Praying in Hijr Ismaa‘eel - Click- http://aydnajimudeen.blogspot.com/ for detail|-

Is it permissible to pray in Hijr Ismaa'eel and what are the virtues thereof?.
Praise be to Allaah.
Firstly:
We have previously explained that it is a mistake to call al-Hijr
"Hijr Ismaa'eel", becausethis Hijr only became a Hijr a long time
after thetime of Ismaa'eel (peace be upon him). The correct form is to
call it al-Hijr only, without attributing it to anyone.
See question number 22004 .
Secondly:
The Hijr is part of the Ka'bah, so whoever prays in it has prayed in
the Ka'bah, and praying in the Ka'bah is permissible with regard to
naafil prayers only, as the Prophet (blessings and peace of Allah be
upon him) did. Al-Bukhaari (505) and Muslim (1329) narrated from
'Abd-Allah ibn 'Umar that the Messenger of Allaah (blessings and peace
of Allah be upon him) entered the Ka'bah, accompanied by Usaamah,
Bilaal and 'Uthmaan ibn Talhah al-Hajabi. He closed the door and
remained inside. Ibn 'Umar said: I asked Bilaal when he came out: What
did the Messenger of Allaah (blessings and peace of Allah be upon him)
do? He said: He put two pillars on his left, one pillar on his right,
and three pillars behind him – and at that time the House was built on
six pillars – then he prayed.
Abu Dawood (2028), al-Tirmidhi (876) and al-Nasaa'i (2912) narrated
from 'Aa'ishah that she said: I wanted to enter the House (the Ka'bah)
and pray inside it, but the Messenger of Allah (blessings and peace of
Allah be upon him) took me by the hand and led me into al-Hijr and
said: "Pray in al-Hijr if you want to enter the House, for it is a
part of the House, but your people ran out of funds when they
(re)built the Ka'bah, so they left it outside the House."
Ibn Qudaamah (may Allah have mercy on him) said: Obligatory (fard)
prayers are not valid inside the Ka'bah or on its roof, but they were
regarded as permissible by al-Shaafa'i and Abu Haneefah, because it is
amosque and because it isa place for naafil praying, so it should be a
place for obligatory prayers too, just like the area outside it. But
Allah says (interpretation of the meaning): "And fromwheresoever you
start forth (for prayers), turn your face in the direction of
Al-Masjid Al-Haraam (at Makkah)" [al-Baqarah 2:149]. The worshipper
who is inside it or on its roof is not facing towards it. But the
basic principle with regard to naafil prayers is that the rulings on
them are less stringent, based on the fact that they may be prayed
whilst seated, facing a direction other than the qiblah, and, when
travelling, on one's mount.
Then he said: Naafil prayers are valid if offered inside the Ka'bah or
on its roof, and we do not know of any difference of opinion
concerning that,because the Prophet (blessings and peace of Allah be
upon him) prayed two rak'ahs inside the Ka'bah.
End quote from al-Mughni, 1/406
Shaykh Ibn Baaz (may Allah have mercy on him) was asked about praying
inside it, and whether there is any advantage in doing so.
He replied: Praying inside Hijr Ismaa'eel is mustahabb, because it is
part of the Ka'bah, and itis narrated in a saheeh report from the
Prophet (blessings and peace of Allah be upon him) that he entered the
Ka'bah during the year of the conquest (of Makkah) and prayed two
rak'ahs inside it. The soundness of this hadith is agreed upon; the
hadeeth was narrated from Ibn 'Umar and Bilaal (may Allah be pleased
with them).
It is proven that the Prophet (blessings and peace of Allah be upon
him) said to 'Aa'ishah when she wanted to enter the Ka'bah: "Pray in
al-Hijr," because it is part of the House (the Ka'bah).
With regard to obligatory prayers, it is better not to offer them
inside the Ka'bah or in Hijr Ismaa'eel, because the Prophet (blessings
and peace of Allah be upon him) did not do that, and because some of
the scholars said that it (obligatory prayer) is not valid inside the
Ka'bah or in al-Hijr, because al-Hijr is part of the Ka'bah.
Thus it is known that what is prescribed is to offer obligatory
prayers outside the Ka'bah and outside al-Hijr, followingthe example
of the Prophet (blessings and peace of Allah be upon him), and so as
to avoid differing from those scholars who say that obligatory prayer
offered inside the Ka'bah or in al-Hijr is notvalid.
And Allah is the source ofstrength.
End quote from Fataawa al-Shaykh Ibn Baaz (11/389)
To sum up: prayer inside al-Hijr is mustahabb, but it should be
limited to naafil prayers.
And Allah knows best.

--
- - -
Translate:
http://translate.google.com/translate?hl=en&ie=UTF8&prev=_m&sl=auto&tl=ms&u=http://aydnajimudeen.blogspot.com/
- - - -

Is it prescribed to send blessings upon the angels?G http://aydnajimudeen.blogspot.com

Is it permissible to send blessings upon the angels because of their
virtue andhigh status?.
Praise be to Allaah.
It is prescribed to send blessings upon the angels by saying "
'Alayhim al-salaatu wa'l- salaam (upon them be blessings and peace)"
and " 'alayhimal-salaam (upon them be peace)", because they are
honourable, devoted worshippers and one of the creations of Allaah
whom Allaah, may He be glorified and exalted, favoured over others as
Hesays:
"They [whom they call children of Allaah i.e. the angels, 'Eesa
(Jesus) __ son of Maryam (Mary), 'Uzayr (Ezra)], are but honoured
slaves"
[al-Anbiya' 21:26]
"But verily, over you (are appointed angels in charge of mankind) to watch you,
11. Kiraaman (Honourable)Kaatibeen —writing down(your deeds)"
[al-Infitaar 82:10,11]
"In the hands of scribes (angels).
16. Honourable and obedient"
['Abasa 80:15, 16]
They have a particular status, virtue and honour, so it is prescribed
to send blessings upon them, and there is no reason not to do so,
rather it is prescribed.

--
- - -
Translate:
http://translate.google.com/translate?hl=en&ie=UTF8&prev=_m&sl=auto&tl=ms&u=http://aydnajimudeen.blogspot.com/
- - - -

Is it prescribed to send blessings upon the angels?G http://aydnajimudeen.blogspot.com

Is it permissible to send blessings upon the angels because of their
virtue andhigh status?.
Praise be to Allaah.
It is prescribed to send blessings upon the angels by saying "
'Alayhim al-salaatu wa'l- salaam (upon them be blessings and peace)"
and " 'alayhimal-salaam (upon them be peace)", because they are
honourable, devoted worshippers and one of the creations of Allaah
whom Allaah, may He be glorified and exalted, favoured over others as
Hesays:
"They [whom they call children of Allaah i.e. the angels, 'Eesa
(Jesus) __ son of Maryam (Mary), 'Uzayr (Ezra)], are but honoured
slaves"
[al-Anbiya' 21:26]
"But verily, over you (are appointed angels in charge of mankind) to watch you,
11. Kiraaman (Honourable)Kaatibeen —writing down(your deeds)"
[al-Infitaar 82:10,11]
"In the hands of scribes (angels).
16. Honourable and obedient"
['Abasa 80:15, 16]
They have a particular status, virtue and honour, so it is prescribed
to send blessings upon them, and there is no reason not to do so,
rather it is prescribed.

--
- - -
Translate:
http://translate.google.com/translate?hl=en&ie=UTF8&prev=_m&sl=auto&tl=ms&u=http://aydnajimudeen.blogspot.com/
- - - -

Click- http://aydnajimudeen.blogspot.com/ for detail|- When we are new at a university, amongst the many decisions

--
- - -
Translate:
http://translate.google.com/translate?hl=en&ie=UTF8&prev=_m&sl=auto&tl=ms&u=http://aydnajimudeen.blogspot.com/
- - - -



When we are new at a university, amongst the many decisions we have to
make is the friends wewill allow into our circle.
At times this is done without much thought if any at all, yet this
decision can actually shape our whole future.
University life can make you or break you so always remain focus and
ensure that you are in the right company.
The worst of habits can be picked up so easily as we mix and interact
with all sorts of people.
In today's universities, the danger of falling intothe cheap lifestyle
is far greater than before and so is the pressure.
Whilst many have developed their spirituality in these crucial years
of life, some have lost themselves in the wilderness of their
surroundings.
Why should we follow the habits of those lower than us in morality,
modesty & spirituality whilst supposedly studying at university.
If we are to take anything let it be the bestand purest of habits in a
way that will leave us with no regrets and closer to the Almighty.