be destroyed. As well as
fulfilling all the rites and rituals of Hajj, it is necessary to
refrain fromthe above sins for an accepted Hajj.

The Names of Allah (swt)

اللَّهُ لاَ إِلَهَ إِلاَّ هُ
Allah! There is no god butHe. (2:255)
وَلِلّهِ الأَسْمَاء الْحُسْنَى فَادْعُوهُ بِهَا وَذَرُواْ الَّذِينَ
يُلْحِدُونَ فِي
And to Allah belong the best names, so invoke Him by them. And leave
[the company of] those who practice deviation concerning His names.
They will be recompensed for what they have been doing. (7:180)
اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ ۖ لَهُ الْأَسْمَاءُ الْحُسْنَىٰ
Allah! There is no Allah save Him. His are the most beautiful names. (20:7)
هُوَ اللَّهُ الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ ۖ لَهُ الْأَسْمَاءُ
الْحُسْنَىٰ ۚ يُسَبِّحُ لَهُ مَافِي السَّمَاوَاتِ وَالْأَرْضِ ۖ وَهُوَ
الْعَزِيزُ الْحَكِيمُ
He is Allah, the Creator, the Shaper out of naught, the Fashioner. His
are the most beautifulnames. All that is in the heavens and the earth
glorifieth Him, and He is the Mighty, the Wise. (59:24)
No: 99 الرَّشِیدُ
Ar-Rashid: The Guide to Path of Rectitude
Meaning: The Guide to the Right Path, The One who guides.
Found In Quraan Ayah(s): (2:256)
No: 100 الصَّبُورُ
As-Sabuur: The Extensively Enduring One
Meaning: The Patient, TheOne who does not quickly punish the sinners.
Found In Quraan Ayah(s): (2:153) (3:200) (103:3)

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